bold = Main text
   Book, Chapter        grey = Comment text

 1   Int,        9     | sufficient in itself to prove the point. It seems that the Athens
 2   Int,        9     |        such an interpolation adds point to my own suggestion with
 3    II          (92) |             1 dusqanatou~nta. The point of the saying is not quite
 4    II,     XVII     |     sponge and the hyssop seem to point in one direction in their
 5    II          (93) |                    1 The Hellenic point of view is remarkable, which
 6    II,      XXI     |           some other time, if any point arises of the things that
 7   III,     VIII     |            For if creation in one point116 has been conquered by
 8   III,        X     |         now answer you on a third point, as to why Christ said to
 9   III,       IV     |           For come now, here is a point we must carefully inquire
10   III,       XI     |         plain, let us examine the point at issue in another subject,
11   III,       VI     |     Wherefore we investigate each point the more carefully. |74~ ~
12   III,     XIII     |         Note concerning this last point, that, as there are four
13   III,       XV     |      beginning from the following point: --- ~ ~That saying of the
14   III,     XXIV     |         to me, the answer on this point is such as to persuade those
15   III,      XXV     |            nor would there be any point in removing the hills He
16   III          (177)|                   2 It is at this point that the attack on S. Peter
17   III          (186)|       fails to consider S. Paul's point of view.~ ~
18   III          (187)|           the chance of scoring a point, for he might have pointed
19   III,   XXXVII     |       Gospel by giving way on one point. A good doctor may forbid
20   III,     XXXI     |              And it is beside the point for him to say : "I speak
21   III,    XLIII     |       self-control as the highest point in life.~ ~The Apostle therefore,
22    IV,     XVII     |         they compare it to a mere point, a grain of millet. And
23    IV          (282)|        Macarius run away from the point, and content himself with
24    IV,      XXV     |           then first to the first point, and to the second expressed
25    IV,     XXVI     |          God over many, the first point in my answer must be the
26    IV          (295)|        question is silent on this point. It is therefore possible
27    IV          (302)|           speaking from the Greek point of view, as the words w9j
28    IV,     XXIV     |           pray consider a further point. How unreasonable it is
29    IV,      XXX     |      fitly consider the following point: has that which is created
30    IV,      XXX     |          like, the meaning of the point at issue as judged from