bold = Main text
   Book, Chapter        grey = Comment text

 1   Int,        2     |     when search was made in S. Mark's Library at Venice, the
 2   Int,        8     |      of Codex Bezae in quoting Mark xv. 34 as "My God, my God,
 3    II,       IX     |       an objection based on S. Mark x. 18 and S. Matt. xii.
 4    II,      XII     | vinegar and brought it to him (Mark xv. 36). But another says
 5   III,     VIII     |    neither trace nor track nor mark, for it carries moving things
 6   III,       IV     |   demons (Matt. viii. 31, 32 ; Mark v. 1, etc.).~ ~And if we
 7   III,       IV     |      and many were killed. But Mark did not shrink from making
 8   III,       IV     |    they that fed them fled !" (Mark v. 8, etc.). What a myth !
 9   III,       XI     |   demons (Matt. viii. 31, 32 ; Mark v. 1, etc.).~ ~So, now that
10   III,       XI     |     possessed with demons, but Mark of only one. For Matthew
11   III,       XI     |   possessed by them ;130 while Mark says there was one man,
12   III,       XI     |        there were two men, but Mark indicates the nature 132
13   III,       XI     | inflamed accordingly.~ ~As for Mark's record that Christ asked
14   III,      XII     |  heaven, nor has he missed the mark through falling from his
15   III          (139)|     not follow him in using S. Mark's and S. Matthew's word
16   III,       VI     |      the sea " (Matt. xiv. 25; Mark vi. 48, etc.).~ ~Come, let
17   III,       VI     |       either wave or storm. So Mark goes very wide of the truth
18   III,     XIII     |     the sea " (Matt. xiv. 25 ; Mark vi. 48, etc.).~ ~[With regard
19   III,       XV     |       seems to me that neither Mark nor Luke nor even Matthew
20   III,      XVI     |       it shall not hurt them" (Mark xvi. 18).~ ~Again, consider
21   III,     XXIV     |       it shall not hurt them" (Mark xvi. 18).~ ~[We must not
22   III          (177)|      this case this might well mark the beginning of the Second
23   III          (189)|       new heading, in order to mark the place where the actual
24    IV,      XII     |        four winds of heaven " (Mark xiii. 26, 27).~ ~That it
25    IV,      XII     |     remain in its own element, mark that it is not by remaining
26    IV,      XII     |        to soul and body.~ ~And mark further that things are
27    IV,      XVI     |       fig, which was the first mark of Adam's fall, in the apron
28    IV,      XVI     |       the latchet of His shoe (Mark i. 7), and the Psalmist
29    IV,      XXX     |     with the king's letter and mark are deemed worthy of a royal