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 1   Int               |     and novel. The Apocriticus really presents us with two separate
 2   Int,        3     |     This new German theory was really an old French one, which
 3   Int,        4     |        that the Apocriticus is really to be divided into two parts,
 4   Int,        6     |        of Asia Minor. He was a really great exponent of the Christian
 5    II,        X     |     brought to Christ, that he really was under the moon's influence.
 6   III,     VIII     |       gardens, the world would really have been justly deceived,
 7   III,     VIII     |       insult. And yet no shame really touched Him, for He had
 8   III,       IX     |      enmity in a tree.~ ~So He really wants the cup to come quickly,
 9   III,       IV     | likewise, it will appear to be really a piece of knavish nonsense,
10   III,       IV     | calamity.~ ~If the incident is really true, and not a fiction (
11   III,       IV     |    relation to truth, there is really plenty to laugh at for those
12   III,       XI     |     threw away its shield; not really a legion, but a bandit,
13   III,    XXIII     |      form of milk, but milk is really the same as blood; it is
14   III,    XVIII     |       against a stone." So the really fair thing to do, was to
15   III,      XXI     |        what had occurred could really in any sense be called a
16   III,      XXX     |      on hand."189~ ~If you are really filled with boldness about
17   III,   XXXVII     |      though he did not himself really feel as they.~ ~Therefore
18    IV,      XII     |     horses of fire, which were really angels, took up Elijah.~ ~
19    IV,      XIV     |        it proved they were not really righteous men. And so God,
20    IV          (267)|             4 The quotation is really from the law.~ ~
21    IV,      XVI     |    life of the tree, but it is really the advance to something
22    IV,      XVI     |       The prophet's words were really meant to make us realise
23    IV,    XXVII     |        form, yet they were not really that which appeared, but
24    IV,    XXVII     |    does not make that which it really is, nor does he enclose
25    IV,    XXVII     |   appeared to Abraham were not really of the human form and behaviour
26    IV,   XXVIII     |    parts. And yet, if there is really any shame about it at all,
27    IV,      XXX     |      ruin and a destruction is really the beginning of immortality
28    IV,      XXX     |      your arguments, but it is really like a prop without |160