Book, Chapter

 1   Int,       10|     fault of the Giver if this grace is abused. The Eucharist
 2    II,      VII|     The sword that cuts is the grace of the Gospel.]~ ~
 3    II,     VIII|       but by being made one in grace of will. For he that doeth
 4    II,     XVII|         we spoke as the divine grace gave us help. Speaking as
 5   III,    XXVII|       a surname worthy of this grace, and be thou Peter (Rock-man),173
 6   III,   XXVIII|       drink of the fountain of grace. They gave up individual
 7   III,    XXXIX|      gratitude. For the divine grace, though lacking nothing,
 8   III,    XLIII| seekers of protection from the grace of heaven, but rebels and
 9    IV,      XII|      will be combined with the grace of the Gospel (cf. Ps. civ.
10    IV,       IV|      their relation to His own grace and faith, while the expected
11    IV,      VII|       that the divine gifts of grace are sent from it, when he
12    IV,      XXV|   overrule it by his pardoning grace, even though the man does
13    IV,      XXV|    often been given thus. Such grace does not conform to the
14    IV,      XXV|        it did, it would not be grace. There are already many
15    IV,      XXV| already many things that God's grace gives us which we have not
16    IV,      XXV|       shine forth as a gift of grace, that it may not be ascribed
17    IV,      XXV|        in its Master's gift of grace, but punishes the sin; and
18    IV,      XXV|        Him the whole armour of grace, and is thus able to pierce
19    IV,      XXV|       with the bright light of grace. Then after the sanctification
20    IV,      XXV|       laid down the dogma that grace is supplied to the faithful
21    IV,      XXV|     fault of Him who gives the grace, any more than it is the
22    IV,   XXVIII|  flashes light upon all by the grace of His gift.~ ~Prometheus,
23    IV,      XXX|     time, and to wipe off with grace the things which were stained
24     V          |     Abraham as |165 making the grace of his works to shine forth