Book, Chapter

 1   Int,        3|      difficulties which may be better overcome by other explanations,
 2   Int,        6|     John of Damascus. It seems better to picture |22 the author
 3   Int,       10|      187, we find a second and better beginning postulated of "
 4   Int,       10| methods of Macarius, but it is better simply to refer to the pages
 5    II,      XIX|        one man and not got the better of Him. See how much knavery
 6   III,        I|     who stood by and made them better men. But He endured to be
 7   III,      XII|        of accusations, and the better way is to put this out of
 8   III,      XII|      thus to disperse these by better reasoning, and to press
 9   III,    XXIII|        becomes worthy |81 of a better food and position, being
10   III,       XL|    sealed it up by placing the better measure of the Gospel beside
11   III,     XXXV| neither, if we eat, are we the better, neither, if we eat not,
12    IV,        I|     the fashion into something better, in this again He stands
13    IV,        I|    incomplete, and lacking the better arrangement. In any case,
14    IV,       VI|   undone which are worthy of a better fate, as being fixed by
15    IV,      XVI|      pass through death into a better and incorruptible state,
16    IV,      XVI|       and then makes a new and better one of it. It passes away,
17    IV,      XVI|        way have a second and a better beginning.276~ ~There is
18    IV,      XVI|       the advance to something better. His purpose in choosing
19    IV,       IX|    those that give suck, it is better to be desirous of senselessness
20    IV,      XXX|        think it deserving of a better conclusion to be added.
21    IV,      XXX|   unbegotten to change for the better the existence of the things
22    IV,      XXX|        after again receiving a better form and covering, does
23    IV,      XXX|     and considers it worthy of better workmanship and comeliness,