IntraText Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | Search |
| Alphabetical [« »] malice 3 maligned 1 maltreatment 1 man 241 managed 1 management 1 managers 1 | Frequency [« »] 260 if 258 s 246 him 241 man 237 one 232 so 213 they | Macarius Magnes Apocriticus Concordances man |
bold = Main text
Book, Chapter grey = Comment text1 Int, 3 | another time of Palmyra. This man wrote two books called Philaktheis 2 Int, 4 | from him by some smaller man, who thus popularised his 3 Int, 5 | which were not his, or a man giving a record of what 4 Int, 5 | reminiscent of a contest with a man who shortly afterwards became " 5 Int, 6 | complete puzzle why such a man should have thought it necessary 6 Int, 6 | authorship of such a small-minded man as the Macarius of the Oak, 7 Int, 6 | of the locality whence a man derived his birth or upbringing, 8 Int, 6 | picture |22 the author as a man bearing the very common 9 Int, 6 | should simply arrange another man's work. He carefully suppresses 10 Int, 6 | of both Hierocles and the man who had answered him, and 11 Int, 9 | bread as a concession to man's weakness. There seems 12 Int, 10 | It is a great thing for a man to answer so many cunning 13 II, VII | sword. I came to separate a man from his father," etc.~ ~ 14 II, VII | way to conquer sin. The man who prefers earthly relationships 15 II, VII | allegorical meaning,81 the man divided from his father 16 II, VIII | regarded Christ as merely a man, and not the Only Begotten.82 17 II, VIII | created all things ? What man, acknowledging mother and 18 II, VIII | I have done ? As no such man ever has done or will do 19 II, VIII | them, why call me a mere man with brethren ? The man 20 II, VIII | man with brethren ? The man born blind saw the Godhead 21 II, IX | save God," and "The good man out of the good treasure 22 II, IX | dissociates Himself from man when He says, "None is good 23 II, IX | among many. A certain young man of comely appearance pictured 24 II, IX | imagining that He, who for man's sake had become man, was 25 II, IX | for man's sake had become man, was like other men, possessed 26 II, IX | which is mortal. This young man played the impostor and 27 II, IX | the Lord was an ordinary man. So it was not as God but 28 II, IX | it was not as God but as man that he addressed Him when 29 II, IX | master." Christ faces the man who has such an opinion 30 II, IX | thou thinkest me a mere man? Thou art mistaken, young 31 II, IX | Thou art mistaken, young man, in holding the theory that 32 II, IX | since I am reckoned as a man. For if thou didst hold 33 II, IX | even if I said 'The good man out of the good treasure 34 II, IX | good,' I do not call the man good absolutely, but relatively, 35 II, IX | derived from another. Hence a man is good,88 not as having 36 II, IX | this He connects with man, and also with any created 37 II, XI | Such witness is not true in man's case, but it is in God' 38 II, XI | thought Christ was only man, but it would have been 39 II, XI | their judgment and sought man's witness for His divine 40 II, XI | acts.~ ~So He speaks as man when He does not bear witness 41 II, XI | erroneous judgment, He is merely man, His witness is not true. 42 II, XII | was crucified, a certain man filled a sponge with vinegar 43 II, XII | the suffering, not of one man, but of many. For if one 44 II, XVII | speaks of the rational as " man," and another as "mortal," 45 II, XVII | means nothing else but "man." Similarly in the case 46 II, XVII | outer garment. Whether a man speaks of a "mantle" or 47 II, XVII | vision of their dreams? No man, young or old, no woman, 48 II, XVII | even if some woman or some man said something that was 49 II, XIII | has no existence ? For a man witnesses to something real; 50 II, XIV | shall ye see the Son of man sitting on the right hand 51 II, XIV | God nor to any sensible man that many should be subjected 52 II, XIX | that Pilate had nailed one man to the cross in place of 53 II, XIX | jugglery; some other condemned man had been bound without exciting 54 II, XIX | having fought against one man and not got the better of 55 II, XV | be already ? And how is a man cast down in that world 56 II, XV | its contents are broken, a man causes to be cast outside, 57 II, XX | arch-demon that by guile rules man (who may be termed "the 58 II, XX | the world," although only "man" is meant, and there is 59 II, XX | is more in the world than man.~ ~For this identification 60 II, XX | compare the saying that a man is ill when one limb is 61 II, XX | Christ, as the "stronger man," cast down from his earthly 62 II (103)| 2 Man is termed o9 ko&smoj tou~ 63 II, XVI | for the slander. It is the man who places a stake on the 64 II, XVI | responsible, and not the man who walks along and stumbles 65 II, XVI | stumbles over it. It is the man who fixed it there who receives 66 II, XXI | have heard of the fall of man from Paradise, and the slander 67 III | same feelings as the |52 man who attacked with sword-thrusts 68 III, VIII | liii. 2); and again, "a man smitten, and knowing how 69 III, VIII | mastered, or to seize as a man Him whose speech and deed 70 III, VIII | fashion, but would have become man in the guise of a strange 71 III, VIII | dispensation, that He bore as man the experiences of insult. 72 III, VIII | theatre; namely, that a man should not rouse up the 73 III, II | Son, nor even of a wise man who despises death.~ ~ 74 III, IX | be afraid of death, as a man might stir up a wild beast 75 III, IX | making a noise. |59~ ~Now man had met his fall through 76 III, IX | world. Wherefore speaking as man in a psalm of long before, 77 III, IX | saying, "I am a worm and no man" (Ps. xxi. 17). This worm, 78 III, IX | away and hidden the robe of man's glory. This worm came 79 III, X | spoke of Him as forming man along with the Father, and 80 III, IV | unclean spirit, from the man. And he asked him, What 81 III, IV | drive the demons from one man, and send them into helpless 82 III, IV | the harm not merely of one man or two or three or thirteen, 83 III, IV | But to merely loose one man from bonds which were invisible, 84 III, IV | For when a right-thinking man hears this, he passes a 85 III, IV | not safe to flee to this man and be saved. For he who 86 III, XI | namely the question of the man possessed with the demons, 87 III, XI | Mark says there was one man, but many demons in him. 88 III, XI | demons were assaulting the man along with them, or perhaps 89 III, XI | shepherd guards the flock, if a man speaks in reference to nature, 90 III, XI | Antipater, the latter being the man who supported the temple 91 III, XI | of desertion, finding the man a ready hiding-place; a 92 III, V | needle,138 than for a rich man to enter into the kingdom 93 III, V | not virtue that takes a man up to heaven, but lack of 94 III, V | wealth shuts out the rich man from heaven, by way of contrast 95 III, V | his poverty brings a poor man into it. And so it becomes 96 III, V | it becomes lawful, when a man has learnt this lesson, 97 III, V | being able to save the poor man, while riches shut out the 98 III, V | riches shut out the rich man from the undefiled abode.~ ~ 99 III, XII | the narrative of the rich man coming with his depraved 100 III, XII | blames the armour, but the man who did not use it rightly. 101 III, XII | No one, when he sees a man glittering in a suit of 102 III, XII | And it is just so with the man of letters, the statuary, 103 III, XII | statuary, etc.] And when a man has wealth and manages it 104 III, XII | baseness. Nor indeed is a man who improperly persists 105 III, XII | wealth that harms the rich man, but his unseemly course 106 III, XII | his poverty lead the poor man up to heaven, but his bent 107 III, XII | riches and poverty may make a man either good or bad.] But 108 III, XII | earthly riches may lead a man up to the heavenly. Job, 109 III, XII | heavenly. Job, as a rich man, fed the hungry and clothed 110 III, XII | needle139 than for a rich man to enter into the kingdom 111 III, XII | cause He casts 140 the rich man outside heaven, saying: " 112 III, XII | wickedness exist, and a man must cast these away and 113 III, XII | apart from them, if indeed a man truly believes |73 that 114 III, XIV | laws of the body, and made man to be God.150 So, speaking | 115 III, XIV | and in the Father. Even man passes the limits of space 116 III, XIV | power as God, but not yet as man, to take the thief to Paradise. 117 III, XIV | is impossible, even in a man's faith. He is the same 118 III, XV | the flesh of the Son of man and drink his blood, ye 119 III, XV | fashion of a beast, that a man should taste human flesh, 120 III, XV | reading it, and far less any man who has had the advantage 121 III, XXIII | the flesh of the Son of man and drink his blood, ye 122 III, XXIII | and from the earth He took man and wrought him, and from 123 III, XXIII | and wrought him, and from man He took His body and became 124 III, XXIII | wine and also the body of man, and moreover it was this 125 III, XXIII | or any other righteous man, who had said, "My flesh 126 III, XXIII | Spirit, at one taste gives a man immortality. For the mystic 127 III, XVI | before them in order that the man who received no harm from 128 III, XVI | remove the pain of a sick man, the believer who does not 129 III, XXIV | to men. Then that great man of God came, and when he 130 III, XXIV | that these things train a man, rather than overthrow the 131 III, XIX | other. How168 would some man in the street be inclined 132 III, XXI | in the case of a certain man called Ananias, and his 133 III, XXII | and 2 Cor. xi. 13).~ ~This man who stood first in the band 134 III, XXII | heaven to Peter, if he were a man such as this; and how to 135 III, XXII | important condemnation, that a man who had become interpreter 136 III, XXX | give.191 For how could the man be free who is a slave of 137 III, XXX | of all ? And how can the man gain all who apes all ?192 138 III, XXXVII | you should abuse a great man for behaving towards those 139 III, XXXI | are easily influenced. The man who welcomes in his life 140 III, XXXI | not" (Rom. ix. 1). For the man who has just now conformed 141 III, XXXIII | he suddenly turns like a man who jumps up from sleep 142 III, XXXIII | bear witness that if any man do one thing of the law,206 143 III, XXXIII | making it horrible for a man to obey the law, he says, " 144 III, XXXIII | curse" (Gal. iii. 10). The man who writes to the Romans " 145 III, XXXIII | to the ignorance of the man who leads him by the hand.~ ~ 146 III (206)| of Galatians, "to every man that is circumcised." Perhaps 147 III, XL | thing in the law obliges a man to do all, he is not abusing 148 III, XL | fulfil it Himself.~ ~For a man who attempts to fulfil any 149 III, XL | than when he started. If a man keeps countless commandments, 150 III, XL | only be measured by the man who made it, so the law, 151 III, XXXIV | by limb. And this is the man who in many ways inclines 152 III, XXXV | quackery, he ruminated, like a man lying in bed, and said, " 153 III, XLII | staff or a thunderbolt. If a man was crossing the sea, he 154 III, XLII | it was not possible for a man to live without trouble 155 III, XLII | neither ruins nor corrupts the man who eats. This is the answer 156 III, XLIII | There is praise for the man who does as he is commanded, 157 IV, XI | appearance," it may be used of a man's shadow, which disappears 158 IV, XI | what you will. In a day a man may pass from a palace to 159 IV, II | virtue, nor does He adapt a man to become a winged creature, 160 IV, XII | air in clouds, so shall man be drawn up by angelic might. 161 IV, XII | which will sound, and give man the power to rise, just 162 IV, XII | no test of an unrighteous man if there were no righteousness. 163 IV, IV | for I am with thee, and no man shall set on thee to hurt 164 IV, IV | God, nor even of a godly man, that a multitude of men 165 IV, V | says : "Take heed that no man deceive you; for many shall 166 IV, V | Apollonius of Tyana,258 a man who was adorned with all 167 IV, VII | from it, when he says : "A man can do 266 nothing, except 168 IV, XVI | for its own sake, but for man's sake. Man alone was created 169 IV, XVI | sake, but for man's sake. Man alone was created for his 170 IV, XVI | glory, any more than for a man to warm himself adds to 171 IV, XVI | the warmth of the fire. So man gives God nothing new, but 172 IV, XVI | like a great house made for man to live in. But soon he 173 IV, XVI | reasoning essence272 of man, which abides in the world 174 IV, XVI | will be of no more use when man is gone. And yet as man 175 IV, XVI | man is gone. And yet as man will pass through death 176 IV, XVI | passing away because |133 of man's sin, it is appropriate 177 IV, XVI | opened again afresh when man is freed from the decay 178 IV, XVI | Heaven and earth may mean man, in his twofold nature. 179 IV, XVII | large quantities of meal for man's food, and this is the 180 IV, XVII | present, past, or future; man's body, soul, and spirit; 181 IV, X | Christians would be a righteous man who had not gone astray. 182 IV, X | no need of healing is the man who turns away from the 183 IV, XVIII | His call began directly man had fallen, with the cry, " 184 IV, XIX | mind at such things, if a man, when once he is washed 185 IV, XIX | These things incline the man who hears them to commit 186 IV, XIX | of ungodliness ; when a man sets aside a pile of countless 187 IV, XXV | makes clear the knowledge of man by His teaching, faced in 188 IV, XXV | pardoning grace, even though the man does not deserve it, A reprieve 189 IV, XXV | and to fill with life the man who is washed in it, so 190 IV, XXV | were washed"; for first a man is washed and then he is 191 IV, XXV | were justified." For the man whom Jesus has washed, is 192 IV, XXVI | both to the fire and to the man who is warmed by it, but 193 IV, XXVI | is not a parallel, for as man he cannot be master of his 194 IV, XXVI | Such is the case of the man who worships an angel or 195 IV, XXI | is not great, whether a man calls them gods or angels, 196 IV, XXI | each has need. For if a man makes an image of a friend, 197 IV, XXI | should be the fashion of a man, since man is reckoned to 198 IV, XXI | fashion of a man, since man is reckoned to be the fairest 199 IV, XXVII | said this in order that any man who was well disposed, on 200 IV, XXVII | and other parts because man must conceive of Him thus, 201 IV, XXVII | it is a real lion that a man has seen when he has beheld 202 IV, XXII | purer one than that of the man who believes that the Divine 203 IV, XXVIII | needing the hand and art of man. Pray, which is the more 204 IV, XXVIII | two --- soil, or a virgin? Man or mud ? Surely man is superior 205 IV, XXVIII | virgin? Man or mud ? Surely man is superior to mud, and 206 IV, XXVIII | muddy material and fashions man from it, how will He delay 207 IV, XXVIII | how will He delay to take man from man, or how will He 208 IV, XXVIII | He delay to take man from man, or how will He hesitate 209 IV, XXVIII | among yourselves, fashions man, and there is no shame at 210 IV, XXVIII | So the Deity, in making man, incurs the charge of injustice, 211 IV, XXIX | bearing His name, than a man would be by a dog being 212 IV, XXIV | had been made by some mere man, and arranged as mortal 213 IV, XXIV | shall we say ? --- the man who died three years before 214 IV, XXIV | Let us take an example. A man was shipwrecked, the |154 215 IV, XXIV | body of the shipwrecked man be brought together, seeing 216 IV, XXX | and mastership, the rich man standing up and the poor 217 IV, XXX | standing up and the poor man lying down, the old man 218 IV, XXX | man lying down, the old man falling and the young man 219 IV, XXX | man falling and the young man rising, the breasts of women 220 IV, XXX | indissoluble. It is for the sake of man that the whole suffers change, 221 IV, XXX | deemed worthy of a beginning. Man was made on his own account, 222 IV, XXX | appertain to them are created on man's account, and when he receives 223 IV, XXX | making a house, and created man in the beginning, and built 224 IV, XXX | years ago, while some other man may die three days before 225 IV, XXX | is going to raise up the man who died three days before 226 IV, XXX | before in like manner as the man of a thousand years before, 227 IV, XXX | hundred or more, and the man who died just before the 228 IV, XXX | based on the shipwrecked man who was eaten by fishes 229 IV, XXX | words are like those of a man dreaming in a drunken sleep.]~ ~ 230 IV, XXX | even an effort to change man, His rational treasure more 231 IV, XXX | came to earth. For as the man who had put on a breastplate 232 IV, XXX | round about him, even so the man who has put on the confession 233 IV, XXX | named upon them.~ ~If a man has an eye that is able 234 IV, XXX | harm his vision; but the man who is possessed of sight 235 IV, XXX | arbiter and judge. Even thus a man who believes in God and 236 IV, XXX | remedy of salvation. But the man who is disabled by the blindness 237 IV, XXX | reward the restraint of the man who has self-control ? Who 238 IV, XXX | deem worthy of rewards the man who has contended in the 239 IV, XXX | Is not the success of the man who has done his soldiering 240 IV, XXX | on the other hand, any man who believes that there 241 IV, XXX | Creator (just as the sick man discloses the affections