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Macarius Magnes Apocriticus Concordances (Hapax - words occurring once) |
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1 III, XXX | by us, although you have |100 not completed the vital 2 III, XXX | reasoning that is free.|101 But the words imply some 3 III, XXXVII | Cor. xi. 29); sometimes |102 the general, softening men' 4 III, XXXII | doth not eat of the milk |104 of the flock?" (1 Cor. ix. 5 III, XXXIII | obey that which is holy! |106 Then, completely confusing 6 III, XXXV | eating of things sacrificed |109 to idols, he simply teaches 7 III, XLII | shambles, although it was well |110 known that it was Greeks 8 III, XLII | from the book "Concerning |111 the philosophy of oracles,"219 9 III, XLII | water, air, and earth. |113~ ~To what then do those 10 III, XLIII | itself may suggest what he |114 did not mean, as when he 11 III, XLIII | loathsome altogether, thus |116 indeed ruthlessly lifting 12 III, XLIII | who comes off best.234 |117~ ~ ~ ~ 13 IV | sense, so that we almost |118 said, "Lord, save us, we 14 III, III | name of Moses was written 1180 years afterwards, by Ezra 15 IV, I | this, too, the Creator |119 hears the sound of protest,240 16 IV, XI | Croesus, dethroned by Cyrus, |120 and in Cyrus, conquered 17 IV, XI | long, sometimes twelve. |121~ ~ 18 IV, XII | service. For this we may |123 refer to Abbakum,247 drawn 19 IV, XII | Paul declaring that "We |124 shall be caught up," although 20 IV, XV | Moreover, as these are |129 Anti-christs, or contrary 21 III (192)| play the ape), Arist. Vesp. 1290). But this requires the 22 IV, VI | slanderously asserting |130 that heaven is deserving 23 IV, XVI | divine things. God therefore |132 resolved to send him to 24 IV, VIII | heaven is like unto a grain |134 of mustard seed" ; and again, " 25 Int (10) | Migne, Patr, Graec. X. p. 1343 et seq. His opinions are 26 IV, IX | them to fools and babes. |135~ ~ 27 IV, XVII | wickedness, and not in knowledge |136 of the mysteries. It is 28 IV, XVIII | and uncorruptible nature |137 requires no call to repentance. 29 IV, XIX | being baptised, and in the |139 hope that he will after 30 IV, XXV | of the saying uttered by |140 the Apostle : "And such 31 IV, XXV | blessings which their baptism |143 has brought, and receive 32 IV, XXVI | For example, the name |144 of "warm" is given both 33 IV, XXVI | it remained within Him.] |145~ ~ 34 IV, XXI | they go; or, that, as they |146 observe a special time and 35 IV, XXI | hears from every place. |147~ ~ 36 IV, XXVII | declare, nor does he speak to |148 what is a shadow and rejoice 37 IV, XXVII | mindful tablets of his mind.] |149~ ~ 38 IV, XXIII | is not concerning men, |152 but incorporeal beings that 39 IV, XXIX | Deity is no more interfered |153 with by men bearing His 40 IV, XXIV | man was shipwrecked, the |154 mullets devoured his body, 41 IV, XXX | present life is like a womb |156 containing a babe, for it 42 IV, XXX | that the earth should |157 never be freed from pollutions,313 43 Int (9) | Adversus Magdeburgenses, Colon. 1573, ii. 3, p. 165; i. 5, p. 44 IV, XXX | receives abundant praise |158 for his skill. Just in the 45 IV, XXX | a divine plan that the |159 former should sleep the 46 IV, XXX | the attitude of Him who |161 is inviolable 316 and far 47 IV, XXX | the fire does not consume |162 that which is called "inviolable,"318 48 IV, XXX | the Athens MS. ends.)~ ~ ~|164~ ~ 49 Int (23) | of Philostratus, Lipsiae, 1709, p. 459. a0fanisqh~nai fhsi\ 50 Int (60) | Daniel xii. 34) in iv. 12, p. 174, and refers to 2 Esdras 51 Int (50) | 7 Ibid. v. 14, p. 182.~ ~ 52 Int (11) | Blondel, Klincksieck, Paris, 1876. It is this which has been 53 Int (55) | supersunt, pp. 14-23, Lips. 1880. ~ ~ 54 Int (59) | Newly-discovered Fragments, Camb. 1892.~ ~ 55 Int (56) | 2 Patrologie, 1894, p. 550. ~ ~ 56 Int (47) | 4 Ibid. v. 17, p. 191, I. 17~ ~ 57 Int (17) | 2 J.T.S. April and July 1914 (vol. xv. Nos. 59 and 60), 58 IV (236)| to&nde g' a1eqlon (Od. 8. 197).~ ~ 59 III (165)| two passages are combined. 1Arqhti kai\ blh&qhti ei0j th&n 60 Int, 6 | time, perhaps changing "200 years" into "300" (as Harnack 61 Int (58) | e. g. Apocr. iv. 24, p. 204, 1. 21.~ ~ 62 Int (9) | 5, p. 21, and ii. 13, p, 208.~ ~ 63 IV, I | reasonable charges (s. n. 240) against Him, in that He 64 IV (287)| the end of the paragraph (268 words in the Greek) is the 65 I (71) | Tischendorf, Evang. Apocryph. p. 277).~ ~ 66 IV (259)| Apocriticus. But as early as A. D. 290 the Manichaeans had so spread 67 Int, 5 | Caesars in the year A.D. 292.~ ~3. Macarius gives a short 68 Int, 4 | governorship of Bithynia in A.D. 304 he had been in office at 69 IV (290)| Spicil. Solesm. t. I. p. 309 et seq. See Introd., pp. 70 IV (299)| unlawful religion (till A.D. 312), there were not the larger 71 IV (302)| Nicephorus (op. cit. p. 322) shows that Macarius is 72 Int, 5 | period some time after A.D. 325. It is true that there is 73 I (75) | Malalas (ed. Dindorf, p. 329) says it was still in existence 74 I | Nicephorus, Spicil. Solesm. i p. 332.]~ ~CONCERNING Berenice,71 75 Int (43) | Migne, Patr. Lat. v. p. 343) suggests that our author 76 Int, 3 | date between A.D. 300 and 350. Concerning his opponent 77 Int (26) | J.T.S. of April 1911, p. 377 et seq.~ ~ 78 II, XI | their opinion about Him.] |38~ ~ 79 III (189)| next sentence the MS. has 3Ellhn in the margin, as a new 80 Int, 7 | j h2 'Apokritiko_j pro_j 3Ellhnaj.)" Its very strangeness 81 Int (15) | vol. viii. No. 31), p. 404 et seq., Macarius Magnes, 82 Int (65) | T.S. of April 1907, pp. 408-409. He certainly does not 83 Int (65) | of April 1907, pp. 408-409. He certainly does not follow 84 II, XVII | were senseless as though |41 heaven's thunder were sounding 85 Int, 5 | accepted, it is about A.D. 410. But sufficient has been 86 II, XIII | brake not his legs; but |42 one of the soldiers with 87 Int (62) | da-Mepharreshe, vol. i. p. 449.~ ~ 88 Int (14) | Kirchengeschichte, B. ii. p. 450 et seq., 1878; Wagenmann, 89 Int (23) | Philostratus, Lipsiae, 1709, p. 459. a0fanisqh~nai fhsi\n au0to& 90 II, XXI | Slanderer," but "Ye are of the |50 father of the Slanderer."105 91 II, XXI | gift grants us aid.~ ~ ~ ~|51~ ~ 92 Int (14) | Theol. Lit. Zeit. 1877, p. 521 ; Zahn, Zeitschrift für 93 Int (10) | Pitra, Spicil. Solesm. i. p. 545.~ ~ 94 Int (15) | 1907 (vol. viii. No, 33, p. 546 et seq.).~ ~ 95 Int (67) | J.T.S. of July 1907, pp. 548-549.~ ~ 96 Int (67) | S. of July 1907, pp. 548-549.~ ~ 97 Int (66) | S, of July 1907, pp. 550-551.~ ~ 98 Int (34) | J.T.S. of July 1907, p. 553 et seq. See also below, 99 V | No. 32, July 1907, pp. 559-560.)~ ~After referring 100 V | 32, July 1907, pp. 559-560.)~ ~After referring to the 101 Int (61) | J.T.S. of July 1907, pp. 561-562.~ ~ 102 Int (61) | S. of July 1907, pp. 561-562.~ ~ 103 Int (68) | J.T.S. of Jufy 1907, pp. 569-571.~ ~ 104 III, VIII | and who it was that dwelt |57 within Him. For if creation 105 Int (68) | S. of Jufy 1907, pp. 569-571.~ ~ 106 III, II | stupidity, which was spoken by |58 Jesus to His disciples. 107 I (75) | at Paneas, in about A. D. 600.~ ~ 108 III, III | of Christ as crucified ? |61~ ~ 109 III, X | would not accept the fact.] |62~ ~ 110 III, IV | at all events it was not |63 right that, instead of casting127 111 III, IV | accordance with the matter. This |64 is the way he will speak : " 112 III, XI | them, or perhaps Matthew |65 speaks of the number of 113 III, XI | that Christ asked what the |67 demon's name was, as though 114 III, XI | with regard to this story. |69 ~ ~ 115 III, V | go to the houses of the |70 rich (which is the first 116 III, XII | persists in his poverty |71 praiseworthy on account 117 III, XII | Hardly shall they that have |72 riches enter into the kingdom 118 III, XII | indeed a man truly believes |73 that a kingdom of holy ones 119 III, VI | point the more carefully. |74~ ~ 120 III (219)| mentioned by Fabricius, v. p. 744. See Introd., p. xiv., for 121 III, XIII | as his tongue was making |75 him sink (like a ship through 122 III, XIII | Word speaking within it.] |76 ~ ~ 123 III, XIV | be God.150 So, speaking |77 as God, He tells them His 124 III, XIV | them all is identical. |78~ ~Just as the smell of some 125 Int (25) | Patr. Graec. xxii. pp. 797-800, ch. 2. ~ ~ 126 III, XV | which to gull the simple.] |80~ ~Wherefore it seems to 127 Int (25) | Patr. Graec. xxii. pp. 797-800, ch. 2. ~ ~ 128 III, XXIII | growth and becomes worthy |81 of a better food and position, 129 III, XXIII | from the two Testaments |82 as it were from two breasts. 130 III, XXIII | that we are prevented |83 from perishing. For the 131 III, XXIII | for certainly it is from |84 Myself that I offer you 132 III, XXIII | member of the Saviour. |85 ~ ~For just as the letter 133 III, XVI | has not become a genuine |86 believer, or else, though 134 III, XXIV | example of this, for while |87 he exercised the office 135 III, XXIV | overthrow the government |88 of his soul), as in driving 136 III, XXV | other meaning in the words. |89~ ~The Apostles' faith was 137 III, XVIII | but even raised up dead |90 men by His word alone, He 138 III, XIX | aloud to those who are near |92 him ? Either when He called 139 III, XX | was then made on Christ ? |93~ ~ 140 III, XXVII | For he knew, he clearly |94 knew that the Passion of 141 III, XXII | when he said, "For before |98 certain came from James, 142 III, XXIX | continually had in view was to do |99 and say what was most profitable. 143 III (216)| attempt to render kai/per 9Ellh&nwn w9j e0pi\ to_ plei~ston 144 III (202)| The play upon the word 9Pw&mh is quite characteristic 145 III (147)| p.m. instead of after 3 a.m. This is a somewhat unfortunate 146 IV (247)| the name as Ambakou&m, in A.V. Habbacuc.~ ~ 147 Int (23) | should be compared with a0fanh_j e0ge/neto of the Apocriticus.~ ~ 148 Int (23) | Lipsiae, 1709, p. 459. a0fanisqh~nai fhsi\n au0to&n should 149 III (121)| o9 Monogenh_j kai\ mo&noj a0gwnisth&j.~ ~ 150 Int (42) | cit., stolh_n i9ere/wj a0mpexo&menon.~ ~ 151 III (224)| only vv. 1 and 3 given. ( a0nasth&suntai is not S. Paul's 152 IV (264)| n . . . w9j to_n krith_n a0nasxo&menon kat' au0tou~ tina 153 III (115)| 1 a0paqh&j. Cp. II, xvi. p. 27.~ ~ 154 III (118)| mei~zon ; katelqei~n h1 a0pelqei~n k.t.l.~ ~ 155 II (95) | 1 th_n a0pokleisqei~san ei2sodon tw~n peribo& 156 Int (40) | follower tou~ dussebou~j kai\ a0poplh&ktou 'Wrige/nouj, Nic., 157 IV (271)| 3 e9auto_n a0poqeoi~ koinwnw~n th~ qeo&thti.~ ~ 158 Int, 7 | New Testament" (peri\ tw~n a0poroume/nwn e0n th~| kainh~| Diaqh& 159 III (224)| incorrectly borrowed from the a0posth&sontai of the previous verse.) 160 IV (303)| is more likely than the a0qe/aton of the text of Nicephorus, 161 IV (303)| 1 qhra~n to_ a0qh&raton. This is more likely 162 III (157)| 1 lo&gw| th~j a0rxaio&thtoj. This can mean "in 163 IV (316)| 1 th~j a0xra&ntou periwph~j. ~ ~ 164 IV (236)| passage qa&rsei to&nde g' a1eqlon (Od. 8. 197).~ ~ 165 IV (304)| 1 qeofo&ron a1galma monogenw~j e0rga&setai. 166 II (79) | contrast is expressed thus: a1lloi tai~j e9tai/raij sunei~nai 167 III (150)| 2 a3pacaplw~j to_n a1nqrwpon qeo_n e0rgasa&menoj.~ ~ 168 III (150)| 2 a3pacaplw~j to_n a1nqrwpon qeo_n e0rgasa& 169 II (99) | j liparw~j pro_j au0to_n a3per filo~i polla&kij gi/nesqai 170 IV, XII | this we may |123 refer to Abbakum,247 drawn up by a cloud 171 Int | translated them without any abbreviation. The answers have proved 172 III, IV | one place to another to abide, delivering one country 173 IV, XXX | life in the light of the abiding place which is inviolable.~ ~ 174 IV, II | anything according to His own ability, but according to its suitability 175 II, XX | drew men up to heavenly abodes (for the race is bound to 176 IV, XXX | himself to be a follower of abominable deeds, by bringing the examination 177 Int, 9 | remains unconsumed," comes the abrupt commencement of a narrative. " 178 Int, 10 | on his own ground, and an absence of narrowness which ought 179 III, XXXVI | marry and commanding to abstain from meats" (1 Tim. iv. 180 III (228)| words of I Tim. iv. 3, "abstaining from meats," as well as " 181 II, VII | family customs to practise abstinence. Nor are those angered who 182 Int, 3 | opponent to Porphyry's book De Abstinentia as an authority. With regard 183 II, XV | you mean some one who is abstract and incorporeal, he cannot 184 III, XV | is more absurd than any absurdity, and more beast-like than 185 Int, 10 | the Giver if this grace is abused. The Eucharist is the plainest 186 III, XII | heavenly kingdom, but when he abuses it, he is shut out from 187 III, XL | man to do all, he is not abusing the law, but pointing to 188 Int, 3 | therefore refer again to its acceptance.~ ~However, a series of 189 IV | apostolic judgment, to the accompaniment of much laughter, saying 190 III, XII | openly serve the Divine. The accompaniments of abundance manifest themselves 191 II, X | influence. Thus by one act he accomplished two objects, for he both 192 IV, XXX | providence, nor does this idea accord with the immortal nature. 193 III, XLII | of oracles,"219 and learn accurately the record of the things 194 III, XLIII | reasoning all creation is accursed according to him, all life 195 III, IV | is not saved becomes the accuser of him who is. Wherefore, 196 IV, XIX | ye Argives; smite not, ye Achaean youths; for Hector of the 197 IV, IX | ignorance, and this is the great achievement of the wisdom of Him who 198 IV, VII | own children. For it is acknowledged by the Son that God is Father 199 II, VIII | created all things ? What man, acknowledging mother and brethren, ever | 200 IV (270)| similar words, adduced without acknowledgment in chapter vii. It is evident 201 II, XVII | essential word as the result of acquaintance with it, we spoke as the 202 Int, 6 | Rome, and was also well acquainted with the eastern part of 203 III, XXIII | bread that hath inseparably acquired the Saviour's Name,159 bestowed 204 V | each a lofty rampart, by acquiring a faith which receives the 205 | across 206 I (71) | is also recorded in the Acta Pilati (see ch. vii. in 207 III, IV | place and dwell there, He is acting like a king who ruins the 208 IV, XIX | remission from so many criminal actions only by believing and being 209 IV, II | Neither has the divine and active Word of God done this, nor 210 IV, XXX | and judge his deeds and activities, even though he be full 211 II, XIX | the race, and felt most acutely of all the extreme publicity 212 Int (43) | ignorantia, Episcopi titulum addiderit librarius, Magnetis vetustioris 213 IV, V | indeed you are going to adduce |128 Apollonius of Tyana,258 214 Int, 4 | For instance, Duchesne adduces an inscription 21 as proving 215 Int, 4 | of Christ is belittled by adducing that of Apollonius ofTyana, 216 IV (285)| this is not always strictly adhered to. The odd thing is that 217 IV, XXIV | it is true, belonging to admirable men, but others without 218 III, XXIII | experience as a general or an admiral or in many a council-chamber. 219 III, VIII | been done by Him would have admitted of a base suspicion among 220 III, XLIII | time came, to prevent its admitting the attempts of heretical 221 IV, XXIII | law, when it cries out and admonishes the hearer with much reverence, " 222 III, XXXVII | they.~ ~Therefore he only adopted circumcision in order to 223 III, XXXVII | barbarian chief to his king by adopting his customs rather than 224 II, XVII | unlettered expressions, and to adorn the action with cleverness 225 IV, V | Tyana,258 a man who was adorned with all philosophy. But 226 IV, XXX | but, by applying suitable adornment to the house and decorating 227 IV, XVI | tree, but it is really the advance to something better. His 228 III, XXII | are the faithful who have advanced to the mystery of perfection, 229 III, XXVI | thus to make peace with the adversary at the outset by taking 230 III, XXVI | the outset by taking his advice, is to give up the struggle. 231 III, XII | court of law without an advocate,141 no one ascends the judgment-seat 232 III, XII | tyrant's instincts. It is as advocates of the rich that the poor 233 IV, XVII | this is the way the kingdom affects human society. The woman 234 II, IX | have decided that I bear affinity to the nature of the Good, 235 III, VII | elsewhere He confidently affirmed and said to them, "I shall 236 IV, XIX | doctrines promises us and surely affirms that he will unravel the 237 IV, XXIV | symmetry before they died, and affording a most unpleasant sight. 238 IV, XVI | will only be opened again afresh when man is freed from the 239 II, XVII | or old, no woman, whether aged or virgin, no one of tender 240 III, IV | breathless and excited, and agitate the city with the disturbance 241 III, XXII | was disturbed with such agitation and overcome by such experiences 242 III, II | yet He Himself being in an agony and keeping watch in the 243 III, XLII | will deal with the rest, if agreeable to you --- namely, how it 244 II (79) | zausin, e3teroi tai~j monhri/aij qe/lousi sunauli/zesqai.~ ~ 245 II, XVI | who is troubled by bodily ailments is judged as a wrongdoer, 246 III, VII | certain woman brought an alabaster box of ointment and poured 247 Int (23) | Hieroclem, in Gottfriedus Alearius's edition of Philostratus, 248 Int (53) | 2 His outlook is more Alexandrian than Antiochene, but had 249 III, XXX | stranger to freedom and an alien from it; truly he is a servant 250 IV, XI | former greatness. Or the once all-powerful Macedonian nation, now absorbed 251 IV, XXVIII | the doctrine, how that the all-sufficient and creative Word, though 252 III, XXIII | of prophecy, that He gave allegorically this supply of food.~ ~But 253 IV, XII | was the Apostle's habit to allegorise thus, may be seen from such 254 III, XII | to pitiable poverty nor alleviating the wants of those who are 255 IV (319)| appears to be an intentional alliteration in ou0k e0n fwti\, a0ll' 256 IV, XXVIII | divine blessedness that was allotted to it, giving it warmth 257 II, XVII | falsehood.~ ~Again, it is not allowable for a historian to write 258 II, XI | inferiors. He therefore simply allows that if, in their erroneous 259 III (171)| that his opponent again alludes to the saying about "seventy 260 IV | making the Holy Spirit our ally against the face of it. 261 III, XLII | that they should be buried alongside the remains of the things 262 III, XXIII | the letter delta in the alphabet takes the force of the teacher 263 III (143)| e9sti/a signifies hearth or altar, but the allusion seems 264 III, XLII | sacrifices to be slain on lofty altars. Other demons of the regions 265 III, XXXII | and labour. Wherefore I am amazed at_such an impostor, who 266 IV (247)| The LXX gives the name as Ambakou&m, in A.V. Habbacuc.~ ~ 267 III (143)| koinh_ e9sti/a ) at which ambassadors and others were entertained.~ ~ 268 III, XLII | still alive. At any rate, Amistra, the wife of King Xerxes, 269 Int, 7 | of it. There is a certain amount of similarity between the 270 Int (37) | 3 Holl., Amphil. p. 91 et seq.~ ~ 271 IV, XXX | though they be of good racing ancestry, and of high renown, are 272 IV, XXI | temples were set up by the ancients for the sake of remembrance, 273 II, VII | abstinence. Nor are those angered who are left behind. Go 274 III, IX | This is what an experienced angler often does when he wishes 275 IV, II | Again, if you throw a land animal of a dry kind into the water, 276 III, XLII | questions. For the sacrifice of animals was at that time manifold, 277 III, XXIX | Testament that is in dispute, announce it without delay.~ ~ 278 III, XIV | the poor, and not for the anointing of Him who for us became 279 IV, XXX | things troubled by much anomaly, cast down in winter and 280 Int, 7 | strange one, "Monogenes or Answer-book to the Greeks (Monogenh& 281 IV, XV | Moreover, as these are |129 Anti-christs, or contrary to God, their 282 II, XXI | their true Father by that Antichrist, and brought to his father 283 IV, XV | the baneful armies of many Antichrists terribly inflamed against 284 III (230)| licentious tendencies of the Antinomian Gnostics, who showed their 285 Int (53) | is more Alexandrian than Antiochene, but had he belonged to 286 III, XI | Judaea Herod the son of Antipater, the latter being the man 287 II (106)| 2 antiqe/uj.~ ~ 288 Int, 4 | give his work more than an antiquarian interest. These assaults 289 III (157)| reference to "the language of antiquity." Is it "by His ancient 290 IV (305)| is quoted by Nicephorus, Antirrhet., loc. cit.~ ~ 291 Int (5) | 1 See Nicephorus, Antirrhetici Libri, ap. Pitra, Spicilegium 292 III (186)| 1 In his anxiety to whitewash S. Peter from 293 IV, XVIII | righteous," etc. But the aorist tense "I came" leaves His 294 III (192)| to piqhki/zw (to play the ape), Arist. Vesp. 1290). But 295 III, XXX | can the man gain all who apes all ?192 For if he is without 296 III, XXVII | great a clamour; the very apex of the gospel story has 297 I (71) | in Tischendorf, Evang. Apocryph. p. 277).~ ~ 298 Int, 7 | the Greeks (Monogenh&j h2 'Apokritiko_j pro_j 3Ellhnaj.)" Its 299 Int, 10 | rank as one of the great apologies for the faith. Others deal 300 Int, 6 | Perhaps therefore I need not apologise for a similar attempt with 301 Int (36) | Rufinus, Comment, in Symb. Apost. § 14.~ ~ 302 III, VIII | Jewish nation by the sight of apparitions, it would have resulted 303 Int, 10 | narrowness which ought to appeal to the modern reader. For 304 IV, XXX | reverencing the mystery of His appearing. All the colts that are 305 III, XLII | with a mound, by way of appeasing the demons of the earth. 306 Int, 2 | neither of the author's appellations was necessarily his proper 307 Int, 3 | be found together is an appendix to the treatise of Duchesne.19 308 IV, XXX | earth and the things that appertain to them are created on man' 309 IV, XXX | found fault with; but, by applying suitable adornment to the 310 III, XXIII | preconceived views), for you may apprehend the mystery by that means. 311 IV, XVI | 133 of man's sin, it is appropriate to mention the fig, which 312 III, XXX | of those without law, and appropriates their doings to himself.~ ~ 313 IV, XV | those who affected them, appropriating to themselves the name of 314 IV, VI | which from the beginning was approved by God, and abides in sameness 315 III, XXXIII | Gal. v. 3 and iii. 10, and approving it in Romans vii. 12 and 316 IV, XVI | mark of Adam's fall, in the apron which he made; and the vine, 317 V | fourth parable, and a very apt one, as it seems to me --- 318 IV, XXX | being in both cases his own arbiter and judge. Even thus a man 319 II, XX | mean the Creator, but an arch-demon that by guile rules man ( 320 IV, II | shout, with the voice of the archangel, and with the trump of God; 321 III, XII | he becomes notable for an archer's powers, and has a peaceful 322 III, XXXV | sword! Oh, novel kind of archery, which turns against him 323 II, IX | the inherent good, the archetypal good, the invisible and 324 III, IX | worm, descending to the archives of the despotism, cut through 325 III, XLIII | life is under suspicion ard hurtful to everybody. Wherefore 326 IV, XIX | language, saying, 'Stay, ye Argives; smite not, ye Achaean youths; 327 Int (27) | 36, p. 131, 1. 9. It is argued that such remarks are merely 328 II (101)| variation of reading, and argues, like his opponent, from 329 III, XII | bother himself at all in arguing at random without faith ?~ ~ 330 Int, 5 | makes no mention of the Arians. It is true that some have 331 III, XII | came, he welcomed poverty aright, and looked on worms as 332 II, XXI | other time, if any point arises of the things that perplex, 333 III (192)| piqhki/zw (to play the ape), Arist. Vesp. 1290). But this requires 334 III, IX | This worm made the devil's ark disappear, which he planned 335 IV, XV | prophesied? Do you behold the armed array of those contrary 336 IV, XV | Do you see the baneful armies of many Antichrists terribly 337 Int, 2 | weapons in the patristic armoury of the Jesuit Franciscus 338 III, IX | mount of impossibilities, aroused the voiceless bodies of 339 Int, 6 | him, that he should simply arrange another man's work. He carefully 340 IV, XXIV | made by some mere man, and arranged as mortal things by one 341 IV, II | abode, it would disappear on arrival in a strange condition and 342 Int, 6 | was this the conclusion arrived at by Nicephorus, when he 343 III, XXIII | but while he that eats it arrives at an increase of heavenly 344 III, XXIII | we had to face many wordy arrows, and we bore many an emptied 345 Int, 3 | it, as I have shown in my articles on this subject in the Journal 346 II (85) | asaj instead of e0nedoi/asa.~ ~ 347 II (85) | 2 Reading e0nedoi/asaj instead of e0nedoi/asa.~ ~ 348 IV (318)| It cannot be translated asbestos, as it is repeated in the 349 IV, XII | the angels which Jacob saw ascending and descending. The prophets 350 III, XII | without an advocate,141 no one ascends the judgment-seat who bears 351 Int, 10 | of men, but of God. His Ascension and present ubiquity are 352 III (230)| showed itself in their strict asceticism, while the name Apotactites 353 III (230)| opposite way. The Eremites were ascetics of the deserts.~ ~ 354 III, XXXVIII | Galatian race is called an Asian by living in Asia, so might 355 III, XI | the temple of Apollo at Askelon. He also sent out Pilate 356 IV, II | go before them that are asleep unto the coming of the Lord, 357 III, XI | kind, but other demons were assaulting the man along with them, 358 IV, XV | to do so, but rather to assent to what was said by Him. 359 IV, VI | the Creator, slanderously asserting |130 that heaven is deserving 360 IV, XXI | from another saying, which asserts positively that God has 361 IV (289)| inclined so many critics to assign a late date to Macarius. 362 IV | encouraged by some unseen assistance, we stood facing the hurricane 363 IV (288)| misquotes his text, and assists his argument by reading 364 IV, XXVII | imagination has created, associating with things soulless and 365 III, XI | to run to the waters and assuage the burning which oppressed 366 IV, XI | Babylon, the capital of Assyria, once so fair and of such 367 III, XXII | put to death. So it is astonishing how Jesus gave the keys 368 IV, II | another wise remark of his, astounding and perverted, wherein he 369 III, XV | Harpagus was deceived by Astyages when he feasted on the flesh 370 II, VII | bodies but dispositions asunder.80~ ~If the words bear an 371 Int, 2 | younger contemporary of Athanasius. Magnus Crusius,10 a Gottingen 372 IV, XXVIII | about it. And Zeus makes in Athena a woman who came to life, 373 IV, XXI | is called by the Greeks Athene is called by the Romans 374 IV (303)| more likely than the a0qe/aton of the text of Nicephorus, 375 III, VIII | the Passion would not have atoned through the Cross, nor would 376 III (117)| the current theory of the Atonement which explained the humility 377 Int, 10 | The power of Christ's atoning death is set forth in iii. 378 III, XXXI | neither thing, although he attaches himself to both. For he 379 IV, XXX | existence, there was no sense in attaching a beginning to it. But if 380 III | us the loftiness of his Attic oratory,108 so that the 381 IV (292)| answer may possibly have attracted the attention of Nicephorus 382 IV (245)| Creator; indeed, further on he attributes creation to the Word of 383 III (183)| necessitating the change of au0th~j (i. e. the church) into 384 III, XV | You are like the more |79 audacious among those who run in a 385 III | bringing a notable assembly of auditors. This, O Theosthenes,107 386 Int, 5 | Empire was divided among two Augusti and two Caesars in the year 387 IV (242)| Palmyra, and her defeat by Aurelius. This would be a matter 388 Int, 10 | without any weakening of their authenticity (iii. 10). In answering 389 IV, XIX | righteousness itself to be of no avail against the unrighteous. 390 IV, XXX | He will grant justice by avenging the downtrodden. For if 391 IV (285)| answer at the same time. The average number is seven, but this 392 III, XXIX | from him. So he skilfully avoids the Gentiles' table while 393 IV, XXX | doctrines, being himself aware of salvation beforehand 394 IV (253)| but it begins with the awkward words ou3twj e1th th_n h9me/ 395 III, XXIII | revelation of her, live for aye with a life that will never 396 II (93) | Romans with the Jews as ba&rbaron e2qnoj.~ ~ 397 IV, XI | conquered by Tomyris. Or look on Babylon, the capital of Assyria, 398 IV, XII | carried and set down over the Babylonian pit, or to the angels which 399 III, V | another saying even more baffling than these, when He says, " 400 III, XI | not really a legion, but a bandit, stripping the earthly sphere 401 III, XI | legion, but now are wicked bandits. Once we served, but now 402 III, VIII | and when He had burst the bands of Hades and cleft the earth 403 III, XV | savage hunger. Once the banquet of Thyestes became such, 404 IV, XXV | disciples of all the nations, baptising them in the name of the 405 Int, 5 | there is a passage on the baptismal formula which contains the 406 Int, 7 | this is tacitly accepted by Bardenhewer.56 But the further suggestion 407 IV, XV | and Simon, or Marcion or Bardesanes,260 or Droserius261 or Dositheus 408 IV (286)| elsewhere to the Emperor as basileu&j. Apparently there had 409 IV, XXVI | the added power of tyrant. Bat God's is not a tyrannical 410 III, XI | to enter naked into the bathing-place of the waters, they looked 411 III, XXIII | godliness had thus been battered, and the foundation of the 412 IV, XXV | thus able to pierce the battle-line of the passions. See then 413 IV, XVII | Christ chose, not a sacred bean like the Greeks,280 but 414 III, IX | the first Adam, and was beaten. Just in the same way Christ 415 III, XXVII | who were not fit for the beatific vision.174 Hence he was 416 IV, I | looks upon the fair and beautiful thing He has created, but, 417 IV, XXX | salvation. For a second beautifying of life will make it a success, 418 III, XXXV | ruminated, like a man lying in bed, and said, "Eat all that 419 III, XXXVII | length grown quiet again like bees which have rushed to the 420 II, XVII | strange happening that then befell in word and deed, without 421 IV, XX | other gods; for this would befit His divine greatness and 422 IV, XXX | which it received before. It befits the Divine alone to remain 423 IV, II | beginning appointed places befitting the things which were brought 424 | beforehand 425 III, XI | a pure abode; now we are befouled by mire and dirt. We claim 426 IV, XXVII | flesh, being begotten and begetting and departing quickly like 427 II, XVIII | truth when he tells of the beggar Lazarus and the rich fool, 428 III, XI | with numberless torments, begged not to depart into the abyss, 429 III, V | state of want, to gather by begging, turning from a position 430 III, XXII | should live in hypocrisy, and behave himself with a view to pleasing 431 III, XXXVII | should abuse a great man for behaving towards those young in faith 432 IV, XXVII | really of the human form and behaviour they appeared to be, as 433 IV, XXVII | man has seen when he has beheld one in a dream. Similarly 434 IV, XXX | salvation beforehand through beholding the divine, and having in 435 IV, XXX | unsleeping eye of that gaze which beholds all things, is like a pearl 436 III, XIII | blended in thy body are belied by thy doubting speech." 437 Int, 4 | Apocriticus the life of Christ is belittled by adducing that of Apollonius 438 IV, II | understanding, causes even them to bellow and croak out their sounding 439 III, IX | through the greediness of his belly and draws him up. Thus, 440 III (139)| but quotes S. Luke's ( belo&nh ).~ ~ 441 III, V | and thus to lose their own belongings under the pretext of godliness, 442 V | is right, wherefore he is beloved of God and honoured. For, 443 IV, III | of a slave who is made to bend himself in a mill-house, 444 III, XLIII | created; and nowhere have they benefited the common weal in anything, 445 I (71) | 1 Or Beronice, which is equivalent to 446 III, XXIII | acquired the Saviour's Name,159 bestowed upon His body and His blood, 447 III, XII | himself free. Their existence betokens the suspicion of accusations, 448 I | worst of maladies with no betterment at all, He made to be celebrated 449 III, XXXIII | saying to the Galatians, "Who bewitched you that ye should not obey 450 II (95) | ei2sodon tw~n peribo&lwn la&bh| th~j ka&qarsewj.~ ~ 451 III (165)| is substituted for Meta&bhqi e0nteu~qen e0kei~, kai\ 452 Int, 10 | work by Nicephorus, who was biassed by its use by his opponents. 453 III, VIII | heralded in the books of the Bible would not have come, for, 454 III, XIII | says, "If thou art such, bid me come to thee." When Christ 455 III, XVII | in accordance with this bidding, is not worthy to be reckoned 456 III, XXII | of heaven, and looses and binds, although he is fast bound, 457 IV, II | drowned. And if you cut off a bird from the air, it will not 458 IV (286)| locality. It may be only a bit of sham realism, or an event 459 III, XLII | for sacrifices which were black-skinned and dusky, seeing that the 460 III, XII | And no one in all this blames the armour, but the man 461 Int, 6 | the fact that it contained blasphemous objections to Holy Writ, 462 III, XII | themselves as spots and blemishes in men, and it is right 463 III, XIII | constituents which should be blended in thy body are belied by 464 IV, VII | holy habitation,268 and bless thy people Israel" (Deut. 465 III (165)| are combined. 1Arqhti kai\ blh&qhti ei0j th&n qa&lassan 466 II, XVII | his sober senses, but was blinded by the confusion of the 467 IV, XXX | man who is disabled by the blindness of wilful unbelief, and, 468 III, VIII | to scourges, my cheeks to blows ; my face was not turned 469 Int, 9 | has had to alter obvious blunders on every page, or to note 470 V (322)| 2 Turrianus gives fa&blwn, but his Latin rendering " 471 IV, XIX | baptised. Such then is the boastful fiction of the saying.~ ~ 472 III, VI | this is easy for small boats to sail across in not more 473 III, V | cheating, impious oaths, body-snatching, and the wickedness of sacrilege, 474 Int, 2 | centuries that followed. Boivin, of Paris, considered the 475 III, XVI | rest. And if they are not bold enough to accept this sort 476 V | two things with a kindred bond, he raises on each a lofty 477 III, XXV | Gargarus, or Taurus, or Bosphorus, or Sinai. But they rolled 478 III, XII | believe it, why does he bother himself at all in arguing 479 III, XXIII | Myself that I offer you My bounty; for it is from the earth 480 III (195)| of eight at the previous bout, but only four of them were 481 II, XII | is finished, and having bowed his head, he gave up the 482 III, VII | woman brought an alabaster box of ointment and poured it 483 Int, 5 | his opponent, and need to brace himself continually against 484 IV, XXX | that have not the royal branding, even though they may be 485 III, XLIII | the attempts of heretical branding-irons. Here you will please conclude 486 II, XV | height and depth, length or breadth ? For if it is possessed 487 IV, XXX | refraining from theft, not breaking through the rights of other 488 IV, XXX | the man who had put on a breastplate strong and thick and that 489 III, XLII | impossible for any one to breathe freely, or to be quiet, 490 III, IV | kept them, making them fly breathless and excited, and agitate 491 IV, XXX | winter and burning in summer, brightened by the flowers of spring 492 IV, XXX | does not burn the sword but brightens and tempers it, so those 493 III, XIII | story. The sea denotes the brine and bitterness of existence; 494 IV, XIII | merchant vessels on its broad and constant stream, shuts 495 V (323)| seen to have had a much broader doctrinal range than the 496 Int, 3 | of the Christians which broke out under Diocletian in 497 III, VIII | the force of His terrible brow. And if by virtue of His 498 Int, 5 | been considered enough to brush these aside. The Trinitarian 499 III, XXXII | divine forethought from the brute beasts, saying, "Doth God 500 III, VIII | purpose of these savage brutes, then He would have done 501 III, X | by enemies, for the same Builder brought together each part 502 IV, XXX | Think of an architect who builds a house to begin with, and 503 IV, II | by the burden of physical bulk, should receive the nature 504 III, XXIII | foundation of the Christian bulwarks was almost shaken, we sought 505 Int (62) | 2 See Burkitt, Evangelion da-Mepharreshe, 506 III, XXIV | means of prayer upon the burnt-up season, and suddenly made 507 III, VIII | progress, and when He had burst the bands of Hades and cleft 508 III, XIX | laugh aloud till he nearly bursts his mouth ? Will he not 509 III, X | in a mystical way in the bush, and wrote of His cross 510 III, XLII | those who undertook the business of the shambles were the 511 III, XLII | the shambles do not act as butchers for demons, but for the 512 III, XLII | below, and many, by way of buying off their own death, buried 513 III, XI | for He knew, but that the bystanders might do so. For the demons, 514 II (100)| there was an Augustus and a Caesar both of East and West.~ ~ 515 III, XXVII | an answer to his words at Caesarea Philippi: "Thou art the 516 Int, 5 | among two Augusti and two Caesars in the year A.D. 292.~ ~ 517 IV, XVIII | thou ?" It was extended to Cain, Enoch, Noah, Abraham, Moses 518 IV, XXX | yet more exhausted by its calamities !~ ~For that which appears 519 II, IX | save one, even God; why callest |35 thou me good?" If your 520 IV, XI | never maintains a perpetual calm.~ ~If you wish to make out 521 Int (59) | Newly-discovered Fragments, Camb. 1892.~ ~ 522 III, XL | could fulfil it, and so cancel it that none need be subject 523 Int, 8 | of similar passages from canonical Scriptures seems to suggest 524 III, XVIII | shown forthwith that He was capable of delivering others from 525 IV, XI | Or look on Babylon, the capital of Assyria, once so fair 526 III, XXXI | own words, tells the chief captain that he is not a Jew but 527 III, XXX | much like inexperienced captains, who, while still afloat 528 IV, XV | taken numberless spoils and captives. Moreover, as these are | 529 III, XII | becomes subject through it to capture by every foe, and through 530 III, XV | Ethiopians,155 and if you career through the ocean girdle 531 IV (310)| early creeds, "Resurrectio carnis." And although his opponent 532 III, XXIV | Fabian of Rome, or Cyprian of Carthage ? Passing them by, I will 533 Int (35) | iii. 9; Greg. Nyss., Or. Cat. chs. xxi.-xxvi.~ ~ 534 III, IV | something marvellous which cau catch the ear, but it is also 535 IV, XXVII | without any sense that he is catching that which cannot be caught.303~ ~ 536 Int, 6 | literary talent or powers of Catholic exegesis from this Macarius. 537 III, IV | something marvellous which cau catch the ear, but it is 538 III, XLII | If he were hollowing a cave or digging a piece of land, 539 IV, XXX | has fallen into countless cavities, and is dissolved into endless 540 I | betterment at all, He made to be celebrated and famous in story till 541 Int (65) | answering a pagan (Contra Cels. ii. 37).~ ~ 542 Int, 8 | and although the Contra Celsum must have been known to 543 Int, 8 | the heathen philosopher Celsus. There are at least four 544 V (323)| faith. And if the argument centres in the difference between 545 IV, XV | why should I tell you of Cerinthus and Simon, or Marcion or 546 Int, 6 | impossible to decide with certainty. Harnack has evolved an 547 III, XLIII | but are scorched at the Chaldean furnace.227 They insult 548 III, XV | until the contest comes, challenging many to run in the course; 549 III, XXIII | into their pure council chamber, and, filling them with 550 Int, 4 | successfully parried by a champion of the faith, may have a 551 III, XLII | birds, seeing that the air chances to be bright, and filled 552 II, IX | and as such is neither changeable nor visible." This then 553 IV, XVII | Answer to the two objections (Chaps. VIII and IX) based on the 554 III (202)| the word 9Pw&mh is quite characteristic of patristic interpretation. 555 IV (255)| few months of his being charged to feed the lambs.~ ~ 556 III, XLII | intimates in a mystery, charging them with a terrible oath, 557 IV, XXIX | suggest it.308 It is the charioteer and not the horses that 558 IV, XXIV | men, but others without charm or symmetry before they 559 III, XLII | whistled many a strain, charming and subduing with its deadly 560 IV, XXX | past what may be called Charybdis, gazing with the eye of 561 II, XVII | liquor? Who was not like a cheap-jack in the obscurity of his 562 III, XXXI | him a mask of deceit, he cheats the clear issue and steals 563 III, VIII | kept His divine power in check, in order that after it, 564 III, XXVIII | To prevent this, Peter checks the disease, and drags up 565 III, VIII | my back to scourges, my cheeks to blows ; my face was not 566 III, IX | being associated with good cheer. And, indeed, He sipped 567 Int | a summary.~ ~Such is the chequered history of the work, that 568 Int, 10 | some who will look in them chiefly for the pagan objections 569 III, XLIII | left to the individual to choose it. If Christ forced it 570 IV, XVII | holiness. Therefore Christ chose, not a sacred bean like 571 III (117)| expresses one side of the Christological views then current, but 572 I (75) | his own instead, but the Chronicle of Malalas (ed. Dindorf, 573 Int (35) | 9; Greg. Nyss., Or. Cat. chs. xxi.-xxvi.~ ~ 574 IV (299)| there were not the larger churches, which began to be built 575 IV, XVI | passages in the Psalms (e.g. cii. 25-27) to prove that God' 576 IV, XVII | feeble a thing as a small circle.~ ~Why then should not Christ 577 III, XIV | Paradise." For this is to circumscribe Him at the time of His death. 578 III, XLIII | say that they raise the citadel of godliness. At the head 579 Int, 9 | four.~ ~Schalkhausser also cites certain other MSS. which 580 III (202)| that a Jew could be a Roman citizen.~ ~ 581 III, XXIII | learning the marks of a noble citizenship. Later it sometimes takes 582 IV, XII | grace of the Gospel (cf. Ps. civ. 3). Also the Gospel says, " 583 III, XV | discordant, and far removed from civilised life. Even you yourself 584 III (189)| begins. For the support thus claimed for the theory that Macarius 585 III, XXXI | Paul's inconsistency in claiming at different times to be 586 III, XXVII | been shaken by so great a clamour; the very apex of the gospel 587 II, XV | he reads another piece of clap-trap that is written in the Gospel, 588 Int, 8 | confined to the less-educated class of Christians,"59 helps 589 II (93) | view is remarkable, which classes the Romans with the Jews 590 III (160)| is a loose one, and the clauses are in their wrong order.~ ~ 591 IV, XXX | and scattered into mire or clay, in heaps of earth or of 592 III, XI | horses (for those beasts are clean and without pollution), 593 III, XL | remembered concerning sacrifices, cleansings, etc. Such a burden proved 594 IV, IX | the ignorant ought to be clearer and not wrapped in riddles. 595 IV, VIII | no intelligent meaning or clearness. And yet it was fitting 596 III (184)| the theory of a permanent cleavage between Peter and Paul has 597 III, VIII | burst the bands of Hades and cleft the earth and raised again 598 III (231)| and represented in the Clementine writings as the disciple 599 III, XXXIII | fathers, who had so often cleverly recalled Moses to mind, 600 II, XVII | to adorn the action with cleverness of language, but rather 601 III, XIV | moment which was the very climax and sum of all Redemption?~ ~ 602 III, V | without let or hindrance to cling to poverty alone, and the 603 IV, XXX | the earth and working its clods . . . making a tragedy of 604 II, XV | investigate such points more closely, we should discover thousands 605 IV (251)| locates these races gives some clue to the place of writing. 606 IV, XXX | light. And even though he co-operate with those who are near 607 IV, XXX | have shown himself to be co-operating with the light, by receiving 608 II, XIX | need of human support and co-operation for the confirmation of 609 II, XIV | appeared to Mary Magdalene, a coarse woman who came from some 610 Int, 3 | the interpretation of the coats of skins, shows the same 611 Int (11) | quae supersunt, ex inedito codice edidit, C. Blondel, Klincksieck, 612 II (80) | mention of the developed coenobitic life.~ ~ 613 III, XI | treaty with the Romans, cohorts and companies of the Roman 614 III, IX | the dead. This worm |60 by coiling round and encircling Hades 615 Int | myself talking of another collation, a German scholar sought 616 III, XI | other cases in which what is collective is wont to be spoken of 617 III, XXIII | that gives it its lighter colour. Even so frost will make 618 III, XLII | are skilfully painted in colours on tablets, are the delineation 619 IV, XXX | of His appearing. All the colts that are signed with the 620 III, VIII | in that which was false combating the truth. For the wonderful 621 III, XXXVII | yet in a bad case he may combine it with other drugs in order 622 IV (263)| Macarius in chapter xvi. combines this question with the next 623 III, VIII | stern and fearsome, and combining with His words a terrifying 624 IV, XXX | tragedy of existence and a comedy of life. . . . And that 625 III, XII | poor men, neither giving comfort to pitiable poverty nor 626 IV, XXX | the tears of the mourners comforted ; that the virtues of those 627 Int, 5 | simile dates back to Origen (Comm. in Psalm xxii.), and the 628 III, IX | encircling Hades strangled the commanders that watched over its garrisons, 629 III, XXXVI | forbidding to marry and commanding to abstain from meats" ( 630 III, XL | If a man keeps countless commandments, and yet leaves one undone, 631 Int, 2 | statue in that city still commemorated her healing.8 |12 ~ ~The 632 Int, 9 | unconsumed," comes the abrupt commencement of a narrative. "A certain 633 IV, XIX | the man who hears them to commit sin, and in each particular 634 IV, XXX | when the eye is shut it commits it to darkness. The sun 635 Int, 6 | position in the Christian community. It is true that Nicephorus 636 III, XI | the Romans, cohorts and companies of the Roman Power certainly 637 III, XXX | subscribing himself as their companion. For he who draws such a 638 Int, 9 | accuracy can only be tested by comparing it with the fragments which 639 III, XXXIX | that Paul introduces the comparison of the soldier and the shepherd, 640 III, V | character, and in the end, being compelled to go to the houses of the | 641 III, VIII | He would have erred in compelling that which was evil110 to 642 III, XII | implicated in any form of complaint ;142 no one departs to a 643 III, XXX | although you have |100 not completed the vital points in the 644 III, XXXIII | which is holy! |106 Then, completely confusing the nature of 645 IV, XXX | sacred abode of divine power, composed of many kindred races like 646 IV, XXVIII | delay, and take hold of that compound which is more precious than 647 III, III | And even if one were to concede that the writing is that 648 III, XLII | Porphyry, puffed up with conceit, handed down to his intimates 649 Int, 6 | 23 a real dialogue being conceivably the foundation of his work. 650 IV, XXVII | other parts because man must conceive of Him thus, is no more 651 IV, XVII | philosophers do, for to get a conception of our enormous earth in 652 Int, 1 | Epistles, but one or two concern the Old Testament, and some 653 III, XXVI | devil, would be to act in concert and therefore in friendliness 654 III, XXX | he called circumcision "concision," 190 he himself circumcised 655 V | without the corruption of concupiscence which is in the world.323~ ~ 656 III, XXII | is abundant and important condemnation, that a man who had become 657 III, XXXIII | attitude towards the law, condemning it in Gal. v. 3 and iii. 658 III, XLII | Life was full of suspicion, conditions were unreal, the very fact 659 III, XII | heaven, but his bent of mind conduces to make his poverty profitable 660 III, XXIV | to speak of the blessings conferred on men by Irenaeus of Lugdunum, 661 IV, XXI | 30). Since therefore He confesses that the angels have a share 662 III, VII | them, although elsewhere He confidently affirmed and said to them, " 663 III, XII | those who have none, but confine their wealth to their sole 664 II, XIX | and co-operation for the confirmation of the story of the Resurrection. 665 III, XLIII | a Cilician by race, who confirms their teaching in the course 666 IV, XXV | thus. Such grace does not conform to the letter of the law, 667 III, XXXI | the man who has just now conformed to the law, and to-day to 668 III, XXXIII | nature of the question, he confounds the whole matter and makes 669 III, XXXIII | holy! |106 Then, completely confusing the nature of the question, 670 III, XLIII | statement which must be taken in conjunction with his words about Him " 671 II, IX | suffers change, --- this He connects with man, and also with 672 IV, XXIX | such a god, which had no consciousness whereby to perceive his 673 Int, 9 | concerning the things which were consecrated, saying that they were not 674 IV (285)| number of questions answered consecutively is only six.~ ~ 675 II, XIV | death against Him by common consent, which implied the impiety 676 III (188)| suggestion that they were consequently called sto&loi (expeditions) : 677 Int, 5 | of the faith.~ ~The other consideration is suggested by the likeness | 678 III, XXIV | that the recovery need not consist in whether men are believers 679 II, XVII | said something that was not consistent or was a solecism, all their 680 Int, 6 | Ephesus of heresy, his offence consisting of an undue following of 681 Int, 9 | mutilated at both ends), consists of one hundred and twenty-five 682 III, XII | through it, and noble and conspicuous, and through it has an honoured 683 IV (299)| of Christianity shown by Constantine. For during the period that 684 Int, 2 | Nicephorus, Patriarch of Constantinople, in answering them, had 685 III | some hill, he threw us into consternation by troubling us with the 686 III, XIII | thy presumption. The four constituents which should be blended 687 III, XXIII | the wisdom of God that is constituted their mother, for she prepared 688 III, VIII | necessity of their fears, and constraining those who stood there by 689 IV, XXX | For as the fire does not consume |162 that which is called " 690 V | things that are brought in contact with the seed, earth, ploughman, 691 Int, 2 | author to have been a younger contemporary of Athanasius. Magnus Crusius,10 692 II, XV | vessel, which, if it and its contents are broken, a man causes 693 III | Feeling somewhat like this, we continued exhausted for a space. For 694 IV | our chosen witnesses was contracted. We, perceiving the canon 695 III (215)| inconsistency lies in his contradiction of the decision in Acts 696 III, XI | we have not the power to control even small things, unless 697 III, XLIII | another discussion, at the convenience of our leisure, with readiness 698 III, VII | result of this inopportune conversation, He uttered this nonsensical 699 III, XII | trouble; those who turn their converse away from them that deserve 700 III (215)| Acts xv. that the Gentile converts were not to eat things offered 701 III, IV | explain it), Christ's saying convicts Him of much baseness, that 702 II, XV | from a record which can convince us. But if there is not 703 III, IX | mighty works, and was so convinced of His Godhead, that he 704 Int, 9 | they add the story of the convincing of a doubting brother, which 705 II, XX | took a human body as the cord with which to judge His 706 III (210)| unlikely that he placed the Corinthian before the Roman Epistle. ~ ~ 707 IV, III | saying only be spoken in a corner!~ ~ 708 Int (21) | 2 Corpus Inscript. Lat. t. 3, No. 709 III (149)| omitted. Macarius gives it correctly in his answer.~ ~ 710 Int, 7 | address "To the Greeks," to correspond to the dedication "To the 711 Int, 10 | pages in order to read the corresponding answer after each of them. 712 Int, 9 | case, many mistakes and corruptions are revealed in the Athens 713 III, XLII | which neither ruins nor corrupts the man who eats. This is 714 III, XXIII | bringing them into their pure council chamber, and, filling them 715 III, XXIII | an admiral or in many a council-chamber. And the reason of all these 716 III, XXIV | as in driving away, by counsel and action profitable to 717 III, XLII | dispensation, and solemnly counsels them to respect the common 718 Int, 5 | a round number does not count for much, especially in 719 III, IX | by means of a tree He may counteract the deceit once caused through 720 III, XXVI | Himself down was more than counterbalanced by this. Even to fulfil 721 III, XLIII | heresiarchs are like makers of counterfeit coin, washing over their 722 IV, XVII | growth. The kingdom has its counterpart in all this, for it cleanses 723 IV, XXVIII | conceal them with certain coverings, than to pass through them 724 III (178)| as it goes, but scarcely covers all the objection.~ ~ 725 III, V | pretext of godliness, and to covet those of others under the 726 IV, XIV | death that they are neither cowards nor hypocrites, as in the 727 III (115)| 1 a0paqh&j. Cp. II, xvi. p. 27.~ ~ 728 II, XVII | being rent and struck by the crash. Then suddenly there fell 729 III, VI | absurdly written without any credibility, and has a still more absurd 730 IV (310)| phrase, so familiar in early creeds, "Resurrectio carnis." And 731 IV, XXIII | gods" from the law, when it cries out and admonishes the hearer 732 IV, XXV | innocence of a share in the crimes committed.286 Why then should 733 IV, XXV | yesterday. Certain obvious criminals, by supplicating the king 734 Int, 5 | upper hand, why should he cringe so before the heathen, as 735 III, XXX | some one who is somewhat crippled in mind,194 and weak in 736 Int, 10 | of expression are not the criterion of the truth of a fact, 737 Int | work not only affords a critical problem which should prove 738 IV, II | even them to bellow and croak out their sounding din in 739 IV, XI | of such "passing away" in Croesus, dethroned by Cyrus, |120 740 III, XXIV | the season of standing crops was greatly sick, when the 741 III, XLII | thunderbolt. If a man was crossing the sea, he let slip a sacrifice ; 742 III, I | with a reed and spat on and crowned with thorns, unlike Apollonius,109 743 IV, XXX | in forgetfulness, neither crowning the virtue as virtue nor 744 III, XLIII | ruthlessly lifting up a cruel branding-iron for those 745 IV, IV | multitude of men should be cruelly punished through their relation 746 III, IV | their disturbance, and to crush the whole creation by their 747 Int, 2 | contemporary of Athanasius. Magnus Crusius,10 a Gottingen professor, 748 III, XL | subject to it any more.~ ~As a cubit-rule measures dimensions, but 749 Int, 9 | possession by being left by the curator Apostolides to his widow. 750 III, XXXVII | voice of his pupil, a doctor cures by placing himself in the 751 IV (270)| 2 With this cursory mention Macarius passes 752 Int, 6 | their place. He may have curtailed the number of questions 753 IV (281)| further objection, thus curtailing his own chapters for the 754 III, VI | sort of cunningly woven curtain.146 Wherefore we investigate 755 III, XXIV | Lugdunum, or Fabian of Rome, or Cyprian of Carthage ? Passing them 756 Int (62) | See Burkitt, Evangelion da-Mepharreshe, vol. i. p. 449.~ ~ 757 IV, XVI | world. It will be like a damaged silver vessel, which the 758 Int, 6 | is the case with Joannes Damascenlus, or John of Damascus. It 759 Int, 6 | Damascenlus, or John of Damascus. It seems better to picture | 760 III, IV | the demons wished was to dance through life, and make the 761 III, XIV | was He who rent the earth, darkened the sun, and brought up 762 IV (292)| lo&gon kratu&nein e0spou&dasaj. The mention of an "image" 763 III, XVIII | bear thee up, lest thou dash thy foot against a stone." 764 III, XXXIII | almost grows dizzy, and dashes against the two things as 765 II, VII | separated from the law. The daughter is the flesh, and the mother 766 II, VII | mother circumcision. The daughter-in-law is the Church, and the mother-in-law 767 II, VII | Thecla from Theocleia.76 Daughters have taken this sword and 768 Int, 9 | vision he had, while the deacon was reading the Gospel, 769 III (195)| 2 After all, he only deals with seven objections instead 770 III, XV | feasted on the flesh of his dearest, and it was against their 771 II, VII | may be plainly seen in the deaths of the martyrs. They were 772 Int, 5 | that he had raised in the debate. But, in any case, if Macarius 773 III, XXXIII | thing of the law,206 he is a debtor to do the whole law" (Gal. 774 Int, 6 | Whether he wrote in the first decade of the fourth century, or 775 IV, XVI | when man is freed from the decay of this life.~ ~You ask 776 IV, XI | world" also refers to the deceitfulness of things human, be they 777 III, IX | small worm on the hook, he deceives him through the greediness 778 Int, 8 | of the Passion as |27 a deception of the devil, wherein Christ 779 III (208)| passage in mind, for it decides the difficulty.~ ~ 780 IV, XXVII | thing which he has moulded, deciding that the divine lurks in 781 II, XVII | and in such words did he declaim, setting forth with boasting 782 IV, XXX | adornment to the house and decorating the form of its appearance, 783 IV, XXX | deed of valour? Who will deem worthy of rewards the man 784 III, XIII | sea.~ ~But there is a yet deeper allegory underlying the 785 IV (242)| Queen of Palmyra, and her defeat by Aurelius. This would 786 IV, XXVIII | conquer the assaults of its defects, so that the flesh might 787 IV, XIV | honour is for soldiers who defend their country against the 788 IV, XXVIII | to feeling. He is without defilement in that wherein He receives 789 IV, XIX | he is washed from so many defilements and pollutions, shows himself 790 Int, 5 | 91), but they are further defined as "sharers in judaistic 791 III, XXVII | out of it.~ ~Note also the definiteness of Peter's words. He uses 792 IV, VIII | meaning clear, but not such degraded and unintelligible things 793 III, XXIV | heat, scorching to a great degree the vast tracts of land 794 Int (39) | Magnesian" as simply a nom deguerre, or as suggesting an anonymous 795 IV, XXIX | four elements gods, nor deify the stars, even though the 796 III (145)| 1 The MS. reads deka&th|, but this is plainly 797 IV, XIII | And so God in His mercy delays the revolution of time which 798 IV, XXVII | were possessed of life, delighting in dead visions of forms, 799 III, XLII | colours on tablets, are the delineation of bodies, but certainly 800 III, XVIII | God's Son, and was able to deliver from danger both Himself 801 III, XXIII | For just as the letter delta in the alphabet takes the 802 III, XXXIX | though lacking nothing, demands a little answering tribute 803 III, XVIII | fair thing to do, was to demonstrate to those who were present 804 III, XXIII | and the flesh, as has been demonstrated? This is through the cunning 805 III, VII | disturbed about the ointment, He denied that He was always with 806 III, XIII | underlying the story. The sea denotes the brine and bitterness 807 III, XXXVII | rushed to the attack in dense array, we, being as it were 808 IV, XXVII | begotten and begetting and departing quickly like leaves, conveys 809 Int, 8 | time, and so the fact of dependence must remain unproven.66 810 Int, 5 | Upon the date of Macarius depends the question as to whether 811 III, XXI | Sapphira, because they did not deposit the whole price of their 812 III, XII | rich man coming with his depraved ideas. Christ wished to 813 III, IX | quite plain that Christ deprecated His Passion for the sake 814 III, V | of such vain talking, to deprive the rich of their substance. 815 II, XV | and quality, height and depth, length or breadth ? For 816 II, XVII | wrote these things were not descended from men who were educated 817 IV, XXVIII | just as the sun when it descends into wetness does not receive 818 Int, 4 | Apollonius "who, as you describe, suddenly was not to be 819 III, VIII | would have made a mistake in describing Him as a guileless lamb 820 III, XI | from his own words, as a deserter from the heavenly kingdom. 821 III, XI | involved in the evil of desertion, finding the man a ready 822 III (230)| Eremites were ascetics of the deserts.~ ~ 823 II, IX | played the impostor and desired to show himself off as often 824 II, XIX | the result of an intrigue, desiring to proclaim on authority 825 IV, XI | enormous proportions,241 then desolated by the Persians, and now 826 III, XII | avoid the griefs of the despised as if they were a pollution --- 827 III, II | nor even of a wise man who despises death.~ ~ 828 IV, XXX | other men's marriages, not despising or insulting his neighbour, | 829 III, IX | descending to the archives of the despotism, cut through the leaves 830 III, XXV | mountain, saith the Lord, which destroyest all the earth."~ ~This explanation 831 III, XLII | you, how the plotting of destroying spirits ruthlessly mangled 832 IV, XXX | substance of the parts that are destructible, what are we to say about 833 Int | could be published. The destructive criticism of a series of 834 IV, XIX | roused from some condition of detachment from the earth, directed 835 III, XIX | of firm reasoning can be detected in him, or where did he 836 II, IX | the nature of each wont to determine the identity of name. Thus 837 IV, XXIV | things which have once been determined by God, and preserved through 838 IV, XI | passing away" in Croesus, dethroned by Cyrus, |120 and in Cyrus, 839 IV, XXI | the statue is cut off, it detracts from the power of the god. 840 Int (14) | Wagenmann, Jahrbücher für Deutsche Theol. B. xxii. p. 141, 841 II (80) | no actual mention of the developed coenobitic life.~ ~ 842 II (80) | been drawn from it, that a development of monasticism is here implied, 843 III (211)| than "sting," as Macarius develops the idea of a goad in his 844 IV | great a storm of cunning devices, but encouraged by some 845 V | the husbandman's skill has devised. For as the seed is not 846 III, XLII | greater part of life was devoted to demons, he proclaims 847 III, XLIII | because they know neither the dew of the Spirit nor the water 848 III (157)| that follows, viz. lo&gw| dhmiourgi/aj?~ ~ 849 IV (239)| 3 dhmiourgo&j, a familiar name as the 850 II (92) | with the sentence to read di\j qanatou~nta, i. e, "one 851 III (203)| pa&ntwj is omitted after di0 h9ma~j, and the middle clause 852 II (105)| j e0k tou~ patro_j tou~ diabo&lou e0ste. This is another 853 Int, 7 | a0poroume/nwn e0n th~| kainh~| Diaqh&kh| zhthma&twn kai\ lu&sewn 854 III, I | in the city then called Dicaearchia, but now Puteoli. But even 855 Int (14) | article on Macarius in the Dict. Christ. Biog.~ ~ 856 III (108)| more direct language. The diction is, however, not without 857 III, XII | will affect various people differently, so both riches and poverty 858 III, XXXI | such a principle as this, differs not at all from an implacable 859 III, XXIII | must devour with care and digest by calling them to mind 860 IV, XXX | near him, he receives no dignity; and even if he does what 861 II (84) | tou~ Swth~roj e1mprosqen dikaiopragi/aj e0zwgra&fei poli/teuma. 862 III, XXVI | devil or not, is certainly a dilemma. But even if it were good 863 I (75) | Chronicle of Malalas (ed. Dindorf, p. 329) says it was still 864 IV, XXV | fault of one who gives a dinner, if the guests get drunk 865 III (108)| modelled on Plato, Plutarch and Diodorus (op. cit. p. 97).~ ~ 866 IV, XXX | tempers it, so those who are dipped in the inviolable Name will 867 III, XXXVII | and fought against each in dire necessity, saying thus: --- [ 868 III, XXIII | began to grow weary from directing his bow against us with 869 III, XXVIII | heaven, and men came from all directions to drink of the fountain 870 IV, XVIII | heaven.~ ~His call began directly man had fallen, with the 871 II (91) | 3 w0nei/disa&j; This is the reading of 872 IV, XXX | salvation. But the man who is disabled by the blindness of wilful 873 III, IX | judge a herb by its being disagreeable, but look within it for 874 IV, XI | of a man's shadow, which disappears as soon as the sun goes 875 IV, XXX | Creator (just as the sick man discloses the affections of his body 876 IV, XXV | expressed in the second discourse, then to the third likewise, 877 Int, 10 | when the Mosaic books are discredited as written long after Moses, 878 Int, 10 | answering the charge of discrepancies in the Gospels, he replies 879 IV, XXIV | Let us once again discuss the question of the resurrection 880 III, XXV | lunatic, and the words we are discussing were added when He told 881 II, XI | Light, the Truth, etc., disdaining witness from his inferiors. 882 III, XXIV | Ruler, for the invisible diseases of suffering which press 883 III, V | rather the last thing, in disgrace and misfortune), and thus 884 IV, XVIII | down to call them back from disobedience. As it was, He had to cry 885 III, XI | a throng of smelling and disorderly swine, in order that we 886 IV, XXVIII | retain its nature and yet disown the accusation which that 887 III, XXIV | his hands to the air and dispelled the calamity, by healing 888 III, XII | and it is right thus to disperse these by better reasoning, 889 IV, XXVII | that any man who was well disposed, on hearing of a rational 890 II, VII | for it cuts not bodies but dispositions asunder.80~ ~If the words 891 IV (243)| connect it with an actual disputation than merely with the writing 892 IV (235)| his supporter during the disputations. If the whole situation 893 III, VIII | testimony, He would have disregarded the foreknowledge of the 894 III, XXXII | ix. 7, etc.).~ ~That he dissembles the Gospel for the sake 895 II, IX | plainly here also Jesus dissociates Himself from man when He 896 IV, XXX | form and covering, does not dissolve its being, but on the contrary, 897 Int, 6 | himself, would have been distasteful to the theologians of the 898 Int, 4 | out of eleven words of a distinctive kind, no less than seven 899 III, V | they persuaded them to distribute to poor men all the substance 900 III (207)| were large cities in his district.~ ~ 901 II, XVII | the fact he estimates the divergences of language. For instance, 902 Int, 8 | speaking of the way the Gospel divides kinsfolk, Macarius gives 903 II, VII | and see what countless divisions there are. Some marry, others 904 III, XXXIII | listens to him almost grows dizzy, and dashes against the 905 Int, 10 | entirely opposed to anything Docetic. In one passage (iii. 14) 906 III, IX | below the surface, like doctors, who do not judge a herb 907 IV, XXIX | than a man would be by a dog being called after him. 908 III (135)| world make it impossible to dogmatise on the impossibility of 909 III (117)| 2 o9 dokw~n peponqe/nai. This expresses 910 IV, XXVII | he would pass through the door of death, and rise, with 911 IV, XIII | is even now close at the doors; and secondly, that the 912 IV, XV | Marcionists, Droserians, and Dositheans. Do you see the baneful 913 I (74) | 4 swthri/ou kraspe/dou, perhaps "The hem of the 914 Int, 5 | unusually skilful simulator of doubts and fears which were not 915 III, XXX | Apostles (Acts xvi. 3). Oh, the downright stupidity of it all! It 916 IV, XXX | justice by avenging the downtrodden. For if He were not to do 917 Int (14) | 1878. On such authority, Dr. Salmon simply states it 918 III, XI | perceiving that the demons drag such a one into the gulf 919 II, XXI | believe the Slanderer are dragged from their true Father by 920 IV, XXVIII | its slippery places, and dragging it up out of its |150 misfortunes, 921 III | many-headed hydra, which, when one dragon-head was cut off, immediately 922 III, XXVIII | checks the disease, and drags up the weeds before they 923 IV, XXX | so strong and has such a drastic effect that it brings out 924 Int, 10 | chapters in the book. The only drawback to this is that it makes 925 III, XXIII | is the same as the wine, drawing the immortality of the immaculate 926 Int, 5 | continually against a nameless dread which nearly overwhelmed 927 IV, XXX | are like those of a man dreaming in a drunken sleep.]~ ~For 928 III, XXIV | that lay beneath it; and it dried up the moisture of the foliage, 929 IV, XXVIII | not found to be muddy, but dries up the wetness of the mud, 930 III, XXIII | Except it eats the flesh and drinks the blood of its mother, 931 IV, XV | Montanists, Marcionists, Droserians, and Dositheans. Do you 932 III, XXV | human habitations, when He drove those who were called legion 933 IV, V | And there is another dubious little saying which one 934 Int (21) | Lat. t. 3, No. 133, ap. Duch. p. 20.~ ~ 935 IV, XXX | in heaps of earth or of dung; and if the fire, when applied 936 IV, XI | pass from a palace to a dungeon, and in this sense he that 937 IV, XI | opposite kind, such as from the dunghill to luxury.) We may find 938 III, XLII | which were black-skinned and dusky, seeing that the earth is 939 II (92) | 1 dusqanatou~nta. The point of the saying 940 Int (40) | of being a follower tou~ dussebou~j kai\ a0poplh&ktou 'Wrige/ 941 IV, XXX | been dissolved into fine dust that cannot be measured ? 942 III, XXIV | unlimited rain, and the dwellers in it were in a pitiable 943 IV, XXVIII | in the beginning, as the dwelling-place of mind and reason and soul, 944 IV (292)| 3 e0c ei0k&noj h9mi~n . . . to_ 945 III (188)| loi (expeditions) : ouj e0caposte/llonte sto&louj e0ka&loun.~ ~ 946 Int (23) | be compared with a0fanh_j e0ge/neto of the Apocriticus.~ ~ 947 III (232)| 6 e0gkra&teia, the word from which 948 III (188)| e0caposte/llonte sto&louj e0ka&loun.~ ~ 949 IV (301)| translated, au0tw~n, and also e0ke/inwn in the following clause, 950 III (165)| substituted for Meta&bhqi e0nteu~qen e0kei~, kai\ metabh& 951 III (216)| render kai/per 9Ellh&nwn w9j e0pi\ to_ plei~ston tw~n makelleuo& 952 III (150)| a3pacaplw~j to_n a1nqrwpon qeo_n e0rgasa&menoj.~ ~ 953 IV (292)| to_n lo&gon kratu&nein e0spou&dasaj. The mention of an " 954 II (105)| patro_j tou~ diabo&lou e0ste. This is another ambiguity, 955 II (104)| translation of the words Yeusth&j e0sti kai\ o9 path_r au0tou~. ( 956 IV (312)| na for ti/j ( u9po&stasin e0xari/sato ;). This passage is 957 III (127)| ou0 ga_r is omitted before e0xrhn, as Harnack does. (Op. cit., 958 II (84) | e1mprosqen dikaiopragi/aj e0zwgra&fei poli/teuma. Or does 959 III (179)| the reading is ti/ o3ti e1docen u9mi~n instead of sunefwnh& 960 II (84) | sxh&mati tou~ Swth~roj e1mprosqen dikaiopragi/aj e0zwgra&fei 961 IV (253)| the awkward words ou3twj e1th th_n h9me/ran e0rga&zetai 962 IV (253)| h9me/ran ou0 polla_j a0ll' e1xein mi/an h3me/ran.~ ~ 963 II (93) | with the Jews as ba&rbaron e2qnoj.~ ~ 964 II (79) | sunei~nai spouda&zausin, e3teroi tai~j monhri/aij qe/lousi 965 IV (271)| 3 e9auto_n a0poqeoi~ koinwnw~n th~ 966 II (79) | expressed thus: a1lloi tai~j e9tai/raij sunei~nai spouda&zausin, 967 II, XVII | Evangelists, writing in their eagerness of what was once done at 968 IV, XXV | confusion of perplexity. But we, earnestly imploring in our heart the 969 II, XIX | contrived as a mockery; the earnestness shown was mere play-acting. 970 II, XV | it is like the case of an earthenware vessel, which, if it and 971 III, XIII | word of the patriarchs, the earthquake is the Mosaic law, the fire 972 IV, XXX | unless there is something earthy in them anywhere which admits 973 Int, 6 | well acquainted with the eastern part of Asia Minor. He was 974 Int, 6 | implies that he was as far eastward as Syria. And yet he shows 975 Int, 2 | portrait of the author in ecclesiastical vestments. In the Iconoclastic 976 I (75) | the Chronicle of Malalas (ed. Dindorf, p. 329) says it 977 Int, 2 | its suppression under the edicts of Theodosius II or Justinian. 978 Int (11) | supersunt, ex inedito codice edidit, C. Blondel, Klincksieck, 979 Int, 5 | a century later for the edification of fellow-Christians. If 980 Int, 3 | on the death of its first editor, C. Blondel, it was finally 981 III, XXXVII | imitating Gentiles in order to educate them to the Gospel, sometimes 982 III, XXXVII | general does. For a teacher educates by imitating the stammering 983 IV, XXX | Will He be found to be less effective than the fire? And will 984 Int, 4 | points his opponent to the effects of the faith, it is to Syria 985 III, VIII | its quakings made mighty efforts to escape, while the latter 986 II, IX | when He called a fish or an egg good, by saying, "Ye know 987 Int (53) | but had he belonged to Egypt, it is to that part of the 988 IV, XXI | Romans Minerva; and the Egyptians, Syrians, and Thracians 989 IV (292)| 3 e0c ei0k&noj h9mi~n . . . to_n lo& 990 IV (302)| taking the words ou0 mh_n ei0ko&naj e0kei/nwn tupw&saj tw~| 991 III (119)| course have been i3na mh_ ei0se/lqhte ei0j peirasmo&n.~ ~ 992 II (95) | 1 th_n a0pokleisqei~san ei2sodon tw~n peribo&lwn la&bh| th~ 993 III, XL | born on a sabbath, upon the eighth day after its birth ?208 994 Int (16) | des Neues Testaments von einen griechischen Philosophen 995 Int (12) | Macario Magnete et scriptis ejus, Klincksieck, Paris, 1877.~ ~ 996 IV, XII | his angels and gather the elect from the four winds of heaven " ( 997 Int, 4 | Hierocles, in which, out of eleven words of a distinctive kind, 998 IV, XXVII | which knows no destruction, embark on a course which is worthy 999 IV, XVII | And even heaven itself was embraced by Aratus of Cilicia 279 1000 IV, XXVII | are shut off from earthly embraces and bonds." He said this 1001 II, XIX | appearance of so doing, but was embracing Him who was still answerable,