IntraText Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library | Search |
Macarius Magnes Apocriticus Concordances (Hapax - words occurring once) |
bold = Main text Book, Chapter grey = Comment text
2002 III, XXV | literal mountains, such as Parnassus, or Ida, or Gargarus, or 2003 Int, 4 | which were successfully parried by a champion of the faith, 2004 III, XXVI | He sees the trick, and parries Belial's darts.~ ~Certainly 2005 III, XII | manages it well, he becomes a partaker of the heavenly kingdom, 2006 III, XLIII | tasting of wine and the partaking of flesh is disgusting and 2007 Int, 8 | gives as an instance the parting of Thecla from her mother 2008 IV (302)| answering the Iconoclastic party, who were utterly opposed 2009 IV, XII | thus, may be seen from such pasages as "The night is far spent, 2010 II (104)| words Yeusth&j e0sti kai\ o9 path_r au0tou~. (He is a liar 2011 III, XXXVII | by placing himself in the patient's circumstances, and a general 2012 Int, 2 | their position. Nicephorus, Patriarch of Constantinople, in answering 2013 II (105)| 1 u9mei~j e0k tou~ patro_j tou~ diabo&lou e0ste. 2014 Int (56) | 2 Patrologie, 1894, p. 550. ~ ~ 2015 Int, 1 | of the Gospels, Acts, and Pauline Epistles, but one or two 2016 IV, XXX | creative workmanship, and paying no heed when men depart 2017 III, XII | archer's powers, and has a peaceful time in the cities; but 2018 II, XIV | Mary, who was herself a peasant woman, and a few other people 2019 III, XVI | Jesus said. For if it is a peculiarity of the faith to overcome 2020 Int, 4 | attacked Christianity with the pen before he tried to destroy 2021 Int, 5 | short list of some of the peoples of the earth who had not 2022 III (117)| 2 o9 dokw~n peponqe/nai. This expresses one 2023 II, XVII | set this down. For they perceived that in this way the record 2024 II, X | created the moon.~ ~Christ perceives that they likewise have 2025 III, XI | left in doubt as not being perceptible, and a matter of suspicion 2026 III, XXII | advanced to the mystery of perfection, while the lambs stand for 2027 III, XIII | overlooked. Having just performed a miracle which showed His 2028 II (95) | a0pokleisqei~san ei2sodon tw~n peribo&lwn la&bh| th~j ka&qarsewj.~ ~ 2029 IV (316)| 1 th~j a0xra&ntou periwph~j. ~ ~ 2030 III (184)| remembered that the theory of a permanent cleavage between Peter and 2031 V | like leaven in binding and permeating the whole lump of faith, 2032 III, XLII | life of the body, he gives permission by way of dispensation, 2033 III, XLII | sacrificed to demons, but he permitted his friends to eat what 2034 III, XV | strange tales, but nothing so pernicious as this, with which to gull 2035 IV, VI | have an order which remains perpetually alike, and always goes on 2036 IV, XIX | are surprised and truly perplexed in mind at such things, 2037 III, XLIII | there is anything which perplexes you again, we will meet 2038 Int (28) | Lactantius, De Mortibus Persecutorum, xvi. ~ ~ 2039 IV, XI | then desolated by the Persians, and now not preserving 2040 III, XII | is a man who improperly persists in his poverty |71 praiseworthy 2041 III, V | treasure in heaven," they persuaded them to distribute to poor 2042 III, XXVII | did, and then heard Peter persuading Him to postpone His glorious 2043 III, XXIII | the cunning discovery of persuasive words, and yet it is by 2044 III | For no sooner did we with persuasiveness explain three or four or 2045 IV, VIII | use of common things which pertain to men, in order to make 2046 IV, II | remark of his, astounding and perverted, wherein he says, "We which 2047 III, XXVIII | infected others, like a pestilence, with the same ideas. To 2048 IV, XXIII | to think that God is more petty-minded than men. Enough then about 2049 III, X | Captivity and were written pgain incorrectly by Ezra, you 2050 IV, XXX | As for that strange phantasy which has come into your 2051 IV, I | is there in the order of phenomena being changed ? And if the 2052 II (97) | the words plhgh&, a blow, phgh&, a spring.~ ~ 2053 III (190)| 2 Phil. iii. 2, i.e. a mere meaningless 2054 Int, 3 | man wrote two books called Philaktheis Logoi (often simply referred 2055 Int, 4 | using the two books of the Philaletheis Logoi, or Philalethes, of 2056 III, XXVII | to his words at Caesarea Philippi: "Thou art the Christ, the 2057 Int (16) | Testaments von einen griechischen Philosophen der 3 Jahrhunderts, etc. ( 2058 IV, XVII | life. This is just what philosophers do, for to get a conception 2059 IV (294)| in contrast with fu&sei, philosophic terms by which he expresses 2060 IV (276)| statement he passes in his philosophising from Platonism to Origenism.~ ~ 2061 I (72) | viz. Euschius, Sozomen, Philostorgius, and Joannes Malalas, say 2062 Int, 6 | identification of the two. Photius records that this Macarius 2063 II, XVII | though with interchange of phraseology.~ ~No one seeks the truth 2064 Int, 5 | one God. Brief theological phrases replace the usual diffuse 2065 I | painful affection, whom many physicians tormented at many times, 2066 III, XXIII | I will reveal to you the physiological side of eating (if indeed 2067 III, XXIII | persuasion as coming from physiologists, and learn the real truth 2068 III, XLII | certain servants of temples, picked out and separated from the 2069 II, IX | man of comely appearance pictured in the Saviour's presence 2070 IV, XXV | grace, and is thus able to pierce the battle-line of the passions. 2071 II, XIII | S. John xix. 33-35 (the piercing with the spear).~ ~It will 2072 I (71) | also recorded in the Acta Pilati (see ch. vii. in Tischendorf, 2073 IV, XIX | when a man sets aside a pile of countless wrongdoings 2074 III, VIII | words of those far-famed pillars; He would have made of none 2075 III (192)| polla&. Foucart suggested piqhkeu&wn in both places, as equivalent 2076 III (192)| places, as equivalent to piqhki/zw (to play the ape), Arist. 2077 III, XLIII | does the country of the Pisidians contain, and of the Isaurians; 2078 IV, XII | down over the Babylonian pit, or to the angels which 2079 IV, XXV | sinful creature is sometimes pitied and freely forgiven by his 2080 III, XIII | through His Godhead, He pities them through His manhood. " 2081 IV, XXV | from their sin, as a father pitying his children. But His deed 2082 Int, 6 | and regard Magnes as a place-name, meaning "the Magnesian." | 2083 Int, 10 | abused. The Eucharist is the plainest explanation of Christ's 2084 III, IX | ark disappear, which he planned and made from the tree of 2085 II, XVII | of them comes as a wild plant, and afterwards is cut down. 2086 III, IX | tree, and when His tree is planted, He may slay from it him 2087 III (204)| 1 The clause, "Who planteth a vine and doth not eat 2088 III (170)| Qume&lh is properly the platform where the leader of the 2089 III (108)| mixed style is modelled on Plato, Plutarch and Diodorus ( 2090 IV (274)| is in accordance with the Platonic theory of ideas, lo&goj 2091 IV (276)| his philosophising from Platonism to Origenism.~ ~ 2092 IV, XXX | you think to shape it into plausibility by means of your arguments, 2093 Int, 4 | has never met with such plausible assaults as to-day. They 2094 II, XIX | earnestness shown was mere play-acting. He who had had no passion 2095 III, XXXI | himself to both. For he who plays the hypocrite and speaks 2096 III, IV | make the world a perpetual plaything. They wanted to stir up 2097 Int, 5 | contrary. But at least I would plead that, unless other considerations 2098 V | to the lump it makes it pleasant and firm, wholesome and 2099 Int | it is therefore a great pleasure to share with others the 2100 III (216)| 9Ellh&nwn w9j e0pi\ to_ plei~ston tw~n makelleuo&ntwn 2101 II (97) | There is a play on the words plhgh&, a blow, phgh&, a spring.~ ~ 2102 IV, XIV | protected by their Lord from the plots of the Jews, but when the 2103 III, XLII | well known to you, how the plotting of destroying spirits ruthlessly 2104 III, XLII | were inopportune for their plottings ; but a girdle of guile 2105 III (140)| insertion of "abundant wealth" ( plou~toj o9 po&luj ), which would 2106 IV, II | does He make the sea to be ploughed or tilled; nor does He use 2107 V | contact with the seed, earth, ploughman, wallet, yoke, plough, and 2108 IV, XIX | for Hector of the waving plume is resolved to speak a word.'" 2109 III, XI | stripping the earthly sphere and plundering it, and casting into incurable 2110 IV, XXX | good and its opposite to be plunged alike in forgetfulness, 2111 III (108)| style is modelled on Plato, Plutarch and Diodorus (op. cit. p. 2112 IV | rowing in a boat, we began to ply the oars of our tongue and 2113 IV, XXIV | should not have become a poet, or that Troy should not 2114 III, XL | not abusing the law, but pointing to its minuteness, and to 2115 IV, XIX | theft, unnatural vice, poisoning, and countless base and 2116 II (84) | dikaiopragi/aj e0zwgra&fei poli/teuma. Or does eu0prosw& 2117 IV, XV | East, and up to this day pollutes the world by creeping over 2118 IV (291)| it into contrast with the Polyarchia ( poluarxi/a ) which follows.~ ~ 2119 III, VI | disciples sailing on the pond. Then he calls it a sea, 2120 Int, 5 | effort to uphold a humble and popular cause ? 29 This was not 2121 Int, 4 | some smaller man, who thus popularised his work. This is exactly 2122 Int, 8 | mentioned, the fact that "its popularity seems to have been almost 2123 III (233)| Blondel for MS. prome/noij or poqome/noij.~ ~ 2124 IV, VII | another boast is made in portentous falsehood and monstrous 2125 IV, XXVIII | and refuses to take His portion from him. For by so doing 2126 III, XXX | the scenes in the theatre portray, as a means of raising laughter. 2127 IV, XXI | another saying, which asserts positively that God has fingers, with 2128 III, XXVII | the reasoning which thou possessest cannot be moved, in that 2129 Int, 5 | style of Macarius, and the possibility is suggested that the words 2130 Int, 6 | was very nearly lost to posterity. The above theory of authorship 2131 Int, 10 | second and better beginning postulated of "the whole nature and 2132 III, X | his rod, and of the golden pot (even His pure body which 2133 III, XV | strange ways, nor would the Potidasans have accepted it unless 2134 III, XXIII | wine for her own offspring, pouring forth richly from the two 2135 IV, XXVIII | though He be great and powerful and far removed from feeling, 2136 III, XXIV | Their "hands" are their practical energies, and the "sick" 2137 III (220)| 2 For this see Euseb., Praepar. Evang. iv. 8, 9.~ ~ 2138 II, XIX | solemnly parading within the Praetorium as if He had had it and 2139 II, XVIII | Rather is he naturally to be praised, because in his zeal he 2140 III, XXXVI | saying like these, where he praises virginity, and then turns 2141 III, XXXV | 8). Then, after all this prating of quackery, he ruminated, 2142 V (322)| but his Latin rendering "pravis" shows it to have been fau& 2143 III, IV | of the abyss which they prayed to be delivered from, He 2144 III, XIII | upon a foundation."~ ~He prays to God, and then, after 2145 III, XXIX | rather he was waiting to preach Christ in Rome and then 2146 IV (238)| quoting the verses which precede the words about the world 2147 III, XVI | drinking of it might be given precedence of the rest. And if they 2148 III, XII | it he is cast out of the precincts as a traitor, and the spoil 2149 IV, XVII | likewise is chosen to show its preciousness. The pearl has a watery 2150 III, XXIII | ready to put aside your preconceived views), for you may apprehend 2151 III, IX | slow in bringing on the predicted Passion. Had he altogether 2152 IV, XV | set aside the Saviour's prediction ? It is not right to do 2153 Int (29) | e.g. Apocr. ii. 12, and the Preface to iii. for the heathen' 2154 Int, 7 | chapters of Book III. I prefer to think that the first 2155 IV, XXVIII | If it seems to you far preferable that the Divine should be 2156 II, VII | conquer sin. The man who prefers earthly relationships will 2157 III, XXXVII | general, softening men's prejudices by his strategy. So he went 2158 IV, XXX | assembly of immortality, and preparing us to face the glory that 2159 II, IX | pictured in the Saviour's presence a state of righteous action,84 2160 Int | The Apocriticus really presents us with two separate works, 2161 III, XVI | claim to the episcopate or presidency, to make use of this form 2162 III, IX | but it was only when He pretended to be hungry that the devil 2163 III, IX | to a second conflict, by pretending to be afraid, so that by 2164 III, IX | lays bare His manhood, and pretends to be afraid of death, as 2165 III, V | own belongings under the pretext of godliness, and to covet 2166 III, XXII | gates of Hades should not prevail against him.183 Again, Paul 2167 III, IV | abyss, and how Christ was prevailed on and did not do so, but 2168 Int, 6 | which he was robed as a priest,42 but this does not prove 2169 III, XVI | for those selected for the priesthood, and particularly those 2170 Int, 5 | shortly afterwards became "prime mover in causing the persecution." 28 2171 III, IX | mystic hook drew up the primeval122 dragon, concerning whom 2172 Int, 8 | another reading "Now shall the prince of this world be cast down" 2173 IV (301)| in reading au0tw~n, and prints lo&gw| earlier in the sentence, 2174 IV, XXX | in war, and is not taken prisoner when terrors stand round 2175 III (142)| one, connected with legal procedure.~ ~ 2176 Int, 10 | questions in succession and proceeding to give the answers. This 2177 Int, 5 | dialogue described |17 as in process. For the questions as well 2178 II, XVIII | which is secret. John has proclaimed that the smiting of His 2179 II, XIX | to the flesh, so that the proclamation might not be a human thing, 2180 IV (259)| spread in Africa that the Proconsul of Africa was ordered to 2181 III, XIV | matters more important. Pray produce another objection, as this 2182 V | that faith is a seed which produces abundant fruit, he brings 2183 III, XXIII | perishing. For the dry and wet products of the earth are its flesh 2184 Int, 4 | whose words and deeds they profess to recount, and against 2185 Int, 2 | Magnus Crusius,10 a Gottingen professor, believed his opponent to 2186 V (321)| 1 to_ prolabo_n kato&rqwma. Like the fragment 2187 III (233)| suggested by Blondel for MS. prome/noij or poqome/noij.~ ~ 2188 IV, XIX | the Christian doctrines promises us and surely affirms that 2189 II, XXI | himself, but in his father's promptings. In fact, their relation 2190 III, XXVII | hindrance to the cross. So he prompts Peter to say: "Be it far 2191 III, VIII | made them suddenly fall prone to the ground by some act 2192 III, XII | Lord was making an absolute pronouncement when He said : "It is easier 2193 IV, XXX | but it is really like a prop without |160 foundation, 2194 III, VIII | order that He might not make prophecies void of meaning, nor convict 2195 III, VIII | would have flung away all prophetic testimony, He would have 2196 IV, XI | fair and of such enormous proportions,241 then desolated by the 2197 III | further questions, thus proposing endless study concerning 2198 IV, XXVII | Further, we will state the proposition in due measure concerning 2199 III, V | unseemly asking, and from prosperity to a pitiable character, 2200 III, XLIII | They are not seekers of protection from the grace of heaven, 2201 III, XLII | and wisdom of Paul, how he protects their daily life and forbids 2202 IV, I | 119 hears the sound of protest,240 being reduced to silence 2203 III, XXIII | symbol of blood, as some have protested in the hardness of their 2204 IV, XXX | nor the boasting of the proud be quenched ; that the deeds 2205 III, XIII | the wilderness, Christ now proves to men by another miracle 2206 III, XXXV | be sacrificed to idols, provided only that no one speaks 2207 IV, XXX | not suit with the divine providence, nor does this idea accord 2208 II, VII | of |33 the East, and the province of Syria,77 and test my 2209 III, XI | certainly dwelt in their provinces. For since the days of Augustus 2210 Int, 4 | adduces an inscription 21 as proving that, before his governorship 2211 III, IX | the sea of mortal life, provoked the mouth of the dragon 2212 III, IX | the same way Christ now provokes him to a second conflict, 2213 III, XXIII | as blood; it is only its proximity to the air that gives it 2214 IV, IX | things from the wise and prudent, and hast revealed them 2215 Int, 8 | is also to be found in Pseudo-Abdias and Pseudo-Linus.64 The 2216 Int, 8 | found in Pseudo-Abdias and Pseudo-Linus.64 The latter was translated 2217 IV (261)| dialogue called Adamantius (Pseudo-Origen). In Bk. IV. Droserius is 2218 II, XIX | acutely of all the extreme publicity and officialism of the whole 2219 III, XLII | sacrifices,220 which Porphyry, puffed up with conceit, handed 2220 III, X | was like a house that is pulled down by enemies, for the 2221 III, XIV | promise for the future, by punctuating, "Verily I say unto thee 2222 IV, XVII | mustard seed" ; it is hot and pungent, useful both for cleansing 2223 IV, XXV | Master's gift of grace, but punishes the sin; and the Lord does 2224 II, XIV | subjected on His account to punishments of the gravest kind.~ ~ 2225 III, XXXVII | stammering voice of his pupil, a doctor cures by placing 2226 III, XXV | only to enjoin on their pupils what they do themselves. 2227 Int, 1 | some in the later part are purely doctrinal. There seems some 2228 IV, XXV | is washed and then he is purified, that is to say, sanctified. 2229 IV, XXI | observe a special time and purify themselves generally,298 2230 II, XVII | regard for truth than for purity of style. It is therefore 2231 III (196)| 3 The words tw~| po&nw| purou&menoj are taken as part 2232 IV | though his intention was purposely to perplex us by the sight 2233 III, XLIII | for their own deceitful purposes. These "seared" heresiarchs 2234 III, IV | everything beneath the sun, but pursues those that do the harm into 2235 III, I | called Dicaearchia, but now Puteoli. But even if Christ had 2236 Int, 6 | it. And it is a complete puzzle why such a man should have 2237 II (99) | literal translation of the puzzling words ouswphqei\j liparw~ 2238 IV (280)| 2 A reference to the Pythagoreans.~ ~ 2239 II (92) | the sentence to read di\j qanatou~nta, i. e, "one who died 2240 II (95) | peribo&lwn la&bh| th~j ka&qarsewj.~ ~ 2241 IV (264)| tina terateu&esqai ou3tw qaumasro_n, ou3tw mega&la (reading 2242 IV (264)| ou3tw mega&la (reading qaumasta& ).~ ~ 2243 IV (308)| consequence ( tou&touj mh_ qeia&swmen ).~ ~ 2244 III (165)| substituted for Meta&bhqi e0nteu~qen e0kei~, kai\ metabh&setai 2245 IV (304)| 1 qeofo&ron a1galma monogenw~j e0rga& 2246 IV (308)| qe/wsin ) but are not qeoi/ in consequence ( tou&touj 2247 III (179)| u9mi~n instead of sunefwnh&qh.~ ~ 2248 IV (303)| 1 qhra~n to_ a0qh&raton. This is 2249 III (165)| combined. 1Arqhti kai\ blh&qhti ei0j th&n qa&lassan is from 2250 III, VIII | and thither, and by its quakings made mighty efforts to escape, 2251 III, VIII | after it, that a soldier's qualities became manifest to his enemies. 2252 IV, XVII | small leaven that fits large quantities of meal for man's food, 2253 II, XV | that place in the way of quantity and quality, height and 2254 IV, III | come."249 For lo, every quarter of the inhabited world has 2255 IV (242)| seems to be to Zenobia, Queen of Palmyra, and her defeat 2256 IV, XI | how many women who were queens have perished,242 or of 2257 II (104)| whole argument turns on this questionable interpretation.~ ~ 2258 IV, XXV | terrible language into his questionings, seemed to be mocking us 2259 IV, XIX | who is about to judge the quick and the dead? These things 2260 Int, 3 | had been suggested by Le Quien nearly two centuries before. 2261 III, XXIII | their rushing noise, we quietly directed our array against 2262 IV, XIX | Even so we now all sit in quietness here; for the interpreter 2263 III (170)| 4 Qume&lh is properly the platform 2264 III, XXXVIII | Roman, for by the Romé ( r9w&mh = might) of the Spirit 2265 IV (317)| 2 dia_ to_n xarakth~ra.~ ~ 2266 IV, XXX | and though they be of good racing ancestry, and of high renown, 2267 III, XIII | were four elements that raged against them, namely, impenetrable 2268 II (79) | thus: a1lloi tai~j e9tai/raij sunei~nai spouda&zausin, 2269 V | he raises on each a lofty rampart, by acquiring a faith which 2270 V (323)| a much broader doctrinal range than the discussion of passages 2271 Int, 6 | faith, and worthy to be ranked with some of the great fathers 2272 IV (274)| is perhaps best rendered "rationale," but the original word 2273 IV (303)| 1 qhra~n to_ a0qh&raton. This is more likely than 2274 IV, XXIV | dogs; when the dogs died ravens and vultures feasted on 2275 III, XI | nature was searched by the ray of Christ's Divinity. We 2276 II (93) | Romans with the Jews as ba&rbaron e2qnoj.~ ~ 2277 III, XL | parasangs207 to ride to reach a city, and only rides ninety-five; 2278 Int | been introduced to English readers, and those who wish to study 2279 II, XX | Note that there are two readings : "cast out," and "cast 2280 IV, XVI | really meant to make us realise the greatness of One whose 2281 IV, I | condemned, as not having realised at the time of creation 2282 IV (286)| may be only a bit of sham realism, or an event which occurred 2283 IV, I | and in violation of the reasonableness of nature, and afterwards 2284 Int, 4 | of the faith, may have a reassuring effect upon those who think 2285 II, XXI | Father, they turned by their rebellion to the rebellious father 2286 II, XXI | by their rebellion to the rebellious father of the serpent. That 2287 III, XLIII | the grace of heaven, but rebels and wanderers from the faith 2288 III, XXVII | Then He turns to Peter and rebukes him for obeying the prompting 2289 III, XXXIII | who had so often cleverly recalled Moses to mind, appears to 2290 III | answer to each. And we, recalling to mind the things he had 2291 Int, 6 | had visited Rome. And he recalls traditions about both S. 2292 | recently 2293 II, XVII | elements, while the innermost recesses were shaken of sky and earth 2294 IV, II | far-reaching lie. This, when recited to the beasts without understanding, 2295 II, IX | as a partner of this thy reckless act of theft. For do not 2296 III, XXIII | been punished greatly for recklessly giving the bread and the 2297 III, XXVII | Matt. xvi. 22).~ ~Christ recognises the real speaker, and addresses 2298 III (117)| but not the side which recommended itself to later theology. 2299 III, XLIII | attract men by guile in recommending so excellent a thing as 2300 IV (287)| case, it is not easy to reconcile with an early date for Macarius. 2301 V (323)| within the faith as the reconciliation of justification by faith 2302 III (177)| and end are lost, Harnack reconstruct? the two parts as follows : 2303 Int (17) | the Christians, and its reconstruction.~ ~ 2304 Int, 4 | and deeds they profess to recount, and against the unreasonableness 2305 III, XXIV | deadly drugs, so that the recovery need not consist in whether 2306 IV, XXVI | get heat and light from a red-hot iron instead of from the 2307 III (117)| concealing the real power of the Redeemer, and luring him to do his 2308 III, XXVII | to postpone His glorious redemptive Passion and stay among the 2309 III, XXV | mustard seed, that they could reduce cities thereby. They did 2310 Int, 8 | Macarius makes several indirect references to Apocryphal literature 2311 IV, XXVI | the angels shine with a reflected Godhead, though they have 2312 III | were the results of his reflection. When we had found a quiet 2313 III, XV | and feed on mice, but they refrain altogether from human flesh.~ ~ 2314 V | needed it; in a word, he refrained from evil 322 practices. 2315 III, XXXVI | do well, nor will he that refrains from marriage as from an 2316 IV, XXV | to it. For he flees for refuge to the Master of the law 2317 III (182)| unhesitatingly. Macarius tacitly refutes it by saying that the crucifixion 2318 IV, XIII | punishment of those who reject it. And so God in His mercy 2319 IV, XXVIII | preserving its limits and yet rejecting the confusion which those 2320 II, XVIII | he is not deserving of rejection. Rather is he naturally 2321 IV, XI | for the object of his rejoicing soon passes. Even day and 2322 III | your incomparable wisdom, relating to the best of our power 2323 II, IX | other men, possessed of no relationship besides that which is mortal. 2324 II, VII | man who prefers earthly relationships will not survive the fray, 2325 III, XXVII | Passion of Christ was a release from the tyranny of his 2326 Int, 8 | has inclined so many to relegate the work to the following 2327 Int, 7 | and points to Him on whom reliance is placed for the answers. 2328 Int, 9 | 112) which, if it is to be relied on, is sufficient in itself 2329 IV, XII | mark that it is not by remaining in themselves, but in something 2330 IV, XXX | beginning and a kind of remaking. For the world, after again 2331 IV, II | us consider another wise remark of his, astounding and perverted, 2332 IV, XXX | preservation of his faith, the remedy of salvation. But the man 2333 IV, XXI | ancients for the sake of remembrance, in order that those who 2334 III, XI | in order that they might remind their great and kindly king, 2335 IV (236)| 2 Possibly this is a reminiscence of the Homeric use of the 2336 IV, XIX | knowledge that he will receive remission from so many criminal actions 2337 III, XXXIII | makes an assertion which removes the ordinance of the law, 2338 IV | many persons, he began to rend in pieces the apostolic 2339 III (216)| 1 This is an attempt to render kai/per 9Ellh&nwn w9j e0pi\ 2340 V (322)| gives fa&blwn, but his Latin rendering "pravis" shows it to have 2341 III, XLII | was clothed with flesh to renounce the daily life of the body, 2342 II, VII | earthly one who has been renounced. This is the only way to 2343 IV, XXX | racing ancestry, and of high renown, are nevertheless expelled 2344 III (206)| quotation as it stands, and repeats it.~ ~ 2345 IV, I | of nature, and afterwards repented, and decided to change the 2346 Int, 5 | Brief theological phrases replace the usual diffuse style 2347 III | the things he had spoken, replied as follows, beginning with 2348 Int, 10 | discrepancies in the Gospels, he replies that details of expression 2349 III, XXXVI | possessed of any resources for replying to these questions, answer 2350 III, XLII | but not idols. But the representations in statuary of those who 2351 III, XLIII | with thanksgiving.228 ]~ ~Representatives of these have spread abroad 2352 III (226)| 4 This sentence represents the previous paragraph, 2353 IV, XXV | man does not deserve it, A reprieve from death has often been 2354 II, XII | my God, why didst thou reproach me ?" 91 it is plain that 2355 Int, 8 | God, my God, why hast thou reproached me?" and also in John xii. 2356 IV (240)| 1 It is impossible to reproduce his metaphor. Both words 2357 Int | of the third century, the reproduction of them preserves for us 2358 II, VIII | These words were a reproof to those Jews who regarded 2359 II, XIX | Nor did He approach men of repute of the company of the Romans, 2360 III, XXVI | leading up to his final request, "Fall down and worship 2361 IV (291)| Monarchia ( monarxi/a ) seems to require translating thus, in order 2362 Int | literary device. It was rescued from oblivion by its use 2363 IV, XIV | for His saints, sometimes rescues them from death, as in the 2364 III (135)| suggestion may sound, recent researches into the spirit world make 2365 III, XI | being greatly troubled, resorted to the former naming of 2366 III, XXXVI | you are possessed of any resources for replying to these questions, 2367 V | were good in appearance and respected, yet no one reckoned them, 2368 III, XXXIX | best work when his hearers respond to it. Similarly, the spiritual 2369 III, XXIV | mystical leaven?163 For the responsibility that is laid upon the faithful 2370 IV (296)| ancient reader was unable to restrain himself, and wrote in the 2371 III, VIII | fashion, with utterance restrained and brief, and with heavy 2372 IV, XXX | will crown or reward the restraint of the man who has self-control ? 2373 II, XIX | against Judaea. Great is the resulting ridicule in the East. We 2374 IV, XXVI | for the metal will soon resume its own nature. Such is 2375 IV (310)| familiar in early creeds, "Resurrectio carnis." And although his 2376 IV, XXVI | imparts his teaching and yet retains his wisdom, so does God 2377 III, VIII | of none effect the divine revelations of the Holy Spirit, |54 2378 IV, XXX | willing to receive Him, nor reverencing the mystery of His appearing. 2379 IV, XXV | royal progress, obtained a reversal of their sentence, and were 2380 III, VIII | insults, and when He saw the revilings He was not influenced thereby. 2381 IV, XIII | in His mercy delays the revolution of time which brings the 2382 IV, XXX | Who will deem worthy of rewards the man who has contended 2383 III, XXIII | offspring, pouring forth richly from the two Testaments | 2384 IV, IX | clearer and not wrapped in riddles. For if the mysteries have 2385 III, XL | to reach a city, and only rides ninety-five; in which case 2386 II, XIX | Great is the resulting ridicule in the East. We Jews have 2387 IV, XXIV | mortal. Wherefore it is ridiculous if, when the whole is destroyed, 2388 III, IV | of baseness. For when a right-thinking man hears this, he passes 2389 III, IV | without reason --- this should rightfully be called not right action 2390 IV, XXX | not breaking through the rights of other men's marriages, 2391 IV, XI | summer. Soon the time of ripe fruit hastens on to autumn, 2392 Int | private possession, with the risk of being lost. The only 2393 III (160)| 1 He inserts the word fa&rmakon into the text, which Macarius 2394 II, XVI | who places a stake on the road at night who is responsible, 2395 III, XIII | wind, moonless night, and roaring sea.~ ~But there is a yet 2396 II, XVII | educated, it was not fitting to rob the history of its unlettered 2397 III, XXXI | he has made each useless, robbing each of its scope by his 2398 Int, 6 | his book, in which he was robed as a priest,42 but this 2399 II, XVII | smitten by a blow, and the rocks were being rent and struck 2400 III, X | cross and revealed it by his rod, and of the golden pot ( 2401 III, XXXVIII | himself a Roman, for by the Romé ( r9w&mh = might) of the 2402 IV, XIV | of their faith had taken root, He granted them the final 2403 II, XX | that body of His as by a rope, and drawn upward).~ ~The " 2404 II, XIX | appear to Pilate when He rose from the dead, lest that 2405 II, XII | and simply repeated it by rote, neither did they leave 2406 IV, XXIV | yet He will raise up the rotten and corrupt bodies of men, 2407 III, VIII | namely, that a man should not rouse up the malice of the wild 2408 IV, XIX | Philosopher.283~ ~He, as though roused from some condition of detachment 2409 III, XI | some means or other of the rout we have suffered, and he 2410 IV | face of it. Then, like men rowing in a boat, we began to ply 2411 IV (236)| words, as in the passage qa&rsei to&nde g' a1eqlon (Od. 8. 2412 IV, XXX | light but is concealed in a rubbish heap.319 For tell me, who 2413 III, XIII | ship through its broken rudder), and taught him not to 2414 III, XXXV | prating of quackery, he ruminated, like a man lying in bed, 2415 III, XIX | who is in his sober senses ruminates over this, and then hears 2416 III, XV | you introduce into life? Rumour does not record --- I do 2417 IV, XXX | For the Saviour is able to sa --- ~(Here the Athens MS. 2418 II, XII | saying, Eloim, Eloim, lama sabachthani ? That is, My God, my God, 2419 III, V | body-snatching, and the wickedness of sacrilege, of what use is just dealing 2420 II, XI | but it would have been a sad thing for the world if He 2421 Int, 6 | his double name,39 we may safely speak of the author as Macarius, 2422 III, VI | easy for small boats to sail across in not more than 2423 III, VI | and found the disciples sailing on the pond. Then he calls 2424 III, XIII | contended for those human sailors; and in the fourth, Christ 2425 III, XXV | against thee, O mountain, saith the Lord, which destroyest 2426 IV (302)| ei0ko&naj e0kei/nwn tupw&saj tw~| sxh&mati k.t.l., and 2427 III (231)| cannot be the head of the Samaritan sect mentioned by Hegesippus ( 2428 IV, XXV | nor that the Spirit in sanctifying has not power to justify, 2429 III (174)| 1 Such is the sane and reasonable explanation 2430 III, XLII | in the air, which Isaiah sang of as flying serpents (Isa. 2431 IV, XXX | bitterness weighed down with satiety, and suffering in scarcity ; 2432 IV (312)| ti/j ( u9po&stasin e0xari/sato ;). This passage is an example 2433 IV, XV | corrupted by his error many a satrapy and many a country in the 2434 II, XII | declared to us yet more savagely that the Evangelists were 2435 III, XXIV | deadly drug" which actually saves men from the tyranny of 2436 I (75) | 18. Sozomen (H. E. v. 21) savs that Julian took it down 2437 II, XIX | not become the universal scandal of the world.~ ~For at once, 2438 III, XXIX | chance of the Jews being scandalised, hoping in time to persuade 2439 IV, XXX | satiety, and suffering in scarcity ; a state alike of slavery 2440 III | wrath, which was meant to scare us away. Then, as though 2441 III, XXXIII | who jumps up from sleep scared by a dream, with the cry, " 2442 III, XXX | a stage as this that the scenes in the theatre portray, 2443 III, XLI | the law, but its work as "schoolmaster" ( paidagwgo&j ) is done 2444 Int, 6 | different from that of the schools of Antioch or Edessa which 2445 Int (14) | 2 Möller, Schürers Theol. Lit. Zeit. 1877, 2446 III, XLIII | water of baptism, but are scorched at the Chaldean furnace.227 2447 III (187)| He misses the chance of scoring a point, for he might have 2448 III, XIV | The explanation of those scoundrels is quite untenable. They 2449 III, VIII | says, "I gave my back to scourges, my cheeks to blows ; my 2450 III, VIII | hardness, and yet is not scratched by them at all; so Jesus, 2451 II, XIX | another, through some plan of screening him; that he had done this 2452 Int (12) | 4 De Macario Magnete et scriptis ejus, Klincksieck, Paris, 2453 IV, XVI | it must be accepted as a scriptural fact. For even if we pass 2454 III, XV | so foul. If you look up Scythia in the records, and go through 2455 IV, XI | Why, even an uncivilised Scythian would tell you the difference 2456 IV, XIII | shuts off the country of the Scythians, where twelve tribes of 2457 IV, XIV | likewise. A violent death was a seal upon their life, and proved 2458 Int, 2 | was such a book, and when search was made in S. Mark's Library 2459 IV, XVII | both for cleansing and for seasoning food, and also of surprising 2460 II, IX | But since thou didst secretly steal away the good that 2461 III (231)| the head of the Samaritan sect mentioned by Hegesippus ( 2462 IV, I | altering that which was securely founded. Even if He were 2463 III (136)| evidently formed from the Latin "sedeo."~ ~ 2464 III (136)| 2 sedeton. MS. sedeqron, evidently formed from the 2465 III (136)| 2 sedeton. MS. sedeqron, evidently 2466 III, XXXVI | the faith, giving heed to seducing spirits, forbidding to marry 2467 IV, XIV | of the Jews, but when the seeds of their faith had taken 2468 III, XLIII | Christians. They are not seekers of protection from the grace 2469 | seeming 2470 II, XVII | in word and deed, without seemliness, but without a word of falsehood.~ ~ 2471 II, XVII | was spoken then amid the seething confusion of that deed of 2472 Int | rather than offer a mere selection, I have translated the most 2473 IV, XXVIII | refuses to live in it, stands self-accused, and is an implacable judge 2474 III, VIII | in phantom form and lying semblance. Hence that which had come 2475 II, XIV | among Romans both in the Senate and among the people. The 2476 III, VI | It was when Jesus, after sending on the disciples to cross 2477 III, IV | barbarians out of every country, sends them from one place to another 2478 II, XVII | reasoning, but all were senseless as though |41 heaven's thunder 2479 IV, IX | better to be desirous of senselessness and ignorance, and this 2480 II, XIV | pleasing to God nor to any sensible man that many should be 2481 IV, XIX | published abroad the wavering sentiment of Hector, addressing the 2482 III (171)| Macarius does not deal separately with this objection, but 2483 III (148)| 1 He here follows the Septuagint.~ ~ 2484 III, XLII | Isaiah sang of as flying serpents (Isa. xxvii. 1), demanded 2485 III, XLII | But there were certain servants of temples, picked out and 2486 IV, XII | earth in the course of their service. For this we may |123 refer 2487 V | life, and showed himself serviceable to his neighbours, and without 2488 III (141)| their case, and gave their services without fee.~ ~ 2489 Int (33) | ou0si/a e0n trisi\n u9posta&sesin.~ ~ 2490 III (146)| 2 skhnh_n sesofisme/nhn.~ ~ 2491 Int, 6 | travelled as far as Rome, had settled in Syria at the time that 2492 III, XI | what the Romans call a "settlement." 136 For as the Jews were 2493 Int, 7 | by the fact that of the seventeen times the word occurs in 2494 IV, XXV | at issue, along with the seventh." 285~ ~We must therefore 2495 | several 2496 IV, XII | His judgment-seat is the severity of the law, which will be 2497 III (218)| 3 sfazome/nwn is the addition of a 2498 III, XLII | visions are phantoms and shadows of dreams, but they are 2499 II, XVI | now, let us listen to that shadowy saying also which was directed 2500 III, XII | and it is righteous to shake off the burden and to march 2501 IV, XXVIII | dwelling in this image that He shakes the world by the beauty 2502 IV (286)| It may be only a bit of sham realism, or an event which 2503 IV, XXX | all things, you think to shape it into plausibility by 2504 IV, XX | because he ruled over men who shared his race and possessed the 2505 Int, 5 | are further defined as "sharers in judaistic folly," and 2506 III, XXIII | gives thereof to him that shares it, and by its means leads 2507 II, IX | some good action through sharing in that which is good. Take 2508 III, XXXIV | xv. 56). He practically sharpens his own tongue like a sword, 2509 III, XXXII | at his own charges? Who shepherdeth the flock and doth not eat 2510 IV, XX | over which herdsmen or shepherds rule), but because he ruled 2511 III, XI | indeed, which threw away its shield; not really a legion, but 2512 III, XIV | Again, if the earthly sun shines everywhere, why not the 2513 IV, XXV | his fall, and reveals him shining with the bright light of 2514 IV (314)| it should be nauagi/aj, "shipwreck."~ ~ 2515 III, XIII | this leading Apostle. Two shipwrecks were his --- of the body 2516 III, VIII | indeed, it is not before the shock of battle but after it, 2517 IV, XVI | about the latchet of His shoe (Mark i. 7), and the Psalmist 2518 III, XI | overcome134 by the fire which shone from the sight of the Saviour, 2519 III, VIII | and Creator in Him that shook the world, and quenched 2520 IV, II | indeed rises in the air and shoots up to heaven, an enormous 2521 Int, 5 | a contest with a man who shortly afterwards became "prime 2522 IV, XXX | cannot be loosed from his shoulders, is unwounded in war, and 2523 IV, II | descend from heaven with a shout, with the voice of the archangel, 2524 II, XVII | for our life. Though we shrank from speaking the essential 2525 III, XXII | it not enough to make one shudder to imagine that he holds 2526 IV, XXX | welcomed, equality being shunned and that which is unequal 2527 IV, XXX | God in whom he believes, shunning the darkness of ignorance 2528 III (192)| emendation of pa&ntaj to pa~si in the present instance. 2529 Int, 8 | the quotations on both sides seem to have been mostly 2530 III, XXXI | steals the truth, laying siege in different ways to the 2531 IV, XXV | of the Lord." Just as a signature carries weight either in 2532 IV, XXX | All the colts that are signed with the king's letter and 2533 III, XV | does not pardon the outward significance, which places men lower 2534 IV (250)| his answer. But it is very significant that a heathen should regard 2535 IV, XXIV | resurrection is one full of silliness. For many have often perished 2536 II, XV | Gospels ought to be offered to silly women, not to men. For if 2537 Int, 8 | fourth century that most similarities have been found, and it 2538 IV, XV | tell you of Cerinthus and Simon, or Marcion or Bardesanes,260 2539 III, XV | with which to gull the simple.] |80~ ~Wherefore it seems 2540 II, XIII | to me, the statement of a simpleton. For how is the witness 2541 III (157)| mean "in the language of simplicity," for it is difficult to 2542 Int, 5 | either an unusually skilful simulator of doubts and fears which 2543 III, XXV | Taurus, or Bosphorus, or Sinai. But they rolled many metaphorical 2544 IV, XXX | the guilelessness of the sincere; . . . that the earth should | 2545 IV, XXX | who have believed in Him sincerely, and punishing those who 2546 IV, XXV | spirit of our God."~ ~[If the sinful creature is sometimes pitied 2547 III, XI | is wont to be spoken of singly. For instance, "The barbarian 2548 III, XIII | tongue was making |75 him sink (like a ship through its 2549 Int | of the Apocriticus again sinking into oblivion. I therefore 2550 IV, XXV | gift as an opportunity for sinning, it is not the fault of 2551 III, IX | good cheer. And, indeed, He sipped nectar which was to bring 2552 IV, XIX | Tell therefore, my good sir, to us who are following 2553 IV, VII | the footstool of Him who sits there, for He 269 says: " 2554 II, XIV | shall ye see the Son of man sitting on the right hand of power, 2555 IV (235)| disputations. If the whole situation is a fictitious one, the 2556 IV, XXV | fifth, and again to the sixth question at issue, along 2557 IV, XIII | triangle without altering the size, and therefore God can, 2558 II (89) | 1 skeu~oj ou]n mesto_n. In the 2559 III (146)| 2 skhnh_n sesofisme/nhn.~ ~ 2560 II, XVII | men who were educated or skilled in letters. And even if 2561 Int, 3 | interpretation of the coats of skins, shows the same following 2562 II (84) | 1 neani/skoj tij eu0prosw&pw| sxh&mati 2563 IV, XXX | manifestly be nothing but slackness and folly, that He should 2564 II, XVI | he chance to be? And by slandering whom did he obtain this 2565 IV, VI | will address the Creator, slanderously asserting |130 that heaven 2566 IV, XXVIII | after its completion, he slanders the result of his own labours, 2567 III, VIII | was led as a sheep to the slaughter, and as a lamb he was dumb." 2568 III, XLII | the things that had been slaughtered.218 Other deceitful phantoms 2569 III, XLII | Greeks who did most of the slaughtering at that time.216 So you 2570 IV, XXIII | subjects,306 nor masters from slaves. And it is not right to 2571 III, IX | tree is planted, He may slay from it him who himself 2572 IV, XXX | suffering ill by day and sleeping by night, eating in luxury 2573 IV, XXVIII | by leading it up from its slippery places, and dragging it 2574 IV, XIX | a snake puts off his old slough. Who is there who would 2575 III, IX | forces against Him, and was slow in bringing on the predicted 2576 IV, XXX | ineffective in strength and sluggish in running, and though they 2577 Int, 6 | the authorship of such a small-minded man as the Macarius of the 2578 Int, 4 | borrowed from him by some smaller man, who thus popularised 2579 III, XXIV | was not concealed by the smallest cloud, and poured down from 2580 III, XI | but rather a throng of smelling and disorderly swine, in 2581 III, XV | Greek.154~ ~But he, with a smile on his face, made reply 2582 II, XVIII | has proclaimed that the smiting of His side has been made 2583 II (103)| 2 Man is termed o9 ko&smoj tou~ ko&smou.~ ~ 2584 IV, XI | rulers have evaporated like smoke, or how many women who were 2585 II (103)| termed o9 ko&smoj tou~ ko&smou.~ ~ 2586 IV, XIX | whole of his guilt just as a snake puts off his old slough. 2587 III, XLII | earth. Stakes and goads and snares had filled the world everywhere; 2588 III, VIII | was able by his knavery to snatch away his body and to conceal 2589 III, XIX | Will he not speak with a sneer and hiss loudly? Will he 2590 III, V | is not brought into the so-called kingdom of heaven though 2591 III, XXXIII | Moses to mind, appears to be soaked with wine and drunkenness; 2592 V | what was just and equal in social life, and showed himself 2593 IV, XXV | say, sanctified. For as soda when put in water wipes 2594 III, IV | delivered from, He should be softened by their entreaty and suffer 2595 III, XXXVII | sometimes |102 the general, softening men's prejudices by his 2596 III, XII | departs to a feast who is soiled and stained, no one introduces 2597 IV, XXX | the man who has done his soldiering to no purpose apart from 2598 II, XVII | not consistent or was a solecism, all their desire was only 2599 Int (5) | ap. Pitra, Spicilegium Solesmense, tom. i. p. 303 et seq.~ ~ 2600 Int, 3 | who searched for the solitary MS. of the Apocriticus in 2601 Int, 10 | possibly to help in the solution of those interesting problems 2602 Int, 7 | the disputed questions and solutions in the New Testament" (peri\ 2603 Int, 4 | which this theory helps to solve. For instance, Duchesne 2604 II (90) | 2 paraqh&somai, as some MSS. ~ ~ 2605 III (224)| borrowed from the a0posth&sontai of the previous verse.) 2606 III, XXIII | emptied quiver of cunning sophistry. And indeed when he who 2607 II, XVI | receives pity from all as being sorely tried.~ ~ 2608 III, XI | and casting into incurable sorrows those who are taken captive. 2609 IV, XXVII | associating with things soulless and material as if they 2610 IV, XIII | live in the desert in the south-east have not received it;251 2611 III, XL | harvest which Christ has sowed. Hence he says, " Not concerning 2612 III, XXXIX | milk. Again, the labourer sows the seed of the knowledge 2613 IV, XXX | things wherein it has sinned, sparing those who have believed 2614 III, I | smitten with a reed and spat on and crowned with thorns, 2615 III, XI | which Matthew refers, of a specially evil kind, but other demons 2616 Int, 10 | use by his opponents. He specifies the particular dogma in 2617 II, VIII | Note that Christ does not specify any of His Apostles by name, 2618 II (84) | eu0prosw&pw| sxh&mati mean "in specious form"?~ ~ 2619 III (170)| but here it is evidently a spectator's seat.~ ~ 2620 IV, XXX | the latter should receive speedier consolation.~ ~As for your 2621 I | unclean issue of blood and speedily healed from a painful affection, 2622 IV, XXX | resurrection, neither for its speediness nor again for its tardiness, 2623 III, XLII | subduing with its deadly spells 217 earth, sea, air, and 2624 III, VIII | one of those wizards who spend their lives in cheating.~ ~ 2625 III, XXX | for unseemly things, if he spends his time on each occasion 2626 Int (5) | Antirrhetici Libri, ap. Pitra, Spicilegium Solesmense, tom. i. p. 303 2627 III, VIII | turned away from the shame of spitting" (Isa. 1. 6). And it is 2628 III, XII | precincts as a traitor, and the spoil is taken off by the enemy; 2629 III (207)| 1 This spontaneous introduction of a Persian 2630 III, VIII | Apollonius,114 and had made a sport of His life by magic art, 2631 III | When we had found a quiet spot, we spent a great deal of 2632 III, XII | abundance manifest themselves as spots and blemishes in men, and 2633 II (79) | tai~j e9tai/raij sunei~nai spouda&zausin, e3teroi tai~j monhri/ 2634 III, XXIII | a share of those natural springs and has abundant enjoyment 2635 IV, XXX | deemed worthy of a royal stable and manger; and even though 2636 IV, XXX | expelled from the royal stables (and this illustration is 2637 III, XLII | the other, as though by a staff or a thunderbolt. If a man 2638 III, XXIX | responsible for it than the stag would be, if the shepherd 2639 IV, XIX | pure ; if by wiping off the stains of so much weakness in his 2640 II, XVI | is the man who places a stake on the road at night who 2641 III, XLII | the demons of the earth. Stakes and goads and snares had 2642 III, XLII | impossible that the theory or standard of idols should be preserved 2643 III, XLI | not be distinguished till standards of right and wrong were 2644 III, XL | in the city than when he started. If a man keeps countless 2645 II, XVII | syllables or letters, but starting from the fact he estimates 2646 IV (312)| Reading ti/na for ti/j ( u9po&stasin e0xari/sato ;). This passage 2647 III, XIV | explained by the fact that these statements were made at different times, 2648 IV, XIV | into Christ's army, and stayed the fierceness of the enemy 2649 II, IX | altered, that does not stand steadfast, but suffers change, --- 2650 II, XVII | tender age, was possessed of steady reasoning, but all were 2651 II, IX | since thou didst secretly steal away the good that is absolute, 2652 III, IV | swine, they rushed down the steep into the sea, about two 2653 III, XXIV | may illustrate this by a stepping-stone, which may be either a help 2654 Int (33) | identical with the later stereotyped phrase mi/a ou0si/a e0n 2655 III, VIII | trembled when they saw Him stern and fearsome, and combining 2656 III (221)| 3 eu0age/steron—perhaps "purer."~ ~ 2657 Int, 5 | before a world in which the stigma of Christianity has been 2658 III (211)| must be given, rather than "sting," as Macarius develops the 2659 III, XXXVII | pierced all round by the stings of the difficulties raised, 2660 V | giving consolation without stint to those who needed it; 2661 III, XXXVII | When his chosen band had stirred up such a swarm of subjects 2662 Int (42) | 3 Nic., op. cit., stolh_n i9ere/wj a0mpexo&menon.~ ~ 2663 III (216)| 9Ellh&nwn w9j e0pi\ to_ plei~ston tw~n makelleuo&ntwn to&te 2664 IV, XXV | sin; and the Lord does not stoop to the level of the law, 2665 III, XXIV | sick through such things as storms, or want of rain.]~ ~Certainly 2666 IV, XXX | myth or the narrative of a story-teller, but a genuine record, and 2667 III, XLII | minister, whistled many a strain, charming and subduing with 2668 III, IX | round and encircling Hades strangled the commanders that watched 2669 III, XXXVIII | Here again Paul showed the strategic powers of a general. If 2670 III, XXXVII | men's prejudices by his strategy. So he went out to meet 2671 IV, XIII | on its broad and constant stream, shuts off the country of 2672 IV, XIII | gathered from five-and-thirty streams, and, carrying countless 2673 III, XIX | would some man in the street be inclined to explain that 2674 II, XIX | had done |45 so, and to strengthen by the Roman power a lying 2675 II, XIX | rulers, but that it might be strengthened and confirmed through men 2676 III, XXIV | distress, this same Polycarp stretched his hands to the air and 2677 II, XVII | soul ? Who had not been stricken in mind ? Whose understanding 2678 III (230)| matter showed itself in their strict asceticism, while the name 2679 IV (285)| but this is not always strictly adhered to. The odd thing 2680 III, XXXV | him who drew the bow, and strikes him!~ ~ 2681 III, XXVII | manner of zeal so as to strip Peter of his merit, and 2682 IV, XXX | kind of righteousness is stripped of the reward of the good, 2683 III, XI | a legion, but a bandit, stripping the earthly sphere and plundering 2684 II, XX | strongman" whom Christ, as the "stronger man," cast down from his 2685 II, XX | gone. So is it with the "strongman" whom Christ, as the "stronger 2686 III, XI | they were by its warmth, strove to run to the waters and 2687 Int, 3 | the Journal of Theological Studies.15 It is quite impossible 2688 III (109)| travelling in the East and studying Oriental mysticism, he returned 2689 II, XVI | man who walks along and stumbles over it. It is the man who 2690 IV, VI | one is so uneducated or so stupid as not to know that the 2691 III (234)| 2 If su_n eu0marei/a| tou~ krei/ 2692 II (100)| written when Diocletian had subdivided the Empire, and there was 2693 III, XLII | many a strain, charming and subduing with its deadly spells 217 2694 III (140)| which would therefore be the subiect of the verb "casts."~ ~ 2695 III, VIII | and the high-priests into subjection, He would have erred in 2696 Int, 4 | and who, instead of humbly submitting to death, "spoke boldly 2697 III, XXX | those who are base, and subscribing himself as their companion. 2698 III (207)| that part of the world. His subsequent suggestion of a city with 2699 III, XXIII | kindred flesh, it is brought subsequently to full growth and becomes 2700 Int, 3 | 303. I have found much to substantiate this theory, and shall therefore 2701 IV (245)| 2 He does not intend to substitute an impersonal power for 2702 III (165)| Matt. xxi. 21, which is substituted for Meta&bhqi e0nteu~qen 2703 Int, 8 | is non-committal, but his substitution of similar passages from 2704 III (185)| scarcely ever resorts to such subterfuges.~ ~ 2705 II, XVII | and has not grasped the subtlety of Hellenic education. Moreover, 2706 Int, 4 | of long ago, which were successfully parried by a champion of 2707 Int, 1 | which took place on five successive days. The Athens MS. is 2708 IV, XXIII | only by Moses, but by his successor Joshua. For he says to the 2709 Int (39) | simply a nom deguerre, or as suggesting an anonymous author, while 2710 Int (10) | et seq. His opinions are summarised by Pitra, Spicil. Solesm. 2711 II (79) | tai~j monhri/aij qe/lousi sunauli/zesqai.~ ~ 2712 V | the works to be base, or sundered from the faith, but knowing 2713 III (179)| e1docen u9mi~n instead of sunefwnh&qh.~ ~ 2714 II (79) | a1lloi tai~j e9tai/raij sunei~nai spouda&zausin, e3teroi 2715 III (224)| 1 and 3 given. ( a0nasth&suntai is not S. Paul's word, but 2716 IV, XXIX | images. Moses does not mean supernatural gods in this sense, for 2717 IV, XXV | Certain obvious criminals, by supplicating the king during his royal 2718 IV, XXVII | visions of forms, bringing his supplication to a dumb thing which he 2719 IV, XXI | make use of prayers and supplications, asking from them the things 2720 III, XXIII | certain season, but not supplying it to others); but it was 2721 V (323)| Apocriticus was wider than is supposed or its title would suggest, 2722 Int, 6 | man's work. He carefully suppresses the names of both Hierocles 2723 Int, 2 | which might have caused its suppression under the edicts of Theodosius 2724 IV, XXVI | therefore as one of them, but as supreme, and without being one of 2725 II, XV | Any one will feel quite sure that the records are mere 2726 III, VI | terribly troubled by the surging of the storm, for they were 2727 Int, 6 | has led Duchesne to the surmise that the author had visited 2728 III, XXVII | Wherefore," he says, "receive a surname worthy of this grace, and 2729 IV, XIX | Cor. vi. 11). For we are surprised and truly perplexed in mind 2730 III, IV | from their fears, but to surround others with fears without 2731 Int, 2 | Justinian. Possibly the survival of the copy then brought 2732 II, VII | earthly relationships will not survive the fray, and is not a soldier 2733 III, XI | For any one might have suspected that they refused to obey 2734 II (96) | 2 Blondel here suspects the omission of a whole 2735 Int, 10 | truthful, and yet reflect the suspense of the crisis, the very 2736 III (159)| the body of God" ( qeou~ sw~ma xrhmati/san ), suggests 2737 IV, XXII | child, before being born and swaddled in due course, for it is 2738 III, XXIII | wrapping them in divine swaddling-clothes which cannot be described, 2739 III, XXXVII | band had stirred up such a swarm of subjects against Paul, 2740 III, XI | removed from it fell under our sway." I think it was for the 2741 III, XXI | namely, how he himself, by swearing that he did not know Jesus, 2742 IV | in them by means of much sweat and labour and toil, the 2743 III, XXIII | life; thus did Ezekiel feel sweetness when he ate the roll of 2744 IV, XXX | though they may be nimble and swift, and impossible to overtake, 2745 IV, XXX | darkness like some creature swimming in the depths of the sea, 2746 III, XI | choked in the sea, and the swineherds who fled from the place.~ ~ 2747 IV (308)| consequence ( tou&touj mh_ qeia&swmen ).~ ~ 2748 III | 52 man who attacked with sword-thrusts a many-headed hydra, which, 2749 II (84) | eu0prosw&pw| sxh&mati tou~ Swth~roj e1mprosqen dikaiopragi/ 2750 I (74) | 4 swthri/ou kraspe/dou, perhaps " 2751 II, XVII | nature of the facts from syllables or letters, but starting 2752 Int (36) | 2 Rufinus, Comment, in Symb. Apost. § 14.~ ~ 2753 IV, XXVII | marriage and fleeing from the symbols of corruption. And in the 2754 IV, XXIV | others without charm or symmetry before they died, and affording 2755 IV, XXX | affections of his body to a sympathetic physician), he is freed 2756 III, XXVII | and express an unseemly sympathy. So Christ pierced him with 2757 II, VII | and the mother-in-law the synagogue. The sword that cuts is 2758 Int, 8 | is the reading of the Old Syriac and some of the Latin versions.62 2759 IV (260)| 3 The Syrian Gnostic, who was born at 2760 IV, XXI | Minerva; and the Egyptians, Syrians, and Thracians address her 2761 III (229)| as here stated ; their system being founded on the theory 2762 IV (239)| world-maker of the Gnostic systems.~ ~ 2763 II (99) | nesqai par' o0fqalmo&n toiau~ta.~ ~ 2764 IV, XXX | the almighty Name on the tablet of their soul, all who judged 2765 IV, XV | him, that he very nearly tainted the whole world with the 2766 III (112)| laioj. Some word like kepa&taioj is what seems to be wanted.~ ~ 2767 III, XXIII | order that I may unfold the tale more clearly, and make plain 2768 Int, 6 | originality or literary talent or powers of Catholic exegesis 2769 III, VIII | the laws of magic should tamper with the mystery of the 2770 IV, XXX | speediness nor again for its tardiness, but it will be his own 2771 III, XXXI | said, "I am a Jew, born in Tarsus of Cilicia, and brought 2772 II, XX | cloak is poor because a tassel is lost. If |48 it means 2773 II, XII | with gall, and when he had tasted it, he would not drink" ( 2774 III, VIII | turned His face from the taunts of the Jews, as though they 2775 III, XXV | or Ida, or Gargarus, or Taurus, or Bosphorus, or Sinai. 2776 III (216)| ston tw~n makelleuo&ntwn to&te gnwrizome/nwn. ~ ~ 2777 III, XXV | It is the custom of teachers only to enjoin on their 2778 IV, XXX | never be lightened, nor the tears of the mourners comforted ; 2779 III (232)| 6 e0gkra&teia, the word from which Encratite 2780 IV, XXX | sword but brightens and tempers it, so those who are dipped 2781 III, XXIII | understanding, and win from them not temporal but eternal life. Thus did 2782 III, XXIII | grants those who eat it a temporary satisfaction, and soon vanishes, 2783 III, II | Watch and pray, that the temptation may not pass by you."119 2784 III, XVIII | Why is it that when the tempter tells Jesus "Cast thyself 2785 III, XXIV | argue that those who stay to tend the sick are believers in 2786 III (230)| suggests the licentious tendencies of the Antinomian Gnostics, 2787 II, XVII | aged or virgin, no one of tender age, was possessed of steady 2788 II, XVII | Evangelists as preserving one tenor of a single record, though 2789 IV, XVIII | righteous," etc. But the aorist tense "I came" leaves His coming 2790 IV (264)| menon kat' au0tou~ tina terateu&esqai ou3tw qaumasro_n, 2791 III, XV | grief, and the Thracian Tereus took his fill of such food 2792 III (233)| 1 terpome/noij is the reading suggested 2793 III, VIII | regarded as Gorgons. If He had terrified Pilate with fateful portents, 2794 III, IV | swine; also that He should terrify with panic those who kept 2795 III | contest, as they saw the terror of his wrath, which was 2796 IV, XXX | not taken prisoner when terrors stand round about him, even 2797 Int, 9 | Its accuracy can only be tested by comparing it with the 2798 III, IV | this purpose that He was testified to have come into this life ? 128 2799 II, XVIII | itself the one secret thing, testifies to that which is secret. 2800 III, XXVII | Peter. For truly they need testing and much explanation. Verily 2801 III, XXIV | Such literal and manward tests will not do, or we shall 2802 II (84) | dikaiopragi/aj e0zwgra&fei poli/teuma. Or does eu0prosw&pw| sxh& 2803 Int, 9 | confined himself to the textual problem, and did not touch 2804 IV, IX | utterance, as Jesus says, "I thank thee, Father, Lord of heaven 2805 III, XXXIX | to make the Corinthians thankful. For a soldier does his 2806 III, XLIII | meant to be received with thanksgiving.228 ]~ ~Representatives 2807 IV, XXV | them thus : "What great themes and how mightily obscure 2808 | thence 2809 Int, 4 | whereas the language of theobjector in the Apocriticus has nothing 2810 Int, 2 | suppression under the edicts of Theodosius II or Justinian. Possibly 2811 Int, 6 | been distasteful to the theologians of the neighbourhood, which 2812 IV (235)| been suggested by that of Theophilus in S. Luke's dedication. 2813 | thereafter 2814 | therein 2815 | thereupon 2816 | thine 2817 II, IX | thou call me good when thou thinkest me a mere man? Thou art 2818 III, XIII | the generic name of "sea." Thirdly, apart from grammatical 2819 III, VIII | gall for food, and for my thirst they gave me vinegar to 2820 III, IV | one man or two or three or thirteen, but of everybody, especially 2821 III, XL | a city undefended out of thirty-five.~ ~As an example of the 2822 IV (253)| e0rga&zetai xi/lia kai\ thn h9me/ran ou0 polla_j a0ll' 2823 III, I | spat on and crowned with thorns, unlike Apollonius,109 who, 2824 IV, XX | But let us make a thorough investigation concerning 2825 III, XV | sister's grief, and the Thracian Tereus took his fill of 2826 IV, XXI | Egyptians, Syrians, and Thracians address her by some other 2827 III (202)| the strangely inadequate three-fold answer given to the objection. 2828 III, XL | the unmuzzled ox, which threshes that harvest which Christ 2829 III, IX | wished to draw up by his throat the cunning and deceitful 2830 II, XX | things invisible as well, thrones and powers, etc. Inspired 2831 II, XXI | that the verse following throws some light on these difficult 2832 III, VIII | to it from without, but thrusts it away by virtue of its 2833 IV (271)| a0poqeoi~ koinwnw~n th~ qeo&thti.~ ~ 2834 III (157)| 1 lo&gw| th~j a0rxaio&thtoj. This can mean "in the language 2835 II, XVII | senseless as though |41 heaven's thunder were sounding in their ears, 2836 III, XLII | as though by a staff or a thunderbolt. If a man was crossing the 2837 III, XV | hunger. Once the banquet of Thyestes became such, owing to a 2838 III, VI | Galilee, beside the city of Tiberias; this is easy for small 2839 III, XI | to be. enrolled, and of Tiberius, and still earlier times, 2840 II (84) | 1 neani/skoj tij eu0prosw&pw| sxh&mati tou~ 2841 IV, XXX | in the soil, or lead and tin, bronze and iron, as it 2842 IV (264)| a0nasxo&menon kat' au0tou~ tina terateu&esqai ou3tw qaumasro_ 2843 I (71) | Pilati (see ch. vii. in Tischendorf, Evang. Apocryph. p. 277).~ ~ 2844 Int (43) | sive ignorantia, Episcopi titulum addiderit librarius, Magnetis 2845 III (192)| 1. 2, kai/per kaqhkeu&wn toi~j 'Ioudai/oij polla&. Foucart 2846 II (99) | gi/nesqai par' o0fqalmo&n toiau~ta.~ ~ 2847 III, VI | the storm, for they were toiling all night against the force 2848 III (140)| abundant wealth" ( plou~toj o9 po&luj ), which would 2849 Int (5) | Spicilegium Solesmense, tom. i. p. 303 et seq.~ ~ 2850 III, IV | two demons 125 from the tombs met with Christ, and then 2851 IV, XI | and in Cyrus, conquered by Tomyris. Or look on Babylon, the 2852 II, XIX | place was untrue, that the tongues of the Jews might not again 2853 III, XXIX | kindling of that Gospel torch which was to be lighted 2854 I | affection, whom many physicians tormented at many times, but increased 2855 II, X | two objects, for he both tortured the boy's body, and suggested 2856 IV, XXX | allowing human nature to be tossed about in silence, as though 2857 III, VI | causing them fear with the tossing of the waves. He does this 2858 IV, XIII | without changing the sum total of time, make one day to 2859 IV (308)| qeoi/ in consequence ( tou&touj mh_ qeia&swmen ).~ ~ 2860 III, XXIII | Then we set up a fortified tower, so to speak, against the 2861 III, VIII | land or sea, whether in town or country, would have been 2862 III (173)| difference between pe/troj and pe/tra, Macarius supports the view 2863 Int, 3 | and it was now not to be traced. It may be mentioned here 2864 III, XXIV | a great degree the vast tracts of land that lay beneath 2865 Int, 6 | visited Rome. And he recalls traditions about both S. Peter and 2866 IV, XIII | an "end" has come to the tragic side of the world. ~ ~But 2867 III, VIII | rock which receives the trail of countless reptiles, feels 2868 III, XXIV | knows164 that these things train a man, rather than overthrow 2869 IV, XIX | the power to set aside the training of the law, and cause righteousness 2870 III, XII | out of the precincts as a traitor, and the spoil is taken 2871 IV | of the New Testament thus trampled underfoot, were smitten 2872 IV, XXX | apart from the things which transcend it, nor receive a genuine 2873 IV, I | it, He formed the plan of transferring and altering it. So then 2874 III, XXX | I establish myself as a transgressor."~ ~ 2875 IV, XI | example, it may mean our transitory life, or the bodily variation 2876 IV (291)| monarxi/a ) seems to require translating thus, in order to bring 2877 III, XLII | 1), demanded white and transparent sacrifices of birds, seeing 2878 Int, 7 | that the title is to be transposed as "Monogenes or Apocriticus 2879 Int, 6 | and, after perhaps having travelled as far as Rome, had settled 2880 III (109)| was an ascetic, and after travelling in the East and studying 2881 III, XL | shalt not muzzle the ox that treadeth out the corn,"209 he is 2882 III, XXXII | not muzzle an ox that is treading out the corn " (v. 9). Then 2883 III (109)| stories. He was accused of treason by both Nero and Domitian, 2884 III, IV | originators of evil, who had treated mankind so ill, into that 2885 IV, XIV | glory of martyrdom. In thus treating His soldiers, God acted 2886 III, XI | For as the Jews were under treaty with the Romans, cohorts 2887 IV, XVI | out these two particular trees may be either because, owing 2888 III, VIII | Godhead He had made the rock tremble at His word, or shaken the 2889 III, VIII | gall? Who would not have trembled when they saw Him stern 2890 III, XLII | be sacrificed to them in trenches, and that they should be 2891 IV, XIII | Scythians, where twelve tribes of nomad barbarians live, 2892 IV, XIV | or vanished from before tribunals.257 To conquer torments 2893 III, XI | and all their country was tributary. Indeed, the Emperor simply 2894 III, XXVII | witness of Christ by the trickery of guile, and to alter the 2895 III, XXIII | foul waters of the abyss trickle out in a clear fountain, 2896 III, XXVII | consequence.175 But |95 the devil tries to throw him from this rock 2897 Int (33) | phrase mi/a ou0si/a e0n trisi\n u9posta&sesin.~ ~ 2898 III, XI | for a longtime they had triumphed over reasoning creation 2899 IV, I | then let us pass over this trivial saying with mild laughter.~ ~ 2900 Int (33) | 3 Ibid. iv. 25 : i3na triw~n u9posta&sewn e0n ou0si/ 2901 III (173)| the difference between pe/troj and pe/tra, Macarius supports 2902 III, XI | order that we may not be troublesome to those who belong to the 2903 IV, XXIV | have become a poet, or that Troy should not be taken. Nor 2904 IV, II | archangel, and with the trump of God; and the dead in 2905 IV, XII | of the world, it is the trumpet of angelic voices which 2906 IV, VIII | from women who put their trust in dreams. For when any 2907 Int, 9 | is the text always to be trusted in the form in which he 2908 III, XXIII | against the enemy, and trusting in this, we remained un-wounded, 2909 IV, XXX | who believes in God and trusts in Him, who may be termed 2910 III, XIV | before the Passion, He could truthfully say, "Me ye have not always," 2911 III, XL | the Gospel beside it.~ ~To try and fulfil what Christ has 2912 Int, 4 | engaged in the vulgar work of trying to destroy the faith; for 2913 III (234)| n eu0marei/a| tou~ krei/ttonoj is to be so rendered. ~ ~ 2914 IV (302)| mh_n ei0ko&naj e0kei/nwn tupw&saj tw~| sxh&mati k.t.l., 2915 III (108)| sometimes diffuse and somewhat turgid, the questions are in simpler 2916 IV, II | declare that it is full of twaddle to say that men will ever 2917 III, XLI | dawn before the Sun and His twelvefold crown of Apostles, and yet 2918 Int, 9 | consists of one hundred and twenty-five leaves, but an ancient catalogue 2919 Int (52) | 1 No less than twenty-four of that name are given in 2920 Int, 5 | passage is contained in twenty-three lines which are extraordinarily 2921 III, XIV | altogether vile are those151 who twist His words into a mere promise 2922 IV, XVI | earth may mean man, in his twofold nature. His soul is the 2923 Int, 9 | and Blood of the Lord, but types of these things." It proceeds 2924 IV, XXVI | tyrant. Bat God's is not a tyrannical rule over those who are 2925 IV, XXX | that the violence of tyrants should never die; . . . 2926 Int (33) | a| mia~| gnwrisqh~| to_ u2noma ; but this is not identical 2927 III (116)| 1 u9f' e0n.~ ~ 2928 III (119)| Reading i3na mh_ pare/lqh| u9ma~j (MS. h9ma~j ) o9 peirasmo& 2929 II (105)| 1 u9mei~j e0k tou~ patro_j tou~ 2930 III (179)| reading is ti/ o3ti e1docen u9mi~n instead of sunefwnh&qh.~ ~ 2931 II (94) | Reading u9poge/iwn instead of u9perge/iwn.~ ~ 2932 II (94) | 2 Reading u9poge/iwn instead of u9perge/iwn.~ ~ 2933 III (194)| u9popu&roj may be altered to u9poph&ron.~ ~ 2934 III (194)| 1 The MS. u9popu&roj may be altered to u9poph& 2935 Int, 10 | His Ascension and present ubiquity are discussed in iii. 14, 2936 II (106)| 2 antiqe/uj.~ ~ 2937 III, XXIII | trusting in this, we remained un-wounded, although we had to face 2938 II, XVII | writing of the history was unaffected, and not at all elaborate. 2939 II, IX | that God is in me, and the unalloyed nature of the Godhead, thou 2940 Int, 5 | place. Critics have been so unanimous in declaring that the book 2941 Int, 6 | book seems to have been unappreciated, and allowed to pass into 2942 IV, XXX | property of a nature that is unbegotten to change for the better 2943 III, XII | wealth to be useless and unbeneficial; neither does his poverty 2944 IV, XXII | Virgin Mary, and became her unborn child, before being born 2945 III, XII | fame which is light and unburdensome.~ ~[Let me give you one 2946 II, X | consider the apparently uncalled-for rebuke which Christ adds 2947 Int | surrounded with so much uncertainty that it is impossible to 2948 II, IX | good, the invisible and unchangeable good, --- this, He declares, 2949 IV, XI | everlasting! Why, even an uncivilised Scythian would tell you 2950 Int, 9 | that which is eaten remains unconsumed," comes the abrupt commencement 2951 IV, XVIII | the angels, whose pure and uncorruptible nature |137 requires no 2952 IV, XXVI | being one of them. He is uncreate, and they are creatures, 2953 III, XL | leaving one gate of a city undefended out of thirty-five.~ ~As 2954 III, V | out the rich man from the undefiled abode.~ ~Wherefore it seems 2955 IV, XVIII | leaves His coming quite undefined, so that it extends from 2956 IV | Testament thus trampled underfoot, were smitten in mind and 2957 IV, XVI | that house was obliged to undergo what had not been intended 2958 III, XLII | things, seeing that those who undertook the business of the shambles 2959 IV, XXX | preserves the essence of each undestroyed, even though the gold has 2960 Int, 6 | offence consisting of an undue following of Origen. But 2961 III, XI | expressions. So we must not be unduly worried, if one says there 2962 IV, VI | contains it." No one is so uneducated or so stupid as not to know 2963 III, XII | the burden and to march unencumbered to the assembly above.144 2964 IV, XXX | shunned and that which is unequal being sought after, the 2965 IV, VI | preserve their order, but are uneven; whereas the things in heaven 2966 IV, XIV | the |127 rest, they won an unfading crown, and encouraged many 2967 III (185)| 2 It is strangely unfair thus to imply that one passage 2968 III (187)| might have pointed out the unfairness of the objection. ~ ~ 2969 IV, XXVIII | lavished his care to be unfit to dwell in. So the Deity, 2970 V | stands for mystical seed, is unfruitful if it abides alone, unless 2971 IV, XIX | teach men to have no fear of ungodliness ; when a man sets aside 2972 III, VIII | reptiles, remained firm and unharmed like a rock, receiving no 2973 III (182)| tradition, as he states it unhesitatingly. Macarius tacitly refutes 2974 IV (244)| for "clouds" is another unimportant inaccuracy.~ ~ 2975 IV, VIII | but not such degraded and unintelligible things as these. These sayings, 2976 IV (250)| should regard Christianity as universally spread, even before it became 2977 IV, IV | resurrection and coming remains unknown.~ ~ 2978 II, XVII | to rob the history of its unlettered expressions, and to adorn 2979 | unlikely 2980 III, XXIV | the land was drowned with unlimited rain, and the dwellers in 2981 III, XIV | possible; it cannot be " unloosed," like the "latchet" the 2982 III, XL | the apostolic band as the unmuzzled ox, which threshes that 2983 Int, 10 | strangeness of which had unnerved all who were present. ~ ~ 2984 III, XII | without them wealth is unprofitable in the sight of God. Marks 2985 Int, 8 | of dependence must remain unproven.66 In the case of the suggested 2986 III, XII | through it he is seen to be unpurified, and so is set aside, and 2987 IV, XIX | surely affirms that he will unravel the dark passages of the 2988 IV, X | they that are sick." Christ unravels these things to the multitude 2989 III, XLII | suspicion, conditions were unreal, the very fact of chance 2990 IV, XXIV | consider a further point. How unreasonable it is if the Creator shall 2991 Int, 4 | recount, and against the unreasonableness of the Apostles and their 2992 IV, IX | hidden from the wise, and unreasonably poured out to babes and 2993 II, IX | absolute, and dost bear unreasoning witness to the good that 2994 III, XXVIII | so would have proceeded unrebuked to worse sins, and have 2995 III, IX | answer sounds strange and unsatisfactory to modern ears, but the 2996 III, VII | it, and complained of the unseasonableness of the action, He said, " 2997 IV | but encouraged by some unseen assistance, we stood facing 2998 III, XXVII | which is invincible and unshakeable, since the knowledge and 2999 III, XIX | or where did he show any unshaken mental power, seeing that, 3000 IV, XXX | accept as test and judge the unsleeping eye of that gaze which beholds 3001 IV, XV | of Christianity, wrought unspeakable error in the world, and