CHAPTER XXV. Answer to the objection based on the saying about faith removing mountains (Matt, xvii. 19).

[It is the custom of teachers only to enjoin on their pupils what they do themselves. But Christ never removed any mountain in Palestine, nor would there be any point in removing the hills He had founded for ever. Even if the believer had the power to do so, he would be prevented by the words of Scripture (Ps. xcii. 1), "He made fast the world, which shall not be shaken." So there must be some other meaning in the words. |89

The Apostles' faith was great enough to have the world put under their power, and so much greater was it than a mere mustard seed, that they could reduce cities thereby. They did not move literal mountains, such as Parnassus, or Ida, or Gargarus, or Taurus, or Bosphorus, or Sinai. But they rolled many metaphorical mountains away by driving away the demons which pressed upon men. To such mountains Jeremiah's words refer (Jer. li. 24), "I am against thee, O mountain, saith the Lord, which destroyest all the earth."

This explanation is confirmed by the context. Christ had just come down from the literal mountain and cast the demon from the boy who was called lunatic, and the words we are discussing were added when He told His disciples that it was because of their unbelief that they themselves had been unable to free the boy from the demon. So when He says "To this mountain," He means "That which has just been removed by Me from the afflicted boy." Had He simply said "a mountain" it might have meant a literal one, but as He said "this mountain," He showed that He was speaking of the demon, as being something which exalts itself against the knowledge of God.

Already He had cast many such mountains into the sea from their human habitations, when He drove those who were called legion along with the swine into the lake. In both places you must take the words as allegorical.]