Macarius Magnes
Apocriticus

BOOK IV

CHAPTER I

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CHAPTER I. Objection based on S. Paul's saying that "the fashion of this world passeth away" (1 Cor. vii. 31).

What does Paul mean by saying that the fashion of the world237 passes away? And how is it possible for them that have to be as though they had not,238 and they that rejoice as though they rejoiced not, and how can the other old-wives' talk be credible ? For how is it possible for him that has to become as though he had not ? And how is it credible that he who rejoices should be as though he rejoiced not? Or how can the fashion of this world pass away ? What is it that passes away, and why does it do so? For if the Creator239 were to make it pass away He would incur the charge of moving and altering that which was securely founded. Even if He were to change the fashion into something better, in this again He stands condemned, as not having realised at the time of creation a fitting and suitable fashion for the world, but having created it incomplete, and lacking the better arrangement. In any case, how is one to know that it is into what is good that the world would change if it came to an end late in time ? And what benefit is there in the order of phenomena being changed ? And if the condition of the visible world is gloomy and a cause for grief, in this, too, the Creator |119 hears the sound of protest,240 being reduced to silence by the sound of reasonable charges (s. n. 240) against Him, in that He contrived the parts of the earth in grievous fashion, and in violation of the reasonableness of nature, and afterwards repented, and decided to change the whole. Perchance Paul by this saying teaches him that has, to be minded as though he had not, in the sense that the Creator, having the world, makes the fashion of it pass away, as though He had it not. And he says that he that rejoices does not rejoice, in the sense that the Creator is not pleased when He looks upon the fair and beautiful thing He has created, but, as being much grieved over it, He formed the plan of transferring and altering it. So then let us pass over this trivial saying with mild laughter.





2371 He leaves out the word "this," in which Macarius follows him.



2382 He is quoting the verses which precede the words about the world passing away, but lie omits the word "wives" after "them that have," and is led thereby to make the strange suggestion that God is the subject, and what He has is the world.



2393 dhmiourgo&j, a familiar name as the world-maker of the Gnostic systems.



2401 It is impossible to reproduce his metaphor. Both words suggest that musical instruments are played so loudly as to make speaking impossible, viz. kataya&lletai and kataulou&menoj.



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