Macarius Magnes
Apocriticus

BOOK IV

CHAPTER IV

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CHAPTER IV. Objection based on the divine assurance given to both S. Paul and S. Peter, and their martyrdom in spite of it.

Let us look at what was said to Paul, "The Lord spoke to Paul in the night by a vision, Be not afraid, but speak, for I am with thee, and no man shall set on thee to hurt thee" (Acts xviii. 9-10). And yet no sooner was he seized in Rome than this fine fellow, who said that we should judge angels, had his head cut off.254 And Peter again, who received authority to feed the lambs, was nailed to a cross and impaled on it.255 And countless others, who held opinions like theirs, were either burnt, or put to death by receiving some kind of punishment or maltreatment. This is not worthy of the will of God, nor even of a godly man, that a multitude of men should be cruelly punished through their relation to His own grace and faith, while the expected resurrection and coming remains unknown.





2541 He thus echoes the Christian tradition that S. Paul was beheaded at Rome, but he shows the same desire to put his martyrdom at an impossibly early moment as in the case of S. Peter.



2552 In iii. 22 he uses similar language about S. Peter's crucifixion, which he strangely places within a few months of his being charged to feed the lambs.



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