Chapter

 1      I|   existence at all, or possessed a nature altogether different from
 2      I|            for about His spiritual nature all are agreed. It is His
 3    III| consciousness (of the truth of His nature) was enough for Him. If
 4    III|         clothed Himself with man's nature, He would have ceased to
 5    III|            end. Without doubt, the nature of things which are subject
 6    III|     nothing is equal with God; His nature is different from the condition
 7    III|          changeful issues of their nature. You have sometimes read
 8    III|         His real assumption of the nature of man? Or else, did those
 9     IV|        respect of (the mystery of) nature. [2] Of course you are horrified
10     IV|            This reverend course of nature, you, O Marcion, (are pleased
11     IV|           virgin, and of a fleshly nature too, who wallowed in all
12     IV|   before-mentioned humiliations of nature? [7] But some one may say, "
13      V|           His father. [7] Thus the nature of the two substances displayed
14     VI|         naturally their own; their nature being of a spiritual substance,
15     VI|      themselves into that which by nature they are not, be unable
16     VI|          greater thing to change a nature than to make matter. [12] 
17     VI|           nothing of the celestial nature (for we read of manna having
18     IX|          it had been of an unusual nature; or to smear His face with
19      X|          of our soul in its secret nature, it is certainly not one
20     XI|           enduing it with a bodily nature, although it was before
21     XI|       before invisible; of its own nature, indeed, it was incapable
22    XII|            It in His Perfect Human Nature, Not to Reveal and Explain
23   XIII|         XIII.  ---- Christ's Human Nature. The Flesh and the Soul
24    XIV|         Took Not on Him an Angelic Nature, But the Human. It Was Men,
25    XIV|        Christ, they say, bare (the nature of) an angel. For what reason?
26    XIV|        which led Him to take human nature. Man's salvation was the
27    XIV|         Christ's taking on Him the nature of angels. [2] For although
28    XIV|            did He bear the angelic nature, if it were not (that He
29    XIV|          official function, not of nature. For He had to announce
30    XIV|          appear that He put on the nature of angels if He was made
31    XIV|         Well, but as bearing human nature, He is so far made inferior
32    XIV|             but as bearing angelic nature, He to the same degree loses
33     XV|         Flesh Being of a Spiritual Nature, Examined and Refuted Out
34     XV|            and they deny the lower nature of that Christ who declares
35    XVI|                  Christ's Flesh in Nature, the Same as Ours, Only
36    XVI|                resembled it in its nature, but not in the corruption
37    XVI|           same flesh as that whose nature in man is sinful. In the
38    XVI|        that flesh in which was the nature of sin, nor (would it conduce)
39    XVI|         different, even a sinless, nature! Then, you say, if He took
40  XXVII|        that of a man, and from the nature of its constitution, and
41 XXVIII|    Assumption of Our Perfect Human Nature by the Second Person of
42 XXVIII|           must maintain that human nature was not suitable to Him.
43    XIX|           Christ, as to His Divine Nature, as the Word of God, Became
44    XIX|            of God. Christ's Divine Nature, of Its Own Accord, Descended
45     XX| naturalists, can tell us, from the nature of women's breasts, whether
46   XXII|            of Abraham." [2] With a nature issuing from such fountal
47   XXIV|         the plain sense of its own nature, the Scripture aims a blow
48    XXV|             and being human in its nature. And this discussion alone