Chapter

 1    III|       losing His own state and condition. But, say you, I deny that
 2    III|   nature is different from the condition of all things. If, then,
 3    III|       s angels are in the same condition as Christ, then Christ will
 4    III|       are like Christ in their condition. [8] If you had not purposely
 5    III|        said Spirit was in this condition, He was as truly a dove
 6     VI|       Christ died owing to the condition which undergoes death, but
 7     VI|    born also, by reason of the condition which undergoes birth; because
 8     VI|      in obedience to that very condition which, because it begins
 9     VI|     once infringe the separate condition of the Lord's flesh, because
10   VIII|   great stress on the shameful condition of the flesh, which they
11     IX|      was actually the ordinary condition of His terrene flesh which
12     IX|    contumely proved its abject condition. [7] Would any man have
13      X|      one (that is) of the same condition as ours; and whatever is
14      X|      ours; and whatever is the condition of our soul in its secret
15     XI|     soul of a thoroughly human condition, not making it of flesh,
16    XII|        own Master, and its own condition. [5] Before it learns anything
17   XIII|   named if such had been their condition. The fact, however, is that
18    XVI|        material thing, but its condition; not the substance, but
19  XXVII|      salvation of man, in that condition of flesh into which man
20 XXVIII| possibly, when speaking of the condition of the two substances which
21    XXI|   advances from its rudimental condition to perfect fruit. What then?
22   XXII|     derived to Christ the same condition of substance, or else allow
23  XXIII|       statement recognised the condition of the "opened womb" which