Chapter

  1    VII|        infirmities of body and soul; but all the while, whilst
  2      X| Texture, Animalis, Composed of Soul.~[1] I now turn to another
  3      X|       of Christ is composed of soul, that His soul became flesh,
  4      X|     composed of soul, that His soul became flesh, so that His
  5      X|    flesh, so that His flesh is soul; and as His flesh is of
  6      X|         and as His flesh is of soul, so is His soul of flesh.
  7      X|    flesh is of soul, so is His soul of flesh. But here, again,
  8      X|       If, in order to save the soul, Christ took a soul within
  9      X|        the soul, Christ took a soul within Himself, because
 10      X|    have made that flesh one of soul, as if He could not have
 11      X|       could not have saved the soul in any other way than by
 12      X|       secure salvation to that soul which He took Himself, when
 13      X|        the flesh, but only our soul, how absurd it is, in the
 14      X|       meaning to save only the soul, He yet made it into just
 15      X|     carried, He ought, in that soul which He carried to have
 16      X|    carried to have carried our soul, one (that is) of the same
 17      X|        is the condition of our soul in its secret nature, it
 18      X|        However, it was not our soul which He saved, if His own
 19      X|         if He did not save our soul on the ground, that it was
 20      X|      the ground, that it was a soul of flesh which He saved,
 21      X|   because He has not saved our soul. Nor indeed did it need
 22      X|  salvation, for it was not our soul really, since it was, on
 23      X|     was, on the supposition, a soul of flesh. But yet it is
 24      X|       was ours; for it was our soul that was saved, since that
 25      X| conclude that as in Christ the soul was not of flesh, so neither
 26      X|      possibly been composed of soul.~
 27     XI| Exposed. That is Christ with a Soul Composed of Flesh ---- Corporeal,
 28     XI|     Though Invisible. Christ's Soul, Like Ours, Distinct from
 29     XI|   assuming a flesh composed of soul, should seem to have had
 30     XI|      should seem to have had a soul that was made of flesh?
 31     XI|       say, desired to make the soul visible to men, by enduing
 32     XI|        it was born or not. The soul, therefore (they further
 33     XI|      by means of the flesh the soul should demonstrate itself
 34     XI|      it was requisite that the soul should exhibit itself in
 35     XI|  previous position be that the soul is wholly invisible (inquiring
 36     XI|    non-existent. If, then, the soul has an invisible body, He
 37     XI|     since He has set forth the soul as being a different thing
 38     XI|      what has been done to the soul, if it has been clothed
 39     XI|    into flesh. But even if the soul is, on their hypothesis,
 40     XI|       incorporeal, so that the soul, whatever it is, should
 41     XI|            if He displayed the soul in some new sort of body,
 42     XI|      adequate cause, a visible soul instead of an invisible
 43     XI|      as a man exhibited even a soul of a thoroughly human condition,
 44    XII|      The True Functions of the Soul. Christ Assumed It in His
 45    XII|     let it be granted that the soul is made apparent by the
 46    XII|    ourselves separate from our soul, when all that we are is
 47    XII|        when all that we are is soul. Indeed, without the soul
 48    XII|      soul. Indeed, without the soul we are nothing; there is
 49    XII|         we are ignorant of the soul, it is in fact the soul
 50    XII|        soul, it is in fact the soul that is ignorant of itself. [
 51    XII|      look into is, whether the soul was in this matter so ignorant
 52    XII|       in any way it could. The soul, in my opinion, is sensual.
 53    XII|   therefore, pertaining to the soul is unconnected with sense,
 54    XII|        is unconnected with the soul. And if I may use the expression
 55    XII|        est" ---- "Sense is the soul's very soul." [3] Now, since
 56    XII|       Sense is the soul's very soul." [3] Now, since it is the
 57    XII|        3] Now, since it is the soul that imparts the faculty
 58    XII|        the competence of every soul; it has, I mean, a practical
 59    XII|   which knowledge of itself no soul could possibly have exercised
 60    XII|     been furnished with such a soul as would make him the rational
 61    XII|    rational. Now, how can that soul which makes man a rational
 62    XII|      deprecations does not the soul use according as the man
 63    XII|        On the Testimony of the Soul." [6] Besides, if the soul
 64    XII|     Soul." [6] Besides, if the soul was ignorant of itself from
 65    XII|      descend and take on Him a soul, not that the soul might
 66    XII|       Him a soul, not that the soul might discover itself in
 67    XII|       was manifested," not the soul. And again, "I am come to
 68    XII|          I am come to save the soul." He did not say, "to explain"
 69    XII|      know, of course, that the soul, although an invisible essence,
 70    XII|        was no more composed of soul than his soul was of flesh.
 71    XII|      composed of soul than his soul was of flesh. What further
 72    XII|        of the structure of the soul which we were ignorant of
 73   XIII|      Nature. The Flesh and the Soul Both Fully and Un-Confusedly
 74   XIII|       Contained in It.~[1] The soul became flesh that the soul
 75   XIII|     soul became flesh that the soul might become visible. Well,
 76   XIII|      the flesh likewise become soul that the flesh might be
 77   XIII|    might be manifested? If the soul is flesh, it is no longer
 78   XIII|      is flesh, it is no longer soul, but flesh. If the flesh
 79   XIII|     but flesh. If the flesh is soul, it is no longer flesh,
 80   XIII|        is no longer flesh, but soul. Where, then, there is flesh,
 81   XIII|      flesh, and where there is soul, it has become both one
 82   XIII|       we should understand the soul when we name the flesh,
 83   XIII|       and when we indicate the soul, explain ourselves as meaning
 84   XIII|        3] Therefore, also, the soul of Christ having become
 85   XIII|  inseparable property. And the soul is not an inseparable property.
 86   XIII|       it has become flesh, the soul is a uniform solid body;
 87   XIII|      But in Christ we find the soul and the flesh expressed
 88   XIII|     terms; that is to say, the soul is called soul, and the
 89   XIII|        say, the soul is called soul, and the flesh, flesh; nowhere
 90   XIII|   flesh, flesh; nowhere is the soul termed flesh, or the flesh,
 91   XIII|    termed flesh, or the flesh, soul; and yet they ought to have
 92   XIII|        properties of both, the soul by itself, and the flesh
 93   XIII|      flesh by itself." [5] "My soul," says He, "is exceeding
 94   XIII|        the world." Now, if the soul had been flesh, there would
 95   XIII|        only been in Christ the soul composed of flesh, or else
 96   XIII|     else the flesh composed of soul. Since, however, He keeps
 97   XIII|    distinct, the flesh and the soul, He shows them to be two. [
 98   XIII|      one; if not one, then the soul is not composed of flesh,
 99   XIII|        flesh, nor the flesh of soul. For the soul-flesh, or
100   XIII|  indeed He even had some other soul apart from that which was
101   XIII|   flesh besides that which was soul. But since He had but one
102   XIII|      had but one flesh and one soul, ---- that "soul which was
103   XIII|       and one soul, ---- that "soul which was sorrowful, even
104   XIII| species of the flesh-comprised soul.~
105    XIV|     become man, with flesh and soul as the Son of man? As "the
106     XV|     flesh was not composed. of soul, nor of stellar substance,
107  XXVII|        out of it into a living soul. [4] As, then, the first
108  XXVII|      of death. Into a virgin's soul, in like manner, must be
109   XXIV|       by taking care) that the soul should mean only that which
110   XXIV|   maintain) that His flesh and soul are just the same thing,
111   XXIV|        thing, or else that His soul is all that exists, but