Chapter

  1     II|          to Simeon, lest the old man be saddened at the point
  2    III|       Himself in the likeness of man. Now who, when he sees a
  3    III|          Now who, when he sees a man, would deny that he had
  4    III|        because they saw Him as a man, that was their concern. [
  5    III|       truly clothed Himself with man's nature, He would have
  6    III|         God was truly changed to man in such wise as to be born
  7    III|        moreover, wrestled with a man so strenuously with his
  8    III|      assumption of the nature of man? Or else, did those angels
  9     IV|        rate, has loved even that man who was condensed in his
 10     IV|         uncleannesses, even that man who was brought into life
 11     IV|         the said womb, even that man who was nursed amidst the
 12     IV|      another. Well, then, loving man He loved his nativity also,
 13     IV|  nativity, and then show us your man; or else withdraw the flesh,
 14     IV|  conditions which constitute the man whom God has redeemed. And
 15     IV|      that Christ really became a man.~
 16      V|        Christ, because Christ is man and the Son of man. [6] 
 17      V|     Christ is man and the Son of man. [6] Else why is Christ
 18      V|            6] Else why is Christ man and the Son of man, if he
 19      V|        Christ man and the Son of man, if he has nothing of man,
 20      V|        man, if he has nothing of man, and nothing from man? Unless
 21      V|         of man, and nothing from man? Unless it be either that
 22      V|         Unless it be either that man is anything else than flesh,
 23      V|     anything else than flesh, or man's flesh comes from any other
 24      V|       from any other source than man, or Mary is anything else
 25      V|        human being, or Marcion's man is as Marcion's god. Otherwise
 26      V|        not be described as being man without flesh, nor the Son
 27      V|    without flesh, nor the Son of man without any human parent;
 28      V|      substances displayed Him as man and God, ---- in one respect
 29      V| sufferings attested the flesh of man. [8] If His powers were
 30      V|  mountebanks, not as God besides man, but simply as a man, a
 31      V|     besides man, but simply as a man, a magician; not as the
 32     VI|         Marcion to Apelles. This man having first fallen from
 33     VI|       been food for the people: "Man," says the Psalmist, "did
 34     VI|        One who was to be truly a man, even unto death, it was
 35   VIII|        so many words: "The first man is of the earth, earthy;
 36   VIII|        earth, earthy; the second man is the Lord from heaven."
 37   VIII|        of the flesh of the first man, Adam, the "heavenly" substance
 38   VIII|         the spirit of the second man, Christ. And so entirely
 39   VIII|      passage refer the celestial man to the spirit and not to
 40     IX|          for He was looked on as man, for no other reason whatever
 41     IX|         corporeal substance of a man. Or else, show us some celestial
 42     IX|       amazed, owned Christ to be man. But if there had been in
 43     IX|          said, "Whence hath this man this wisdom and these mighty
 44     IX|         condition. [7] Would any man have dared to touch even
 45     XI|          who wishes to exhibit a man covers him with a veil or
 46     XI|   appeared among men except as a man. Restore, therefore, to
 47     XI|    willed to walk the earth as a man exhibited even a soul of
 48    XII|         especially suitable that man, the only rational animal,
 49    XII|        can that soul which makes man a rational animal be itself
 50    XII|        soul use according as the man dies after a well or ill
 51    XIV|      which induced Him to become man? Christ, then, was actuated
 52    XIV|        Him to take human nature. Man's salvation was the motive,
 53    XIV|         that which had perished. Man had perished; his recovery
 54    XIV|         execute the salvation of man? [3] The Son of God, in
 55    XIV|       competent alone to deliver man, whom a solitary and single
 56    XIV|         object indeed to deliver man by an angel? Why, then,
 57    XIV|      ordained the restoration of man. But He is not on this account
 58    XIV|        the angels, having become man, with flesh and soul as
 59    XIV|     flesh and soul as the Son of man? As "the Spirit of God."
 60    XIV|         holds Jesus to be a mere man, and nothing more than a
 61     XV|       human, and was not born of man, I do not see of what substance
 62     XV|     spoke when He called Himself man and the Son of man, saying: "
 63     XV|       Himself man and the Son of man, saying: "But now ye seek
 64     XV|        now ye seek to kill me, a man that hath told you the truth; "
 65     XV|         truth; " and "The Son of man is Lord of the Sabbath-day."
 66     XV|       Him that Isaiah writes: "A man of suffering, and acquainted
 67     XV|           and Jeremiah: "He is a man, and who hath known Him? "
 68     XV|           He came) as the Son of man." The Apostle Paul likewise
 69     XV|         Paul likewise says: "The man Christ Jesus is the one
 70     XV|         Mediator between God and man." Also Peter, in the Acts
 71     XV|       says), "Jesus Christ was a man approved of God among you." [
 72     XV|         human flesh derived from man, and not spiritual, and
 73     XV|          God, but of the will of man. Why, moreover, should it
 74     XV|   declares Himself to be, "not a man, but a worm; " who also
 75     XV|    despised more than all men, a man in suffering, and acquainted
 76    XVI|          as that whose nature in man is sinful. In the flesh,
 77  XXVII|         description as that of a man, and from the nature of
 78  XXVII|      This is the new nativity; a man is born in God. And in this
 79  XXVII|         born in God. And in this man God was born, taking the
 80  XXVII|           the Lord being born as man by a dispensation in which
 81  XXVII|         as we are told, God made man out of it into a living
 82  XXVII|   apostle, unless it be that, as man, He was of that earthly
 83  XXVII|       forth for the salvation of man, in that condition of flesh
 84  XXVII|    condition of flesh into which man had entered ever since his
 85 XXVIII|         were wholly the Son of a man, He should fail to be also
 86 XXVIII|         might also be the Son of man, He only wanted to assume
 87 XXVIII|    assume flesh, of the flesh of man without the seed of a man;
 88 XXVIII|        man without the seed of a man; for the seed of a man was
 89 XXVIII|         a man; for the seed of a man was unnecessary for One
 90 XXVIII|     human father. [3] He is thus man with God, in short, since
 91 XXVIII|       God, in short, since He is man's flesh with God's Spirit  ----
 92 XXVIII|         I say) without seed from man, Spirit with seed from God.
 93 XXVIII|        absolutely that Christ is man, and must maintain that
 94 XXVIII|        also born of the flesh of man, being generated in the
 95 XXVIII|        generated in the flesh as man. ~
 96    XIX|         Will of the Flesh and of Man, But by the Will of God.
 97    XIX|        flesh, nor of the will of man, but of God? " I shall make
 98    XIX|        flesh, nor of the will of man, but of God," as if designating
 99    XIX|        will of the flesh, and of man, as indeed is Valentinus
100    XIX|        will of the flesh, nor of man, because it was by the will
101    XIX|         the phrase, "the will of man and of the flesh"), not
102    XIX|      flesh, nor (of the will) of man, if it were not that His
103    XIX|       His flesh was such that no man could have any doubt on
104    XXI|      course, and not the seed of man, and in order, certainly,
105   XXIV|       Jesus Christ, Both God and Man, Thus Condemned.~[1] For
106   XXIV|        flesh, nor of the will of man, but of God." In like manner,
107   XXIV|         the other as an ordinary man holding intercourse with