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1001 XXI| that "He will raise up to sit upon his throne." If "of 1002 XXIV| who affirm that His flesh sits in heaven void of sensation, 1003 XVI| in public), that it is sitting at the right hand of the 1004 V| clothed without the tunic of skin, hungry without appetite, 1005 IV| troublesome, restless even in sleep, changeful in its feelings 1006 VII| because, forsooth, they set small store on that which was 1007 IX| an unusual nature; or to smear His face with spitting, 1008 IV| with repeated anointing, smiled on with nurse's fawns. This 1009 III| Lot was rescued from the Sodomites by their hands; an angel, 1010 III| final one. Still there was solidity in their bodily substance, 1011 XXVIII| have nothing more than "a Solomon" or "a Jonas," ---- as 1012 | sometimes 1013 XI| be corporeal, but having somewhat that is invisible. For if 1014 VII| leave the word of God as soon as His mother and brethren 1015 XIV| 3] The Son of God, in sooth, was not competent alone 1016 XXIII| concerning which these sophists say: "She a virgin and yet 1017 XXVII| outcast, and bring forth in sorrow. Indeed she gave birth to 1018 XIII| the flesh of soul. For the soul-flesh, or the flesh-soul, is but 1019 XXII| issuing from such fountal sources, and an order gradually 1020 XI| different notion, (being spared the idea that) He had set 1021 XXI| to assume. No flesh can speak of a mother's womb but that 1022 XV| the Acts of the Apostles, speaks of Him as verily human ( 1023 XXI| means of the stem, that special product which comes from 1024 XX| have virginal purity, ---- spiritually cleansed from all pollutions 1025 IV| Marcion, (are pleased to) spit upon; and yet, in what way 1026 IX| or to smear His face with spitting, if it had not invited it ( 1027 XXI| blossom of the stem which sprouts from the root of Jesse; 1028 II| the scanty inn, and the squalid swaddling-clothes, and the 1029 II| swaddling-clothes, and the hard stable. We do not care a jot for 1030 VII| you happened to be at a stage play, or had laid a wager 1031 XXVII| re-moval of all its ancient stains. But the whole of this new 1032 VIII| some substance of a purer stamp, since they are displeased 1033 XI| to God. (But as the case stands in the hypothesis) there 1034 XI| for such questions as they start, by their maintenance of 1035 II| Nativity, is Rebuked for So Startling a Heresy.~[1Clearly enough 1036 V| This property of the two states ---- the divine and the 1037 XV| composed. of soul, nor of stellar substance, and that it was 1038 IX| as clods; of the bones as stones; the mammillary glands as 1039 VII| forsooth, they set small store on that which was doing 1040 XXI| as her son, but only as a stranger that Mary carried Jesus 1041 VII| but all the while, whilst strangers were intent on Him, His 1042 III| wrestled with a man so strenuously with his body, that the 1043 XXIV| Chapter XXIV.  ---- Divine Strictures on Various Heretics Descried 1044 VII| form of words, in order to strike the unbelief of those who 1045 XXIV| me there was no God," he strikes at those inexplicable genealogies 1046 V| weak in the other exceeding strong; in on sense dying, in the 1047 XII| have we received of the structure of the soul which we were 1048 XXI| Himself, and the prophecy is stultified. [3] For in that case a 1049 XXIII| His usual simplicity of style (in this prophet), have 1050 XV| while. Christ has not yet subdued His enemies, so as to be 1051 VI| to demonstrate what has subsequently become of their bodies. 1052 XX| as a preposition, and to substitute another for it in a sense 1053 XXI| angel's announcement also be subverted, that the virgin should " 1054 I| what kind was it? If we succeed in demonstrating it, we 1055 XX| they were those which He sucked. Midwives, and doctors, 1056 II| will not brook delay, since suddenly (without any prophetic announcement) 1057 V| again? I mean this flesh suffused with blood, built up with 1058 XI| exists is a bodily existence sui generis. Nothing lacks bodily 1059 XXVIII| else, from what can we more suitably suppose that the Word became 1060 XX| is drawn in order to be sundered? If He clove not to the 1061 II| that large (treatise) is superfluous, when we ask the reason 1062 III| will you deprive God, their superior, of this faculty, as if 1063 IX| Like Our Own. None of the Supernatural Features Which the Heretics 1064 XXVII| may lose no opportunity of supporting my argument from the name 1065 XX| lactation the monthly issues are suspended. But if the Word was made 1066 III| consistency would He have sustained the human character on the 1067 IV| Jupiter became a bull or a swan, if we listen to Marcion, 1068 XXI| posterity in the flesh, God swears to him that "He will raise 1069 XX| your attempt to rob the syllable ex (of) of its proper force 1070 XXVII| leaving Alexander with his syllogisms, which he so perversely 1071 VII| there is a figure of the synagogue, as well as of the Jews 1072 IV| of a beast either wild or tame, your censure (I imagine) 1073 VI| from Him. But it is an easy task for the truth to prevail 1074 VI| purpose of being crucified, of tasting death, and of rising again 1075 VII| the sense in which He has taught us to deny ours ---- for 1076 II| with that eternal plaguey taxing of Caesar, and the scanty 1077 VI| compelled to be wiser than their teacher, concede to Christ real 1078 V| appetite, eating without teeth, speaking without a tongue, 1079 XVI| true fashion of heretical temper, has made himself conspicuous 1080 II| him be brought into the temple, lest he burden his parents 1081 VII| the time aware of. No one tempts (another) in a way in which 1082 X| they assume it as a main tenet, that Christ came forth 1083 XIV| that is, a messenger, by a term expressive of official function, 1084 XIII| flesh; nowhere is the soul termed flesh, or the flesh, soul; 1085 XXII| The whole discussion is terminated by the same apostle, when 1086 XXV| challenged these opinions to the test, both of the arguments which 1087 VII| mother and brothers, they tested His divinity rather than 1088 X| Christ's Flesh Was of a Finer Texture, Animalis, Composed of Soul.~[ 1089 | Thee 1090 | thence 1091 IX| offer us for your celestial theory? Why deny it to be earthy, 1092 XX| from it? If He who clove thereto was drawn from it, how could 1093 VII| there is some ground for thinking that Christ's answer denies 1094 XX| mother's belly." Here is a third point. Now let us carefully 1095 IX| the devil's temptation; He thirsted with the woman of Samaria; 1096 XI| exhibited even a soul of a thoroughly human condition, not making 1097 XXIV| on a solitary mountain to three companions, clothed with 1098 XXI| raise up to sit upon his throne." If "of David's loins," 1099 | throughout 1100 VII| temptation might have been thwarted thus: [7] it might have 1101 XX| was in the womb, He was tied to it, as to His origin, 1102 III| desired to be let loose, so tightly was he held. [7] Has it, 1103 XXIV| magnanimous, but the other as timid; lastly, one as suffering 1104 VII| and since He shows their title to this favour ---- even 1105 V| laid in a manger, or in a tomb? Talk of "wisdom!" You will 1106 VI| the apostle will reply in tones like those in which he even 1107 XX| the body from which it is torn, as if in consequence of 1108 XXII| In what way so ever you torture the statement, He is either 1109 IX| Would any man have dared to touch even with his little finger, 1110 XX| that Matthew also, when tracing down the Lord's descent 1111 IV| rejection of error, the whole training in righteousness, chastity, 1112 XXI| mother (assisting in the transaction), why should not the novelty 1113 XX| mammilla, and in the act of transference convert the secretion into 1114 VI| corporeal; and yet they could be transfigured into human shape, and for 1115 XX| possibly have had blood for transformation into milk, unless it possessed 1116 Pre| Translated by Dr. Holmes.]~ ---- ---- ---- ~ 1117 II| inasmuch as it had been transmitted by those whose duty it was 1118 IV| shame itself of a woman in travail which, however, ought rather 1119 IX| hair as grass, and the very treasures of marrow within our bones 1120 VIII| 3] This indeed we have treated of in a passage by itself; 1121 VIII| out of it. And "a corrupt tree must needs bring forth evil 1122 IX| He wept over Lazarus; He trembles at death (for "the flesh," 1123 VII| what was without; being tried by the untrue announcement 1124 XXVIII| Second Person of the Blessed Trinity. He is Here Called, as Often 1125 XV| enemies, so as to be able to triumph over them in company with 1126 V| from heaven, but from some troop of mountebanks, not as God 1127 IV| from day to day, heavy, troublesome, restless even in sleep, 1128 V| blood, clothed without the tunic of skin, hungry without 1129 IV| redeemed. And are you for turning these conditions into occasions 1130 XXIII| no equivocation, nothing twisted into a double sense. Light 1131 XXVII| other instances, in ancient type, the Lord being born as 1132 XX| as to His origin, by the umbilical cord, which communicated 1133 XIII| the Soul Both Fully and Un-Confusedly Contained in It.~[1] The 1134 XIII| flesh expressed in simple un-figurative terms; that is to say, the 1135 III| either impossible for God, or unbecoming to Him. With God, however, 1136 VII| well as of the Jews in the unbelieving brethren. In their person 1137 V| respect born, in the other unborn; in one respect fleshly 1138 IV| itself, declaim against the uncleanness of the generative elements 1139 IV| mother's womb amidst all its uncleannesses, even that man who was brought 1140 VII| father than a mother, and uncles more likely than brothers. 1141 VIII| the truth of the entire uncorrupted gospel, ought to have been 1142 XIV| the servants because He undertook the office of a servant. 1143 XXII| recent progenitor! [5] For, unfolding the promised blessing upon 1144 XIII| become flesh, the soul is a uniform solid body; it is also a 1145 XIII| world," ---- the number is unimpaired of two substances distinct 1146 XX| of the severance of the union and growth which the constituent 1147 XIII| kind, thus excluding the unique species of the flesh-comprised 1148 V| possibly have undergone the unreal mockeries of an imaginary 1149 XXVII| out of a flesh which was unstained as yet by any human generation. 1150 VII| temptation about His birth unsuitable, for it might have been 1151 VII| without; being tried by the untrue announcement of the presence 1152 IX| Christ, if it had been of an unusual nature; or to smear His 1153 XXII| son of David; but whatever unworthiness there be in this testimony, 1154 XX| of greater emphasis, he uses the word "made" rather than 1155 XX| s breasts, whether they usually flow at any other time than 1156 VII| also is wont to do to the utmost that which He enjoins on 1157 V| Chapter V.  ---- Christ Truly Lived 1158 XI| a man covers him with a veil or a mask. This, however, 1159 III| have even borne about so veritable a body, that Abraham even 1160 I| that is in question. Its verity and quality are the points 1161 XXII| Even in Its Very First Verse, Testifies to Christ's True 1162 VI| Chapter VI.  ---- The Doctrine of Apelles 1163 XV| happen) to ourselves? Such views are not improper for heathens 1164 VII| Chapter VII.  ---- Explanation of the 1165 VIII| Chapter VIII.  ---- Apelles and His Followers, 1166 IV| the Incarnation of His Son Vindicated. Marcion's Disparagement 1167 XIV| 4] For the Lord of the Vineyard sends even His Son to the 1168 XX| regeneration might have virginal purity, ---- spiritually 1169 VII| stage play, or had laid a wager on a foot race or a chariot 1170 XI| believe that He who willed to walk the earth as a man exhibited 1171 IV| fleshly nature too, who wallowed in all the before-mentioned 1172 III| come to an end from thus wanting permanence, whilst they 1173 XIX| which, as all know, is the warm blood as convected by ebullition 1174 XV| of all their contentious warmth and artifice. [3] For, as 1175 IX| two elements of earth and water, ---- from the former by 1176 I| armoury, whence they get their weapons of destruction. [2] Let 1177 XXIII| abstinence) from a husband went, and "yet not a virgin," 1178 IX| the woman of Samaria; He wept over Lazarus; He trembles 1179 | whenever 1180 | Whereas 1181 XIV| it) as a powerful helper wherewithal to execute the salvation 1182 V| not ashamed of my Lord. "Whosoever," says He, "shall be ashamed 1183 IV| the body of a beast either wild or tame, your censure (I 1184 VII| reality of Christ's flesh, wilfully deny that God Himself was 1185 IX| courses of the veins as winding rivulets, and the down ( 1186 VI| Pontus, compelled to be wiser than their teacher, concede 1187 XI| which it is. [5] No one who wishes to exhibit a man covers 1188 I| Apelles, and Valentinus, Wishing to Impugn the Doctrine of 1189 IV| show us your man; or else withdraw the flesh, and then present 1190 III| case of the angels. Their withdrawal was effected in the same 1191 XXIV| sheath only, Christ being withdrawn from it; as well as those 1192 XXIV| heretics, especially in his "Woe to them that call evil good, 1193 XX| tell us, from the nature of women's breasts, whether they 1194 IX| all things else about Him wonderful, as when they said, "Whence 1195 VII| from Him. Christ also is wont to do to the utmost that 1196 IX| wisdom and these mighty works? " [6] Thus spake even they 1197 XV| to be, "not a man, but a worm; " who also had "no form 1198 IV| conversion of men to the worship of the true God, the rejection 1199 VII| a preferable sense and a worthier brotherhood, with the repudiation 1200 III| hands; an angel, moreover, wrestled with a man so strenuously 1201 XV| some writer of Valentinus' wretched faction, they refuse at 1202 XV| as I have read in some writer of Valentinus' wretched 1203 XV| it is of Him that Isaiah writes: "A man of suffering, and 1204 VIII| The world, then, must be a wrong thing, according to the 1205 X| Chapter X.  ---- Another Class of 1206 XI| Chapter XI.  ---- The Opposite Extravagance 1207 XII| Chapter XII.  ---- The True Functions 1208 XIII| Chapter XIII.  ---- Christ's Human Nature. 1209 XIV| Chapter XIV.  ---- Christ Took Not on 1210 XIX| Chapter XIX.  ---- Christ, as to His 1211 XV| Chapter XV.  ---- The Valentinian Figment 1212 XVI| Chapter XVI.  ---- Christ's Flesh in 1213 XXVII| Chapter XVII.  ---- The Similarity of 1214 XXVIII| Chapter XVIII.  ---- The Mystery of the 1215 XX| Chapter XX.  ---- Christ Born of a 1216 XXI| Chapter XXI.  ---- The Word of God Did 1217 XXII| Chapter XXII.  ---- Holy Scripture in 1218 XXIII| Chapter XXIII.  ---- Simeon's "Sign that 1219 XXIV| Chapter XXIV.  ---- Divine Strictures 1220 XXV| Chapter XXV.  ---- Conclusion. This 1221 | yours 1222 XIV| Him, just as there was in Zechariah. [6] Only it was never said


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