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| Alphabetical [« »] modesty 1 modifications 2 modifying 1 mohammed 436 mohammedan 30 mohammedanism 1 mohammedans 9 | Frequency [« »] 451 upon 443 our 436 earth 436 mohammed 426 me 419 o 408 did | The Qur'ân Concordances mohammed |
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Part, Sura grey = Comment text1 I | the inhuman customs which Mohammed swept away, none is more 2 I | practice is reprehended by Mohammed in the Qur'ân (VI, ver. 3 I | condition of surrender to Mohammed that he should not destroy 4 I | of worship that, although Mohammed ordered them to be destroyed, 5 I | altogether 365 idols there in Mohammed's time.~ ~Another object 6 I | procreation and decease.~ ~ ./. Mohammed believed that he was sent 7 I | In short, the Arab of Mohammed's time was what the Bedawi 8 I | desert.~ ~At the time of Mohammed's appearance the national 9 I | gross fetishism; as one of Mohammed's contemporaries said, when 10 I | themselves 'Hanîfs, and Mohammed himself at first adopted 11 I | more regularity Hâshim, Mohammed's grandfather, appointed 12 I | dried up, Abd al Muttalib, Mohammed's grandfather, caused the 13 I | had one posthumous child Mohammed, the future prophet.~ ~The 14 I | date generally given of Mohammed's birth is April 20, 571 15 I | life.~ ~At the age of six Mohammed lost his mother, Amînah.~ ~ 16 I | support himself the young Mohammed was obliged~ ~ ./. to tend 17 I | extensive trade.~ ~So well did Mohammed ingratiate himself with 18 I | Hadîgah remained fresh in Mohammed's heart; he would never 19 I | El Amîn, 'the trusty.'~ ~Mohammed was a man of middle height, 20 I | doctrine which he preached.~ ~Mohammed had already reached his 21 I | READ 1!' 'I am no reader!' Mohammed replied in great trepidation, 22 I | magnûn) was terrible to Mohammed.~ ~He struggled for a long 23 I | confidence and hope, and Mohammed began to feel that such 24 I | appeared in all his glory, and Mohammed in terror ran to his wife ' 25 I | Tâlib's youngest son, whom Mohammed had adopted to relieve his 26 I | doubt and mental strife. Mohammed was wont to say that, 'all 27 I | of obtaining the hand of Mohammed's daughter, Rukaiyah. The 28 I | fifth year of his ministry Mohammed made another important convert, 29 I | the practical element in Mohammed's character. So thoroughly 30 I | at all about the matter. Mohammed's claim, however, to be 31 I | preaching the unity of Allâh, Mohammed was attacking the very existence 32 I | political innovator.~ ~But Mohammed himself came of the most 33 I | remonstrate with his nephew.~ ~Mohammed, though deeply grieved at 34 I | From his fellow-citizens Mohammed met with nothing but raillery, 35 I | bought off by Abu Bekr, Mohammed's own financial position 36 I | not to be wondered at that Mohammed should for a moment have 37 I | Qurâis proposed~ ~ ./. to Mohammed that he should recognise 38 I | the city was converted, Mohammed's dream was realised, and 39 I | recantation brought upon Mohammed redoubled hate and opposition, 40 I | of suffering and distress Mohammed had of course made no converts 41 I | offered to surrender to Mohammed on finding that the latter 42 I | afterwards withdrawn, and Mohammed was left more alone and 43 I | so that it contained in Mohammed's time a considerable Jewish 44 I | feeling of animosity; but Mohammed, though sharing the prejudices 45 I | own consequent downfall.~ ~Mohammed, after all, might be the 46 I | acknowledge the mission of Mohammed; and after sundry negotiations 47 I | fellow-citizens, sent to beg Mohammed to send them a teacher who 48 I | things were stationary, and Mohammed could do little more than 49 I | European historians. It was, as Mohammed himself persistently asserted, 50 I | wished-for time arrived, and Mohammed, who had been told by his 51 I | in their desire to have Mohammed amongst them, and swore 52 I | cause with their very lives. Mohammed then addressed them, recited 53 I | treaty being thus ratified, Mohammed chose twelve naqîbs or leaders, 54 I | with having conspired with Mohammed against them, but being 55 I | members of the community, Mohammed himself, Abu Bekr, and Ali.~ ~ 56 I | simultaneously attack and murder Mohammed, and by thus dividing the 57 I | the blood money instead.~ ~Mohammed had timely warning of this 58 I | his house. In the meantime Mohammed and Abu Bekr escaped by 59 I | are but two.' 'Nay,' said Mohammed, 'we are three; for God 60 I | established at El Medînah, Mohammed proceeded to regulate the 61 I | joined in the invitation to Mohammed to sojourn amongst them, 62 I | aware of their designs, Mohammed treated them with singular 63 I | deal with, and although Mohammed, by adapting his religion 64 I | accept him for their prophet, Mohammed withdrew his concessions 65 I | valuable merchandise, and Mohammed determined to capture it. 66 I | the coast of the Red Sea. Mohammed, without waiting for the 67 I | hurried to join the caravan. Mohammed was still advancing, in 68 I | straight in their faces; but Mohammed, whose numbers were far 69 I | engagement the Muslims, by Mohammed's order, stood firm to their 70 I | for the faith. At length Mohammed gave the expected signal; 71 I | routed. Several~ ~ ./. of Mohammed's bitterest enemies were 72 I | important for the cause that Mohammed himself regarded it as brought 73 I | ân, Chap. III ver. 20.~ ~Mohammed's military as well as religious 74 I | and at length, in spite of Mohammed's advice to the contrary, 75 I | the battle commenced.~ ~Mohammed had disposed his forces 76 I | completely routed them. Mohammed himself was wounded in the 77 I | their victory, but believing Mohammed, whom they had seen fall, 78 I | city.~ ~The defeat placed Mohammed in a very critical position, 79 I | expelled from that city.~ ~Mohammed was only apprised of the 80 I | tribe, deserted to them from Mohammed's side and~ ~ ./. rendered 81 I | enemy having disappeared, Mohammed at once marched against 82 I | should decide their fate. Mohammed chose for arbitrator one 83 I | exchange for arms and horses.~ ~Mohammed's power and influence was 84 I | hundred men only accompanied Mohammed, bearing no other arms than 85 I | The Meccans contemplated Mohammed's advance with no small 86 I | resolved to bar his progress. Mohammed, thus checked, turned aside 87 I | should be at liberty to join Mohammed, and vice versâ, any of 88 I | consent of their patrons. Mohammed and his followers were not 89 I | reality, a great triumph for Mohammed, as it recognised his position 90 I | Coptic girl named Mary, Mohammed took to himself, and by 91 I | under the protection of Mohammed, were attacked unawares 92 I | violation of the treaty, and Mohammed, on being appealed to by 93 I | truce, but without success. Mohammed began to make preparations 94 I | Sufiyân, who was introduced to Mohammed by his uncle 'Abbâs. the 95 I | must certainly triumph. Mohammed promised Abu Sufiyân that 96 I | affair was arranged between Mohammed, 'Abbas, and Abu Sufiyân, 97 I | unnecessary bloodshed now that Mohammed's increased power and the 98 I | assailed with arrows by some of Mohammed's bitterest opponents, whom 99 I | whom he quickly dispersed. Mohammed, seeing him in pursuit of 100 I | only in self-defence.~ ~Mohammed was at length master of 101 I | Tâ'if still held out, and Mohammed attacked them in the valley 102 I | danger of a defeat, had not Mohammed rallied them by appealing 103 I | After the battle of 'Honein, Mohammed laid siege to Tâ'if, and 104 I | year. To these conditions Mohammed was at first inclined to 105 I | supremacy.~ ~In the same year Mohammed conducted the expedition 106 I | enterprise conducted by Mohammed in person.~ ~The Arabs, 107 I | and its prophet even in Mohammed's lifetime tribe after tribe 108 I | hear news of the prophet. Mohammed's entry was quite unexpected, 109 I | command of an army to Syria, Mohammed returned to his house and 110 I | results of such magnitude as Mohammed undoubtedly did?~ ~The secret 111 I | such a master-spirit as Mohammed's to turn their thoughts 112 I | poor chance. Musâilimah, Mohammed's rival, has left nothing 113 I | that induced him to imitate Mohammed's example, and rely upon 114 I | the opportunities which Mohammed had; he was no great reformer 115 I | forming our estimate of Mohammed's character, therefore, 116 I | believed himself inspired, and Mohammed himself points to them in 117 I | believers are to fight.~ ~Mohammed styles himself in the Qur' 118 I | accusation made against Mohammed by Christian writers, that 119 I | is clear, however, that Mohammed was not acquainted with 120 I | scriptures themselves, even if Mohammed could have understood the 121 I | the prophecies concerning Mohammed which are alleged to exist 122 I | translated by the name A'hmed, or Mohammed. Mohammed, however, certainly 123 I | name A'hmed, or Mohammed. Mohammed, however, certainly had 124 I | it is more probable that Mohammed may have received the suggestion 125 I | the sanctuary at Mecca. Mohammed's message, therefore, sounded 126 I | that was so repugnant to Mohammed's ideas, at once gave in 127 I | church.~ ~The mission of Mohammed, then, appealed forcibly 128 I | nothing new; it was, as Mohammed said of it, the ancient 129 I | it may be asked, why, if Mohammed preached nothing more than 130 I | they existed in Arabia in Mohammed's time. Judaism was effete, 131 I | they regarded each other.~ ~Mohammed certainly wished his religion 132 I | the only one with which Mohammed was acquainted. With the 133 I | unity of God, as preached by Mohammed, was a protest against the 134 I | was certainly not due to Mohammed's invention, but was evolved 135 I | but there is no doubt that Mohammed insisted upon it as a compromise 136 I | unity notwithstanding; for Mohammed had his doctrine of the 137 I | race and the founder of Mohammed's own religion, as he always 138 I | Kaabah itself. Here, then, Mohammed found a shrine to which, 139 I | we apply to other creeds, Mohammed's religion stands forth 140 I | not spontaneous as with Mohammed and his contemporaries, 141 I | forcible eloquence.~ ~That Mohammed, though, should have been 142 I, 0(2)| Mohammed may well have repudiated 143 I | revelation, as we find that Mohammed often repeated them several 144 I | had acted as amanuensis to Mohammed, to collect and arrange 145 I | for the actual words of Mohammed.~ ~These tribal dialects 146 I | On more than one occasion Mohammed himself dictated the same 147 I | three men of the Qurâis (Mohammed's own tribe), to decide, 148 I | the first development of Mohammed's prophetic office at Mecca. 149 I | that entitled Abu Laheb. Mohammed had at length called together 150 I | thou hast called us for?' Mohammed then proclaimed the Sûrah 151 I | early~ ~ ./. period. In it Mohammed bids the Qurâis 'serve the 152 I | In the Meccan Sûrahs Mohammed's one and steady purpose 153 I | traditional authority of Mohammed himself, to be equivalent 154 I | period of the Meccan Sûrahs, Mohammed appears to have conceived 155 I | always the same, namely, that Mohammed came under precisely similar 156 I | Sûrahs we must bear in mind Mohammed's position with respect 157 I | operated strongly against Mohammed, and the latter was obliged 158 I | side with the history of Mohammed and his contemporaries, 159 I | first to the fifth year of Mohammed's mission): XCVI, LXXIV, 160 I | names of Allâh, Gabriel, Mohammed, and so on.~ ~Nöldeke has 161 I | occurs in it.~ ~The creed of Mohammed and the Qur'ân is termed 162 I | also deal with the life of Mohammed and the circumstances attending 163 I | known to the Arabs before Mohammed's time, and under the title 164 I | the Qur'ân was revealed to Mohammed; Mikâ'îl, the guardian angel 165 I | is but one God and that Mohammed is his prophet, they suffer 166 I | were converted to Islâm by Mohammed's preaching on his return 167 I | shall have the same name as Mohammed himself, and whose father' 168 I | llâh, the Spirit of God.~ Mohammed, Rusûl allâh, the Apostle 169 I | allâh, the Apostle of God.~ ~Mohammed is also called 'the seal 170 I | God, and the mission of Mohammed. 2. Prayer. 3. Fasting. 171 I | There is no god but God, and Mohammed is the Apostle of God.'~ ~ ./. 172 I | twice). 'I bear witness that Mohammed is the Apostle of God' ( 173 I | have been used by Bilâl, Mohammed's own crier, on the establishment 174 I | the owner's possession. In Mohammed's time the zakât was a contribution 175 I | which, as we have seen, Mohammed could not, if he would, 176 I | professing the religion. For this Mohammed is only so far responsible 177 I | civilized world.~ ~That Mohammed had a due respect for the 178 I | literary refinement. To Mohammed's hearers it must have been 179 I | spirit of the old Arab poets, Mohammed's contemporaries or immediate 180 I | the Qur'ân it is not so. Mohammed speaks with a living voice, 181 I | used by the Muslims, and as Mohammed's successors left it.~ ~ 182 I | the disciples: allusion to Mohammed's dispute with a Christian 183 I | rejected the prophets of old. Mohammed's death must not divert 184 I | intercede for the believers. Mohammed commanded to settle their 185 I | their injustice and usury. Mohammed is inspired in the same 186 I | and chose twelve wardens. Mohammed is warned against their 187 I | of God' and His beloved. Mohammed sent as a warner and herald 188 I | quarter. Punishment for theft. Mohammed is to judge both Jews and 189 I | man. Attributes of God. Mohammed bidden to become a Muslim. 190 I | Scriptures ought to recognise Mohammed as the one foretold in them. 191 I | the supreme power of God. Mohammed is only a messenger: he 192 I | danger by land and sea. Mohammed is not to join in discussions 193 I | sign had been given them. Mohammed is to trust to God alone. 194 I | OF AL AARÂF. (Mecca.)~ ~Mohammed is bidden to accept the 195 I | seventy elders. The coming of Mohammed 'the illiterate prophet' 196 I | a prophet in the time of Mohammed would not acknowledge the 197 I | are not to be perverted 2. Mohammed is not 'possessed.' The 198 I | neither life nor senses. Mohammed is bidden to treat his opponents 199 I | believers. The expedition of Mohammed against the caravan from 200 I | fearing an attack from Mohammed, took sanctuary in the Kaabah, 201 I | treachery. Plots against Mohammed frustrated by divine interference. 202 I | and chose twelve wardens. Mohammed is warned against their 203 I | of God' and His beloved. Mohammed sent as a warner and herald 204 I | quarter. Punishment for theft. Mohammed is. to judge both Jews and 205 I | Muhâgerîn who fled with Mohammed, and the inhabitants of 206 I | Allusions to the escape of Mohammed and Abu Bekr from Mecca 207 I | held back from the fight. Mohammed is not to pray at the grave 208 I | of political opposition. Mohammed is not to sanction this 209 I | who refused to accompany Mohammed to Tabûk are forgiven. The 210 I | satisfied with the Qur'ân: Mohammed dare not invent a false 211 I | ascribe offspring to God. Mohammed encouraged by the story 212 I | Him. Paradise and Hell. Mohammed bidden to persevere in asserting 213 I | Eternal Original). Whether Mohammed live to see his predictions 214 I | a proof of the truth of Mohammed's mission. The Lord will 215 I | The infidels mockingly ask Mohammed to bring down angels to 216 I | the Opening Chapter). Mohammed is not to grieve at the 217 I | threatened with punishment. Mohammed is encouraged against the 218 I | revelation. Suggestion that Mohammed is helped by some mortal 219 I | ordinance of the Sabbath. Mohammed is to dispute with his opponents 220 I | this world or the next. Mohammed is not to associate others 221 I | before the judgment day. Had Mohammed been sent with signs, the 222 I | at Tâ'if nearly seduced Mohammed into promulgating an unauthorised 223 I | Qur'ân. Signs demanded of Mohammed: he is only a mortal. Fate 224 I | God has begotten a son. Mohammed is not to grieve if they 225 I | number known only to God. Mohammed rebuked for promising a 226 I | people may fear and remember. Mohammed is not to hasten on its 227 I | would have perished too. Mohammed is exhorted to bear their 228 I | jumble of dreams,' and that Mohammed is a poet, and they ask 229 I | The unbelievers mock at Mohammed and disbelieve in the Merciful. 230 I | shall inherit the earth.' Mohammed sent as a mercy to the worlds. 231 I | visible to travellers still. Mohammed is only sent to warn the 232 I | their pride, and for denying Mohammed, and calling him possessed. 233 I | offspring: is omniscient. Mohammed is encouraged not to care 234 I, 0(1)| allusion to the tradition of Mohammed's acknowledgment of the 235 I | and Noah were treated like Mohammed, but those who called them 236 I | OF THE POETS. (Mecca.)~ ~Mohammed is not to be vexed by the 237 I | could not have brought it. Mohammed is to be meek towards believers 238 I | disputed points for the Jews. Mohammed bidden to trust in God, 239 I | These stories are proofs of Mohammed's mission. The Arabs reject 240 I | his insolence to Moses. Mohammed encouraged in his faith 241 I | Similitude of the spider. Mohammed bidden to rehearse the Qur' 242 I | They believe in the Qur'ân. Mohammed unable to read. Signs are 243 I | is a sign of His power. Mohammed cannot make the deaf hear 244 I | CONFEDERATES. (Medînah.)~ ~Mohammed is warned against the hypocrites. 245 I | either sex. Vindication of Mohammed's conduct in marrying Zâinab 246 I | Peculiar privileges granted to Mohammed in the matter of women. 247 I | The unbelievers mock at Mohammed for preaching the resurrection. 248 I | paragraph continues] Mohammed of imposture; so did other 249 I | and were punished for it. Mohammed is cleared of the suspicion 250 I | s unity: apostles before Mohammed were accused of imposture. 251 I | store for the unbelievers. Mohammed is not to be vexed on their 252 I | bear the burden of another. Mohammed cannot compel people to 253 I | CHAPTER OF Y. S. (Mecca.)~ ~Mohammed is God's messenger, and 254 I | the unbelievers in hell. Mohammed is no mere poet. The Qur' 255 I | Meccans must expect the same. Mohammed exhorted to be patient of 256 I | recrimination of the wicked in hell. Mohammed only sent to warn people 257 I | believers and unbelievers. Mohammed is called to sincerity of 258 I | position of the idolaters. Mohammed not immortal. Warning to 259 I | those who assert the truth. Mohammed is not to be frightened 260 I | Mecca.)~ ~Attributes of God. Mohammed encouraged by the fate of 261 I | out their error in hell. Mohammed encouraged to wait for the 262 I | have broken up into sects. Mohammed has only to proclaim his 263 I | vengeance on them whether Mohammed live to see it or not: he 264 I | given to Israel, then to Mohammed in the Qur'ân. Answer to 265 I | creator. The unbelievers call Mohammed a sorcerer or a forger. 266 I | the ginns who listened to Mohammed's preaching at Na'hleh on 267 I | XLVII. THE CHAPTER OF MOHAMMED, ALSO CALLED FIGHT. (Medînah.)~ ~ 268 I | man who had nearly induced Mohammed to attack a tribe who were 269 I | of Noah. Vindication of Mohammed against the charges of imposture 270 I | day. Bliss of Paradise. Mohammed is neither a madman, soothsayer, 271 I | Oath by 'the star' that Mohammed's vision of his ascent to 272 I | splitting asunder of the moon.' Mohammed accused of imposture. The 273 I | called NÛN). (Mecca.)~ ~Mohammed is neither mad nor an impostor. 274 I | Unbelievers threatened. Mohammed exhorted to be, patient 275 I | judgment. Vindication of Mohammed from the charge of having 276 I | crowd of ginns listen to Mohammed's teaching at Na'hleh: their 277 I | their account of themselves. Mohammed exhorted to persevere in 278 I | THE ENWRAPPED. (Mecca.)~ ~Mohammed when wrapped up in his mantle 279 I | THE COVERED. (Mecca.)~ ~Mohammed while covered up is bidden 280 I | scriptures as a proof of Mohammed's mission.~ ~LXXV. THE CHAPTER 281 I | Mecca.)~ ~The resurrection. Mohammed is bidden not to be hurried 282 I | THE MOST HIGH. (Mecca.)~ ~Mohammed shall not forget any of 283 I | THE FORENOON. (Mecca.)~ ~Mohammed encouraged and bidden to 284 I | Mecca.)~ ~God has made Mohammed's mission easier to him.~ ~ 285 I | CONGEALED BLOOD. (Mecca.)~ ~Mohammed's first call to 'Read' the 286 I | doubting the manifest sign of Mohammed's mission.~ ~XCIX. THE CHAPTER 287 I | OF EL KÂUTHAR. (Mecca.)~ ~Mohammed is commanded to offer the 288 I, II(2)| words of inspiration to Mohammed while showing him the Umm 289 I, II(2)| The Jews objected to Mohammed's assertion that the arch-angel 290 I, II(1)| Islâm) is that by which Mohammed's religion is known and 291 I, II(1)| which the Meccans prevented Mohammed from using the Kaabah, in 292 I, II(2)| At first Mohammed and his followers adopted 293 I, II(1)| I.e. know Mohammed from the prophecies the 294 I, II(1)| The Arabs before Mohammed's time had a superstition 295 I, II(3)| pretended to believe in Mohammed.~ ~ ./. 296 I, II(1)| hâgarû, i.e. who fled with Mohammed in his higrah or expatriation 297 I, II(4)| distribution to the poor Mohammed speaks of as useful, but 298 I, II(3)| I.e. Mohammed.~ ~ 299 I, III(1)| here to the Pagan Arabs in Mohammed's time. He seems to have 300 I, III(1)| have existed in the mind of Mohammed between Miriam 'the Virgin 301 I, III(1)| the battle of Ohod, when Mohammed experienced a severe check, 302 I, III | looked upon it and ye halt!~ ~Mohammed is but an apostle; apostles 303 I, III(1)| Mohammed, in his message to the Jewish 304 I, III(1)| made of this conduct to Mohammed the above verse was revealed.~ ~ 305 I, III(2)| Jewish Rabbis demanded of Mohammed this proof of his prophetic 306 I, III(1)| objection of Umm Salmâ, one of Mohammed's wives, when the women 307 I, IV(1)| property being to eat it up, Mohammed here gives the men permission 308 I, V(1)| Qurâish, who sent to meet Mohammed with 1400 men at 'Hudâibîyeh 309 I, V(1)| the oath of fidelity which Mohammed's adherents took at 'Akabah.~ ~ ./. 310 I, V(2)| foretelling the coming of Mohammed; see Introduction.~ ~ ./. 311 I, V(1)| and beliefs of paganism, Mohammed forbade them, with other 312 I, VI(2)| Mohammed.~ ~ ./. 313 I, VI(1)| theory, to the mission of Mohammed.~ ~ ./. 314 I, VI(2)| who acted as amanuensis to Mohammed, and when he came to the 315 I, VI(2)| best of creators,' and Mohammed told him to write that down 316 I, VI(2)| with this sentence which Mohammed acknowledged to be part 317 I, VI(1)| these four kinds of cattle. Mohammed in this passage shows the 318 I, VII(2)| ancient Arabs, extinct in Mohammed's time, whose disappearance 319 I, VII(1)| the Prophet in question is Mohammed, but to my mind there are 320 I, VII(1)| footprint to the camel of Mohammed, for the celebrated "night 321 I, VII(1)| the feet of a mule. But Mohammed has a legend in the Qur' 322 I, VII(1)| coming of a prophet about Mohammed's time, but would not acknowledge 323 I, VII(1)| means the perversion, as Mohammed called it, of the name Allâh 324 I, VII(2)| Mohammed.~ ~ 325 I, VIII(1)| alluded to was one when Mohammed had made preparations for 326 I, VIII(1)| a thousand men; many of Mohammed's followers wished to attack 327 I, VIII(2)| threatened with an attack from Mohammed, took sanctuary in the Kaabah, 328 I, VIII(2)| would help them, but that if Mohammed was in the right He would 329 I, VIII(1)| Mohammed here blames them for having 330 I, VIII(2)| and those who fled with Mohammed were at first regarded as 331 I, IX(3)| revealed shortly before Mohammed's death, who left no instructions 332 I, IX(1)| Abu 'l 'Abbâs, Mohammed's uncle, when taken prisoner 333 I, IX(1)| battle took place between Mohammed and his followers with an 334 I, IX(1)| check, but were rallied by Mohammed and his immediate followers 335 I, IX(1)| support of this accusation of Mohammed's, which probably was entirely 336 I, IX(1)| observe another instead; this Mohammed deprecates.~ ~ ./. 337 I, IX(2)| afoot at Medînah to kill Mohammed, and was only abandoned 338 I, IX(2)| trade and prosperity which Mohammed's residence then brought.~ ~ ./. 339 I, IX(1)| or those who fled with Mohammed from Mecca.~ ~ 340 I, IX(1)| stone of which was laid by Mohammed four days before he entered 341 I, IX(1)| monk who was opposed to Mohammed, and wished the prophet 342 I, IX(1)| who refused to accompany Mohammed to Tabûk.~ ~ ./. 343 I, X(1)| I.e. Mohammed.~ ~ ./. 344 I, XV(1)| Addressed to Mohammed.~ ~ 345 I, XVI(2)| daughters alive. This practice Mohammed elsewhere reprobates. See 346 I, XVI(4)| supposed to have helped Mohammed in the compilation of the 347 I, XVI(1)| the killing of 'Hamzah, Mohammed's uncle, at the battle of 348 II, XVII(1)| Israel.' The subject of Mohammed's miraculous journey in 349 II, XVII(1)| The Arabs whom Mohammed addressed seem to have imagined 350 II, XVIII(2)| Mohammed being asked by the Jews 351 II, XVIII(1)| Half, who had requested Mohammed to give up his poorer followers 352 II, XIX(2)| angel Gabriel, in answer to Mohammed's complaint of long intervals 353 II, XIX(1)| him unless he renounced Mohammed. This 'Habbâb said he would 354 II, XXI(1)| Mohammed.~ ~ ./. 355 II, XXII(1)| produced being that when Mohammed was reciting the words of 356 II, XXII(1)| followers in adoration. Mohammed, being informed by the angel 357 II, XXIII(1)| which was attributed to Mohammed's denunciations.~ ~ 358 II, XXIV(2)| refers to the scandal about Mohammed's favourite wife Ayesha, 359 II, XXIV(4)| One of them complained to Mohammed, whence this passage.~ ~ 360 II, XXIV(1)| The Arabs in Mohammed's time were superstitiously 361 II, XXVI(1)| fro amongst believers, as Mohammed is reported to have done 362 II, XXIX(1)| you can take shelter, as Mohammed himself and a few of his 363 II, XXXII(2)| to the alleged meeting of Mohammed and Moses in heaven during 364 II, XXXIII(1)| Jewish tribe of Na.dhîr, whom Mohammed had expelled from Mecca 365 II, XXXIII(2)| real mothers. This practice Mohammed here forbids. They used 366 II, XXXIII(2)| forbidding this practice also, Mohammed legalised his marriage with 367 II, XXXIII(1)| to the number of 12,000, Mohammed, by the advice of Selmân 368 II, XXXIII(2)| famous by giving shelter to Mohammed.~ ~ 369 II, XXXIII(4)| The Qurâithah Jews, whom Mohammed attacked after the siege 370 II, XXXIII(5)| Mohammed being annoyed by the demands 371 II, XXXIII(1)| relations that existed between Mohammed and 'Alî, for they say that 372 II, XXXIII(2)| Zâid was Mohammed's freedman and adopted son. 373 II, XXXIII(2)| freedman and adopted son. Mohammed had seen and admired Zâid' 374 II, XXXIII(2)| offered to divorce her: this Mohammed dissuaded him from until 375 II, XXXIII(2)| note 2; very strict; and Mohammed's marriage with Zâinab occasioned 376 II, XXXIII(2)| the only two persons of Mohammed's acquaintance who are mentioned 377 II, XXXIII | at reckoning up.~ ~[40] Mohammed is not the father of any 378 II, XXXIII(1)| which is always used after Mohammed's name, zalla 'llâhu 'alâihi 379 II, XXXIII(2)| these words of the Qur'ân. Mohammed's exceptionally prominent 380 II, XXXIII(1)| is said to have been that Mohammed being accused of unfairly 381 II, XXXIV(1)| That he, Mohammed, is not possessed by a ginn.~ ~ ./. 382 II, XXXVI(1)| Mohammed.~ ~ 383 II, XXXVII(2)| Others imagine it to mean Mohammed or the Qur'ân. Most probably 384 II, XLII(1)| assented to the teaching of Mohammed, for the commentaries are 385 II, XLIII(2)| as a God, and that when Mohammed cursed their false gods, 386 II, XLIII(4)| Mohammed. Footnotes~ ~ ./. 387 II, XLV(1)| Mohammed.~ ~ ./. 388 II, XLVI(2)| Addressed to Mohammed.~ ~ ./. 389 II, XLVII | THE CHAPTER OF MOHAMMED, ALSO CALLED FIGHT.~ ~(XLVII. 390 II, XLVII | believe in what is revealed to Mohammed,-and it is the truth from 391 II, XLVIII(1)| to mean sins committed by Mohammed before his call and after; 392 II, XLVIII(1)| the Jews of Khâibar, which Mohammed undertook shortly after 393 II, XLVIII(2)| followers of Musâilimah, Mohammed's rival, and the tribes 394 II, XLVIII(5)| Mohammed having only set out with 395 II, XLVIII(1)| concluded the truce with Mohammed at 'Hudâibîyeh, objected 396 II, XLVIII(1)| refused to admit the words 'Mohammed, the Apostle of God,' saying, 397 II, XLVIII(1)| opposed him; the words 'Mohammed the son of Abdallah' were 398 II, XLVIII(1)| was with difficulty that Mohammed could restrain them from 399 II, XLVIII(2)| There is no god but God, and Mohammed His servant is the Apostle.' 400 II, XLVIII(3)| Mohammed dreamed that he would accomplish 401 II, XLVIII | God is witness enough!~ ~Mohammed is the Apostle of God, and 402 II, XLIX(1)| Arabs wishing to speak with Mohammed when he was sleeping at 403 II, XLIX(1)| cried out rudely to him, Mohammed, come out to us!' See p. 404 II, XLIX(2)| Walîd ibn 'Hugbâ was sent by Mohammed to collect the zakât (see 405 II, XLIX(2)| had refused the tribute. Mohammed thereupon sent 'Halîd ibn 406 II, XLIX(1)| with her Jewish origin. Mohammed answered her, 'Canst thou 407 II, XLIX(1)| father, Moses my uncle, and Mohammed my husband?"' Footnotes~ ~ ./. 408 II, LII(1)| Addressed to Mohammed.~ ~ 409 II, LIII(3)| Gabriel, who appeared twice to Mohammed in his natural form, namely, 410 II, LIII(1)| being abused for following Mohammed and forsaking the religion 411 II, LIII(4)| fell down adoring with Mohammed. See Introduction, p. xxxii. 412 II, LVIII(1)| separation, appealed to Mohammed, who said he could not alter 413 II, LIX(3)| cavalry on the occasion, Mohammed himself being the only mounted 414 II, LX(2)| 278 intended surprise by Mohammed, and on his letter being 415 II, LX(2)| information would be of no avail. Mohammed pardoned him, but the verse 416 II, LXI(2)| equivalent in meaning to Mohammed, and means 'Praised,' 'Laudable.' 417 II, LXII(2)| It was the day on which Mohammed entered Medînah for the 418 II, LXII(3)| caravan entered the town while Mohammed was conducting the public 419 II, LXVI(1)| chapter was occasioned by Mohammed's liaison with the Coptic 420 II, LXVI(1)| was greatly enraged, and Mohammed to pacify her swore never 421 II, LXVI(1)| confidence to 'Âyeshah; when Mohammed, annoyed at finding his 422 II, LXX(1)| Abu Gahl, who challenged Mohammed to cause a portion of the 423 II, LXXI | paragraph continues] (Mohammed) wilt only increase the 424 II, LXXII(1)| xiii-xiv. The occasion of Mohammed's preaching to the ginn 425 II, LXXII(1)| Mohammed.~ ~ 426 II, LXXV(1)| The words are addressed to Mohammed by the angel Gabriel.~ ~ 427 II, LXXX(1)| blind man, once interrupted Mohammed while the latter was in 428 II, LXXX(1)| religious instruction, but Mohammed, annoyed at the interruption, 429 II, LXXX(1)| saw the blind Abdallah, Mohammed used to say, 'Welcome to 430 II, LXXXV(3)| being that 'the witness' is Mohammed, and 'the witnessed' the 431 II, XCIV(1)| angel Gabriel appeared to Mohammed while he was a child, and 432 II, XCVI(3)| I.e. Mohammed.~ ~ 433 II, XCVI(4)| threatened to set his foot on Mohammed's neck if he caught him 434 II, CV(2)| Yemen in the year in which Mohammed was born, marched with a 435 II, CVIII(1)| against Âs ibn Wail, who, when Mohammed's son El Qâsim died, called 436 II, CXI(2)| Abd el 'Huzzâ, uncle of Mohammed, and a bitter opponent of