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  1  I             |           intelligent study of the Qur'ân it is necessary to make
  2  I             |     reprehended by Mohammed in the Qur'ân (VI, ver. 137).~ ~The
  3  I             |           mentioned by name in the Qur'ân, see Chapter LIII, vers.
  4  I             |          they are mentioned in the Qur'ân, Chapter CVI.~ ~The territory
  5  I,        0(1)|                                See Qur'ân II, 129.~ ~ ./. 
  6  I             |     mentioned several times in the Qur'ân.~ ~The well Zemzem, amongst
  7  I             |          constant complaint in the Qur'ân that he was regarded
  8  I             |          the later portions of the Qur'ân, in which more consecutive
  9  I             |            quoted the words of the Qur'ân concerning Jesus, and
 10  I             |            Qurâis the words of the Qur'ân, Chapter LIII, vers.
 11  I             |       referred to obscurely in the Qur'ân in the following passages:~ ~'
 12  I             |          them some portions of the Qur'ân in which the most essential
 13  I             |          class is spoken of in the Qur'ân by the name of Munâfiqûn
 14  I             |        such it is spoken of in the Qur'ân, Chap. III ver. 20.~ ~
 15  I             |     Confederates alluded to in the Qur'ân 1.~ ~The enemy having
 16  I             |           the first portion of the Qur'ân revealed at Medînah,
 17  I             |       events are alluded to in the Qur'ân, Chap. IX. After the
 18  I             |     parodies on some verses of the Qur'ân, which are still occasionally
 19  I             |          The early portions of the Qur'ân are the genuine rhapsodies
 20  I             |     Mohammed styles himself in the Qur'ân En Nebîy el' ummîy (Chap.
 21  I             |      documents in question. In the Qur'ân, XXIX, 47, it is merely
 22  I             |     traditions incorporated in the Qur'ân were, no doubt, current
 23  I             |          person referred to in the Qur'ân, Chapter XVI, ver. 105,
 24  I             |            apparent throughout the Qur'ân.~ ~Christianity too,
 25  I             |            Testament quoted in the Qur'ân is in Chapter XXI, vers.
 26  I             |            are written.~ ~ ./. The Qur'ân appeals several times
 27  I             |   forgotten that this claim of the Qur'ân to miraculous eloquence,
 28  I             |        immense influence which the Qur'ân has always exercised
 29  I             |          have come down to us. The Qur'ân, however, enables us
 30  I             |     angelism and demonology of the Qur'ân, they are a mixture of
 31  I             |            is not mentioned in the Qur'ân; but there is no doubt
 32  I             |       dangerous practices 1.~ ~The Qur'ân itself is not a formal
 33  I             |   emphasize the proposition.~ ~The Qur'ân is written in this rhetorical
 34  I             |         deliberately imitating the Qur'ân.~ ~That the best of Arab
 35  I             |     anything equal in merit to the Qur'ân itself is not surprising.
 36  I             |          produce anything like the Qur'ân, 'And if ye are in doubt
 37  I             |                Each chapter of the Qur'ân is called in Arabic a
 38  I             |            itself.~ ~ ./. The word Qur'ân, 'a reading,' comes from
 39  I             |            and also applied in the Qur'ân to divine inspiration
 40  I             |         individual portions of the Qur'ân were not always written
 41  I             |         was to be placed. That the Qur'ân was, or that even the
 42  I             |           collected edition of the Qur'ân existed. Scattered fragments
 43  I             |        Caliph a copy~ ~ ./. of the Qur'ân, which did not probably
 44  I             |         remembered portions of the Qur'ân by heart, but who did
 45  I             |           as they often do, in the Qur'ân, they could not fail
 46  I             |           present recension of the Qur'ân there are comparatively
 47  I             |       tradition, namely, that 'the Qur'ân may be read according
 48  I             |          his divine mission.~ ~The Qur'ân falls naturally into
 49  I             |         value to two-thirds of the Qur'ân.~ ~'Say, "He is God,
 50  I             |         which occur throughout the Qur'ân. In the first period
 51  I             |            of the allusions in the Qur'ân itself leave much uncertain.~ ~
 52  I             |          the contents of the whole Qur'ân, studied side by side
 53  I             |            certain chapters of the Qur'ân are explained in~ ~ ./. 
 54  I             |       either.~ ~Besides these, the Qur'ân is divided into sixty
 55  I             |           Book.~ ~Besides the name Qur'ân it is known as El Furqân, '
 56  I             |          creed of Mohammed and the Qur'ân is termed Islâm 'Resignation,'
 57  I             |          principles:~ ~ ./. 1. The Qur'ân itself.~ ~2. 'HadîTH (
 58  I             |       prophet which supplement the Qur'ân, and provide for cases
 59  I             |       concerning which neither the Qur'ân nor the 'HadîTH are explicit.~ ~
 60  I             |    authorities by analogy from the Qur'ân, 'HadîTH, and Igmâ'h,
 61  I             |   ninety-nine epithets used in the Qur'ân, which in the Arabic
 62  I             |           whole or portions of the Qur'ân and to the devotional
 63  I             |       every chapter but one of the Qur'ân begins, appears to have
 64  I             |       Besides a belief in God, the Qur'ân requires belief in the
 65  I             |            s messenger by whom the Qur'ân was revealed to Mohammed;
 66  I             |           Heaven, according to the Qur'ân and the traditions, consists
 67  I             |         appears, however, from the Qur'ân, to be little more than
 68  I             |            earth described in" the Qur'ân itself.~ ~The chief prophets
 69  I             |         prophets recognised by the Qur'ân are the following: each
 70  I             |            whom are related in the Qur'ân.~ ~The practical duties
 71  I             |         night of power;' in it the Qur'ân was said to have been
 72  I             |       enable him to understand the Qur'ân and its system, I will
 73  I             |          the future life which the Qur'ân makes to all who acknowledge
 74  I             |       works.~ ~The language of the Qur'ân is universally acknowledged
 75  I             |         acknowledged claims of the Qur'ân to be the direct utterance
 76  I             |           the presumption that the Qur'ân could not be wrong, and
 77  I             |           meaning may be. With the Qur'ân it is not so. Mohammed
 78  I             |            words that occur in the Qur'ân are ambiguous, and have
 79  I             |     expression occurs often in the Qur'ân as descriptive of God'
 80  I             |        commentators illustrate the Qur'ân, the reader is referred
 81  I             |         fair representation of the Qur'ân.~ ~Rodwell's version
 82  I             |            reader plainly what the Qur'ân is, and what it contains,
 83  I             |           OF THE~ ~CONTENTS OF THE QUR'ÂN~ ~I. THE OPENING CHAPTER. (
 84  I             |           HEIFER. (Medînah.)~ ~The Qur'ân a guidance. Rebuke to
 85  I             |          them. Gabriel reveals the Qur'ân: Hârût and Mârût. Believers
 86  I             |          and self-subsistence. The Qur'ân confirmatory of previous
 87  I             |         Jews and Christians by the Qur'ân, in accordance with their
 88  I             |      painful things till the whole Qur'ân is revealed. Denunciation
 89  I             |          of old were inspired: the Qur'ân is also a special revelation
 90  I             |           beyond its capacity. The Qur'ân to be accepted on the
 91  I             |            is bidden to accept the Qur'ân fearlessly. The Meccans
 92  I             |            Immediate belief in the Qur'ân required. God the Creator.
 93  I             |       recommended to listen to the Qur'ân and to humble themselves
 94  I             |         Jews and Christians by the Qur'ân, in accordance with their
 95  I             |      painful things till the whole Qur'ân is revealed. Denunciation
 96  I             |       Mecca.)~ ~No wonder that the Qur'ân was revealed to a mere
 97  I             |         are not satisfied with the Qur'ân: Mohammed dare not invent
 98  I             |           are mere conjecture. The Qur'ân could only have been
 99  I             |   confirmation of the truth of the Qur'ân. The story of Jonas.
100  I             |     CHAPTER OF HUD. (Mecca.)~ ~The Qur'ân a book calling men to
101  I             |          demand a sign, or say the Qur'ân is invented by the prophet;
102  I             |          OF JOSEPH. (Mecca.)~ ~The Qur'ân revealed in Arabic that
103  I             |            THUNDER. (Mecca.)~ ~The Qur'ân a revelation from the
104  I             |               paragraph continues] Qur'ân to convulse nature they
105  I             |            Had he not followed the Qur'ân God would have forsaken
106  I             |            ABRAHAM. (Mecca.)~ ~The Qur'ân revealed to bring men
107  I             |           pitch to cover them. The Qur'ân is a warning and an admonition.~ ~
108  I             |    Omniscient Creator has sent the Qur'ân and the 'seven verses
109  I             |           Those who 'dismember the Qur'ân 1' are threatened with
110  I             |            be asked to confirm the Qur'ân. All nature adores God.
111  I             |        patron of the infidels. The Qur'ân sent down as a guidance
112  I             |           believers. Verses of the Qur'ân abrogated: the Holy Spirit (
113  I             |         some mortal to compose the Qur'ân: this cannot be, as the
114  I             |           foreign language and the Qur'ân is in Arabic. Denunciation
115  I             |          and their punishment. The Qur'ân a guide and glad tidings.
116  I             |  Unbelievers cannot understand the Qur'ân. The unity of God unacceptable
117  I             |            produce the like of the Qur'ân. Signs demanded of Mohammed:
118  I             |            in his possessions. The Qur'ân was revealed as occasion
119  I             |           THE CAVE. (Mecca.)~ ~The Qur'ân is a warning especially
120  I             |            OF T. H. (Mecca.)~ ~The Qur'ân a reminder from the Merciful,
121  I             |          the Merciful permits. The Qur'ân is in Arabic that people
122  I             |          prophet while reading the Qur'ân 1. The kingdom shall
123  I             |         The Qurâis object that the Qur'ân was revealed piecemeal.
124  I             |          the prophet Sho'hâib. The Qur'ân revealed through the
125  I             |            THE ANT. (Mecca.)~ ~The Qur'ân a guidance to believers.
126  I             |     ancient cities an example. The Qur'ân decides disputed points
127  I             |          this land,' to recite the Qur'ân, and to become a Muslim.~ ~ ./. 
128  I             |          the book of Moses and the Qur'ân as two impostures. Those
129  I             |         recognise the truth of the Qur'ân. The Meccans warned by
130  I             |    Mohammed bidden to rehearse the Qur'ân. Prayer enjoined. Those
131  I             |   disputation. They believe in the Qur'ân. Mohammed unable to read.
132  I             |          OF LOQMÂN. (Mecca.)~ ~The Qur'ân a guidance to believers.
133  I             |          and preferred them to the Qur'ân. God in nature. Other
134  I             |          ADORATION. (Mecca.)~ ~The Qur'ân is truth from the Lord.
135  I             |            who read and follow the Qur'ân: punishment of hell for
136  I             |           God's messenger, and the Qur'ân is a revelation from
137  I             |      Mohammed is no mere poet. The Qur'ân an admonition. God's
138  I             |          by those who rehearse the Qur'ân that God is one alone!
139  I             |              Mecca.)~ ~Oath by the Qur'ân. Example of former generations
140  I             |            misbelievers think: the Qur'ân a reminder. Solomon lost
141  I             |      growth of corn are signs. The Qur'ân makes the skins of those
142  I             |     predecessors not to reject the Qur'ân. Parable showing the
143  I             |     helplessness demonstrated. The Qur'ân is a guide, but the prophet
144  I             |           called on to believe the Qur'ân. The creation of the
145  I             |            of those who reject the Qur'ân. The angels descend and
146  I             |           with rain is a sign. The Qur'ân a confirmation of previous
147  I             |            COUNSEL. (Mecca.)~ ~The Qur'ân inspired by God to warn '
148  I             |  inspiration or His apostles. This Qur'ân was revealed by a spirit
149  I             |                The original of the Qur'ân is with God. The example.
150  I             |           of the revelation of the Qur'ân. Unity of God. Threat
151  I             |           the virgins thereof. The Qur'ân revealed in Arabic for
152  I             |            then to Mohammed in the Qur'ân. Answer to the infidels
153  I             |           revealed before, and the Qur'ân is a confirmation of
154  I             |            the clean may touch the Qur'ân. The condition of a dying
155  I             |               paragraph continues] Qur'ân. The division of the
156  I             |       hypocrites. The power of the Qur'ân. God's mighty attributes.~ ~
157  I             |        charge of having forged the Qur'ân.~ ~LXX. THE CHAPTER OF
158  I             |            is bidden to repeat the Qur'ân and to practise devotion
159  I             |           hurried in repeating the Qur'ân so as to commit it to
160  I             |        charitable in Paradise. The Qur'ân revealed by degrees.
161  I             |           first call to 'Read' the Qur'ân. Denunciation of Abu
162  I             |            origin doubtful.)~ ~The Qur'ân revealed on 'the night
163  I             |                                THE QUR'ÂN.~ ~
164  I,       II(2)|            Eternal original of the Qur'ân;' cf. Chapter X, which
165  I,       II(1)|         frequent occurrence in the Qur'ân, and is not incompatible
166  I,       II(3)|         two of the chapters of the Qur'ân.~ ~ ./. 
167  I,       II(1)|                                The Qur'ân.~ ~ ./. 
168  I,       II(2)|    arch-angel Gabriel revealed the Qur'ân to him, saying that he
169  I,       II(1)|       which it is spoken of in the Qur'ân.~ ~ ./. 
170  I,       II   |           wherein was revealed the Qur'ân, for a guidance to men,
171  I,       II(2)|         the time prescribed by the Qur'ân be fulfilled.~ ~
172  I,       II(1)|         the finest passages in the Qur'ân, and frequently found
173  I,       II(4)|           that the language of the Qur'ân is really rude and rugged,
174  I,       II(4)|       modelled on the style of the Qur'ân. The word which I have
175  I,      III(4)|          for the recitation of the Qur'ân, and is also applied
176  I,      III(1)|     Kainûka, used the words of the Qur'ân, and bade them 'lend
177  I,       IV   |           they not meditate on the Qur'ân? if it were from other
178  I,        V   |        about them when the (whole) Qur'ân is revealed, they shall
179  I,       VI   |          between you and me.' This Qur'ân was inspired to me to
180  I,       VI(1)|         here, as frequently in the Qur'ân, accused of suppressing
181  I,       VI(2)|     acknowledged to be part of the Qur'ân.~ ~
182  I,       VI(3)|         used for the verses of the Qur'ân.~ ~
183  I,       VI(4)|            the usual phrase in the Qur'ân for idolatry.~ ~ ./. 
184  I,      VII(1)|          the story as given in the Qur'ân, and the European annotators
185  I,      VII(1)|       Mohammed has a legend in the Qur'ân of a certain "Nebi Sáleh,"
186  I,      VII(1)|   foot-print, and the Sáleh of the Qur'ân are identical, and that
187  I,      VII(2)|            That is, a verse in the Qur'ân. Footnotes~ ~ ./. 
188  I,      VII   |           believe.'~ ~And when the Qur'ân is read, then listen
189  I,     VIII(1)|           revealed passages of the Qur'ân did in the strict letter
190  I,       IX(1)|                     Chapter of the Qur'ân.~ ~
191  I,       IX   |         law and the gospel and the Qur'ân;-and who is more faithful
192  I,        X   |          our meeting say, 'Bring a Qur'ân other than this; or change
193  I,        X(2)|          of persons with which the Qur'ân abounds.~ ~ ./. 
194  I,        X   |         knows what they do.~ ~This Qur'ân could not have been devised
195  I,        X   |        thou recite concerning it a Qur'ân 1-nor shall ye do a work,
196  I,        X(1)|                   A portion of the Qur'ân. The word means reading.~ ~ ./. 
197  I,       XI(1)|                                The Qur'ân.~ ~ ./. 
198  I,      XII   |        have revealed it, an Arabic Qur'ân; haply ye may understand.~ ~
199  I,      XII   |           inspiring thee with this Qur'ân, though thou Wert before
200  I,     XIII   |           30] And though it were a Qur'ân by which the mountains
201  I,       XV   |          Book and of a perspicuous Qur'ân.~ ~Many a time will those
202  I,       XV(3)|             as he is called in the Qur'ân, Sho'hâib, was sent as
203  I,       XV   |       Repetition 6, and the mighty Qur'ân.~ ~ ./. Let not thine
204  I,       XV   |    separatists 3 who dismember the Qur'ân.~ ~But, by thy Lord!
205  I,      XVI   |            When thou dost read the Qur'ân, ask refuge with God
206  I,      XVI(4)|          in the compilation of the Qur'ân, see Introduction.~ ~ ./. 
207 II,     XVII   |       mishelievers.~ ~Verily, this Qur'ân guides to the straightest
208 II,     XVII   |            in various ways in this Qur'ân, so let them bear in
209 II,     XVII   |          And when thou readest the Qur'ân we place between thee
210 II,     XVII   |           thou dost mention in the Qur'ân thy Lord by Himself they
211 II,     XVII(1)|           is used elsewhere in the Qur'ân for the false gods of
212 II,     XVII   |           we will send down of the Qur'ân that which is a healing
213 II,     XVII   |          to bring the like of this Qur'ân, they could not bring
214 II,     XVII   |       turned about for men in this Qur'ân every parable; but most
215 II,     XVII   |     tidings and a warner.~ ~'And a Qur'ân which we have divided,
216 II,     XVII(1)|          are applied to God in the Qur'ân, such as 'kind,' 'seeing,' '
217 II,    XVIII   |          have turned about in this Qur'ân for men every parable;
218 II,       XX   |            have not sent down this Qur'ân to thee that thou shouldst
219 II,       XX   |          we sent it down an Arabic Qur'ân; and we have turned about
220 II,       XX   |          the truth! Hasten not the Qur'ân before its inspiration
221 II,     XXII(1)|          reciting the words of the Qur'ân, Chapter LIII, verses
222 II,      XXV(1)|            one of the names of the Qur'ân.~ ~
223 II,      XXV   |          my people have taken this Qur'ân to be obsolete!'~ ~Thus
224 II,      XXV   |       misbelieve said, 'Unless the Qur'ân be sent down to him all
225 II,      XXV(2)|            whole revelation of the Qur'ân extends over a period
226 II,      XXV(2)|                That is, either the Qur'ân, cf. Part II, p. 5, line
227 II,     XXVI(1)|                                The Qur'ân.~ ~
228 II,     XXVI(3)|                                The Qur'ân.~ ~
229 II,     XXVI(1)|           of the recitation of the Qur'ân and of their prayers.'~ ~
230 II,    XXVII   |         Those are the signs of the Qur'ân and the perspicuous Book;
231 II,    XXVII   |           thou dost meet with this Qur'ân from the wise, the knowing
232 II,    XXVII   |   perspicuous Book!~ ~Verily, this Qur'ân relates to the people
233 II,    XXVII   |        resigned, and to recite the Qur'ân; and he who is guided
234 II,   XXVIII(1)|            Hâmân, according to the Qur'ân, is made out to be the
235 II,   XXVIII(1)|        That is, the Pentateuch and Qur'ân.~ ~ ./. 
236 II,   XXVIII   |           He who hath ordained the Qur'ân for thee will restore
237 II,      XXX(1)|          were not spoken of in the Qur'ân, as nonexistent, but
238 II,      XXX   |          struck out to men in this Qur'ân every kind of parable;
239 II,     XXXI(3)|            more wonderful than the Qur'ân. Footnotes~ ~ ./. 
240 II,    XXXII(2)|        reception of it,' i. e. the Qur'ân, the expression in Chapter
241 II,   XXXIII(2)|           who are mentioned in the Qur'ân by name.~ ~ ./. 
242 II,   XXXIII(1)|          the other passages in the Qur'ân, though the commentators
243 II,   XXXIII(2)| significance to these words of the Qur'ân. Mohammed's exceptionally
244 II,    XXXIV   |         will never believe in this Qur'ân or in what is before
245 II,     XXXV(1)|        name as is here used in the Qur'ân.~ ~ ./. 
246 II,    XXXVI   |           God.~ ~Y. S. By the wise Qur'ân, verily, thou art of
247 II,    XXXVI   |         but a reminder and a plain Qur'ân, [70] to warn him who
248 II,   XXXVII(2)|            to mean Mohammed or the Qur'ân. Most probably however
249 II,   XXXVII(4)|                        I.e. in the Qur'ân. Footnotes~ ~ ./. 
250 II,  XXXVIII(1)|        letters used throughout the Qur'ân.~ ~
251 II,  XXXVIII   |     compassionate God.~ ~S. By the Qur'ân with its reminder! nay,
252 II,    XXXIX   |         struck out for men in this Qur'ân every sort of parable,
253 II,    XXXIX   |          may be mindful. An Arabic Qur'ân with no crookedness therein;
254 II,      XLI   |            are detailed; an Arabic Qur'ân for a people who do know;
255 II,      XLI   |           say, 'Listen not to this Qur'ân, but talk foolishly about
256 II,      XLI(2)|       interrupt the reading of the Qur'ân by talking, in order
257 II,      XLI   |           had we made it a foreign Qur'ân, they would have said, '
258 II,      XLI(1)|             If we had revealed the Qur'ân in a foreign language,
259 II,     XLII   |         have we revealed an Arabic Qur'ân, that thou mayest warn
260 II,     XLII(1)|           the law contained in the Qur'ân.~ ~
261 II,    XLIII   |          we have made it an Arabic Qur'ân; haply ye will have some
262 II,    XLIII   |         And they say, 'Unless this Qur'ân were sent down to a man
263 II,    XLIII(4)|          of 'he,' referring to the Qur'ân, instead of to Jesus.~ ~ ./. 
264 II,      XLV(1)|                                The Qur'ân. Footnotes~ ~ ./. 
265 II,     XLVI   |          the ginn listening to the Qur'ân 1, and when they were
266 II,    XLVII   |             Do they not peruse the Qur'ân? or are there locks upon
267 II,        L   |          God.~ ~Q. By the glorious Qur'ân! nay, they wonder that
268 II,        L(1)|  unbelievers with reference to the Qur'ân; some calling it sorcery
269 II,        L   |           Wherefore remind, by the Qur'ân, him who fears the threat.~ ~ ~ ~
270 II,     LIII(3)|            first revelation of the Qur'ân. (See Introduction, pp.
271 II,      LIV(1)|     opposed to the teaching of the Qur'ân elsewhere, for the power
272 II,      LIV(3)|                                The Qur'ân.~ ~
273 II,      LIV   |        torn up!~ ~We have made the Qur'ân easy as a reminder-but
274 II,      LIV   |                   We have made the Qur'ân easy as a reminder-but
275 II,      LIV   |               40] We have made the Qur'ân easy as a reminder-but
276 II,       LV   |            The Merciful taught the Qur'ân;~ He created man, taught
277 II,      LVI   |             this is the honourable Qur'ân~ -in the laid-up Book!~
278 II,      LIX   |              Had we sent down this Qur'ân upon a mountain, thou
279 II,    LXXII   |            have heard a marvellous Qur'ân that guides to the right
280 II,   LXXIII   |         add thereto, and chant the Qur'ân chanting. [5] Verily,
281 II,   LXXIII   |           read what is easy of the Qur'ân. He knows that there
282 II,    LXXVI   |            sent down upon thee the Qur'ân. Wherefore wait patiently
283 II,   LXXVII(1)|         passage, the verses of the Qur'ân. Footnotes~ ~ ./. 
284 II,   LXXXIV   |         not believe? and, when the Qur'ân is read to them, do not
285 II,    LXXXV   |              Nay, it is a glorious Qur'ân in a preserved tablet 1.~ ~
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