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  1  I             |       intelligent study of the Qur'ân it is necessary to make
  2  I             | reprehended by Mohammed in the Qur'ân (VI, ver. 137).~ ~The principal
  3  I             |       mentioned by name in the Qur'ân, see Chapter LIII, vers.
  4  I             |           are mentioned in the Qur'ân, Chapter CVI.~ ~The territory
  5  I,        0(1)|                            See Qur'ân II, 129.~ ~ ./. 
  6  I             |           several times in the Qur'ân.~ ~The well Zemzem, amongst
  7  I             |      constant complaint in the Qur'ân that he was regarded as
  8  I             |          later portions of the Qur'ân, in which more consecutive
  9  I             |        quoted the words of the Qur'ân concerning Jesus, and finally
 10  I             |        Qurâis the words of the Qur'ân, Chapter LIII, vers. 19,
 11  I             |            to obscurely in the Qur'ân in the following passages:~ ~'
 12  I             |           some portions of the Qur'ân in which the most essential
 13  I             |            is spoken of in the Qur'ân by the name of Munâfiqûn
 14  I             |            is spoken of in the Qur'ân, Chap. III ver. 20.~ ~Mohammed'
 15  I             | Confederates alluded to in the Qur'ân 1.~ ~The enemy having disappeared,
 16  I             |           first portion of the Qur'ân revealed at Medînah, and
 17  I             |          are alluded to in the Qur'ân, Chap. IX. After the battle
 18  I             |          on some verses of the Qur'ân, which are still occasionally
 19  I             |          early portions of the Qur'ân are the genuine rhapsodies
 20  I             |          styles himself in the Qur'ân En Nebîy el' ummîy (Chap.
 21  I             |            in question. In the Qur'ân, XXIX, 47, it is merely
 22  I             |            incorporated in the Qur'ân were, no doubt, current
 23  I             |      person referred to in the Qur'ân, Chapter XVI, ver. 105,
 24  I             |        apparent throughout the Qur'ân.~ ~Christianity too, as
 25  I             |        Testament quoted in the Qur'ân is in Chapter XXI, vers.
 26  I             |            written.~ ~ ./. The Qur'ân appeals several times to
 27  I             |         that this claim of the Qur'ân to miraculous eloquence,
 28  I             |            influence which the Qur'ân has always exercised upon
 29  I             |           come down to us. The Qur'ân, however, enables us to
 30  I             |          and demonology of the Qur'ân, they are a mixture of local
 31  I             |           not mentioned in the Qur'ân; but there is no doubt that
 32  I             |   dangerous practices 1.~ ~The Qur'ân itself is not a formal and
 33  I             |         the proposition.~ ~The Qur'ân is written in this rhetorical
 34  I             |     deliberately imitating the Qur'ân.~ ~That the best of Arab
 35  I             |          equal in merit to the Qur'ân itself is not surprising.
 36  I             |      produce anything like the Qur'ân, 'And if ye are in doubt
 37  I             |            Each chapter of the Qur'ân is called in Arabic a sûrah,
 38  I             |        itself.~ ~ ./. The word Qur'ân, 'a reading,' comes from
 39  I             |            also applied in the Qur'ân to divine inspiration generally.~ ~
 40  I             |     individual portions of the Qur'ân were not always written
 41  I             |            be placed. That the Qur'ân was, or that even the individual.
 42  I             |       collected edition of the Qur'ân existed. Scattered fragments
 43  I             |           a copy~ ~ ./. of the Qur'ân, which did not probably
 44  I             |     remembered portions of the Qur'ân by heart, but who did not
 45  I             |          they often do, in the Qur'ân, they could not fail to
 46  I             |       present recension of the Qur'ân there are comparatively
 47  I             |   tradition, namely, that 'the Qur'ân may be read according to
 48  I             |          divine mission.~ ~The Qur'ân falls naturally into these
 49  I             |           to two-thirds of the Qur'ân.~ ~'Say, "He is God, one
 50  I             |           occur throughout the Qur'ân. In the first period they
 51  I             |           the allusions in the Qur'ân itself leave much uncertain.~ ~
 52  I             |          contents of the whole Qur'ân, studied side by side with
 53  I             |        certain chapters of the Qur'ân are explained in~ ~ ./. 
 54  I             |             Besides these, the Qur'ân is divided into sixty equal
 55  I             |               Besides the name Qur'ân it is known as El Furqân, '
 56  I             |            of Mohammed and the Qur'ân is termed Islâm 'Resignation,'
 57  I             |      principles:~ ~ ./. 1. The Qur'ân itself.~ ~2. 'HadîTH (pl. '
 58  I             |           which supplement the Qur'ân, and provide for cases of
 59  I             |   concerning which neither the Qur'ân nor the 'HadîTH are explicit.~ ~
 60  I             |            by analogy from the Qur'ân, 'HadîTH, and Igmâ'h, where
 61  I             |           epithets used in the Qur'ân, which in the Arabic are
 62  I             |       whole or portions of the Qur'ân and to the devotional exercises
 63  I             |         chapter but one of the Qur'ân begins, appears to have
 64  I             |           a belief in God, the Qur'ân requires belief in the existence
 65  I             |          messenger by whom the Qur'ân was revealed to Mohammed;
 66  I             |       Heaven, according to the Qur'ân and the traditions, consists
 67  I             |     appears, however, from the Qur'ân, to be little more than
 68  I             |        earth described in" the Qur'ân itself.~ ~The chief prophets
 69  I             |     prophets recognised by the Qur'ân are the following: each
 70  I             |        whom are related in the Qur'ân.~ ~The practical duties
 71  I             |           of power;' in it the Qur'ân was said to have been revealed 1.~ ~
 72  I             |          him to understand the Qur'ân and its system, I will not
 73  I             |          future life which the Qur'ân makes to all who acknowledge
 74  I             |            The language of the Qur'ân is universally acknowledged
 75  I             |     acknowledged claims of the Qur'ân to be the direct utterance
 76  I             |           presumption that the Qur'ân could not be wrong, and
 77  I             |       meaning may be. With the Qur'ân it is not so. Mohammed speaks
 78  I             |        words that occur in the Qur'ân are ambiguous, and have
 79  I             |            occurs often in the Qur'ân as descriptive of God's
 80  I             |    commentators illustrate the Qur'ân, the reader is referred
 81  I             |          representation of the Qur'ân.~ ~Rodwell's version approaches
 82  I             |        reader plainly what the Qur'ân is, and what it contains,
 83  I             |          THE~ ~CONTENTS OF THE QUR'ÂN~ ~I. THE OPENING CHAPTER. (
 84  I             |       HEIFER. (Medînah.)~ ~The Qur'ân a guidance. Rebuke to misbelievers:
 85  I             |            Gabriel reveals the Qur'ân: Hârût and Mârût. Believers
 86  I             |          self-subsistence. The Qur'ân confirmatory of previous
 87  I             |          and Christians by the Qur'ân, in accordance with their
 88  I             |          things till the whole Qur'ân is revealed. Denunciation
 89  I             |         old were inspired: the Qur'ân is also a special revelation
 90  I             |       beyond its capacity. The Qur'ân to be accepted on the same
 91  I             |           bidden to accept the Qur'ân fearlessly. The Meccans
 92  I             |        Immediate belief in the Qur'ân required. God the Creator.
 93  I             |   recommended to listen to the Qur'ân and to humble themselves
 94  I             |          and Christians by the Qur'ân, in accordance with their
 95  I             |          things till the whole Qur'ân is revealed. Denunciation
 96  I             |             No wonder that the Qur'ân was revealed to a mere man.
 97  I             |         not satisfied with the Qur'ân: Mohammed dare not invent
 98  I             |           mere conjecture. The Qur'ân could only have been devised
 99  I             |            of the truth of the Qur'ân. The story of Jonas. The
100  I             |            HUD. (Mecca.)~ ~The Qur'ân a book calling men to believe
101  I             |      demand a sign, or say the Qur'ân is invented by the prophet;
102  I             |         JOSEPH. (Mecca.)~ ~The Qur'ân revealed in Arabic that
103  I             |        THUNDER. (Mecca.)~ ~The Qur'ân a revelation from the Lord,
104  I             |           paragraph continues] Qur'ân to convulse nature they
105  I             |            he not followed the Qur'ân God would have forsaken
106  I             |        ABRAHAM. (Mecca.)~ ~The Qur'ân revealed to bring men from
107  I             |       pitch to cover them. The Qur'ân is a warning and an admonition.~ ~
108  I             |           Creator has sent the Qur'ân and the 'seven verses of
109  I             |       Those who 'dismember the Qur'ân 1' are threatened with punishment.
110  I             |           asked to confirm the Qur'ân. All nature adores God.
111  I             |           of the infidels. The Qur'ân sent down as a guidance
112  I             |       believers. Verses of the Qur'ân abrogated: the Holy Spirit (
113  I             |          mortal to compose the Qur'ân: this cannot be, as the
114  I             |       foreign language and the Qur'ân is in Arabic. Denunciation
115  I             |          their punishment. The Qur'ân a guide and glad tidings.
116  I             |          cannot understand the Qur'ân. The unity of God unacceptable
117  I             |        produce the like of the Qur'ân. Signs demanded of Mohammed:
118  I             |           his possessions. The Qur'ân was revealed as occasion
119  I             |           CAVE. (Mecca.)~ ~The Qur'ân is a warning especially
120  I             |           T. H. (Mecca.)~ ~The Qur'ân a reminder from the Merciful,
121  I             |          Merciful permits. The Qur'ân is in Arabic that people
122  I             |      prophet while reading the Qur'ân 1. The kingdom shall be
123  I             |         Qurâis object that the Qur'ân was revealed piecemeal.
124  I             |          prophet Sho'hâib. The Qur'ân revealed through the instrumentality
125  I             |            ANT. (Mecca.)~ ~The Qur'ân a guidance to believers.
126  I             |         cities an example. The Qur'ân decides disputed points
127  I             |           land,' to recite the Qur'ân, and to become a Muslim.~ ~ ./. 
128  I             |          book of Moses and the Qur'ân as two impostures. Those
129  I             |     recognise the truth of the Qur'ân. The Meccans warned by the
130  I             |         bidden to rehearse the Qur'ân. Prayer enjoined. Those
131  I             |            They believe in the Qur'ân. Mohammed unable to read.
132  I             |         LOQMÂN. (Mecca.)~ ~The Qur'ân a guidance to believers.
133  I             |          preferred them to the Qur'ân. God in nature. Other gods
134  I             |      ADORATION. (Mecca.)~ ~The Qur'ân is truth from the Lord.
135  I             |            read and follow the Qur'ân: punishment of hell for
136  I             |           s messenger, and the Qur'ân is a revelation from God
137  I             |           is no mere poet. The Qur'ân an admonition. God's providence.
138  I             |         those who rehearse the Qur'ân that God is one alone! They
139  I             |          Mecca.)~ ~Oath by the Qur'ân. Example of former generations
140  I             |        misbelievers think: the Qur'ân a reminder. Solomon lost
141  I             |            corn are signs. The Qur'ân makes the skins of those
142  I             | predecessors not to reject the Qur'ân. Parable showing the uncertain
143  I             | helplessness demonstrated. The Qur'ân is a guide, but the prophet
144  I             |       called on to believe the Qur'ân. The creation of the heavens
145  I             |           those who reject the Qur'ân. The angels descend and
146  I             |            rain is a sign. The Qur'ân a confirmation of previous
147  I             |        COUNSEL. (Mecca.)~ ~The Qur'ân inspired by God to warn '
148  I             |          or His apostles. This Qur'ân was revealed by a spirit
149  I             |            The original of the Qur'ân is with God. The example.
150  I             |          the revelation of the Qur'ân. Unity of God. Threat of
151  I             |           virgins thereof. The Qur'ân revealed in Arabic for an
152  I             |        then to Mohammed in the Qur'ân. Answer to the infidels
153  I             |       revealed before, and the Qur'ân is a confirmation of it
154  I             |            clean may touch the Qur'ân. The condition of a dying
155  I             |           paragraph continues] Qur'ân. The division of the spoils.
156  I             |   hypocrites. The power of the Qur'ân. God's mighty attributes.~ ~
157  I             |           of having forged the Qur'ân.~ ~LXX. THE CHAPTER OF THE
158  I             |           bidden to repeat the Qur'ân and to practise devotion
159  I             |       hurried in repeating the Qur'ân so as to commit it to memory.
160  I             |    charitable in Paradise. The Qur'ân revealed by degrees. Only
161  I             |       first call to 'Read' the Qur'ân. Denunciation of Abu Laheb
162  I             |        origin doubtful.)~ ~The Qur'ân revealed on 'the night of
163  I             |                            THE QUR'ÂN.~ ~
164  I,       II(2)|        Eternal original of the Qur'ân;' cf. Chapter X, which begins '
165  I,       II(1)|     frequent occurrence in the Qur'ân, and is not incompatible
166  I,       II(3)|            the chapters of the Qur'ân.~ ~ ./. 
167  I,       II(1)|                            The Qur'ân.~ ~ ./. 
168  I,       II(2)|           Gabriel revealed the Qur'ân to him, saying that he was
169  I,       II(1)|            is spoken of in the Qur'ân.~ ~ ./. 
170  I,       II   |       wherein was revealed the Qur'ân, for a guidance to men,
171  I,       II(2)|         time prescribed by the Qur'ân be fulfilled.~ ~
172  I,       II(1)|         finest passages in the Qur'ân, and frequently found inscribed
173  I,       II(4)|            the language of the Qur'ân is really rude and rugged,
174  I,       II(4)|            on the style of the Qur'ân. The word which I have ventured
175  I,      III(4)|          the recitation of the Qur'ân, and is also applied to
176  I,      III(1)|          used the words of the Qur'ân, and bade them 'lend to
177  I,       IV   |            not meditate on the Qur'ân? if it were from other than
178  I,        V   |          them when the (whole) Qur'ân is revealed, they shall
179  I,       VI   |      between you and me.' This Qur'ân was inspired to me to warn
180  I,       VI(1)|           as frequently in the Qur'ân, accused of suppressing
181  I,       VI(2)| acknowledged to be part of the Qur'ân.~ ~
182  I,       VI(3)|          for the verses of the Qur'ân.~ ~
183  I,       VI(4)|            usual phrase in the Qur'ân for idolatry.~ ~ ./. 
184  I,      VII(1)|          story as given in the Qur'ân, and the European annotators
185  I,      VII(1)|            has a legend in the Qur'ân of a certain "Nebi Sáleh,"
186  I,      VII(1)|           and the Sáleh of the Qur'ân are identical, and that
187  I,      VII(2)|        That is, a verse in the Qur'ân. Footnotes~ ~ ./. 
188  I,      VII   |       believe.'~ ~And when the Qur'ân is read, then listen thereto
189  I,     VIII(1)|       revealed passages of the Qur'ân did in the strict letter
190  I,       IX(1)|                 Chapter of the Qur'ân.~ ~
191  I,       IX   |         and the gospel and the Qur'ân;-and who is more faithful
192  I,        X   |          meeting say, 'Bring a Qur'ân other than this; or change
193  I,        X(2)|         persons with which the Qur'ân abounds.~ ~ ./. 
194  I,        X   |           what they do.~ ~This Qur'ân could not have been devised
195  I,        X   |         recite concerning it a Qur'ân 1-nor shall ye do a work,
196  I,        X(1)|               A portion of the Qur'ân. The word means reading.~ ~ ./. 
197  I,       XI(1)|                            The Qur'ân.~ ~ ./. 
198  I,      XII   |         revealed it, an Arabic Qur'ân; haply ye may understand.~ ~
199  I,      XII   |       inspiring thee with this Qur'ân, though thou Wert before
200  I,     XIII   |           And though it were a Qur'ân by which the mountains were
201  I,       XV   |           and of a perspicuous Qur'ân.~ ~Many a time will those
202  I,       XV(3)|            he is called in the Qur'ân, Sho'hâib, was sent as an
203  I,       XV   |   Repetition 6, and the mighty Qur'ân.~ ~ ./. Let not thine eyes
204  I,       XV   |              who dismember the Qur'ân.~ ~But, by thy Lord! we
205  I,      XVI   |        When thou dost read the Qur'ân, ask refuge with God from
206  I,      XVI(4)|         the compilation of the Qur'ân, see Introduction.~ ~ ./. 
207 II,     XVII   |   mishelievers.~ ~Verily, this Qur'ân guides to the straightest
208 II,     XVII   |           various ways in this Qur'ân, so let them bear in mind;
209 II,     XVII   |          when thou readest the Qur'ân we place between thee and
210 II,     XVII   |            dost mention in the Qur'ân thy Lord by Himself they
211 II,     XVII(1)|          used elsewhere in the Qur'ân for the false gods of the
212 II,     XVII   |          will send down of the Qur'ân that which is a healing
213 II,     XVII   |         bring the like of this Qur'ân, they could not bring the
214 II,     XVII   |          about for men in this Qur'ân every parable; but most
215 II,     XVII   |         and a warner.~ ~'And a Qur'ân which we have divided, that
216 II,     XVII(1)|          applied to God in the Qur'ân, such as 'kind,' 'seeing,' '
217 II,    XVIII   |           turned about in this Qur'ân for men every parable; but
218 II,       XX   |        have not sent down this Qur'ân to thee that thou shouldst
219 II,       XX   |         sent it down an Arabic Qur'ân; and we have turned about
220 II,       XX   |          truth! Hasten not the Qur'ân before its inspiration is
221 II,     XXII(1)|      reciting the words of the Qur'ân, Chapter LIII, verses 19,
222 II,      XXV(1)|            of the names of the Qur'ân.~ ~
223 II,      XXV   |         people have taken this Qur'ân to be obsolete!'~ ~Thus
224 II,      XXV   |   misbelieve said, 'Unless the Qur'ân be sent down to him all
225 II,      XXV(2)|        whole revelation of the Qur'ân extends over a period of
226 II,      XXV(2)|            That is, either the Qur'ân, cf. Part II, p. 5, line
227 II,     XXVI(1)|                            The Qur'ân.~ ~
228 II,     XXVI(3)|                            The Qur'ân.~ ~
229 II,     XXVI(1)|          the recitation of the Qur'ân and of their prayers.'~ ~
230 II,    XXVII   |           are the signs of the Qur'ân and the perspicuous Book;
231 II,    XXVII   |            dost meet with this Qur'ân from the wise, the knowing
232 II,    XXVII   |           Book!~ ~Verily, this Qur'ân relates to the people of
233 II,    XXVII   |    resigned, and to recite the Qur'ân; and he who is guided he
234 II,   XXVIII(1)|        Hâmân, according to the Qur'ân, is made out to be the prime
235 II,   XXVIII(1)|             the Pentateuch and Qur'ân.~ ~ ./. 
236 II,   XXVIII   |          who hath ordained the Qur'ân for thee will restore thee
237 II,      XXX(1)|           not spoken of in the Qur'ân, as nonexistent, but as
238 II,      XXX   |      struck out to men in this Qur'ân every kind of parable; but
239 II,     XXXI(3)|        more wonderful than the Qur'ân. Footnotes~ ~ ./. 
240 II,    XXXII(2)|    reception of it,' i. e. the Qur'ân, the expression in Chapter
241 II,   XXXIII(2)|           are mentioned in the Qur'ân by name.~ ~ ./. 
242 II,   XXXIII(1)|          other passages in the Qur'ân, though the commentators
243 II,   XXXIII(2)|          to these words of the Qur'ân. Mohammed's exceptionally
244 II,    XXXIV   |          never believe in this Qur'ân or in what is before it;'
245 II,     XXXV(1)|            is here used in the Qur'ân.~ ~ ./. 
246 II,    XXXVI   |              Y. S. By the wise Qur'ân, verily, thou art of the
247 II,    XXXVI   |           reminder and a plain Qur'ân, [70] to warn him who is
248 II,   XXXVII(2)|           mean Mohammed or the Qur'ân. Most probably however the
249 II,   XXXVII(4)|                    I.e. in the Qur'ân. Footnotes~ ~ ./. 
250 II,  XXXVIII(1)|            used throughout the Qur'ân.~ ~
251 II,  XXXVIII   | compassionate God.~ ~S. By the Qur'ân with its reminder! nay,
252 II,    XXXIX   |            out for men in this Qur'ân every sort of parable, haply
253 II,    XXXIX   |          be mindful. An Arabic Qur'ân with no crookedness therein;
254 II,      XLI   |            detailed; an Arabic Qur'ân for a people who do know;
255 II,      XLI   |             Listen not to this Qur'ân, but talk foolishly about
256 II,      XLI(2)|   interrupt the reading of the Qur'ân by talking, in order to
257 II,      XLI   |           we made it a foreign Qur'ân, they would have said, '
258 II,      XLI(1)|            we had revealed the Qur'ân in a foreign language, they
259 II,     XLII   |          we revealed an Arabic Qur'ân, that thou mayest warn the
260 II,     XLII(1)|           law contained in the Qur'ân.~ ~
261 II,    XLIII   |         have made it an Arabic Qur'ân; haply ye will have some
262 II,    XLIII   |         they say, 'Unless this Qur'ân were sent down to a man
263 II,    XLIII(4)|          he,' referring to the Qur'ân, instead of to Jesus.~ ~ ./. 
264 II,      XLV(1)|                            The Qur'ân. Footnotes~ ~ ./. 
265 II,     XLVI   |          ginn listening to the Qur'ân 1, and when they were present
266 II,    XLVII   |            they not peruse the Qur'ân? or are there locks upon
267 II,        L   |             Q. By the glorious Qur'ân! nay, they wonder that there
268 II,        L(1)|          with reference to the Qur'ân; some calling it sorcery
269 II,        L   |       Wherefore remind, by the Qur'ân, him who fears the threat.~ ~ ~ ~
270 II,     LIII(3)|        first revelation of the Qur'ân. (See Introduction, pp.
271 II,      LIV(1)|            the teaching of the Qur'ân elsewhere, for the power
272 II,      LIV(3)|                            The Qur'ân.~ ~
273 II,      LIV   |               We have made the Qur'ân easy as a reminder-but is
274 II,      LIV   |               We have made the Qur'ân easy as a reminder-but is
275 II,      LIV   |           40] We have made the Qur'ân easy as a reminder-but is
276 II,       LV   |            Merciful taught the Qur'ân;~ He created man, taught
277 II,      LVI   |         this is the honourable Qur'ân~ -in the laid-up Book!~
278 II,      LIX   |          Had we sent down this Qur'ân upon a mountain, thou wouldst
279 II,    LXXII   |        have heard a marvellous Qur'ân that guides to the right
280 II,   LXXIII   |         thereto, and chant the Qur'ân chanting. [5] Verily, we
281 II,   LXXIII   |            what is easy of the Qur'ân. He knows that there will
282 II,    LXXVI   |        sent down upon thee the Qur'ân. Wherefore wait patiently
283 II,   LXXVII(1)|     passage, the verses of the Qur'ân. Footnotes~ ~ ./. 
284 II,   LXXXIV   |         believe? and, when the Qur'ân is read to them, do not
285 II,    LXXXV   |          Nay, it is a glorious Qur'ân in a preserved tablet 1.~ ~
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