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| Alphabetical [« »] behold 30 beholders 2 beholds 1 being 130 beings 6 bekka 1 bekkah 1 | Frequency [« »] 132 apostles 131 best 131 thus 130 being 130 misbelievers 128 done 128 unjust | The Qur'ân Concordances being |
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Part, Sura grey = Comment text1 I | of heaven, Seth and Enoch being considered as the prophets 2 I | converts. Their creed, however, being based on the idea that they 3 I | account of its shape, it being built square of unhewn stones. 4 I | an extreme sensibility, being unable to endure the slightest 5 I | or its authority, dreams being supposed to be direct revelations 6 I | language, and show traces of being composed in a calmer frame 7 I | women and slaves, the former being won over by the influence 8 I | and illegible, and this being taken as an evidence of 9 I | understanding, and appeared, he being in the loftiest tract.~ ~' 10 I | paragraph continues] The treaty being thus ratified, Mohammed 11 I | the voice of some stranger being heard close by the assembly 12 I | Mohammed against them, but being unable to prove the accusation, 13 I | judged, the Hâsimîs, not being sufficiently powerful to 14 I | the chief man among them being one Abdallah ibn Ubai. Although 15 I | tribes, marched upon Medînah, being instigated thereto by the 16 I | miles south-west of Medînah. Being quite unprepared, these 17 I | treaty, and Mohammed, on being appealed to by the sufferers, 18 I | under the command of 'Hâlid being assailed with arrows by 19 I | poetry, and the honour of being the hero of an English popular 20 I | Even the theory of his being a great political reformer 21 I | Persian; the Persian legends being in the Arab mind the very 22 I | John xvi. 7, the suggestion being that the word παράκλητος 23 I | at the time, Syriac only being the ecclesiastical language 24 I | earth, and brought into being the darkness and the light,' 25 I | piecemeal,' particular passages being often promulgated to decide 26 I | decisions, only instead of being bound by these usages he 27 I, 0(2)| repudiated the charge of being a poet, for he is only credited 28 I | olden time, especial stress being laid upon the punishment 29 I | the whole powers of nature being invoked to bear witness 30 I | a very old Semitic word, being connected with the el and 31 I | the rosary (masba'hah) being employed to check their 32 I | appointed to each human being, who stand one on his right 33 I | good and evil, the latter being generally called 'Ifrît.' 34 I | position, qiyâm, the hands being so held that the thumbs 35 I | of the ears, and the face being turned towards the qiblah, 36 I | not even a drop of water being allowed to pass the lips 37 I | Rama.dhân, the exact date being uncertain, is called the 38 I | the shoulders, the head being left uncovered. After putting 39 I | every act of every living being having been written down 40 I | or 'fashioning,' and of 'being or going straight.' I have, 41 I | Islâm the best religion, being that of Abraham the 'Hanîf. 42 I | Pharaoh charges them with being magicians: their contest 43 I | but for the Lord's word being passed they would have perished 44 I | it, and that the prophet being an Arab should have had 45 I | infidels are to be tried before being received into Islâm; if 46 I, II(4)| ear of barley,' the idea being apparently suggested by 47 I, II | seek refuge with God from being one of the unwise.' They 48 I, II | reprieved from punishment by being let live, for God seeth 49 I, II(1)| Zuhâib ibn Sinân er Rûmî, who being threatened at Mecca with 50 I, II(4)| played with arrows, the prize being a young camel, which was 51 I, II(4)| the poor, the price of it being paid by the losers. This 52 I, III | brought them of His grace, and being glad for those who have 53 I, III(1)| off his head. On complaint being made of this conduct to 54 I, III | believe! be patient and vie in being patient 1, and be on the 55 I, IV | keeps you nearer to not being partial.~ ~And give women 56 I, IV(1)| the enjoyment of property being to eat it up, Mohammed here 57 I, IV | their hire in reason, they being chaste and not fornicating, 58 I, V(1)| the men only, the women being forbidden to touch it. There 59 I, V(1)| camel turned loose, her being so turned out was generally 60 I, VI | earth, and brought into being the darkness and the light 2. 61 I, VI | but they were patient of being called liars and of being 62 I, VI | being called liars and of being hurt until our help came 63 I, VI(4)| God, idols; to associate being the usual phrase in the 64 I, VII | mosque and pray to Him, being sincere in your religion. 65 I, VII(1)| act of idolatry mentioned being the naming of their first 66 I, VII(1)| servant of God,' 'Hareth being Satan's name among the angels. 67 I, VIII | though they were being driven on to death and looked 68 I, VIII(1)| letter allow of such ransom being taken.~ ~ ./. 69 I, IX | Sacred Mosque 1 to be like being one who believes in God 70 I, IX(1)| tradition is that Ezra, after being dead 100 years, was raised 71 I, IX | hinders their alms-giving from being accepted save that they 72 I, IX | without~ ~ ./. a good work being written down to them; verily, 73 I, IX | cross a wady 1 without it being written down to them; that 74 I, X | ye do a work, without our being witness against you, when~ ~ ./. 75 I, XI(3)| of the Elephant (CV) as being destroyed in a similar manner 76 I, XI(5)| wrong-doers, the threat being especially directed against 77 I, XVI | lest a foot slip after being planted firmly, and ye~ ~ ./. 78 II, XVII(1)| recognised, their divinity only being denied, I prefer to follow 79 II, XVIII(2)| Mohammed being asked by the Jews concerning 80 II, XVIII(3)| noble it is!' abzar bihi being equivalent to mâ abzarahu, ' 81 II, XVIII | more unjust than he who, being~ ~ ./. reminded of the signs 82 II, XVIII(1)| nautical metaphors in Arabic being taken from camel riding. 83 II, XVIII(1)| case figuratively used for being on the point of.'~ ~ 84 II, XIX | speak to-day with a human being."'~ ~Then she brought it 85 II, XIX(1)| Hâsîy ibn Wâil, being indebted to 'Habbâb, refused 86 II, XX(2)| probably arose from words being adopted into the Qurâis 87 II, XX | O my people! ye are only being tried thereby; and, verily, 88 II, XX(1)| Gabriel's p. 42 horse, which, being cast into the calf, caused 89 II, XX(2)| detested by the Arabs as being characteristic of their 90 II, XXI(1)| case, say the commentators, being brought before David and 91 II, XXI(1)| their reward; the word Kifl being used in the various senses 92 II, XXI(1)| book on which each human being's fate is written, which 93 II, XXII | avoid speaking falsely, being 'Hanîfs to God, not associating 94 II, XXII(1)| which the verse was produced being that when Mohammed was reciting 95 II, XXII(1)| in adoration. Mohammed, being informed by the angel Gabriel 96 II, XXIX | sanctuary whilst people are being snatched away around them? 97 II, XXX | parts of the land; but after being overcome they shall~ ~ ./. 98 II, XXX(1)| little likelihood of their being able to retrieve their fortune, 99 II, XXX(1)| the date of the chapter being ascribed to the period when 100 II, XXX(1)| Him to be His equals, it being always remembered that these 101 II, XXXI(3)| he read to the Qurâis as being more wonderful than the 102 II, XXXI | them, they call on God, being sincere in their religion; 103 II, XXXII(2)| expression in Chapter XXVII, 6, being derived from the same root 104 II, XXXIII(5)| Mohammed being annoyed by the demands made 105 II, XXXIII(5)| choice of divorce or of being content with their usual 106 II, XXXIII(1)| have been that Mohammed being accused of unfairly dividing 107 II, XXXIV(1)| a year without his death being suspected, until a worm 108 II, XXXV | them in aversion, and in being big with pride in the earth, 109 II, XXXVII(1)| from the festival which was being held in honour of the idols.~ ~ 110 II, XXXVIII(2)| personate Solomon, who, being changed in form, was not 111 II, XXXIX | in truth, then serve God, being sincere in religion unto 112 II, XXXIX | am bidden to serve God, being sincere in religion to Him; 113 II, XXXIX | Say, 'God do I serve, being sincere in my religion to 114 II, XL | repentant; then call on God, being sincere in your religion 115 II, XL(1)| it at death, and to the being quickened at birth and raised 116 II, XL | but He! then call on Him, being sincere in your religion 117 II, XLV | to him, then persists in being big with pride as though 118 II, XLV(1)| the infidels, 'battles' being always spoken of by the 119 II, XLVI | those who misbelieve from being warned do turn aside.~ ~ 120 II, LIII | understanding, and appeared, he being in the loftiest tract.~ ~ ./. 121 II, LIII(1)| Walîd ibn Mughâirah, who being abused for following Mohammed 122 II, LVIII(1)| Khâulah bint THa'labah being divorced from her husband 123 II, LIX(3)| occasion, Mohammed himself being the only mounted member 124 II, LX(2)| Mohammed, and on his letter being intercepted, excused himself 125 II, LXIV(1)| their positions, the wicked being punished while the righteous 126 II, LXXXI(1)| Such camels being among the most valuable 127 II, LXXXIV(2)| the back, the right hand being fettered to the neck.~ ~ ./. 128 II, LXXXV(3)| the most probable perhaps being that 'the witness' is Mohammed, 129 II, LXXXVIII(1)| useful an animal as a camel being to an Arab a singular instance 130 II, XCVIII | aught but to worship God, being sincere in religion unto