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 1  I             |           traditions: a number of Jews had found their way into
 2  I             |         them of Christians and of Jews caused the monotheistic
 3  I             |           the superstition of the Jews amongst whom they lived,
 4  I             |        the pagan inhabitants. The Jews of YaTHrib, struck by this
 5  I             |       band of the faithful.~ ~The Jews of Medînah were much harder
 6  I             |          amalgamate, and that the Jews would never accept him for
 7  I             |         there feel his power. The Jews first experienced the full
 8  I             |         instigated thereto by the Jews who had been expelled from
 9  I             |           career he turned to the Jews, imagining that, as he claimed
10  I             |       little notice either of the Jews or Christians, and when
11  I             |   well-known exclusiveness of the Jews and their unwillingness
12  I             |          with the religion of the Jews and Christians, as practised
13  I             |    reading the word of God as the Jews and Christians did. He accordingly
14  I             |          the city of YaTHrib. The Jews were at first looked to
15  I             |         the guardian angel of the Jews 1; Isrâfîl, the archangel
16  I             |        murder. Charge against the Jews of corrupting the Scriptures.
17  I             |      Paradise not exclusively for Jews and Christians. Mosques
18  I             |      Abraham a 'Hanîf. Reproof to Jews who pretend to believe and
19  I             |         between the prophets. The Jews rebuked for prohibiting
20  I             |              paragraph continues] Jews of perverting the Scriptures
21  I             |     middle course is allowed. The Jews were punished for demanding
22  I             |        lawful foods forbidden the Jews for their injustice and
23  I             |      Forbidden meats. The food of Jews and Christians is lawful~ ~ ./. 
24  I             |          and of the idea that the Jews and Christians are 'sons
25  I             |         Mohammed is to judge both Jews and Christians by the Qur'
26  I             |           Muslims are not to take Jews and Christians for patrons.
27  I             | threatened. Further appeal to the Jews' and Christians: fate of
28  I             |   transformed for their sins. The Jews reproved for saying that '
29  I             |      preach his message. Sabæans, Jews, and Christians appealed
30  I             |          doctrine of the Trinity. Jews and idolaters are the most
31  I             |         their Scriptures; but the Jews have perverted or suppressed
32  I             |            The prohibition to the Jews of certain food was only
33  I             |           prophet' foretold. Some Jews are just and rightly guided.
34  I             |       apes. The dispersion of the Jews. The mountain held over
35  I             |        The mountain held over the Jews. The covenant of God with
36  I             |          and of the idea that the Jews and Christians are 'sons
37  I             |        Mohammed is. to judge both Jews and Christians by the Qur'
38  I             |           Muslims are not to take Jews and Christians for patrons.
39  I             | threatened. Further appeal to the Jews' and Christians: fate of
40  I             | transformed for their sins. The~ ~Jews reproved for saying that '
41  I             |      preach his message. Sabæans, Jews, and Christians appealed
42  I             |          doctrine of the Trinity. Jews and idolaters are the most
43  I             |           are to be attacked. The Jews denounced for saying that
44  I             |           The People of the Book (Jews and Christians) appealed
45  I             |       promised a good reward. The Jews and Christians to be asked
46  I             |           will decide between the Jews, Christians, Sabæans, Magians,
47  I             |         plain Arabic. The learned Jews recognise its truth from
48  I             |           disputed points for the Jews. Mohammed bidden to trust
49  I             |      defeat of the Benu Qurâithah Jews: the men are executed: their
50  I             |          The chastisements of the Jews who would not believe in
51  I             |          illiterate prophet.' The Jews rebuked for unbelief. Muslims
52  I             |     origin doubtful.)~ ~Rebuke to Jews and Christians for doubting
53  I,       II   |         believe, or those who are Jews or Christians or Sabæans,
54  I,       II(1)|       constant charge against the Jews is that of having corrupted
55  I,       II(2)|           superstition of certain Jews.~ ~ ./. 
56  I,       II(2)|                               The Jews objected to Mohammed's assertion
57  I,       II(3)|       means 'observe us,' but the Jews connected it with the Hebrew
58  I,       II   |          Paradise save such as be Jews or Christians;' that is
59  I,       II   |           shall not grieve.~ ~The Jews say, The Christians rest
60  I,       II   |          the Christians say, 'The Jews rest on nought;' and yet
61  I,       II   |        the fellows of hell.~ ~The Jews will. not be satisfied with
62  I,       II   |                  They say, 'Be ye Jews or Christians so shall ye
63  I,       II   |        Jacob, and the Tribes were Jews or Christians? Say, 'Are
64  I,       II(2)|       turn their face, as did the Jews, to the temple at Jerusalem;
65  I,      III(1)|           the expression from the Jews, ummîyûn having the same
66  I,      III   |           witness.' But they (the Jews) were crafty, and God was
67  I,      III(1)|         is said to allude to some Jews who professed Islâm in the
68  I,       IV   |         help.~ ~And those who are Jews, and those who pervert the
69  I,       IV   |        injustice of those who are Jews have we forbidden them good
70  I,        V   |        mighty over all!~ ~But the Jews and the Christians say, '
71  I,        V   |      believe; or of those who are Jews, listeners to a lie,-listeners
72  I,        V   |      judge thereby those who were Jews, as did the masters 1 and
73  I,        V   |         who believe! take not the Jews and Christians for your
74  I,        V   |        they have performed.~ ~The Jews say, 'God's hand is fettered;'
75  I,        V   |         believe and those who are Jews, and the Sabæans, and the
76  I,        V   |         those who believe are the Jews and the idolaters; and thou
77  I,       VI(1)|                               The Jews are here, as frequently
78  I,       VI   |    merciful.'~ ~To those who were Jews did we prohibit everything
79  I,       IX   |           little ones.~ ~[30] The Jews say Ezra is the son of God;
80  I,       IX(1)|           captivity, and that the Jews said he could not have done
81  I,       IX(1)|        have been true because the Jews themselves, to whom the
82  I,       XV(3)|         Probably referring to the Jews and Christians who are here
83  I,      XVI   |          woe!~ ~For those who are Jews we have forbidden what we
84 II,     XVII(4)|         two sins committed by the Jews, and for which these punishments
85 II,    XVIII(2)|       Mohammed being asked by the Jews concerning the number of
86 II,       XX(1)|           1) were regarded by the Jews.~ ~
87 II,     XXII   |              paragraph continues] Jews, and the Sabæans, and the
88 II,   XXXIII(4)|                     The Qurâithah Jews, whom Mohammed attacked
89 II,     XLII(1)|           207 faith, or after the Jews and Christians had assented
90 II,   XLVIII(1)|         an expedition against the Jews of Khâibar, which Mohammed
91 II,    LVIII(1)|                               The Jews. Footnotes~ ~ ./. 
92 II,      LIX(1)|                               The Jews of en Na.dhîr, near Medînah,
93 II,      LIX(4)|                               The Jews.~ ~ ./. 
94 II,      LIX(1)|   idolaters slain at Bedr, or the Jews of Qâinuqâh, or those of
95 II,     LXII   |      people.~ ~Say, 'O ye who are Jews! if ye pretend that ye are
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