bold = Main text
   Part, Sura      grey = Comment text

 1  I,        0(1)|     imagines it to mean 'read the Jewish and Christian scriptures,'
 2  I             |          city of YaTHrib from the Jewish tribes who held it.~ ~Some
 3  I             |      these Arabs had embraced the Jewish religion, and many of the
 4  I             |    Mohammed's time a considerable Jewish population.~ ~Between the
 5  I             | apprehension of his restoring the Jewish supremacy and of their own
 6  I             |            with their disaffected Jewish subjects.~ ~Lastly, YaTHrib
 7  I             |         fast of Rama.dhân for the Jewish fasts which he had prescribed,
 8  I             |        after the Benu Qâinuqâh, a Jewish tribe, who had risen against
 9  I             |    although the Beni Qurâidhah, a Jewish tribe, deserted to them
10  I             |      Abraham, and appealed to the Jewish scriptures for confirmation
11  I             |       have made use of any of the Jewish or Christian scriptures.
12  I             |    Christian scriptures. The oral Jewish and Christian traditions
13  I             |          doubt, current among the Jewish and~ ~ ./. paragraph continues]
14  I             |         which he had derived from Jewish and Christian sources, and
15  I             |         the city,' contained many Jewish inhabitants, and Mecca itself
16  I             |          doubt also frequented by Jewish Arabs, and the influence
17  I             |         themselves, either of the Jewish or Christian scriptures.
18  I             |           belief, Arab as well as Jewish, of the coming of a Messiah,
19  I             |         that the greatness of the Jewish nation was founded; nay,
20  I             |        superstitions, Persian and Jewish tradition. The system was
21  I             |         of what he had heard from Jewish, Christian, and other sources,
22  I             |       Medînah was composed of the Jewish tribes settled in and around
23  I             |           apparently traceable to Jewish sources, though the ancient
24  I             |            are also common to the Jewish and Magian traditions.~ ~
25  I             |     historical allusions, Arabic, Jewish, and Magian legends, with
26  I             |        reproved. Diatribe against Jewish doctors and Christian monks.
27  I,       II(1)|        probably current among the Jewish Arab tribes.~ ~ ./. 
28  I,       II(1)|           some quarrels among the Jewish Arabs.~ ~ ./. 
29  I,       II(3)|                               The Jewish Arabs used the first of
30  I,      III(1)|   Mohammed, in his message to the Jewish tribe of Kainûka, used the
31  I,      III(2)|         commentators say that the Jewish Rabbis demanded of Mohammed
32  I,      VII(1)|         Abi Zalt, or to a certain Jewish Rabbi, who had prophesied
33  I,       IX(1)|           memory the whole of the Jewish Scriptures which had been
34  I,       IX(1)|           son of God. There is no Jewish tradition whatever in support
35 II,   XXXIII(1)|         by a confederation of the Jewish tribes with the Arabs of
36 II,   XXXIII(1)|         at the instigation of the Jewish tribe of Na.dhîr, whom Mohammed
37 II,     XLIX(1)|          the other women with her Jewish origin. Mohammed answered
38 II,    LXXXV(4)|       Yemen, who had embraced the Jewish religion, and who commanded