bold = Main text
   Part, Sura      grey = Comment text

 1  I             |       he claimed to restore the original religion of Abraham, and
 2  I             |     doctrines nor its rites are original. No religion, certainly
 3  I             |       contains much that is not original. Many of the parables &c.,
 4  I             |    something strikingly new and original, since it sets before his
 5  I             | expressing modifications of the original idea are not made by affixes
 6  I             |         consisting of Zâid, the original editor, with three men of
 7  I             |    boxes of scraps on which the original was written; the authors
 8  I             |        hand to hand up to their original sources, a great deal of
 9  I             |        the spirit of~ ~ ./. the original: while to make it too rude
10  I             |         retain the force of the original.~ ~An instance of this occurs
11  I             |         which distinguishes the original.~ ~I have, as far as possible,
12  I             |        rugged simplicity of the original, his work can scarcely be
13  I             |         Book' (i.e. the Eternal Original). Whether Mohammed live
14  I             |         GILDING. (Mecca.)~ ~The original of the Qur'ân is with God.
15  I,       II(2)|       Umm al Kitâb-the 'Eternal original of the Qur'ân;' cf. Chapter
16  I,       II(2)|         The vagueness is in the original; it is variously interpreted '
17  I,       II(1)|   numbers and persons is in the original. The meaning of the passage
18  I,       II(2)|        sakînah, which is in the original, is identical with the Hebrew
19  I,      III(2)|                          In the original Rabbânîyîn, an expression
20  I,       IV(1)|                 The word in the original is that always used to express
21  I,       IV(2)|         subject of dispute, the original merely saying, as I have
22  I,       IV(3)|                 The word in the original means a fibre in the cleft
23  I,       VI(1)|      little trace it had of the original faith of Abraham The 'Hanîf.~ ~
24  I,       IX(3)|         ear which exists in the original.~ ~ ./. 
25  I,     XIII(2)|            The word used in the original, yâi'as, means 'despair,'
26 II,    XVIII(1)|                          In the original Mâ sâ' allâh; this is the
27 II,     XXIV(1)|         The construction of the original is vague, and the commentators
28 II,  XXXVIII(1)|        kingdom. The word in the original is applied to the pegs with
29 II,     XCIV(1)|       it from the black drop of original sin. This explanation is,