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The Qur'ân Concordances (Hapax - words occurring once) |
bold = Main text Part, Sura grey = Comment text
1 I | jeopardy. 4,000 Meccans and 1,000 men, gathered from the neighbouring 2 I | is in Chapter XXI, vers. 104, 105, 'And already have 3 I, III(2)| a gold coin worth about 10s.~ ~ ./. 4 I, IV(1)| superstitious ceremony. See p. 112, note 1.~ ~ ./. 5 I | Fire.~ Gahîm (Chapter II, 113), the Fierce Fire.~ Hâwiyeh ( 6 II, XXXIII(1)| confederate army, to the number of 12,000, Mohammed, by the advice 7 II, XXX(1)| who know;' cf. Part II, p. 122, line 2.~ ~ ./. 8 I, VI(2)| survival of some old worship p. 128 of the powers of nature. 9 I, 0(1)| See Qur'ân II, 129.~ ~ ./. 10 I, XVI(1)| See p. 134.~ ~ 11 I, VI | can ye frustrate it.~ ~[1351 Say, 'O my people! act according 12 I | in the Qur'ân (VI, ver. 137).~ ~The principal deities 13 II, XXXIII(2)| Thy back is to me as my p. 139 mother's back,' after which 14 I, V(1)| sent to meet Mohammed with 1400 men at 'Hudâibîyeh to prevent 15 I | Testaments: thus in Chap. II, 141, 'Those to whom we have 16 I, XV(5)| tribe of Thamûd, see p. 146.~ ~ 17 II, XCI(1)| See Part I, p. 147, note 1.~ ~ 18 II, XXXIV(1)| Solomon had employed the p. 152 ginns to construct the temple 19 I, 0(1)| xiii and Chapter II, ver. 153.~ ~ ./. 20 I, VII(1)| of making wooden huts, p. 154 but is here applied to any 21 I | Chap. VII, vers. 156 and 158), which may be interpreted 22 I | spirit from Him' (Sûrah IV, 169). The reservation, 'is but 23 I, IX(3)| the omission arose from p. 173 its having been revealed 24 II, LXXXIX(1)| Cf. p. 176, note 1.~ ~ 25 II, LXIX(2)| Gomorrah; cf. Part I, p. 183, note 1.~ ~ ./. 26 II, LXX(1)| see Chapter XXVI, verse 187, p. 97, or one Na.dhr ibn 27 I | COLLEGE, CAMBRIDGE,~ March, 1880.~ ~ ./. 28 II, LX(1)| friends. Cp. Part I, p. 189, verse 115.~ ~ ./. 29 II, XLII(1)| prayer and supported the p. 207 faith, or after the Jews 30 II, LI(3)| See Part I, pp. 212-214.~ ~ 31 II, L(4)| Chapter XLIV, verse 35, p. 219, note 3.~ ~ ./. 32 I | al-Bâsit, the Spreader.~ ~22. al 'Hâfiz, the Guardian.~ ~ 33 II, XXIV(5)| stories of Joseph, Part I, p. 221, and the Virgin p. 78 Mary, 34 I, XII(2)| vague in the text of this p. 224 passage, which is variously 35 I, II | it is who are unjust.~ ~[230] But if he divorce her ( 36 I, II | ye do is well aware.~ ~[235] Nor is there any crime 37 II, LXIX(1)| XIII, verse 31, Part I, p. 236.~ ~ 38 I, II | attent before God.~ ~ ./. 240] And if ye fear, then afoot 1 39 II, LXXXII(1)| See p. 243, note 1.~ ~ 40 I, II | most men give no thanks.~ ~[245] Fight then in God's way, 41 II, LXXXI(3)| Chapter LIII, verses 1-19, pp. 251, 252.~ ~ 42 II, LXXXI(3)| LIII, verses 1-19, pp. 251, 252.~ ~ 43 I, II | God does what He will.~ ~[255] O ye who believe! expend 44 I, II | dwell therein for aye.~ ~[260] Do you not look at him 45 II, LXX(1)| Cf. pp. 262, 263.~ ~ 46 II, XC(3)| See pp. 263, 264.~ ~ ./. 47 I, II | neither shall they grieve.~ ~[265] Kind speech and pardon 48 I, II | thereof to spend in alms, - [270] what you would not take 49 II, LX(2)| Meccans warning of an p. 278 intended surprise by Mohammed, 50 I, II | shall ye be wronged.~ ~[280] And if it be one in difficulties, 51 II, LXII(3)| and the congregation p. 283 hearing the drums beat rushed 52 I, II | God is mighty over all.~ ~[285] The Apostle believes in 53 I | danger was passed. On this 300 of them returned to Mecca, 54 II, LXXXV(4)| Christians at Negrân by p. 327 DHu 'n Navvâs, king of Yemen, 55 I | al-'Halîm, the Clement.~ ~33. al-'Hathîm, the Grand.~ ~ 56 II, CXI(2)| father of the flame,' p. 344 was the nickname of 'Abd 57 I | There were altogether 365 idols there in Mohammed' 58 I | al-'Halî, the Exalted.~ ~37. al-Kabîr, the Great.~ ~ 59 I | al-'Hafiz, the Guardian.~ ~39. al-Muqît, the Strengthener.~ ~ 60 II, XXXVII | big with pride, and say, [3j] What! shall we leave our 61 I | were in great jeopardy. 4,000 Meccans and 1,000 men, gathered 62 I | al-Hasîb, the Reckoner.~ ~41. al-Galîl, the Majestic.~ ~ 63 I | h, the Comprehensive.~ ~46. al-'Hakîm, the Wise.~ ~ 64 I | al-Magîd, the Glorious.~ ~49. al-Bâ'hiTH, the Raiser.~ ~ 65 II, XX(1)| Exodus,' Appendix C. p. 533. Trans].~ ~ 66 I | Mohammed's birth is April 20, 571 A.D., but all that is absolutely 67 I | al-Mubdî, the Beginner.~ ~59. al-Mu'hîd, the Restorer.~ ~ 68 II, LII(2)| do. See Part I, pp. 50, 5r, note 2.~ ~ ./. 69 I | in the yeas of our Lord 622. The city of YaTHrib was 70 I | open collision. In January, 624 A.D., a large caravan from 71 I | the beginning of the year 627 A.D. the Muslims were in 72 I | pilgrimage, and in the year 628 A. D. he resolved to attempt 73 I | by a revelation 1.~ ~In 629 A.D., in the month of DHu' 74 I | Islâm was due.~ ~In March, 632 A.D., he made his last pilgrimage 75 I | al-Magîd, the Glorious.~ ~66. al-Wâhid, the One.~ ~67. 76 I | the time it was made (A.D. 660) until the present day.~ ~ 77 I | az-Zamad, the Eternal.~ ~68. al-Qâdir, the Powerful.~ ~ 78 I | city. An army of nearly 7,000 men was immediately equipped 79 I | al-Muwa'h'hir, the Deferrer~ ~71. al-Muqaddim, the Bringer 80 I | al-Bâtin, the Innermost.~ ~76. al-Wâlî, the Governor.~ ~ 81 I | al-Wâlî, the Governor.~ ~77. al-Muta'hâl, the Exalted.~ ~ 82 I | al-Barr, Righteousness.~ ~79. at-Tawwâb the Relenting.~ ~ 83 I | the men, to the number of 800, were beheaded, and the 84 I | al-Muntaqim, the Avenger.~ ~81. al-'Hafû, the Pardoner.~ ~ 85 I | 82. ar-Ra'ûf, the Kind.~ ~83. Mâlik al Mulk, the Ruler 86 I | Ruler of the Kingdom.~ ~84. DHu'lgalâl wa'l ikrâm, 87 I | al-Gâmi'h, the Collector.~ ~87. al-Ghanî, the Independent.~ ~ 88 I | al-Ghanî, the Independent.~ ~88. al-Mughnî, the Enricher.~ ~ 89 I | al-Mughnî, the Enricher.~ ~89. al-Mu'hti, the Giver.~ ~ 90 I | al-Mâni'h, the Withholder.~ ~91. az-Zârr, the Distresser.~ ~ 91 I | az-Zârr, the Distresser.~ ~92. an-Nâfi'h, the Profiter.~ ~ 92 I | an-Nâfi'h, the Profiter.~ ~93. an-Nûr, Light.~ ~94. al-Hâdî, 93 I | 93. an-Nûr, Light.~ ~94. al-Hâdî, the Guide.~ ~95. 94 I | al-Badî'h, the Incomparable~ ~96. al-Bâqî, the Enduring.~ ~ 95 I | verses which commence the 96th chapter:~ ~'READ! in the 96 I | al-WâriTH, the Inheritor.~ ~98. ar-Rasîd, the Rightly-directing.~ ~ 97 I | the Rightly-directing.~ ~99. az-Zabûr, the Patient.~ ~ 98 II, XXIII | torment 2 but they did not abase themselves before their 99 II, XX | Thy signs before we were abased and put to shame.'~ ~[135] 100 II, XXII | torments?~ ~Whomsoever God abases there is none to honour 101 I, III | whom Thou pleasest, and abasest whom Thou pleasest; in Thy 102 II, LXX | standard! with their looks abashed; meanness shall cover then! 103 II, LVI | call its~ happening a lie!-abasing-exalting!~ When the earth shall quake, 104 I, XI | heaven! hold!' and the water abated; and the affair was decided, 105 I, IV(1)| The abbreviated form taku (for takun) is 106 I | going over to him openly.~ ~Abdallâh ibn Ubai was a chief whose 107 II, XXI | themselves, nor shall they be abetted against us.~ ~[45] Nay, 108 II, XXV | day shall be in a better abiding-place and a better noonday rest.~ ~ 109 II, XXVII | pleases! and all shall come abjectly to Him. [90] And thou shalt 110 I | believers: he is bidden to abjure idolatry and not follow 111 II, LXXXI | And when hell shall be set ablaze,~ And when Paradise shall 112 I | are preceded by wuẓû'h, 'ablution;' they are commenced in 113 I | accompanied with hallucinations, abnormal exercise of the mental functions, 114 I | THE WRANGLER. (Medînah.)~ ~Abolition of the idolatrous custom 115 II, XXVII | they are a people who act abominably.'~ ~And when our signs came 116 I, X(2)| persons with which the Qur'ân abounds.~ ~ ./. 117 II, CV(2)| Abrahat el Asram, an Abyssinian 118 II, XXXVII(1)| took the opportunity of absenting himself from the festival 119 I | yet possessing far from absolute authority. Around him in 120 I | were held, would naturally absorb into their own dialect many 121 I | course of time they became absorbed into the general band of 122 I | ABSTRACT~ ~OF THE~ ~CONTENTS OF THE 123 I | miraculous eloquence, however absurd it may sound to Western 124 II, CVIII(1)| El Qâsim died, called him abtar, which means 'docktailed,' 125 I, IX(2)| only one companion, namely Abubekr.~ ~ ./. 126 I, XI(3)| The Abyssinians, who had invaded Mecca some 127 II, XVIII(3)| bihi, 'how noble it is!' abzar bihi being equivalent to 128 II, XVIII(3)| bihi being equivalent to mâ abzarahu, 'how observant He is!'~ ~ ./. 129 I | worshipped under the form of an acacia tree, cf. note 2, p. 132.~ ~ 130 I | Kindness to parents and acceptance of Islam enjoined. The misbelievers 131 II, XL | the forgiver of sin and accepter of repentance, keen at punishment, 132 I | Muslims are reproved for accepting ransom for the captives 133 II, XXIV(2)| Ayesha, who, having been accidentally left behind when the prophet 134 II, LII | we wait for him the sad accidents of fate?'~ ~[30] Say, 'Wait 135 I | opponents of the new religion, accorded him his formal protection 136 I, II(1)| alluded to of the creation accords with the Talmudic legends, 137 II, LII | pearls.~ ~[25] And they shall accost each other and ask questions, 138 II, XVII | Read thy book, thou art accountant enough against thyself to-day!'~ ~ 139 I, VII(1)| wretched little building, but accounted by the Bedawîn one of the 140 I | related or the precepts given accounting in a great measure for the 141 I | and in the traditional accounts of the occasions on which 142 II, XXIV | re-unites them, and then accumulates them, and thou mayest see 143 I | the blessed. Ez Zaqqûm the accursed tree in hell: horrors of 144 I | not to care for the false accusations of the Meccans, but to seek 145 I | false gods. The Meccans accuse~ ~ ./. paragraph continues] 146 I | and denunciation of the accusers. Scandalmongers rebuked 147 I | cup in his brother's pack: accuses them all of the theft: takes 148 I | great political triumph was achieved, the proud and mocking Meccans 149 I | by Nestor to the angered Achilles in the first book of Homer 150 I, VIII(1)| the Battle of Bedr; but acknowledges that previously revealed 151 I, 0(1)| tradition of Mohammed's acknowledgment of the goddesses Allât, 152 II, XXXIII(2)| two persons of Mohammed's acquaintance who are mentioned in the 153 I, VII(1)| Cain in the Bible, 'Obed Adâma, 'a tiller of the ground,' 154 I | and although Mohammed, by adapting his religion as far as possible 155 II, XXXVIII | in asking for thy ewe in addition to his own ewes. Verily, 156 I | promises, and warnings; he addresses them as their prince and 157 II, LXXXIX(3)| paradise in the desert of Aden, ostensibly in rivalry of 158 I | Medînah. It is called the aDHân or 'call.'~ ~The word 'mosque' 159 I | ideas, at once gave in his adherence to the new doctrine. For 160 I, V(1)| fidelity which Mohammed's adherents took at 'Akabah.~ ~ ./. 161 I | another sending in their adhesion to his cause and acknowledging 162 I | over man. Women's dowries. Administration of the property of orphans 163 I | pilgrimage, for example, was an admirable one for consolidating the 164 II, XLVIII(1)| God!' He also refused to admit the words 'Mohammed, the 165 I | and eternal, and by their admixture or antagonism gave birth 166 II, XXXI | Loqmân said to his son while admonishing him, 'O my boy! associate 167 II, L | praise and the additional adorations 3.~ ~[40] And listen for 168 II, XXXIII | life of this world and its adornments, come, I will give you them 169 I | revolt against the emperor Adrian, and had made numerous converts. 170 II, XXXIII(2)| is the signal for every adult male of the encampment to 171 II, XXIV | shall none marry but an adulterer or an idolater; God has 172 I | conciliate them, they treated his advances with scorn and derision. 173 I | caravan. Mohammed was still advancing, in hopes of surprising 174 II, XVIII | dispose for you your affair advantageously.'~ ~And thou mightst have 175 I, III | alms, in prosperity and adversity, for those who repress their 176 I, XI | profit you, should I wish to advise you, if God wish to lead 177 I | circumstances the prophet advised his little~ ~ ./. band of 178 I, VII | but ye love not sincere advisers 1.'~ ~And Lot, when he said 179 I | father his dream: Jacob advises him to keep it to himself. 180 I, VII(1)| Prophet's only recorded aeronautic trip, was performed on Borák, 181 II, XXXI(2)| generally identified with the Aesop of the Greeks. The legends 182 I | Muslim ranks. Othmân ibn Affân, afterwards the third Caliph, 183 I | powerful. Belief or unbelief affect only the individual himself. 184 I | ancient poem:~ ~''Twas this affected me, that while I lay~ Snatching 185 I | very unpleasant rumours affecting her, and a special revelation 186 II, LI(2)| and plain as ye yourselves affirm truths to each other.~ ~ 187 I | adores God. Unity of God affirmed. When in distress men turn 188 I | original idea are not made by affixes and terminations alone, 189 I, X | his chiefs; lest he should afflict them, for verily, Pharaoh 190 I | before spoken.~ ~Persons afflicted with epileptic or hysterical 191 I | which misled the others. The affluence of the Meccans will only 192 I | conservative Meccans could not afford to despise, and which they 193 I, II(4)| and as colloquial English affords an exact equivalent I have 194 I | for no other, resented the affronts against him.~ ~In Medînah 195 I, X | ships-and these carry them 2 afloat with a favouring wind, and 196 I | The passage was recited afresh, and this time it read: ' 197 I | deserve the title by which after-ages knew her of Umm el Mû'minîn, ' 198 II, XXI | creation will we bring it back again-a promise binding upon us; 199 II, XXII | then will He quicken you again-verily, man is indeed ungrateful.~ ~ 200 II, XXXV | knowledge; nor does he who is aged reach old age, or is aught 201 I | incapable are to act by agents. The believers' prayer.~ ~ 202 II, XXIV | he of them who managed to aggravate it, for him is mighty woe 2.~ ~ 203 I | without calling down upon the aggressors the certain vengeance of 204 I | was a prey to incessant agitations and internal discords, and 205 I, XIV | the same to us if we are agonized or if we are penitent, we 206 I | courteous in his demeanour, and agreeable in conversation, he gained 207 I | an Arab looked on work or agriculture as beneath his dignity, 208 I | division is that into thirty 'agzâ' (sing. guz') or 'sections,' 209 I | Sunnis denying it and the Shî'ahs declaring that he was able 210 I | There wept a dove upon the Aikah bough~ Trilling her weeping 211 I, VII | from it; and what should ail us that we should return 212 I | three following days, the âiyâm et tasrîq or 'days of drying 213 II, XVII(2)| pronouncing the phrase Allâhu akbar, especially as an expression 214 II, XVIII(3)| De Sacy's first edition), akrim bihi, 'how noble it is!' 215 I | al-Latîf, the Subtle.~ ~31. al-'Habîr, the Aware.~ ~32. 216 I | al-Awwal, the First.~ ~73. al-Â'hir, the Last.~ ~74. ath-Thâhir, 217 I | al-Fattâ'h, the Opener.~ ~19. al-'Âlim, the Knowing.~ ~20. al-Qâbiz, 218 I | the Bringer forward.~ ~72. al-Awwal, the First.~ ~73. al-Â'hir, 219 I | al-Magîd, the Glorious.~ ~49. al-Bâ'hiTH, the Raiser.~ ~50. 220 I | al-Hâdî, the Guide.~ ~95. al-Badî'h, the Incomparable~ ~96. 221 I | the Incomparable~ ~96. al-Bâqî, the Enduring.~ ~97. al-WâriTH, 222 I | al-Khâliq, the Creator.~ ~12. al-Bâri', the Creator.~ ~13. al-Muzawwir, 223 I | hâl, the Exalted.~ ~78. al-Barr, Righteousness.~ ~79. at-Tawwâb 224 I | al-Qâbiz, the Restrainer.~ ~21. al-Bâsit, the Spreader.~ ~22. al ' 225 I | ath-Thâhir, the Apparent.~ ~75. al-Bâtin, the Innermost.~ ~76. al-Wâlî, 226 I | as-Samî'h, the Hearer.~ ~27. al-Bazîr, the Seer.~ ~28. al-'Hâkim, 227 I | ar-Razzâq, the Provider.~ ~18. al-Fattâ'h, the Opener.~ ~19. al-'Âlim, 228 I | al-'Hazîz, the Mighty.~ ~9. al-Gabbâr, the Repairer.~ ~10. al-Mutakabbir, 229 I | al-Hasîb, the Reckoner.~ ~41. al-Galîl, the Majestic.~ ~42. al-Karîm, 230 I | al-Muqsit, the Equitable.~ ~86. al-Gâmi'h, the Collector.~ ~87. 231 I | al-Muzawwir, the Fashioner.~ ~14. al-Ghaffâr, the Forgiver.~ ~15. al-Qahhâr, 232 I | al-'Hathîm, the Grand.~ ~34. al-Ghafûr, the Forgiving.~ ~35. as-Sakûr, 233 I | h, the Collector.~ ~87. al-Ghanî, the Independent.~ ~88. 234 I | 93. an-Nûr, Light.~ ~94. al-Hâdî, the Guide.~ ~95. al-Badî' 235 I | al-'Hâkim, the Judge.~ ~29. al-'Hadl, Justice.~ ~30. al-Latîf, 236 I | al-Kabîr, the Great.~ ~38. al-'Hafiz, the Guardian.~ ~39. al-Muqît, 237 I | al-Muntaqim, the Avenger.~ ~81. al-'Hafû, the Pardoner.~ ~82. ar-Ra' 238 I | al-Mumît, the Killer.~ ~62. al-'Hâiy, the Living.~ ~63. al-Qâiyûm, 239 I | the Comprehensive.~ ~46. al-'Hakîm, the Wise.~ ~47. al-Wadûd, 240 I | al-Bazîr, the Seer.~ ~28. al-'Hâkim, the Judge.~ ~29. al-'Hadl, 241 I | as-Sakûr, the Grateful.~ ~36. al-'Halî, the Exalted.~ ~37. al-Kabîr, 242 I | Habîr, the Aware.~ ~32. al-'Halîm, the Clement.~ ~33. al-'Hathîm, 243 I | al-Walî, the Patron.~ ~56. al-Hamîd, the Laudable.~ ~57. al-Mu' 244 I | as-Sahîd, the Witness.~ ~51. al-Haqq, Truth.~ ~52. al-Wakîl, 245 I | the Strengthener.~ ~40. al-Hasîb, the Reckoner.~ ~41. al-Galîl, 246 I | al-'Halîm, the Clement.~ ~33. al-'Hathîm, the Grand.~ ~34. al-Ghafûr, 247 I | al-Muhâimun, the Protector.~ ~8. al-'Hazîz, the Mighty.~ ~9. al-Gabbâr, 248 I | al-'Halî, the Exalted.~ ~37. al-Kabîr, the Great.~ ~38. al-'Hafiz, 249 I | al-Galîl, the Majestic.~ ~42. al-Karîm, the Generous.~ ~43. ar-Raqîb, 250 I | al-Mutakabbir, the Great.~ ~11. al-Khâliq, the Creator.~ ~12. al-Bâri', 251 I | al-'Hadl, Justice.~ ~30. al-Latîf, the Subtle.~ ~31. al-'Habîr, 252 I | the Compassion ate.~ ~3. al-Mâlik, the Ruler.~ ~4. al-Qaddûs, 253 I | al-Mu'hti, the Giver.~ ~90. al-Mâni'h, the Withholder.~ ~91. 254 I | al-Qawwî, the Strong.~ ~54. al-Matîn, the Firm.~ ~55. al-Walî, 255 I | hîd, the Restorer.~ ~60. al-Mo'hyî, the Quickener.~ ~61. 256 I | 5. as-Salâm, Peace.~ ~6. al-Mû'min, the Faithful.~ ~7. 257 I | the Counter.~ ~ ./. 58. al-Mubdî, the Beginner.~ ~59. al-Mu' 258 I | for Ez-zubâir, A L M R for Al-Mughâirah, T H for Tal'Hah, and so 259 I | the Independent.~ ~88. al-Mughnî, the Enricher.~ ~89. al-Mu' 260 I | ar-Raqîb, the Watcher.~ ~44. al-Mugîb, the Answerer of Prayer.~ ~ 261 I | min, the Faithful.~ ~7. al-Muhâimun, the Protector.~ ~8. al-'Hazîz, 262 I | hyî, the Quickener.~ ~61. al-Mumît, the Killer.~ ~62. al-'Hâiy, 263 I | at-Tawwâb the Relenting.~ ~80. al-Muntaqim, the Avenger.~ ~81. al-'Hafû, 264 I | hir, the Deferrer~ ~71. al-Muqaddim, the Bringer forward.~ ~ 265 I | al-'Hafiz, the Guardian.~ ~39. al-Muqît, the Strengthener.~ ~40. 266 I | Majesty and Liberality~ ~85. al-Muqsit, the Equitable.~ ~86. al-Gâmi' 267 I | al-Qâdir, the Powerful.~ ~69. al-Muqtadir, the Prevailing~ ~70. al-Muwa' 268 I | al-Wâlî, the Governor.~ ~77. al-Muta'hâl, the Exalted.~ ~78. 269 I | al-Gabbâr, the Repairer.~ ~10. al-Mutakabbir, the Great.~ ~11. al-Khâliq, 270 I | al-Muqtadir, the Prevailing~ ~70. al-Muwa'h'hir, the Deferrer~ ~71. 271 I | al-Bâri', the Creator.~ ~13. al-Muzawwir, the Fashioner.~ ~14. al-Ghaffâr, 272 I | hizz, the Honourer.~ ~25. al-Muzîl, the Destroyer.~ ~26. as-Samî' 273 I | al-'Âlim, the Knowing.~ ~20. al-Qâbiz, the Restrainer.~ ~21. al-Bâsit, 274 I | al-Mâlik, the Ruler.~ ~4. al-Qaddûs, the Holy.~ ~5. as-Salâm, 275 I | az-Zamad, the Eternal.~ ~68. al-Qâdir, the Powerful.~ ~69. al-Muqtadir, 276 I | al-Ghaffâr, the Forgiver.~ ~15. al-Qahhâr, the Dominant.~ ~16. al-Wahhâb, 277 I | al-'Hâiy, the Living.~ ~63. al-Qâiyûm, the Subsisting~ ~64. al-Wâgid, 278 I | al-Wakîl, the Guardian.~ ~53. al-Qawwî, the Strong.~ ~54. al-Matîn, 279 I | al-'Hakîm, the Wise.~ ~47. al-Wadûd, the Loving.~ ~48. al-Magîd, 280 I | al-Qâiyûm, the Subsisting~ ~64. al-Wâgid, the Existing.~ ~65. al-Magîd, 281 I | al-Qahhâr, the Dominant.~ ~16. al-Wahhâb, the Bestower.~ ~17. ar-Razzâq, 282 I | al-Magîd, the Glorious.~ ~66. al-Wâhid, the One.~ ~67. az-Zamad, 283 I | 51. al-Haqq, Truth.~ ~52. al-Wakîl, the Guardian.~ ~53. al-Qawwî, 284 I | al-Matîn, the Firm.~ ~55. al-Walî, the Patron.~ ~56. al-Hamîd, 285 I | al-Bâtin, the Innermost.~ ~76. al-Wâlî, the Governor.~ ~77. al-Muta' 286 I | al-Bâqî, the Enduring.~ ~97. al-WâriTH, the Inheritor.~ ~98. ar-Rasîd, 287 I | Answerer of Prayer.~ ~45. al-Wasî'h, the Comprehensive.~ ~ 288 II, XXXVII(2)| divide the word and read it Âl-ya-sîn, i.e. 'the family of Ya-sin,' 289 I | Arab pantheon were-Allâh ta'âlah, the God most high.~ ~Hubal, 290 II, XXXIII(1)| Mohammed's name, zalla 'llâhu 'alâihi wa sallam, 'may God bless 291 II, XXVII | better than it; and from the alarm of that day they shall be 292 I | afterwards, the Caliph Othmân, alarmed at the bitter feelings and 293 I, II(3)| rendered 'wine,' includes all alcoholic and intoxicating drinks.~ ~ 294 I, III | patient 1, and be on the alert, and fear God, that haply 295 II, XXIII | me to alight in a blessed alighting-place, for Thou art the best of 296 II, XVII | gratefully received.~ ~To all-these and those-will we extend 297 II, XVII(2)| frequently pronouncing the phrase Allâhu akbar, especially as an 298 I, III | aye-the torment shall not be alleviated from them, nor shall they 299 I, II | kindness 1.~ ~That is an alleviation from your Lord, and a mercy; 300 I, IV | betwixt whom and you is an alliance-or who come to you while their 301 II, XLI | taken into favour.~ ~We will allot to them mates 1, for they 302 I, II(2)| The legend to which this alludes is variously told, but the 303 II, LVII | you who believe and give alms-for them is mighty hire.~ ~ ./. 304 I, IX | But nought hinders their alms-giving from being accepted save 305 I | have been mere numerical or alphabetical labels for the boxes of 306 I | occasionally forgot them and even altered and supplemented them: ' 307 I, VI(1)| The Arabs alternately made it unlawful to eat 308 II, XXV | night and the day~ ~ ./. alternating for him who desires to remember 309 I, XIV | those who are on the earth altogether-then, verily, God is rich, and 310 I | These were driven out by the Amalekites, who were in turn defeated 311 I | Islâmism and Judaism could not amalgamate, and that the Jews would 312 I | expression yâ aiyuha 'llaDHîn âmanû is used in speaking to the 313 II, XLIII | better than that which they amass.~ ~And but that men would 314 I | excuse her conduct: their amazement at his beauty. He is imprisoned: 315 I | some common interest and ambition. For this reason he never 316 II, LXXVIII | mirage!~ ~Verily, hell is an ambuscade; a reward for the outrageous, 317 I, IX | the believers, and for an ambush for him who made war against 318 I | women, so that when he had ameliorated their condition by modifying 319 I, IV | but if they turn again and amend, leave them alone, verily, 320 I | Description of the same. The amended passage relating to Allât, 321 I, IX | them had well-nigh gone amiss.~ ~Then He turned unto them; 322 I, II | than he, for he has not an amplitude of wealth?' He said, 'Verily, 323 I, II | Paradise, and eat therefrom amply as you wish; but do not 324 I, III(1)| Amram; who, according to the Mohammedans, 325 I | az-Zârr, the Distresser.~ ~92. an-Nâfi'h, the Profiter.~ ~93. an-Nûr, 326 I | an-Nâfi'h, the Profiter.~ ~93. an-Nûr, Light.~ ~94. al-Hâdî, the 327 II, XX(1)| name, in order to avoid the anachronism.~ ~ ./. 328 II, XVIII(1)| however, contain so many gross anachronisms, making him, for instance, 329 I | Nöldeke has given a masterly analysis of the various historical 330 I, 0(1)| may be inferred from the anecdote related in Part I, note 331 I, XIII | we really then be created anew?'~ ~These are they who disbelieve 332 I, VI | not say to you, I am an angel-if I follow aught but what 333 I | material universe.~ ~As for the angelism and demonology of the Qur' 334 I | day of resurrection.~ ~The angelology of Islam is apparently traceable 335 I | ghuẓiba 'halâihi, 'he was angered-against,' and the preservation of 336 II, XLVII | because they follow what angers God and are averse from 337 I | seizes his~ ~ ./. brother angrily by the beard and destroys 338 II, XX(1)| calf, caused it to become animated and to low.~ ~ ./. 339 I | existed a strong feeling of animosity; but Mohammed, though sharing 340 II, XXIV(2)| tinkle their bangles or ankle-rings.~ ~ 341 I, V | and your feet down to the ankles. And if ye are polluted, 342 I, VII(1)| Qur'ân, and the European annotators can only suggest possible 343 I | OF VICTORY. (Medînah.)~ ~Announcement of a victory 1. God comforts 344 II, XLVIII(1)| These objections were so annoying to the Muslims, that it 345 I | the different tribes; the annual fairs and eisteddfodau ( 346 II, XXII | into his wish 1; but God annuls what Satan throws; then 347 I | on this it is unlawful to anoint the head, shave this or 348 I | employed Zâid ibn THâbit the Ansârî, a native of Medînah, who 349 I | Watcher.~ ~44. al-Mugîb, the Answerer of Prayer.~ ~45. al-Wasî' 350 I | and by their admixture or antagonism gave birth to the material 351 I | believed to be a relic of antediluvian times.~ ~YaghûTH, an idol 352 I | Noah's preaching to the antediluvians: their five idols also worshipped 353 I, IV | devour it extravagantly in anticipation of their growing up. And 354 I | life.~ ~There was nothing antiquated in the style or the words, 355 I | far as the dim legends of antiquity throw any light on the subject, 356 I, V | what never was brought to anybody in the worlds. O my people! 357 II, XVII | thee; and when they whisper apart-when the wrong-doers say, 'Ye 358 II, LXXXIII(1)| conveyed to the highest apartments there.~ ~ 359 I, V(1)| but they are all obviously apocryphal, the angel Gabriel intervening 360 I | omniscience. Rebuke of an apostate who paid another to take 361 I, VII | believe,-who follow the Apostle-the illiterate prophet 1, whom~ ~ ./. 362 I, VIII | opposition against God and His Apostle-verily, God is keen to punish.~ ~ 363 II, XLVIII | believes not in God and His Apostle-we have prepared for the unbelievers 364 I, VII(2)| That is, wear your best apparel in the mosque.~ ~ ./. 365 I | written.~ ~ ./. The Qur'ân appeals several times to the prophecies 366 I, II | what he has for the sake of appearances before men, and believes 367 I | followers, who were only appeased by his declaring his regard 368 I | by his probity earned the appellation of el Ziddîq, 'the true.'~ ~ 369 I | The notes that I have appended are only such as are absolutely 370 II, XX(1)| Desert of the Exodus,' Appendix C. p. 533. Trans].~ ~ 371 I, IV | with good digestion and appetite 1.~ ~But do not give up 372 I, XII(2)| The application of the pronoun is vague 373 I, VIII | have failed to keep your appointment-but it was that God might accomplish 374 II, XLI | above it and blessed it, and apportioned therein its foods in four 375 I | meting out,' or qismeh, 'apportioning.' The reconciliation of 376 I, XIV(1)| liquid,' and the second, in apposition with it, 'pus,' or purulent 377 II, XLIX(2)| in large numbers, he grew apprehensive, and returned hastily with 378 I | city.~ ~Mohammed was only apprised of the movement at the last 379 I | revelation, and to possess an appropriate title:~ ~Adam, Zafîy allâh, 380 I | idol, the priests at once appropriated it; this practice is reprehended 381 I | given of Mohammed's birth is April 20, 571 A.D., but all that 382 I | heavy eyelashes, a prominent aquiline nose, white teeth, and a 383 I | Hâfiz, the Guardian.~ ~23. ar-Râfi', the Exalter.~ ~24. al-Mu' 384 I | al-Karîm, the Generous.~ ~43. ar-Raqîb, the Watcher.~ ~44. al-Mugîb, 385 I | al-WâriTH, the Inheritor.~ ~98. ar-Rasîd, the Rightly-directing.~ ~ 386 I | al-Wahhâb, the Bestower.~ ~17. ar-Razzâq, the Provider.~ ~18. al-Fattâ' 387 I, 0(1)| becomes depressed,' Lane's Arabic-English Lexicon.~ ~ ./. 388 II, LXXXIX(3)| great-grandfather Irem (Aram). On going to take possession 389 I | sense, are sometimes mere arbitrary divisions irrespective of 390 I | fate. Mohammed chose for arbitrator one of the chiefs of the 391 I, II(2)| Mohammed's assertion that the arch-angel Gabriel revealed the Qur' 392 I | their species.~ ~ ./. The archangels are, Gibra'îl, 'Gabriel' ( 393 I | in the Arab mind the very archetype of those 'old folks' tales' 394 II, CIV | hearts. Verily, it is an archway over them on long-drawn 395 II, XX | forged.'~ ~[65] And they argued their matter among themselves; 396 II, XX | a believer who has done aright-these, for them are the highest 397 I, VI(2)| Trailed over an 'Arîsh, that is, a sort of hut 398 I, VII(1)| The word y'arishûn is properly used of making 399 I, XI(2)| Greeks, situated between Armenia and Mesopotamia.~ ~ 400 II, XLVIII | the offering, kept from arriving at its destined place 5; 401 II, XXXIII(4)| the dishes and any other articles that may be required by 402 II, CVIII(1)| This is directed against Âs ibn Wail, who, when Mohammed' 403 I | hiTH, the Raiser.~ ~50. as-Sahîd, the Witness.~ ~51. al-Haqq, 404 I | al-Ghafûr, the Forgiving.~ ~35. as-Sakûr, the Grateful.~ ~36. al-'Halî, 405 I | al-Qaddûs, the Holy.~ ~5. as-Salâm, Peace.~ ~6. al-Mû'min, 406 I | al-Muzîl, the Destroyer.~ ~26. as-Samî'h, the Hearer.~ ~27. al-Bazîr, 407 I | woman gained a wonderful ascendancy over the prophet, and exercised 408 I | it then by 'sitting' or 'ascending' would be to adopt a particular 409 II, XXXIV | down from the sky, and what ascends thereto; for He is the merciful, 410 II, XLIII(3)| worship of angels and the ascribing of daughters to God.~ ~ ./. 411 I | accepted, of avoiding the ascription of evil as well as good 412 I | the Abyssinian army under Ashram the Abraha took place; they 413 II, LXX | compassionate God.~ ~An asker 1 asked for torment that 414 I | the prophet of Arabia fell asleep.~ ~The question naturally 415 I | political and religious aspects of the period, and with 416 II, LXXXIII | musk; for that then let the aspirants aspire!~ ~ ./. paragraph 417 II, LXXXIII | that then let the aspirants aspire!~ ~ ./. paragraph continues] - 418 II, XXXIII | has passed away they will assail you with sharp tongues, 419 I | Another name is gâmi'h, 'the assembling,' especially applied to 420 I, XVI | break not your oaths after asseverating them, for ye thereby make 421 II, XLIII(2)| I.e. what! do they assign children of this kind, viz. 422 I | rendered them every assistance, their attacks were unsuccessful. 423 II, LXXIX(1)| the angel of death and his assistants, who tear away the souls 424 I, III | enough for you that your Lord assists you with three thousand 425 II, XXXI | with God, for, verily, such association is a mighty wrong.'~ ~For 426 I | his ordinary clothes and assumes the i'hrâm or 'garb of sanctity.' 427 I, IV | for them, and a more firm assurance.~ ~[70] And then we would 428 I, VII | believe in thee; and we will assuredly send with thee the children 429 II, XVII(2)| especially as an expression of astonishment. It is the same expression 430 II, XXXVII(1)| pretended to a knowledge of astrology and made as though he saw 431 I | al-Barr, Righteousness.~ ~79. at-Tawwâb the Relenting.~ ~80. al-Muntaqim, 432 I | al-Â'hir, the Last.~ ~74. ath-Thâhir, the Apparent.~ ~75. al-Bâtin, 433 I, VII(1)| later Arabic for any form of atheism. The expression in the text 434 I | the Reminder.' The title attached to each Sûrah is taken from 435 I | and want of prestige which attaches to an imitation. This idea 436 I | by the strong feeling of attachment to his own tribe, which 437 II, XXVII | nay, but their knowledge attains to somewhat of the hereafter; 438 I | consequence is that their attempts look laboured and unreal 439 II, LXXX | who is wealthy, thou dost attend to him; and thou dost not 440 I | relate it with miraculous attendant details. Omar and Abu Bekr 441 I | Mohammed and the circumstances attending the revelations, and are 442 I, II | middle prayer 5, and stand ye attent before God.~ ~ ./. 240] 443 II, L | what is ready for me (to attest).~ ~'Throw into hell every 444 I, VII(1)| whose divine mission was attested by the production of a she-camel 445 I, VI | will reward them for their attribution; verily, He is wise and 446 II, LXXVIII | Merciful,-they cannot obtain audience of Him!~ ~The day when the 447 I | prophet. Abd er Rahman ibn Auf and Tal'hah, men of mark 448 II, XXXVI | They said, 'Verily, we have augured concerning you, and if ye 449 I | uncertainty exists as to the authenticity of many of them. The laws 450 I, VII(1)| she-camel from the rock. The author of "El Islám" certainly 451 II, XLIII(3)| I.e. a scripture authorising the practice of their religion, 452 I | resurrection, Islâm has no authoritative teaching; the general opinion 453 I | Mecca, which had in the autumn of the previous year escaped 454 II, LIII | heaven!-their intercession avails not at all, save after God 455 I, IV | For souls are prone to avarice; but if ye act kindly and 456 II, LXVII | confess their sins; but 'Avaunt to the fellows of the blaze!'~ ~ 457 I | sins. Homicide is to be avenged except for just cause. Honesty 458 I | difficulty, if it be accepted, of avoiding the ascription of evil as 459 I | numbers were far inferior, awaited the issue of the combat 460 I, X(2)| I.e. a reward awaiting them for their sincerity.~ ~ ./. 461 II, XVIII(2)| people they met on their awakening.~ ~ ./. 462 II, LIV | caller 4 shall call to an awkward thing 5.~ ~Humbly casting 463 I, VII | couch of hell-fire, with an awning above them! thus do we reward 464 I | chapter and verse (Sûrah and 'Âyah), the Muslims themselves 465 I | confounded. Goliath. Jesus. The âyat el kursîy ('verse of the 466 I | Sûrahs are subdivided into 'âyât, 'verses' (literally 'signs'), 467 I, II(1)| This is the famous âyatu 'l kursîy, or 'verse of 468 II, XXIX | flow; to dwell therein for aye-pleasant is the hire of those who 469 I, III | shall dwell therein for aye-the torment shall not be alleviated 470 I | next day is the 'Hîd al Az'hâ, when the pilgrims again 471 I | Rightly-directing.~ ~99. az-Zabûr, the Patient.~ ~These names 472 I | al-Wâhid, the One.~ ~67. az-Zamad, the Eternal.~ ~68. al-Qâdir, 473 I | h, the Withholder.~ ~91. az-Zârr, the Distresser.~ ~92. an-Nâfi' 474 II, XXVII(1)| as to whether this was 'Âzaf, Solomon's prime minister, 475 I, VI | Abraham said to his father Âzar 1, 'Dost thou take idols 476 I | trumpet at the resurrection; Azrâ'îl, the angel of death.~ ~ 477 I, III(1)| interest,' when Phineas Ibn Azûra mockingly said, 'Surely, 478 I | Muslim, took refuge in the si'b or 'ravine' of Abu Tâlib, 479 I, XVI(1)| overthrow of the tower of Babel.~ ~ ./. 480 II, XXII | then we bring you forth babes; then let you reach your 481 I | extends to the confines of Babylonia and Syria.~ ~The Arabs were 482 II, LXXV | Thou wilt think that a back-breaking calamity has happened to 483 I, IV | obeyed God; and he who turns back-we have not sent thee to watch 484 II, XLIX | do not play the spy, nor backbite each other; would one of 485 I | THE BACKBITER. (Mecca.)~ ~Backbiters shall be cast into hell.~ ~ ./. 486 I, IX | you at all, and have not backed up any one against you. 487 II, XXVIII | thy Lord! be not then a backer up of those who misbelieve; 488 II, LXIV | Apostle 2: but if ye turn your backs-our Apostle has only his plain 489 I, II | transgressors. And Satan made them backslide therefrom and drove them 490 II, XXII | eat thereof and feed the badly off, the poor.~ ~[30] 'Then 491 I, IV | careless of your arms and your baggage, that they might turn upon 492 I | interprets the dreams of the baker and the cupbearer. Pharaoh' 493 I, VII(1)| Said to refer to Balaam, but also to several pretenders 494 II, XXI | wrong-doers!'~ ~We will place just balances upon the resurrection day, 495 I | when it is used of a rider balancing himself on the back of his 496 I, X | warning from your Lord, and a balm for what is in your breasts, 497 II, LX(2)| Hâtîb ibn abi Balta'hah had given the Meccans 498 II, LVI(2)| called in Arabia; but the banana is said to be meant in this 499 II, XXIV(2)| are not to tinkle their bangles or ankle-rings.~ ~ 500 I, V | sides, or that they shall be banished from the land;-that is a 501 II, LIX | had prescribed for them banishment, He would have tormented 502 I | Islâm and marched under its banner, hoping for the reward of 503 I, XII | and prepared for them a banquet, and gave each of them a 504 I | together his clansmen, the Banû Hâshim, and bade them accept 505 I, II(2)| translated 'by the technical word baptism, as in Sale's version.~ ~ ./. 506 II, XVII(4)| the murder of John the Baptist. Mohammedan views of ancient 507 II, XXVI | Had we sent it down to any barbarian, and he had read it to them, 508 II, LXVIII | day when the leg shall be bared 1; and they shall be called 509 I | forty years of age and he barely twenty-five, their union 510 I, 0(1)| is, as an Arab would say, bârid, singularly frigid and foreign 511 I, II(4)| hîrah, a grain in an ear of barley,' the idea being apparently 512 I | and the women and children bartered to the Bedawîn in exchange 513 II, LXVIII | transgressor, a sinner; rude, and base-born too; though he have wealth 514 I, VII | take it for a path;-that is be-cause they have said our signs 515 I, VII(1)| national saints the camel be-longed you will find that he has 516 I, II | remember God by the sacred beacon 2. Remember Him how He guided 517 I, V(1)| ancient Arabs always lit a beacon-fire as a proclamation of war, 518 I, II | and Merwah 2 are of the beacons of God, and he who makes 519 II, XVII(1)| repeated in telling the beads of their rosary.~ ~ 520 II, XXXIX | on. And the earth shall beam with the light of its Lord, 521 I, II | sent thee with the truth, a bearer of good tidings and of warning, 522 I, XVI | every fruit, and walk in the beaten paths of thy Lord;' there 523 I | third Caliph, a young Arab beau, also embraced Islam for 524 II, XXII | brings forth herbs of every beauteous kind.~ ~That is because 525 I, IV | them and remove them into bed-chambers and beat them; but if they 526 II, XXII | rivers flow; they shall be bedecked therein with bracelets of 527 II, XLIII | their houses doors, and bedsteads on which they might recline; 528 I, III | for them, but if bad luck befal you they rejoice therein; 529 I, III | prophet after sorrow had befallen them, for those, if they 530 I, III | error. Or when an accident befals you, and ye have fallen 531 II, XXV | be Thy praise, it was not befitting for us to take any patrons 532 I | place, they have agreed before-hand that it is unapproachable, 533 II, XLII | what their hands have done before-then, verily, man is ungrateful!~ ~ 534 I, IV | His praise that He should beget a Son! His is what is in 535 II, XC | this land 2!~ ~Nor by the begetter and what he begets!~ ~We 536 I, V(1)| stallion camel which, after begetting ten young ones, was turned 537 II, XCIII | not; [10] and as for the beggar drive him not away; and 538 I, II | the son of the road 3, and beggars, and those in captivity; 539 I | 58. al-Mubdî, the Beginner.~ ~59. al-Mu'hîd, the Restorer.~ ~ 540 II, XVII | a few.'~ ~[65] Said He, 'Begone! and whoso of them follows 541 II, XXII | easily contented and him who begs.~ ~Thus have we subjected 542 I, XV(2)| Behave with humility and gentleness.~ ~ 543 I, III | and might know those who behaved hypocritically; for it was 544 I | exchanged on entering houses. Behaviour of the Muslims towards the 545 I | angels who execute God's behests. Terrors of the last day. 546 I, II | And he amongst you who beholds this month 2 then let him 547 I | Arabia was Mecca, also called Bekka, both names signifying a 548 I, III | for men was surely that at Bekkah 1, for a blessing and a 549 II, LIX | ill-will towards those who believe-our Lord! verily, thou art kind, 550 II, XXI | them which we destroyed believed-how will they believe? Nor did 551 II, XVII | strives for it and is a believer-these, their striving shall be 552 I | were conceived to be both beneficent and malevolent, and were 553 II, XXI | before ourselves; had we been bent on doing so. Nay, we hurl 554 I, IV | leave, after payment of the bequests they bequeath or of their 555 II, XXXIV(1)| Nebuk, is a small round berry, in taste something like 556 I, IX | them; and take them, and besiege them, and lie in wait for 557 II, XXXIII(1)| disorder in the camp of the besiegers, that a panic seized upon 558 I | goods, and consists of the bestowal in charity of about one-fortieth 559 I | Dominant.~ ~16. al-Wahhâb, the Bestower.~ ~17. ar-Razzâq, the Provider.~ ~ 560 I, XI | 45] Said he, 'I will betake me to a mountain that shall 561 I | Sâudâ; and later on he was betrothed to 'Âyeshah, daughter of 562 II, XXXVI | have they advantages and beverages; will they not then give 563 I, VI | whom Satan hath led away bewildered in the earth, who has companions 564 I | an Abyssinian slave named Bilal, who subsequently underwent 565 I, XI(4)| saying, 'every bullet has its billet.'~ ~ 566 I | Medînah, and here was the birthplace of el Islâm.~ ~The Arabs 567 I | the seat of a Christian bishopric, and some of the more important 568 I | The Naggâsî called his bishops around him, and summoning 569 I, II(2)| always repeat the formula bismi'llâh, in the name of God.~ ~ 570 I, VII | were unjust; but when they bit their hands with fruitless 571 I | KeDHDHâb, 'the liar,' and a few bitterly satirical parodies on some 572 II, XX(2)| they speak of an enemy as 'black-livered,' 'red-whiskered,' and ' 573 I, X | and increase! nor shall blackness or abasement cover their 574 I | from 'palm-leaves, skins, blade-bones, and the hearts of men,' 575 II, CV | 5] and make them like blades of herbage eaten down?~ ~ ~ ~ 576 I | and general. praising or blaming them for their conduct, 577 I | in his earliest poems, so blasphemes and sneers at holy names 578 I | that Satan had put the blasphemous words in his mouth. The 579 II, LVI | unlucky fellows!~ In hot blasts and boiling water;~ And 580 II, XX(2)| the text may also mean 'blear-eyed,' or 'blind.'~ ~ ./. 581 I, II | tilth, a sound one with no blemish on her.' They said, 'Now 582 I | both religions without the blemishes. It harmonized with the 583 I, VII | quarters thereof, which we had blest; and the good word of thy 584 II, XXXIII(1)| night a piercing east wind blew so violently, and made such 585 I | ground, and harassed by the blinding sun which shone straight 586 I | save Mecca from unnecessary bloodshed now that Mohammed's increased 587 I | check was placed upon their bloodthirsty propensities even in their 588 II, CXIII | and from the evil of the blowers upon knots 4; [5] and from 589 II, XX(2)| Because 'blue eyes' were especially detested 590 I, 0(2)| nnabîyu lâ KaDHib;~ Ana 'bnu 'Abd el Muttalib.~ ~I am 591 II, LVII | adornment, and something to boast of amongst yourselves; and 592 I, VI(2)| that down too; whereupon he boasted that he also had been inspired 593 I, IV | not him who is proud and boastful;~ ~ ./. who are miserly 594 I, XI | verily, then he is joyful and boasting. Save those who are patient 595 II, XLIV | were melting 1, shall it boil in their bellies like the 596 I, XI | order came, and the oven boiled 1, we said, 'Load therein 597 II, XXIII | inspiration; and when the oven boils over, conduct into it of 598 II, LXVII | hear its braying 2 as it boils-it will well-nigh burst for 599 II, XIX | whichever of them has been most bold against the Merciful.~ ~ 600 I | gained. It was to this common bond of unity, the desire for 601 I, X | before it, and details the Book-there is no doubt therein-from 602 I, VII(1)| aeronautic trip, was performed on Borák, a creature with the feet 603 I | Negd.~ ~The principalities bordering on Syria and Persia were 604 I | wept a dove upon the Aikah bough~ Trilling her weeping forth 605 I, VI(2)| is, a sort of hut made of boughs.~ ~ 606 I | called by native writers, is bounded on the west by the Red Sea; 607 I, XIII | abode.~ ~God extends his bounty freely to whomsoever He 608 II, XLVII | water that shall rend their bowels asunder?~ ~Some of them 609 I | alphabetical labels for the boxes of scraps on which the original 610 II, XVIII | to their guidance, and we braced up their hearts, when they 611 II, XXI | me your backs!'~ ~So he brake them all in pieces, except 612 II, XXXVI | be like an old dry palm branch.~ ~[40] Neither is it proper 613 II, LV | deny?~ Both furnished with branching trees.~ Then which of your 614 I, IX | and their brows shall be branded therewith, and their sides 615 I, IV(1)| mutilate their slaves by branding, and filing their teeth, 616 I | the seasons came round.~ ~Brave and chivalrous, the Arab 617 I | the admiration which his bravery and generosity gained for 618 I | none; the best born and bravest man was recognised as head 619 II, LXVII | therein they shall hear its braying 2 as it boils-it will well-nigh 620 I, VII | ill feeling is in their breasts-there shall flow beneath them 621 I | while I lay~ Snatching a breath of sleep for drowsiness,~ 622 II, LXXXI | by the morn when it first breathes up!~ Verily, it is the speech 623 I | which signifies a course of bricks in a wall, and is generally 624 II, LXXIV | And the morning when it brightly dawns!~ ~Verily, it is one 625 II, LXXVIII | age as themselves, and a brimming cup; [35] they shall hear 626 I | Deferrer~ ~71. al-Muqaddim, the Bringer forward.~ ~72. al-Awwal, 627 II, XXXVI | obtain mercy 3;' and thou bringest them not any one of the 628 I, II | both embraces and knows. He bringeth wisdom unto whom He will, 629 II, XIX | them deserves most to be broiled therein.~ ~There is not 630 II, LVI | entertainment of boiling water! and broiling in hell!~ [95] Verily, this 631 I, XII | said, 'Verily, I am thy brother-then take not ill that which 632 I, IX | fire of hell, and their brows shall be branded therewith, 633 I, XII | water-drawer; and he let down his bucket. Said he, 'O glad tidings! 634 II, XXXVIII | it; and the devils-every builder and diver, and others bound 635 I, VII(1)| other piles of Egyptian buildings.~ ~ ./. 636 I, XIII | flow according to their bulk, and the torrent bears along 637 II, XXII | them expend in alms.~ ~The bulky (camels) we have made for 638 I, XI(4)| so the old saying, 'every bullet has its billet.'~ ~ 639 II, XLVII | shall have laid down its bur-dens. That!-but if God please 640 I | the Arab tribes, but it is burdensome and useless to the Muslim 641 I, 0(1)| note to vol. ii, p. 110, of Burton's 'Pilgrimage to El Medina 642 I, XII(2)| either that Satan made the butler forget to mention Joseph 643 I, II | believe.~ ~Make not God the butt of your oaths, that ye will 644 I, II(1)| understanding between seller and buyer.~ ~ 645 I, XIV | day when there shall be no buying and no friendship.~ ~God 646 II, XXXI | amongst men is one 3 who buys sportive legends, to lead 647 II, XXVI(1)| found the whole settlement 'buzzing like a hornet's nest with 648 I | world. Persia, Egypt, Rome, Byzantium had each unsuccessfully 649 II, XXXVII(2)| preserve the rhyme or final cadence of the verse. The modern 650 II, LXXVI | from our Lord a frowning, calamitous day!'~ ~And God will guard 651 I | opened the eyes of the early Caliphs to the danger that the ' 652 I, XI | as to that to which thou callest us.'~ ~He said, 'O my people! 653 I | Meccan chapters and the calm teaching of the later Medînah 654 I, VII | And when Moses' wrath calmed down he took the tables, 655 I | traces of being composed in a calmer frame of mind.~ ~The thought 656 II, XLII | the sea. If He will, He calms the wind, and they become 657 I | their covenant with God, for calumniating Mary, and for pretending 658 I | ST. JOHN'S COLLEGE, CAMBRIDGE,~ March, 1880.~ ~ ./. 659 I, XII | whoso brings it shall have a camel-load, and I am guarantee thereof,'~ ~ 660 II, LXXVI(3)| and sweet-smelling, as camphor is.~ ~ ./. 661 II, XXXIII(1)| month in their respective camps without coming to an actual 662 I, IV(3)| stone, or the rush wick of a candle.~ ~ 663 I, III(1)| to their 'sincerity and candour.' The word is really derived 664 I | been very strict in the canons laid down for the reception 665 I, VII | oblige a soul more than its capacity-they are the fellows of Paradise, 666 I | sent to propose terms of capitulation; they offered to embrace 667 I | only on the option, and caprice of the husband.~ ~As for 668 I | Muslims, on the other hand, captured a caravan belonging to the 669 I, V | to idols 2, and dividing carcases by arrows 3.~ ~To-day shall 670 II, CI | shall be like flocks of carded wool!~ ~ ./. 5] And as for 671 II, XLIX | faith 1!~ ~O ye who believe! carefully avoid suspicion; verily, 672 I, III(2)| priests of Baal on Mount Carmel.~ ~ ./. 673 II, XXXVI(1)| Naggâr, that is, ''Habîb the carpenter,' and all three were thrown 674 II, XXXVII(2)| prolonged utterance of the case-ending, here improperly used in 675 II, XVIII(1)| from the west coast of the Caspian to the Pontus Euxinus. The 676 II, LXXXIV | earth is stretched out and casts forth what is in it, and 677 I, IV | prophet, and then death catches him up,-his hire devolves 678 I, II(1)| transformed into apes for catching fish on the Sabbath in David' 679 I | especially applied to a cathedral mosque.~ ~The mosques are 680 II, XLIX | wealth and persons in God's cause-these are the truth-tellers!~ ~ 681 I | called forth more opposition, causing some to hate him for his 682 I, IX | found a refuge, or some caves, or a place in which to 683 II, XVIII | is ever at most things a caviller.~ ~Naught prevented men 684 I, XI | what thy Lord will 1,-a ceaseless boon!~ ~Be not then in doubt 685 II, XXXIX | round about the throne, celebrating the praise of their Lord; 686 II, XVII | cannot understand their celebration;-verily, He is clement and 687 I, III(4)| applied to the religious celebrations of the dervishes.~ ~ ./. 688 I | speak frequently of the celebrity attained by the ancient 689 I | alive. All the elements of centralisation were there, and it only 690 I | provide for cases of law or ceremonial observance on which it is 691 II, XXXIV(1)| commentators suppose that the cessation of traffic, which naturally 692 II, LV | sheaths;~ and grain with chaff and frequent shoots;~ Then 693 I | cult no doubt came from Chaldea, and the belief in the existence 694 I, IV | believer,' craving after the chances of this world's life 2, 695 II, LXXIII | add thereto, and chant the Qur'ân chanting. [5] 696 II, LXXIII | thereto, and chant the Qur'ân chanting. [5] Verily, we will cast 697 II, XX(2)| detested by the Arabs as being characteristic of their greatest enemies, 698 I | was one of the strongest characteristics of the Arabs, and must be 699 II, LXII | likeness of those who were charged with the law and then bore 700 I | Mecca.)~ ~Oath by the charging of war horses. Man is ungrateful: 701 II, XXXIII(1)| I.e. chary of helping you, but greedy 702 I, V | them their hire, living chastely and not fornicating, and 703 I | interview with Pharaoh: chastisement of the latter. The creation 704 I | EMIGRATION. (Medînah.)~ ~The chastisements of the Jews who would not 705 I | the absence of the owners. Chastity and modest deportment enjoined 706 I | still continue to follow Chaucer as their model, in spite 707 I, XII | and they parted with him cheaply.~ ~And the man from Egypt 708 I, III | prophet to cheat; and he who cheats shall bring what he has 709 II, XXXI | affairs.~ ~'And twist not thy cheek proudly, nor walk in the 710 II, XXXII | is reserved for them of cheerfulness for eye, as a reward for 711 I, V(3)| Musselmans to exclude the game of chess. Sunnis, however, play the 712 I | broad shoulders and a wide chest; a massive head, a frank 713 I | whom the Medînah Sûrahs chiefly deal.~ ~The style of the 714 I, XI(1)| such as a powerful clan or chieftain.~ ~ 715 I | political and religious chieftainship of Mecca, and it was in 716 I | deity was assailed with childish abuse, while, if they succeeded, 717 II, XXXVI | shall reach up to their chins, and they shall have their 718 I | came round.~ ~Brave and chivalrous, the Arab was always ready 719 II, XLIII | face grows black and he is choked. What! one brought up amongst 720 II, LXXIII | hell-fire, and food that chokes, and mighty woe!~ ~On the 721 II, XXXIV(1)| the Rhamnus Nabeca Spina Christi of Linnæus, its fruit, which 722 I, IV(1)| Chap. VI, v. 67, which chronologically precedes the present; see 723 II, XXII | with others, cloisters and churches and synagogues and mosques, 724 I, XVI | in their bellies, betwixt chyme and blood, pure milk,-easy 725 II, XXXIX | thou shalt see the angels circling round about the throne, 726 II, XXII | House for those who make the circuits, for those who stand to 727 II, LV | call a lie! they~ shall circulate between it and water boiling 728 I | curious thing that the rite of circumcision is not mentioned in the 729 I | not endued with form, nor circumscribed by limit or measure; comprehending 730 I, VII(1)| but it has at least some circumstantial evidence in its favour; 731 I | a comparatively obscure citizen of a small Arabian town 732 I | To the great mass of the citizens of Mecca, the new doctrine 733 I | command of the army and civic headship~ ~ ./. of the town; 734 I | extend over nearly half the civilized world.~ ~That Mohammed had 735 I | Fire.~ Hâwiyeh (Chapter CL, 8), the Abyss.~ ~ ./. As 736 I | had come to the rendezvous clandestinely by twos and threes, so as 737 I | reason that they were his clans-men and for no other, resented 738 I, VIII | naught but whistling and clapping hands!-taste then the torment 739 II, XLVII | drink; and rivers of honey clarified; and there shall they have 740 I | that St. Paul drew upon classic Greek sources for many of 741 II, XXVIII | except the patient. And we clave the earth with him and with 742 I, II | is more pure for you and cleaner. But God knows, and ye know 743 II, CXII(2)| the name of El I'hlâs, 'clearing oneself,' i.e. of belief 744 I, XVI | to thee a book explaining clearly everything, and a guidance, 745 II, XXIX | them were some with whom we cleaved the earth open; and of them 746 II, LXXIII | grey-headed, whereon the heaven cleaves-its promise shall be fulfilled!~ ~ 747 I, IX | what is right, and they clench their hands 2. They forget 748 I | from one of the precipitous cliffs. But a mysterious power 749 I | more than one occasion he climbed the steep sides of Mount ' 750 II, XVII | will not believe in thy climbing there, until thou send down 751 II, XXII | repelling some men with others, cloisters and churches and synagogues 752 II, XXIV | the best that they have clone, and give them increase 753 I | reader.~ ~To preserve this closeness of rendering, I have had 754 II, LXVII | expanding their wings or closing them?-none holds them in 755 II, XXIII | the morsel bone, and we clothed the bone with flesh; then 756 II, LIV(1)| the moon appeared to be cloven in twain. The tradition 757 I, VI | palm, from its spathe come clusters within reach; and gardens 758 I, VI(2)| Light and Darkness were two co-eternal principles.~ ~ 759 II, XX(1)| burnt his tongue with a live coal when a child. This incident 760 I | defeated and deposed by a coalition of the Benu Bakr and Benu ' 761 I | a formal and consistent code either of morals, laws, 762 II, XLVII | shouldst know them by their cognisances. But thou shalt know them 763 II, XXX | yourselves wives with whom ye may cohabit; He has made between you 764 I | of women divorced before cohabitation, Peculiar privileges granted 765 I | there is at least a curious coincidence between the words used in 766 II, XVIII(1)| is so represented on his coins. The Mohammedan histories 767 I, III | been niggard of shall be a collar round their necks upon the 768 I | but it is proved by the collateral evidence that some of the 769 I, IX(1)| I.e. in collecting or distributing them.~ ~ 770 I | guardians of the national collection of idols kept in the sanctuary 771 I, VII | no avail to you were your collections, and what ye were so big 772 I | angels there are the ginn (collectively gânn), of whom I have before 773 I | Equitable.~ ~86. al-Gâmi'h, the Collector.~ ~87. al-Ghanî, the Independent.~ ~ 774 II, CIV | slanderous backbiter, who collects wealth and counts it.~ ~ 775 I | H. PALMER. ~ ~ST. JOHN'S COLLEGE, CAMBRIDGE,~ March, 1880.~ ~ ./. 776 I | joined them, until the little colony of Muslim emigrants numbered 777 I | awaited the issue of the combat with no little anxiety. 778 I | despise, and which they combated very energetically. The 779 I | commenced with a few single combats and slight skirmishes, in 780 II, L | 20] And every soul shall come-with it a driver and a witness!~ ~' 781 I | the worldly wisdom of the comedian Menander; and there is at 782 II, XXII(3)| means by presenting fine and comely offerings.~ ~ ./. 783 I, XIII | dwellings; until God's promise comes-verily, God fails not in His promise.~ ~ 784 II, LXXXVIII | Faces on that day shall be comfortable, content with their past 785 I | Announcement of a victory 1. God comforts the believers and punishes 786 II, L | frequently (to God) and keeps His commandments: who fears the Merciful 787 II, XXXIII(2)| passage and those at the commencement of the chapter abrogate 788 I | the Chapter of Cattle (VI) commences with the words, 'Praise 789 II, XXXVII(2)| heard them singing a song commencing 'Zaidûn, Zaidûn, Zaidûn,' 790 II, XXXI | mighty wrong.'~ ~For we have commended his parents to man; his 791 II, XXVII(1)| speech, or as Solomon's comment upon it. Footnotes~ ~ ./. 792 II, XLII(1)| teaching of Mohammed, for the commentaries are uncertain as to the 793 I | written; the authors of the Commentary known as El Jelâlâin, however, 794 I | scattered Arabian nation had in common-the one thing which gave them 795 I | more revolting than that, commonly practised by them, of burying 796 I | word. Where a rugged or commonplace expression occurs in the 797 II, XIX | him draw nigh unto us to commune with him, and we granted 798 II, LXXXI | nor does he grudge to communicate the unseen 4.~ [25] Nor 799 I | Mecca three members of the community, Mohammed himself, Abu Bekr, 800 I, XIII | break God's covenant after compacting for it, and who cut asunder 801 I, X(2)| Compare Exodus xiv. 30. The Mohammedan 802 I | to which they refer, and comparing them with the history itself; 803 I | for Tal'Hah, and so on. A comparison of the Arabic letters themselves 804 II, LXXII | errands of their Lord, for He compasses what they have, and reckons 805 I, VI | intercessor; and though it should compensate with the fullest compensation, 806 I, XVI(4)| have helped Mohammed in the compilation of the Qur'ân, see Introduction.~ ~ ./. 807 I, XII | perish!'~ ~Said he, 'I only complain of my emotion and my grief 808 II, XXXIII | fear God then be not too complaisant in speech, or he in whose 809 I | sentence, explanatory of or completing the first, would be much 810 I | frank oval face with a clear complexion, restless black eyes, long 811 II, LIV(1)| elsewhere, for the power to comply with the demand for a sign 812 I | helped by some mortal to compose the Qur'ân: this cannot 813 I | by which other literary compositions had to be judged. Grammarians, 814 II, XVIII | be patient in what thou comprehendest no knowledge of?' He said, ' 815 I | circumscribed by limit or measure; comprehending all things, but comprehended 816 I | out of danger. The caravan comprised most of the chief men of 817 I, IX(2)| I.e. they will feel compunctions about it till the day of 818 I | their unbelieving former comrades in hell. Immortality of 819 I, III | be believers. And I will con-firm what is before you of the 820 I | Bekr from Mecca and their concealment in a cave. Rebuke to those 821 I | tricks of speech, pretty conceits, or mere poetical embellishments; 822 II, XVII | greatest your breasts can conceive - !' Then they shall say, ' 823 II, XLI | their husks, and no female conceives, or is delivered, save with 824 I | paid worship were then all concentrated within its precincts.~ ~ 825 II, XXIV | leave for any of their own concerns, then give leave to whomsoever 826 I | prophet, Mohammed withdrew his concessions one by one, changed the 827 I | it is without any of the conciliatory spirit which he at first 828 I, VII(1)| himself. I should therefore conclude that the Nebi Sáleh of the 829 II, XXVII(1)| words are to be taken as the conclusion of the Queen of Sheba's 830 I, IV | meant naught but good and concord.' These, God knows what 831 I | names signifying a place of concourse; another name of the city 832 II, XXXVIII(2)| he used to entrust to a concubine named Amînah when he went 833 I | the property of those who condescended to such mean offices. The 834 I | Pharaoh threatens them with condign punishment. The Israelites 835 II, XXIII | which produces oil, and a condiment for those who eat.~ ~And, 836 I | as appeared to him not to conduce to the welfare of society. 837 II, XXXIX | from the heaven water, and conducts it into springs in the earth? 838 I | summoning the refugees to the conference bade them answer for themselves. 839 II, XXXIX | repentant to Him; then when He confers on him a favour from Himself 840 I, V | This is the day when their confession shall profit the confessors, 841 I | character, who had also been his confidant during that period of doubt 842 I, IX(1)| of idolatrous Arabs. Too confident in their numbers the Moslems 843 I | angels, Hârût and Mârût, confined in a pit at Babylon, where 844 I | self-subsistence. The Qur'ân confirmatory of previous Scriptures. 845 I, XI | A book whose signs are confirmed and then detailed, from 846 I, XIII | out what He will, or He confirms; and with Him is the Mother 847 II, XLVI | Israel testifies to the conformity of it, and he believes while 848 I, X | from Thy way! O our Lord! confound their wealth and harden 849 II, XXVII | hosts which they cannot confront; and we will surely drive 850 I, VI | beneath your feet, and to confuse you in sects, and to make 851 II, XXVIII | history shall be blindly confusing to them on that day, and 852 I | argue about God shall be confuted. None knows when the Hour 853 II, XXXVIII(1)| explanations given of it are purely conjectural. See the Introduction for 854 II, XXXVII(2)| Mohammedan commentators however conjecturally interpret it in various 855 II, XIX(2)| Amongst various conjectures the one most usually accepted 856 II, XXXIII(3)| I.e. from her turn of conjugal rights.~ ~ 857 I | the scene he describes or conjures up, we can picture his very 858 I | little regard to the logical connection of various passages. The 859 I, IV | loins, and that ye form a connexion between two sisters,-except 860 I, II | take yourselves save by connivance~ ~ ./. at it 1; but know 861 I | clients of one or other of the conquering tribes, so that it contained 862 I, VII | reward for us if we are conquerors?' He said, 'Yea! and ye 863 I | real ties of kinship and consanguinity are to supersede~ ~ ./. 864 I, IX(1)| and wished the prophet to consecrate it.~ ~ ./. 865 I | Sunnah.~ ~3. Igmâ'h or the 'consensus' of opinion of the highest 866 I | embellishment. The natural consequence is that their attempts look 867 I | responsibility should avoid the consequences of the blood feud; for, 868 I | supremacy and of their own consequent downfall.~ ~Mohammed, after 869 I | other tribes, and we should consequently expect their language to 870 I | radical party-cry, which the conservative Meccans could not afford 871 I | we have seen, contributed consider-ably to the new religion, though 872 I, II(4)| which the game gave rise, he considers, overbalanced the profit.~ ~ 873 I | expressing individual ideas consist generally of three consonants 874 II, XXII(1)| verse was revealed for his consolation. The objectionable passage 875 II, XXXVIII(2)| make an image of him to console her, and to this she and 876 I | was an admirable one for consolidating the Arab tribes, but it 877 I | consist generally of three consonants each, and the derivative 878 II, LXXII | taken to Himself neither consort nor son.~ ~'"And, verily, 879 I | Joseph's brethren: they conspire to throw him in a pit: induce 880 I | YaTHrib pilgrims with having conspired with Mohammed against them, 881 II, XXX(1)| proceeded to lay siege to Constantinople itself. In the year 625 882 II, XXX | constitution whereon God has constituted men; there is no altering 883 I | instances to make use of English constructions which, if not incorrect 884 I, III(1)| they had in the meantime consulted their books and found nothing 885 II, L | well know what the earth consumes of them, for with us is 886 I | means, but not by actual contact or local situation, while 887 II, XXXVII(1)| others fled for fear of contagion, and Abraham took the opportunity 888 I | for each.~ ~The Meccans contemplated Mohammed's advance with 889 II, XXXVIII(1)| Solomon was so lost in the contemplation of his horses one day that 890 II, XVIII(1)| making him, for instance, a contemporary with Moses, Abraham, &c., 891 I | most part looked on with contempt. The marriage knot was tied 892 I, XV(1)| each other would appear contemptuous.~ ~ ./. 893 I | and distress.~ ~Unable to contend openly with so many and 894 II, XXII | them, and feed the easily contented and him who begs.~ ~Thus 895 II, CII(2)| that in one of the frequent contentions about the respective nobility 896 I | their power, against such a contingency. Abu Bekr,-or rather Omar, 897 II, XXIV | after these while ye are continually going one about the other. 898 I | Another marriage that he contracted gave great scandal to the 899 II, XXV | towards us with an easy contraction.~ ~And He it is who made 900 I | variance with, or flatly contradict others.~ ~It has, however, 901 I | only please the ear but contribute, to the better understanding 902 I | Christianity too, as we have seen, contributed consider-ably to the new 903 I | Mohammed's time the zakât was a contribution by his followers to the 904 I | of a like fate. Satan contrives to suggest a wrong reading 905 I, VI(2)| to be subject to the same controlling laws as mankind, and to 906 I | destruction of Pharaoh and other contumacious folk; and painting in vivid 907 I | to bear with patience the contumely heaped upon him and the 908 II, XXIV | enter uninhabited houses,-a convenience for you;-and God knows what 909 I | restrictions which, however convenient and even necessary to the 910 I | moon, and the sun, but is convinced that they are not gods by 911 I | paragraph continues] Qur'ân to convulse nature they would not believe. 912 I | judgment day. All nature is convulsed at the imputation that the 913 II, XXIX | called him liar; and the convulsion seized them, and on the 914 I | Gog and Magog 1; and the convulsions in heaven and earth described 915 II, XXXIII | not watching till it is cooked! But when ye are invited, 916 II, LV | flash of fire,~ and molten copper, and ye shall not be helped!~ 917 I | presented to the Caliph a copy~ ~ ./. of the Qur'ân, which 918 I | name of Christians, and the cordial hatred with which they regarded 919 I, II | see the torment, and the cords 3 are cut asunder, those 920 II, XXVI | gardens and springs, and corn-fields and palms, the spathes whereof 921 I, XI | the morrow they were lying corpses in their houses, as though 922 I, X | Lord knows best who are corrupters.~ ~ ./. But if they call 923 II, XCI | And disappointed is he who corrupts it! Thamûd called the apostle 924 II, XXXIII(5)| demands made by his wives for costly dresses and the like, offered 925 I | his faltering gait, his countenance was bright, and his voice 926 I | Laudable.~ ~57. al-Mu'hsî, the Counter.~ ~ ./. 58. al-Mubdî, the 927 I, III(1)| loss at Ohod was more than counter-balanced by their previous success 928 I | victory of Bedr more than counterbalanced the defeat at Ohod. The 929 I, II | wait for themselves three courses; and it is not lawful to 930 I | in his habits, kind and courteous in his demeanour, and agreeable 931 I | treated them with singular courtesy and forbearance, and spared 932 II, XXIII | observe their trusts and covenants, and who guard well their 933 II, XXIV | who withdraw themselves covertly. And let those who disobey 934 II, LIX | is preserved from his own covetousness, these are the prosperous!~ ~[ 935 II, LXIV | whosoever is saved from his own covetousness-these are the prosperous!~ ~If 936 II, LX(1)| for their infidel friends. Cp. Part I, p. 189, verse 115.~ ~ ./. 937 II, XXI | against falsehood and it crashes into it, and lo! it vanishes, 938 II, XXXIII | wilt, or whomsoever thou cravest of those whom thou hast 939 I | as a mere mortal, or is crazy. Hell-fire shall be the 940 I, V | what is between the two; He createth what He will, for God is 941 I | it made no call on their credulity it only asked them to believe 942 I, III | trouble safety,-drowsiness creeping over one company of you, 943 I | mosques by Mu'eDHDHins or 'criers,' in the following words:~ ~' 944 I | by the populace: Gabriel cries out and the sinful people 945 II, XXVIII | be asked concerning their crimes.~ ~And he went out amongst 946 I | impossible for any Muslim to criticise the work, and it became, 947 II, XXVIII(1)| also confused with that of Crœsus. Footnotes~ ~ ./. 948 I, IV | them and they shall surely crop the ears of cattle; and 949 I, IX | great expense, nor do they cross a wady 1 without it being 950 I, II | them, and~ ~ ./. when he crossed it, he and those who believed 951 I, VII | exalted him thereby, but he crouched upon the earth and followed 952 II, LXX | they hurry on before thee, crowding together on the right and 953 II, LVI | and the~ mountains shall crumble, crumbling, and become~ 954 I, IX | crumbling wall of sand, which crumbles away with him into the fire 955 II, LXIX | both be crushed with one crushing; [15] on that day shall 956 II, XL | fear for you the day of crying out, - [35] the day when 957 I | name, which simply means 'a cube,' was given it on account 958 II, LXIX | whose length is seventy cubits force him! verily, he believed 959 I, II | grows, its green herbs, its cucumbers, its garlic, its lentils, 960 II, XXX | cultivated it more than they do cultivate it? and there came to them 961 II, XXX | turned up the ground, and cultivated it more than they do cultivate 962 II, XXI(1)| field to its former state of cultivation, and this judgment was approved 963 I | dreams of the baker and the cupbearer. Pharaoh's dream: Joseph 964 I | effectually resisted alike the curiosity and the attacks of the nations 965 II, XXIII | their faces, and they shall curl their lips therein! 'Were 966 I, VII | nation enters therein, it curses its mate 2; until, when 967 I | plainly shown.~ ~The style is curt, grand, and often almost 968 II, XXII(2)| parts of their bodies, or cutting their beards and nails, 969 I | irreconcilable foe.~ ~The CVIth Sûrah also belongs undoubtedly 970 II, XXI(2)| interpretation of Psalm cxlviii.~ ~ 971 I | i Yezdân i ba'hsâyisgar dâdâr, 'In the name of God the 972 I | the believers to the five daily prayers.~ ~His next care 973 I, II(2)| their own guardian angel (Dan. xii. I), they would have 974 I | with the Qur'ân: Mohammed dare not invent a false revelation. 975 II, XCIII | And the night when it darkens!~ ~Thy Lord has not forsaken 976 I | and the prospects of Islâm darker than they were at first, 977 II, LVI | And made them virgins, darlings of equal age~ (with their 978 II, XXXVII | and there follows him a darting flame!~ ~Ask them 3 whether 979 I, VI | cleaves out the grain and the date-stone; He brings forth the living 980 I | wife 'Hadîgah and cried daTHTHirûnî, 'wrap me up!' and lay down 981 II, LXXIV | morning when it brightly dawns!~ ~Verily, it is one of 982 I, VII | He covers night with the day-it pursues it incessantly-and 983 II, LXXV | when the sight shall be dazed, and the moon be eclipsed, 984 I | Medînah.)~ ~(This chapter deals with the accusation of unchastity 985 I, VII | people with the years (of dearth) and scarcity of fruits, 986 I, V | of you is on the point of death-at the time he makes his will-two 987 I | particular view of a very debatable question, and to give to 988 I | theologians have never ceased to debate concerning the exact nature 989 I, IV | two-thirds of what (the deceased) leaves; and if there be 990 II, XL | obeyed. [20] He knows the deceitful of eye and what men's breasts 991 II, XXXIII | Apostle have only promised us deceitfully.' And when a party of them 992 I, IV | seek to deceive God, but He deceives them; and when they rise 993 I | Men are to go to Mosque decently clad. God has only prohibited 994 I | with a certain amount of deception, both voluntary and otherwise.~ ~ 995 I | usages to guide him in his decisions, only instead of being bound 996 I, III | bow. That is (one) of the declarations of the unseen world which 997 II, XVII | steadfast in prayer from the declining of the sun until the dusk 998 II, LXXIII | and flee from them with a decorous flight.~ ~And leave me and 999 II, XIX | reached through old age to decrepitude?'~ ~[10] He said, 'Thus 1000 II, LXXIII | except a little-the half, or deduct therefrom a little, or~ ~ ./.