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The Qur'ân Concordances (Hapax - words occurring once) |
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1001 II, XXVIII | and he who brings an evil deed-those who do evil deeds shall 1002 I | heaped upon him and the still deeper pain of disappointment and 1003 I, IV | what ye had before; ere we deface your faces and turn them 1004 II, XLIX(1)| I.e. it is defamation to charge a person who has 1005 I | therefore must of necessity be a defect. Again, with them this style 1006 II, XL | backs, fleeing, with no defender for you against God; for 1007 II, LXXI | you your sins, and will defer you unto an appointed time; 1008 I | 70. al-Muwa'h'hir, the Deferrer~ ~71. al-Muqaddim, the Bringer 1009 I | sacred months and the sin of deferring them. Exhortation to the 1010 II, XXIV(1)| Or, according to some, of deficient intellect.~ ~ 1011 I | life had not as yet taken a definite hold on the people, and 1012 I | burden at the judgment day. Definition of the true religion, and 1013 I | God and for the idols, and defrauding God of His portion: infanticide: 1014 I | of Persia as well as the degenerate Christianity of the time 1015 I | of the Arabs, had so far degenerated as to have scarcely any 1016 I, VI | some of you above others in degree, to try you by that which 1017 II, LXXV | what He has sent forward or delayed!~ ~Nay, man is an evidence 1018 I | recognised correct style, deliberately imitating the Qur'ân.~ ~ 1019 II, XXVIII | verily, the chiefs are deliberating concerning thee to kill~ ~ ./. 1020 I | and poetry their greatest delight; their bards recited the 1021 I | Paradise. Description of the delights thereof: the maidens there: 1022 II, LXXII | refuge beside Him,-except delivering the message from God and 1023 I | he is given permission to delude men. Safety by land and 1024 II, CII | contention about numbers deludes you till ye visit the tombs 2!~ 1025 I, III | they weak, nor did they demean themselves:-God loves the 1026 I | by them as nearly akin to demoniacal possession, and of this 1027 I | As for the angelism and demonology of the Qur'ân, they are 1028 I | Meccans. Their helplessness demonstrated. The Qur'ân is a guide, 1029 I, II(2)| Although the Arabic demonstrative pronoun means 'that,' the 1030 I, III(2)| very large sum, a dînâr ('denarius') was a gold coin worth 1031 II, LXXXI | swiftly, slinking into their dens!~ Nor by the night when 1032 I, IV(1)| Literally, a dent or cleft in a date stone.~ ~ ./. 1033 II, XXIII(1)| attributed to Mohammed's denunciations.~ ~ 1034 I, III | doubt. Verily, God will not depart from His promise.'~ ~Verily, 1035 I, XII | And when the caravan departed, their father said, 'Verily, 1036 I | themselves, but upon it depended entirely the commercial 1037 I | untied as easily, divorce depending only on the option, and 1038 I | messenger. Belief or the reverse depends on God's grace. The ginns 1039 I | owners. Chastity and modest deportment enjoined particularly upon 1040 I, IX(1)| another instead; this Mohammed deprecates.~ ~ ./. 1041 I, 0(1)| so that the back becomes depressed,' Lane's Arabic-English 1042 II, XL(1)| life before birth and the deprivation of it at death, and to the 1043 I, II(1)| sent away she is not to be deprived of her dowry. If, however, 1044 I | is known as the 'Year of Deputations,' the Bedawîn tribes one 1045 I | advances with scorn and derision. When it became obvious 1046 I, II(3)| first of these two words derisively. In Arabic it merely means ' 1047 I | consonants each, and the derivative forms expressing modifications 1048 I | though some lexicographers derive it from qarana, 'to join,' 1049 I, 0(1)| Geschichte des Qorâns, p. 43.~ ~ 1050 I | Qurâis.~ ~From Quzâi it descended to his eldest son 'Abd ed 1051 II, XXV | angels shall be sent down descending.~ ~The true kingdom on that 1052 I | suddenly makes an abrupt descent, from which the spot was 1053 I | before the mind the scene he describes or conjures up, we can picture 1054 I | between the words used in describing the blindness that fell 1055 I | believe, and by frightful descriptions of the everlasting torments 1056 I | occurs often in the Qur'ân as descriptive of God's taking up a certain 1057 I | returned. The hypocrites. Deserters are to be slain, unless 1058 I, VI | how what they did forge deserts them! [25] And they are 1059 I, V | upon that they too have deserved the imputation of sin, then 1060 I, II | his Lord has come, if he desists, what has gone before is 1061 I, II | a village 1, when it was desolate and turned over on its roofs, 1062 II, LI | when we sent against them a desolating wind, that left naught on 1063 II, XXXII | stock from an extract of despicable water; then He fashioned 1064 II, LXXXIX | then he says, 'My Lord despises me!'~ ~Nay, but ye do not 1065 II, XXVIII | live. Verily, he was of the despoilers.~ ~ ./. And we wished to 1066 I | Moreover, he was entirely destitute of religious feeling, and, 1067 I | Honourer.~ ~25. al-Muzîl, the Destroyer.~ ~26. as-Samî'h, the Hearer.~ ~ 1068 II, CV(2)| Mecca, with the intention of destroying the Kaabah. He was defeated 1069 II, XXV | destruction, but call, for many destructions!~ ~Say, 'Is that better 1070 I, IV | precautions and sally in detachments or altogether. Verily, there 1071 I, VIII | were crafty with thee to detain thee a prisoner, or kill 1072 II, XXV | everything, and then decreed it determinately! And they take beside Him 1073 II, XVII | that is better and a fairer determination.~ ~And do not pursue that 1074 II, XX(2)| blue eyes' were especially detested by the Arabs as being characteristic 1075 I | it to a dream by no means detracts either from its reality 1076 I, II(2)| had not been discovered. Deut. xxi. 1-9.~ ~ ./. 1077 I | reduce the place, he so devastated the country around that 1078 I | eradicate what was bad and to develop what was good. He knew that 1079 I | represent, in fact, the first development of Mohammed's prophetic 1080 I | the perfect standard; any deviation from it therefore must of 1081 II, LXVIII | them have their way! for my device is sure.~ ~Or dost thou 1082 I | Pharaoh is ruined by his own devices. Mutual recrimination of 1083 I | mention of God's name repels devilish influences. Men are recommended 1084 II, XXXVIII | he directed it; and the devils-every builder and diver, and others 1085 II, XXVIII(2)| Either devoid of patience, according to 1086 I, IV | catches him up,-his hire devolves on God, and God is forgiving 1087 II, LXXIII | the name of thy Lord and devote thyself thoroughly to Him, 1088 I | of the Qur'ân and to the devotional exercises of the dervishes.~ ~ 1089 I, III | us a sacrifice which fire devours 2.'~ ~[180] Say, 'There 1090 I, VI(2)| miraculous powers. They are devoutly believed in by Muslims, 1091 I, II | shower falls on it, the dew does; and God on what ye 1092 I | tribe, named Saad ibn Moâ.dh, a fierce soldier, who was 1093 II, LIX(2)| Like those of Qurâi.dhah, who were slaughtered. See 1094 I, II(4)| somewhat inelegant phrase (.dharban) means literally, to beat 1095 II, XXV(3)| again that it was in 'Ha.dhramaut.~ ~ ./. 1096 II, XXXVIII | remember Ishmael and Elisha and DHu-l-kifl, for each was of the righteous 1, 1097 I | phenomena well known and diagnosed in the present time, and 1098 I | dialects often differed diametrically in the use of particular 1099 I | title 'Rabbi' reproved. Diatribe against Jewish doctors and 1100 II, LXXIV | those who prayed; [45] we didn't feed the poor; but we 1101 I | These tribal dialects often differed diametrically in the use 1102 I | language employed, which differs widely from the nervous 1103 I, IV | therefrom its mate, and diffused from them twain many men 1104 I | agriculture as beneath his dignity, and thought that he had 1105 I, XIII | fall short of or add; for dimensions of everything are with Him.~ ~[ 1106 II, XXXV | reach old age, or is aught diminished from his life, without it 1107 I | abolishing it, or even of diminishing the honours paid to it, 1108 II, LVI | nor shall their wits be dimmed!~ [20] And fruits such as 1109 II, XVIII | his servant, 'Bring us our dinners, for we have met with toil 1110 I | The Kaabah is mentioned by Diodorus as a famous temple whose 1111 I | conversion to the worship of the Dioscuri. Even the most divine sentiment 1112 I, II(2)| preach which is a favourite diplomatic weapon with Mohammedan nations.~ ~ 1113 II, XLIX | you.-These are the rightly directed-grace from God and favour! and 1114 II, XLIX | Muslims! God obliges you, by directing you to the faith, if ye 1115 I, XVI | to his lord; wherever he directs him he comes not with success; 1116 I | these latter were at a great disadvantage, wearied by the state of 1117 II, XXXI | voice; verily, the most disagreeable of voices is the voice of 1118 II, XVIII | think that this will ever disappear; and I do not think that 1119 I, VII(2)| in Mohammed's time, whose disappearance had been attributed, by 1120 II, LXIV(1)| righteous and the wicked will disappoint each other by reversing 1121 I | an evidence of the divine disapproval of its contents, they listened 1122 I, IX | not attain and they only disapproved it because God and His Apostle 1123 I, V | people of the Book! do ye disavow us, for aught but that we 1124 I, III | which ye are in, until He discerns the vile from the good. 1125 I | and which added to the discomfort and embarrassment of the 1126 II, LXVII | thou canst not see any discordance in the creation of the Merciful!~ ~ 1127 I | agitations and internal discords, and anything that was likely 1128 II, LII(2)| and listen to the angels discoursing, as the devils do. See Part 1129 II, XXXVIII(1)| smitten with remorse on discovering his negligence that he sacrificed 1130 II, XXII | but those who strive to discredit our signs, they are the 1131 I | s wives: they are to be discreet and avoid ostentation. Encouragement 1132 I | themselves free from small discrepances; the few slight various 1133 I, IV | would find in it many a discrepancy.~ ~[85] And when there comes 1134 I | Mohammed is not to join in discussions on religion with idolaters, 1135 I | the message which man had disdainfully refused.~ ~Witches and wizards 1136 I | striking utterances, not even disdaining to quote the worldly wisdom 1137 I, IV | nigh to Him; and whosoever disdains His service and is too proud, 1138 I, III | enter the fire, Thou hast disgraced him.; and the unjust shall 1139 II, XLI | of the hereafter is more disgraceful, and they shall not be helped.~ ~ 1140 I, IX | God helpless, and that God disgraces the misbelievers.~ ~A proclamation 1141 I | from becoming hopelessly disintegrated was to give its members 1142 II, LXXV | faces on that day shall be dismal!~ ~[25] Thou wilt think 1143 I | be~ ~ ./. unmolested, and dismissed him to carry this news to 1144 I | infidels. The example of the disobedient wives of Noah and Lot: and 1145 I | for the faith. Moses was disobeyed by his people. Jesus prophesies 1146 I | at the judgment day if he disobeys the call. Hell-fire is prepared 1147 I | men. Idolaters shall be disowned by the false gods at the 1148 II, XXIV(2)| Ali, who had spoken in a disparaging manner of her on the occasion, 1149 I, V(1)| time before the Mohammedan dispensation is always so called.~ ~ 1150 II, LXXVII | speed swiftly!~ ~And by the dispensers abroad!~ ~And by the separators 1151 II, XLII | they have despaired; and disperses His mercy, for He is the 1152 I | inhabitants into apes. The dispersion of the Jews. The mountain 1153 I | at him, to cheer him when dispirited, and to encourage him when 1154 I | spoils. This was particularly displeasing to his Medînah followers, 1155 II, XXIV(2)| so seriously incurred her displeasure that she contrived to bring 1156 I | commenced.~ ~Mohammed had disposed his forces so that his best 1157 I, II | s way, now that we. are dispossessed of our homes and sons?' 1158 I, IV | not with the treacherous a disputant; but ask God's pardon: verily, 1159 II, XXII | pleases.~ ~[20] These are two disputants 1 who dispute about their 1160 I, III | are in doubt. And whoso disputeth with thee after what has 1161 I, III | understand? Here ye are, disputing about what ye have some 1162 I | was more than mere social disqualification, for as they could not join 1163 I, XVI(2)| strength as entitling them to disregard a treaty.~ ~ ./. 1164 I | considerable, was nearly all dissipated, and the rival family of 1165 II, XXII | in their bellies shall be dissolved and their skins too, and 1166 II, XXXIII(2)| divorce her: this Mohammed dissuaded him from until the transaction 1167 II, XXXIV(1)| people of the city, that the distances which traders had to pass 1168 I | to the Arabs, but it was distasteful, and particularly so to 1169 I | colloquial freedom which distinguishes the original.~ ~I have, 1170 II, LXXXVI | Verily, it is indeed a distinguishing speech, and it is no frivolity!~ ~[ 1171 I | signification, or where it would distort the sense to retain the 1172 I | Wealth and children must not distract men from the service of 1173 I | Withholder.~ ~91. az-Zârr, the Distresser.~ ~92. an-Nâfi'h, the Profiter.~ ~ 1174 I, IX(1)| I.e. in collecting or distributing them.~ ~ 1175 II, LI | on 3 easily! and by the distributors 4 of affairs! - [5] verily, 1176 I, VI(2)| where one tree in every district is devoted to patron saints, 1177 I, V | reckoned that there would be no disturbance; but they were blind and 1178 II, XXI | know,-and some devils to dive for him, and to do other 1179 II, XXXVIII | devils-every builder and diver, and others bound in fetters - ' 1180 II, XX | have brought forth thereby divers sorts of different vegetables. 1181 II, XCII | Verily, your efforts are diverse!~ ~ ./. 5] But as for him 1182 II, XXX | heavens and the earth, and the diversity of your tongues and colours; 1183 II, LXXX | 10] from him thou art diverted!~ ~Nay! verily, it is a 1184 I | in Minâ; after which they divest themselves of the pilgrim 1185 I | vicinity of Mecca, the pilgrim divests himself of his ordinary 1186 II, XCIV(1)| sensible of the orthodox Muslim divines.~ ~ 1187 II, CVIII(1)| him abtar, which means 'docktailed,' i.e. childless.~ ~ 1188 I | than that he dictated the documents in question. In the Qur' 1189 I | the mass of conflicting dogmas and superstitions of the 1190 I, V | catch), training them like dogs;-ye teach them as God taught 1191 II, LXV | but he whose provision is doled out, let him expend of what 1192 I, V(2)| Literally, 'stones set up,' Dolmens and the like, which are 1193 I, II | you a bed and the heaven a dome; and sent down from heaven 1194 I | man, irreproachable in his domestic relations and universally 1195 I, XII | Joseph, unless ye think I dote!'~ ~ ./. 95] They said, ' 1196 I, III | believe! devour not usury doubly doubled, but fear God, perchance 1197 I | been merely a dream, was doubtless the result of one of these 1198 I, III(1)| this stratagem to raise doubts in the believers' minds.~ ~ 1199 I | the noble pedigrees and doughty deeds of their tribes,-as 1200 I | drowsiness,~ There wept a dove upon the Aikah bough~ Trilling 1201 I, X | it as it~ ~ ./. were mown down-as though it had not yesterday 1202 I, III | misbelieve, or make them downcast, that they may retire disappointed.'~ ~ 1203 I, XII | sold him for a mean price,-drachmæ counted out,-and they parted 1204 I, V(3)| game with plain pieces like drafts, though Persians and Indians 1205 II, LXX | verily, it is a flame,-dragging by the scalp! it shall call 1206 I | and leave it to be torn by dragons and serpents till the day 1207 I, II | his hand 4.'~ ~And they drank from it save a few of them, 1208 I | painting in vivid colours the dreadful torments of the future life. 1209 II, XXIV | God and His Apostle and dreads God and fears Him, these 1210 II, XLIV(1)| Or 'like the dregs of oil.' Footnotes~ ~ 1211 I | punished. The women are to dress modestly. Warning to the 1212 II, XXXIX | varied in kind, then it dries up, and ye see it grow yellow; 1213 II, XXXVII | ranged in ranks, and the drivers driving 1, and the reciters 1214 II, XLI | thou mayest see the earth drooping, and when we send down water 1215 I | scum thereof is like the dross on smelted ore. The righteous 1216 I, II(1)| cattle hear the sound of the drover without understanding the 1217 I, X | and hostile, until when drowning overtook him, he said, ' 1218 II, LXII(3)| congregation p. 283 hearing the drums beat rushed out to see the 1219 I | conspicuous as their virtues, and drunkenness, gambling, and the grossest 1220 I | âiyâm et tasrîq or 'days of drying up,' scil. the blood of 1221 I | was a protest against the dualism of Persia as well as the 1222 I, VI(2)| be a protest against the dualistic doctrine that Light and 1223 I, VI | it fruits, and bring the dues thereof on the day of harvest, 1224 II, XVII | hell; whenever it grows dull we will give them another 1225 II, LXVII | to thee driven back and dulled!~ ~[5] And we have adorned 1226 II, L | liars, and the threat was duly executed.~ ~Were we then 1227 I, II | And he who misbelieved was dumb-founded, for God does not guide 1228 II, XXI | them suddenly, and shall dumbfounder them, and they shall not 1229 I | imprisoned elsewhere in a foul dungeon to await their doom.~ ~A 1230 I | Rites of the pilgrimage: its duration. Fighting for religion lawful 1231 II, XVII | declining of the sun until the dusk of the night, and the reading 1232 II, LXXXVII | pasture, [5] and then makes it dusky stubble!~ ~We will make 1233 I | that of HuDHeil.~ ~ ./. Duwâr, a favourite idol with the 1234 I, II | safety, and provide the dwellers there with fruits, such 1235 II, XX | they walk in their very dwelling-places; verily, in that are signs 1236 I, II | both hears and knows.~ ~The dye 2 of God! and who is better 1237 II, XXXV | on the mountains~ ~ ./. dykes 1, white and red, various 1238 I | doctrine of Islâm, which was eagerly accepted by the majority 1239 I | under the semblance of an eagle.~ ~El 'Huzzâ, identified 1240 I, VII | call upon Him with fear and earnestness; verily, the mercy of God 1241 I, III | from any one of them the earth-full of gold, though he should 1242 II, XVIII | things of the heavens and the earth-He can see! and hear 3!'~ ~ 1243 II, LI | it ample space!~ ~And the earth-we have spread it out; and 1244 I | dug round the city, and earthworks to be raised in those parts 1245 I, XIV(2)| Easterns, when annoyed, always bite 1246 I, II | and it brings forth its eatables twofold; and if no heavy 1247 I, V | and what wild beasts have eaten-except what ye slaughter in time-and 1248 I, V | woe,-listeners to a lie, eaters of unlawful things!~ ~But 1249 I | time, Syriac only being the ecclesiastical language of the Christians 1250 II, XXXIV | from us, 'O ye mountains! echo (God's praises) with him, 1251 I | uttered in a state of complete ecstasy; but the later portions 1252 I | righteousness; the appearance of Ed-daggâl, 'the antichrist;' the release 1253 I, III | brothers. Ye were on the edge of a pit of fire, but he 1254 I | El Kitâb, 'the Book,' and EDH-DHikr, 'the Reminder.' The title 1255 I | minarets of the mosques by Mu'eDHDHins or 'criers,' in the following 1256 I | consisting of Zâid, the original editor, with three men of the Qurâis ( 1257 II, XXXIII(2)| scenes-especially among the Arabs of Edom and Moab-which gave a very 1258 I | the prevailing state of education and opinion, is evident 1259 II, XLVIII | in their faces from the effects of adoration;-that is their 1260 I | Mohammed's time. Judaism was effete, Christianity corrupt. The 1261 I, VII | verily, my stratagem is efficacious!~ ~Do they not then reflect 1262 II, XXXVII | though they were a sheltered egg; and some shall come forward 1263 I, III(3)| Mohammedans believe that it was an eidolon and not Jesus himself who 1264 I | tribes; the annual fairs and eisteddfodau (to borrow a Welsh name 1265 II, XIX(2)| complaint of long intervals elapsing between the periods of revelation.~ ~ ./. 1266 I, II(1)| that some inhabitants of Elath (Akabah) were transformed 1267 I, V | your hands as far as the elbows, and wipe your heads, and 1268 I | against Aaron. The seventy elders. The coming of Mohammed ' 1269 II, XLII | which ye call them to! God elects for Himself whom He pleases 1270 I | and kept alive. All the elements of centralisation were there, 1271 I, IV | those of them who would elicit it from them would know 1272 I, III(2)| to the contest between Elijah and the priests of Baal 1273 I | Chapter, where the words ellaDHîna an'hamta 'halâihim, ghâiral 1274 I | connected with the el and elohîm of the Hebrew, and entering 1275 II, XXXVII | posterity, [130] Peace upon Elyâsîn 2; verily, thus do we reward 1276 II, XVIII(1)| That is, embarked. All nautical metaphors 1277 I | added to the discomfort and embarrassment of the enemy, he called 1278 I | introduced as a literary embellishment. The natural consequence 1279 I | conceits, or mere poetical embellishments; the prophet spoke with 1280 II, LXII(1)| I.e. by embracing Islâm.~ ~ 1281 II, LXXVI | shall be garments of green embroidered satin and brocade; and they 1282 II, LIII | earth, and when ye were embryos in the wombs of your mothers.~ ~ 1283 I | little colony of Muslim emigrants numbered a hundred souls.~ ~ 1284 I | helpless of them accordingly emigrated to the Christian country 1285 I | twenty-five, their union was eminently a happy one.~ ~Long after 1286 II, LVI | Have ye considered what ye emit?~ Do we create it, or are 1287 I | letters to the great kings and emperors of the world, to the Persian 1288 I | the pause in the sense and emphasize the proposition.~ ~The Qur' 1289 I | religion, while the latter emphatically is so. All the laws and 1290 I | of the Roman and Persian empires; the kingdom of Himyar in 1291 I | ingratiate himself with his employer, who was also his kinswoman, 1292 II, LXXIII | thou hast by day a long employment; but mention the name of 1293 I, V | brought you. Be ye therefore emulous in good deeds; to God is 1294 I | us. The Qur'ân, however, enables us to judge of the nature 1295 II, XXXIII(2)| every adult male of the encampment to sit round it, and wait 1296 I | the mountain chain which encircles the world. These are the 1297 I, II(3)| Muqâm Ibrahîm, in the Kaabah enclosure, where a so-called footprint 1298 I, VIII | ye who believe! when ye encounter a troop, then stand firm 1299 I, VIII | showed them to you, as ye encountered them, as few in your eyes; 1300 II, LX | your enemy for patrons, encountering them with love for they 1301 I | discreet and avoid ostentation. Encouragement to the good and true believers 1302 II, XXXVIII(2)| honours. To punish him for encouraging this idolatry, a devil named 1303 I, II(1)| horseback, not staying so as to endanger your lives.~ ~ 1304 II, XL | but Pharaoh's stratagem ended only in ruin, and he who 1305 | ending 1306 I | is a religious bequest or endowment.~ ~The 'Hagg or 'pilgrimage,' 1307 I | that such a life could be endured no longer. The Fatrah or ' 1308 I, XVI | spent, but what God has endures; and we will recompense 1309 I | which they combated very energetically. The prophet, therefore, 1310 I | widely from the nervous energy and rugged simplicity of 1311 I | Tâlib and begged him to enforce silence upon his nephew, 1312 I, III(1)| For an account of these engagements see Introduction.~ ~ ./. 1313 I | interpretation had already engendered, determined to prevent the 1314 I | as artificial as though Englishmen should still continue to 1315 II, XXXVIII(2)| in this ring, which was engraved with the Holy Name, the 1316 I | deed on which it had been engrossed had become worm-eaten and 1317 II, LXXXI(1)| must imply some terribly engrossing calamity.~ ~ 1318 I | unjust laws of divorce, by enjoining kindness and equity upon 1319 II, LII | in gardens and pleasure, enjoying what their Lord has given 1320 I, XVI | shall not prosper. A little enjoyment-then for them is grievous woe!~ ~ 1321 I | the Enquirer.'~ ~These enquirers were known as 'Hanîfs, a 1322 I | of the more earnest and enquiring minds.~ ~Amongst those who 1323 I, IX | God and His Apostle had enriched them of His grace 2. If 1324 I | Independent.~ ~88. al-Mughnî, the Enricher.~ ~89. al-Mu'hti, the Giver.~ ~ 1325 II, XXVI | me with, that thou hast enslaved the children of Israel!'~ ~ 1326 II, XXXV | the plotting of evil only entangles those who practise it; can 1327 I, XII | and that I am the best of entertainers? [60] But if ye bring him 1328 I | come. Story of Abraham's entertaining the angels: the destruction 1329 I | her and perish. Abraham entertains the angels who are sent 1330 II, XVII | recompense, an ample recompense. Entice away whomsoever of them 1331 II, XVII | And they well-nigh enticed thee away from the land, 1332 I | religion, ever possessed entire originality. The great principles 1333 I | they added threats to their entreaties that he consented even to 1334 I | Laheb's name, in which he enunciates a terrible curse against 1335 II, CXIII | evil of the envious when he envies.'~ ~ ./. 1336 II, CXIII | and from the evil of the envious when he envies.'~ ~ ./. 1337 I, XVI | done befel them, and that environed them at which they used 1338 II, XXXIII | been entered upon from its environs and then been asked to show 1339 I | who had been told by his envoy Muz'hab of the success of 1340 I | white hand. The magicians eon-tend with Moses, are overcome, 1341 II, XVIII(1)| of the Seven Sleepers of Ephesus. What is meant by Er-raqîm 1342 I | disorder which tradition calls epilepsy, but the symptoms of which 1343 I | Persons afflicted with epileptic or hysterical symptoms were 1344 I | rich or powerful enough to equip one of their own, they lost 1345 I, IV | able, it may be, to act equitably to your wives, even though 1346 I | found them, and he strove to eradicate what was bad and to develop 1347 II, LXXVII | when the stars shall be erased!~ ~And when the heaven shall 1348 I | mean 'he stood straight or erect' (Lane). The expression 1349 I | sharply reproved for their errors, but are included in the 1350 I | to spare the angels: he escapes by night, and Sodom is destroyed. 1351 II, XXXIV(1)| providing them with camels and escorts.~ ~ ./. 1352 I, II(1)| Arabic commentators, 'Huzair (Esdras) ibn Sara'hyâ or Al 'Hiẓr ( 1353 I | prophets of olden time, especial stress being laid upon the 1354 I | had each unsuccessfully essayed to penetrate the country 1355 I | their countrymen.~ ~The essence of Mohammedanism is its 1356 I | Qur'ân in which the most essential points of his doctrine were 1357 II, LXXVI | see pleasure and a great estate! On them shall be garments 1358 I | for him.~ ~In forming our estimate of Mohammed's character, 1359 I | himself, and by so doing estranged his numerous wives, and 1360 I | following days, the âiyâm et tasrîq or 'days of drying 1361 I, II(3)| A'hnas ibn Surâiq eTH THaqafî, a fair spoken man 1362 I | is inhabited are called ETH-THagalân, 'the two weighty matters,' 1363 I, III(1)| is really derived from an Ethiopic root signifying 'to send.'~ ~ 1364 I, VI(1)| Terah is in Arabic Târah. Eusebius gives the form Athar, which 1365 I | Monophysites, Jacobites and Eutychians,' and the like-who had little 1366 II, XVIII(1)| the Caspian to the Pontus Euxinus. The word translated mountains 1367 I | they succeeded, the vow was evaded by some less expensive sacrifice.~ ~ 1368 II, XXIV | celebrated therein mornings and evenings.~ ~Men whom neither merchandize 1369 I, XV | we not forbidden thee 2 everybody in the world?' He said, ' 1370 I, XI | remnant (of piety) forbidding evildoing in the earth, save a few 1371 I | Mohammed's invention, but was evolved out of what he had heard 1372 II, LVI | youths, with goblets~ and ewers and a cup of flowing wine; 1373 I | Guardian.~ ~23. ar-Râfi', the Exalter.~ ~24. al-Mu'hizz, the Honourer.~ ~ 1374 I | angels who preside at 'the examination of the tomb.' They visit 1375 I | he has been buried, and examine him concerning his faith. 1376 II, XVII(1)| roughly to them so as to exasperate them.~ ~ ./. 1377 I, VII(1)| Referring to the numerous excavated rock-dwellings in Idumaea.~ ~ ./. 1378 II, XXXVII(1)| is a foreign tree with an exceedingly bitter fruit, the name of 1379 II, XXXIII(2)| of the Qur'ân. Mohammed's exceptionally prominent position exposed 1380 II, XXV | have exceeded with a great excess!~ ~The day they shall see 1381 II, LXIX | and He seized them with an excessive punishment.~ ~Verily, we, 1382 I | pursuit of his assailants, was excessively angry until it was explained 1383 I | food. Salutations to be exchanged on entering houses. Behaviour 1384 I, V(3)| by strict Musselmans to exclude the game of chess. Sunnis, 1385 I, VIII(2)| other's property to the exclusion of blood relationship, until 1386 I | the chosen people, was too exclusive for the majority of the 1387 I | better ones. Paradise not exclusively for Jews and Christians. 1388 I | the land.' The well-known exclusiveness of the Jews and their unwillingness 1389 I, II(4)| See excursus on the Rites and Ceremonies 1390 I | Oath, by the angels who execute God's behests. Terrors of 1391 I, VI(1)| homicide unless it be by legal execution or the slaying of infidels 1392 I | therefore of great use in the exegesis of the Book itself. Although 1393 I | from the large amount of exegetical matter which he has incorporated 1394 II, XVII(1)| submission, that they should be exempt from the more irksome duties 1395 I | ân and to the devotional exercises of the dervishes.~ ~The 1396 I, IX | nothing to give but their exertions, and who mock at them,-God 1397 I | he fled away. Wounded and exhausted, he lay down to rest in 1398 I | angel Gabriel is supposed to exhibit the Umm al Kitâb (see p. 1399 I | THE TRIED. (Medînah.)~ ~Exhortations to the Muslims not to treat 1400 I | Antioch: 'Habîb en Naggâr exhorts the people to follow their 1401 I | and themselves sent into exile.~ ~The war between Mecca 1402 I | evidence that some of the exiles returned from Abyssinia~ ~ ./. 1403 II, LXVII | at the birds above them expanding their wings or closing them?- 1404 I, II(1)| Mohammed in his higrah or expatriation to Medina, from which the 1405 I, IX | their oaths, and intended to expel the Apostle? They began 1406 II, XVII | hold them through fear of expending; for man is ever niggardly!'~ ~ 1407 I | by his followers to the expenses of the war against the infidels.~ ~ 1408 I | quite familiar to me from my experience of every-day desert life, 1409 I | of breaking fast,' at the expiration of Rama.dhân.~ ~Waqf is 1410 I | when the sacred months have expired. An idolater seeking refuge 1411 I, II | are God's bounds which He explains to a people who know.~ ~ ./. 1412 I | next following sentence, explanatory of or completing the first, 1413 I, XII | dreams, and naught of the exposition of such dreams know we!'~ ~[ 1414 I, IV(1)| original is that always used to express this relationship.~ ~ 1415 I | that 'believing women' are expressly included in the promises 1416 I | numerous ancient poems still extant we have invaluable materials 1417 I, II(2)| gihâd, or general war of extermination against infidels, to threaten 1418 I | never lose an opportunity of extolling her virtues, and would often 1419 II, XVII | watch thou therein as an extra service. It may be that 1420 II, XIX | Mary! thou hast done an extraordinary thing! O sister of Aaron 1! 1421 I, IV | property, and do not devour it extravagantly in anticipation of their 1422 I | melancholy, and possessing an extreme sensibility, being unable 1423 I | their holy Book, renders it extremely improbable that even this 1424 II, XXVIII | city have we destroyed that exulted in its means of subsistence? 1425 II, XXXVII | restraining their looks, large eyed; as though they were a sheltered 1426 I | restless black eyes, long heavy eyelashes, a prominent aquiline nose, 1427 I | thus, A L R would stand for Ez-zubâir, A L M R for Al-Mughâirah, 1428 I, II(2)| vision of the dry bones. Ezek. xxxvii. 1-10.~ ~ 1429 I | religion became the first mu'ezzin or 'crier,' who called to 1430 II, XXXI(2)| with those of the Greek fabulist.~ ~ 1431 I | was probably his wonderful facility in language that induced 1432 I | believers they are ipso facto divorced. The husbands are 1433 II, XXXIV(1)| by a flood are historical facts, and happened in about the 1434 II, LII | in the night, and at the fading of the stars!~ ~ ~ ~ 1435 II, CXI | and his wife carrying faggots! - [5] on her neck a cord 1436 II, XLVII | not pardon them.~ ~Then faint not, nor cry for peace while 1437 II, LV | In them maidens best and fairest!~ Then which of your Lord' 1438 I, X | thereof? And when it has fallen-will ye believe in it now!-And 1439 I | weakness evident from his faltering gait, his countenance was 1440 I | supernatural beings, and fancied that every rock, and tree, 1441 I, VI | lead you astray by their fancies, without knowledge. Verily, 1442 II, LIV | restraint in it - [5] wisdom far-reaching-but warners avail not!~ ~But 1443 I | pilgrimage to Mecca, the 'Farewell Pilgrimage,' as Muslims 1444 I, VI(3)| wool, &c., of which a bed (farsh) is made.~ ~ ./. 1445 II, XVII | in the next too, and err farther from the way.~ ~[75] They 1446 I | At nightfall. These are farẓ or 'incumbent;' all others 1447 I | uniformity,' of 'making' or 'fashioning,' and of 'being or going 1448 I, III | the heaven; He it is who fashions~ ~ ./. you in the womb as 1449 II, XXXVIII(1)| the pegs with which Arabs fasten their tents.~ ~ 1450 II, LXVI | repentant, worshipping, given to fasting-such as have known men and virgins 1451 I | Rama.dhân for the Jewish fasts which he had prescribed, 1452 II, LXXX | clot. He created him and fated him; [20] then the path 1453 II, XXXV | there shall touch us no fatigue.'~ ~But those who misbelieve, 1454 II, L | executed.~ ~Were we then fatigued with the first creation? 1455 II, XXXIII(1)| are particularly meant Fatimah and 'Alî. In the next paragraph 1456 II, LXXXVIII | foul thorn, which shall not fatten nor avail against hunger!~ ~ 1457 II, LIII | iniquities,-all but venial faults,-verily, thy Lord is of 1458 I, X | carry them 2 afloat with a favouring wind, and they rejoice therein, 1459 I, VII | is better for those who fear-do ye not then understand? 1460 II, XXV | was promised to those who fear-which is ever for them a recompense 1461 I | bidden to accept the Qur'ân fearlessly. The Meccans must take warning 1462 II, XX | as a reminder to him who fears-descending from Him who created the 1463 I | beard are the principal features of the verbal portraits 1464 I | month of DHu'l Qa'hdah (February),~ ~ ./. the long-expected 1465 I, VI | heavens and the earth? He feedeth men, but is not fed.' Say, ' 1466 II, CVI | the Lord of this house who feeds them against hunger and 1467 I | working for the good of his fellow-countrymen. He took the political and 1468 I | favourite companion and fellow-seeker after truth; and ere long 1469 I, XV(1)| bring the rain-clouds and fertilise the earth.~ ~ ./. 1470 I | keep alive the religious fervour of the converts, and, indeed, 1471 I | great fairs and literary festivals of all Arabia were held, 1472 II, LI | aside unto his people and fetched a fat calf, and brought 1473 II, LXIX | me!' [30] 'Take him and fetter him, then in hell broil 1474 I | traditions, with violent hectic fever), partly for medical reasons 1475 I, VIII(2)| The Muslims were fewer in number than the enemy, 1476 II, LXXII | most weak at helping and fewest in numbers!~ ~Say, 'I know 1477 I, II(4)| expression they used was habbah fi sha'hîrah, a grain in an 1478 I, IV(3)| in the original means a fibre in the cleft of a date stone, 1479 II, CXI | her neck a cord of palm fibres.~ ~ ~ ~ 1480 II, XXXVIII | sect; this is nothing but a fiction! Has a reminder come down 1481 II, XXVI | is nothing but old folks' fictions, for we shall not be tormented!'~ ~ 1482 I, V(1)| Referring to the oath of fidelity which Mohammed's adherents 1483 I, VI(2)| of the produce of their fields to Allah the chief God, 1484 I, XIV | ashes whereon the wind blows fiercely on a stormy day. They have 1485 I | remonstrance addressed by the fiery Omar to the THaqîfite messengers, 1486 I | collision with the other tribes. Fifteen hundred men only accompanied 1487 I, II(1)| that the expression is only figurative.~ ~ 1488 II, XVIII(1)| wanting to is in this case figuratively used for being on the point 1489 I | ûq, worshipped under the figure of a horse.~ ~Nasr, which 1490 II, XVIII | in purity, and nearer in filial affection. And as for the 1491 I, IV(1)| slaves by branding, and filing their teeth, partly that 1492 I | ân concerning Jesus, and finally begged the monarch not to 1493 I | Abu Bekr, Mohammed's own financial position not allowing him 1494 I, II(1)| considered as one of the finest passages in the Qur'ân, 1495 II, XXII | poor.~ ~[30] 'Then let them finish the neglect of their person 2, 1496 I | the Most High.~ Gannat al Firdaus (Chapter XVIII, 107), the 1497 II, XVIII(1)| Here the Persian word Firdâus is used, which has supplied 1498 II, XXXI(3)| embodied in the Shâh-nâmeh of Firdausî. These he read to the Qurâis 1499 II, XL | Pharaoh evil woe.~ ~The fire-they shall be exposed to it morning 1500 I | them. The slaughter of the firstborn: the plagues of Egypt. The 1501 II, XXVIII | Moses smote him with his fist and finished him. Said he, ' 1502 I | offerings on the 'hîd al fitr, or 'feast of breaking fast,' 1503 I | all. upon the text and to fix the reading definitely according 1504 I, II | God's covenant after the fixing thereof, and cut asunder 1505 II, LXXVI | and goblets that are as flagons-flagons of silver which they shall 1506 I, VI | them;-and draw not nigh to flagrant sins, either apparent or 1507 II, XIX | bones are weak, and my head flares with hoariness;-and I never 1508 II, LV | shall be sent against you a flash of fire,~ and molten copper, 1509 I | which the old prophetic fire flashes out once more.~ ~The three 1510 II, XXIV | from whom He pleases; the flashing of His lightning well-nigh 1511 II, LXVII | it is who made the earth flat for you; so walk in the 1512 I | are at variance with, or flatly contradict others.~ ~It 1513 I | that he received were not flattering to his pride, but he or 1514 II, LXVII | again! canst thou see a flaw? Then~ ~ ./. look again 1515 II, L | adorned it, and how it has no flaws?~ ~And the earth, we have 1516 II, LXXXI | when the heaven shall be flayed.~ And when hell shall be 1517 I | set out, and, mounted on fleet camels, reached YaTHrib 1518 II, XXXVIII(2)| house. After this Sakhar flew away and threw p. 179 the 1519 I, VI | the earth nor a bird that flies with both its wings, but 1520 I, II | is as the likeness of a flint with soil upon it, and a 1521 I, XI | and merciful.'~ ~And it floated on with them mid waves like 1522 II, XXXVI | outstrip the day, but each one floats on in its sky.~ ~And a sign 1523 I, VI | when the unjust are in the floods of death, and the angels 1524 I | the palace with a glass floor, which she mistakes for 1525 II, XX | a few 1 of them with-the flourish of the life of this world, 1526 I | commercial advantages that flowed into Mecca from the pilgrims 1527 II, XXVI | straitened, and my tongue is not fluent; send then~ ~ ./. unto Aaron 1, 1528 II, XXX | is true! and let them not flurry thee who are not sure.~ ~ ~ ~ 1529 II, LX(1)| some commentators to mean foisting spurious children on to 1530 II, LXXXI | compassionate God.~ When the sun is folded up,~ And when the stars 1531 II, LV | twain deny?~ With dark green foliage.~ [65] Then which of your 1532 I, III | not believe save one who followeth your religion.'~ ~Say, ' 1533 I | who though passionately fond of poetry, believed that 1534 I, VII(1)| the prophet of the camel's foot-print, and the Sáleh of the Qur' 1535 I, III | affairs; and make firm our footing and help us against the 1536 I | with singular courtesy and forbearance, and spared no pains to 1537 II, LXVIII | walker about with slander; a forbidder of good, a transgressor, 1538 I | Mohammed, then, appealed forcibly to the Arabs on many grounds. 1539 II, XXXVIII(1)| touches the ground with the fore part of the hoof of the 1540 II, XXI | good (reward) from us was fore-ordained, they from it shall be kept 1541 II, XVIII | their dog spreading out his fore-paws on the threshold. Hadst 1542 I | the legends of their great forefather Abraham; of the Seil al ' 1543 II, XXXVII | thrown him down upon his forehead, we called to him, 'O Abraham! [ 1544 II, LVI | you death; but we~ are not forestalled from making the likes of 1545 I, V(2)| That is, the text foretelling the coming of Mohammed; 1546 I | sorcerers and the Scriptures forgeries: the Meccans are warned 1547 I, XVI | Only they are the forgers of a lie who believe not 1548 | formerly 1549 I | find excuses for him.~ ~In forming our estimate of Mohammed' 1550 II, LX | not steal, and will not fornicate, and will not kill their 1551 I | It is also called El Forqân, 'the discrimination,' a 1552 II, LIII(1)| for following Mohammed and forsaking the religion of the Qurâis, 1553 II, XXXIV(1)| The Rhamnus Nabeca of Forshål, the Rhamnus Nabeca Spina 1554 I, XI | with our wealth? Thou art, forsooth, the clement and straight-forward 1555 I | had already reached his fortieth year when the first revelations 1556 II, XVIII(1)| identified with some ancient fortifications extending from the west 1557 II, LIX | against you in a body save in fortified cities, or from behind walls; 1558 II, LIV | scattered abroad!~ ~Hurrying forwards to the caller! the misbelievers 1559 I, XII | is he in whose pack it is found-he shall be the recompense 1560 I, II(2)| Chiefs of sects and founders of false religions.~ ~ 1561 II, XXXVI | grapes, and we have caused fountains to gush forth therein, [ 1562 II, XXIV(2)| calumny were punished with the fourscore stripes above ordained, 1563 II, LVI | the best;~ And flesh of fowl as they desire;~ And bright 1564 II, LII | But if they should see a fragment of the sky falling down, 1565 I | Qur'ân existed. Scattered fragments were in the possession of 1566 II, LVI | nigh to~ God,-then rest and fragrance and the garden of pleasure!~ 1567 I | being composed in a calmer frame of mind.~ ~The thought that 1568 I | chest; a massive head, a frank oval face with a clear complexion, 1569 II, XXVII | to grow therewith gardens fraught with beauty; ye could not 1570 I, XVI | her who unravels her yarn, fraying it out after she hath spun 1571 I | doctrine with the exercise of free-will, and the difficulty, if 1572 I | the lowest rank, slaves, freedmen, and the like, prove that 1573 II, XC | what the steep is? It is freeing captives, or feeding on 1574 I | Mecca, besides its rich freight. Abu Sufiyân's message, 1575 I | fellow-citizens. Poetic frenzy was evidently recognised 1576 II, LVI(1)| Arabs produced fire by the friction of a stick in a hollow piece 1577 I | for public prayers, but on Fridays a special service is held, 1578 II, XXXIV | He permits; so that when fright is removed from their hearts 1579 I, III | It is only that Satan who frightens his friends. Do not ye fear 1580 I, 0(1)| would say, bârid, singularly frigid and foreign to the spirit 1581 II, LXXXVI | distinguishing speech, and it is no frivolity!~ ~[15] Verily, they do 1582 I, VII | locusts and the lice and the frogs and the blood,-signs detailed; 1583 I, VII | they bit their hands with fruitless rage and saw that they had 1584 I | demanding the surrender of the fugitives. The Naggâsî called his 1585 I | from God to the Meccans, fulfilling their Scriptures; but the 1586 I, III(1)| Havâriyûn, which means 'fullers,' and is explained by the 1587 I | abnormal exercise of the mental functions, and not unfrequently with 1588 I, XVI | their wool, and from their fur, and from their hair come 1589 I, XVI | and from their hair come furniture and chattels for a season.~ ~ 1590 II, XVIII(2)| between the two mountains, fusing this into a compact mass 1591 I, III(2)| scraps of the knowledge of futurity, and when detected by the 1592 II, XXI(2)| Hadab, some read gadath, 'grave.'~ ~ 1593 I | 58), the Scorching Fire.~ Gahîm (Chapter II, 113), the Fierce 1594 II, LXXIX | violently!~ ~And by those who gaily release 1!~ ~And by those 1595 II, XXXI | between two opinions. But none gainsays our signs save every perfidious 1596 I | evident from his faltering gait, his countenance was bright, 1597 II, XCIV | from thee thy load which galled thy back? and exalted for 1598 I | worship. Another name is gâmi'h, 'the assembling,' especially 1599 I | sacred months. Wine and gaming forbidden. Marriage with 1600 I | at three pillars, called Gamrah. This is in commemoration 1601 I | are the ginn (collectively gânn), of whom I have before 1602 I, V | the offering and its neck garland; this is that ye may know 1603 I, V | the offering, nor its neck garlands, nor those who sojourn at 1604 I, II | herbs, its cucumbers, its garlic, its lentils, and its onions.' 1605 II, XXXIII | misbelievers in their rage; they gat no advantage;-God was enough 1606 II, LXXV | that day shall be bright, gazing on their Lord!~ ~And faces 1607 I | prophet himself.~ ~Arabia or Gazîrat el 'Arab, 'the Arabian Peninsula,' 1608 I | against him and his wife Umm Gemîl, and made of him an irreconcilable 1609 I, IV(2)| of two of the masculine gender. The punishment to be inflicted 1610 I | admiration which his bravery and generosity gained for him.~ ~The religion 1611 I, VI(2)| Arabian Nights is rendered 'genie.'~ ~ ./. 1612 I, XV(2)| Behave with humility and gentleness.~ ~ 1613 I | portions of the Qur'ân are the genuine rhapsodies of an enthusiast 1614 II, XXXV(1)| word is here used in its geological sense, and is applied to 1615 II, XVIII(3)| with the prophet Elias, St. George, and the prime minister 1616 II, XXXVIII(2)| brought away his daughter Gerâdeh, he made her his favourite. 1617 I, 0(1)| Geschichte des Qorâns, p. 43.~ ~ 1618 I, II | with fire therein, and it gets burnt?~ ~Thus does God manifest 1619 I | ellaDHîna an'hamta 'halâihim, ghâiral maghẓûbi 'halâihim are rendered, ' 1620 I | tribes, like Kindeh and Ghassân, had embraced Christianity, 1621 I | required; for instance, ghaẓaba 'halâihi, 'he was angered 1622 I | nature of this position. El Ghazzâli says that He 'istawâ' upon 1623 II, XXXIII(2)| traditionally ascribed to him, zur ghibban tazdâd 'hubban, 'visit seldom 1624 I, V | aided thee with the Holy Ghost, till thou didst speak to 1625 I | against him,' in the passive, ghuẓiba 'halâihi, 'he was angered-against,' 1626 I, V | verily, therein is a people, giants; and we will surely not 1627 I | The archangels are, Gibra'îl, 'Gabriel' (also called 1628 I, IV | been given? They believe in Gibt4 and Tâghût [4], and they 1629 II, LXXVI(2)| Zingabîl signifies 'ginger.' Footnotes~ ~ ./. 1630 I, XI(2)| corruption apparently for Mount Giordi, the Gordyæi of the Greeks, 1631 I, IV | steadfast in prayer, and the givers of alms, and the believers 1632 I, II | said, 'My Lord is He who giveth life and death,' he said, ' 1633 I, XI | And as for those who are glad-why, in Paradise! to dwell therein 1634 II, LV | Therein are maids of modest glances whom no man~ nor ginn has 1635 II, XXI | from every hummock 2 shall glide forth.~ ~And the true promise 1636 II, XXIV | glass is as though it were a glittering star; it is lit from a blessed 1637 I | that his prospects were gloomier than ever.~ ~To add to his 1638 I, XI | He is to be praised and glorified.'~ ~And when his terror 1639 II, LXXXIV | not swear by the evening glow,~ Or by the night, and what 1640 I | appeal was strengthened by glowing pictures of the happiness 1641 I, II | set forth a parable of a gnat 3, or anything beyond; and 1642 I | by means of the worm that gnawed the staff that supported 1643 II, XXXV | runs on to an appointed goal; that is God, your Lord! 1644 I | animal, a camel, sheep, or goat, in Minâ; after which they 1645 I, XII | Said they, 'We miss the goblet of the king, and whoso brings 1646 II, L | who sets other gods with God-and throw him, ye twain, into 1647 I, VI | none to change the words of God-now has there come to thee the 1648 II, XXX | alms, desiring the face of God-these it is who shall gain double.~ ~ 1649 I, VIII | but a temptation, and that God-with Him is mighty hire!~ ~O 1650 I, 0(2)| not Allât, the name of a goddess. See p. 160, note 1.~ ~ ./. 1651 I | about God. Pharaoh claims godhead himself. The miracles of 1652 II, LVI | the latter day!~ [15] And gold-weft couches, reclining on them 1653 I, XI(2)| apparently for Mount Giordi, the Gordyæi of the Greeks, situated 1654 I, V | which falls down, and the gored, and what wild beasts have 1655 II, LVIII | God; and God hears your gossip; verily, God both hears 1656 I | of the husband.~ ~As for government they had, virtually, none; 1657 II, LII | thy Lord? or are they the governors supreme?~ ~Or have they 1658 I, III(1)| signification as the Hebrew goyim.~ ~ 1659 I, II | in every ear a hundred grains, for God will double unto 1660 I, 0(1)| See my Arabic Grammar, p. 256.~ ~ ./. 1661 I | Arabs; thus the learned grammarian and rhetorician 'Harîrî 1662 I | compositions had to be judged. Grammarians, lexicographers, and rhetoricians 1663 I | incorrect from a strictly grammatical point of view, are, I am 1664 I, XVI | from your wives sons and grandchildren; and has provided you with 1665 II, LXXX | therefrom the grain, and the grape, and the hay, and the olive, 1666 II, XVII | their striving shall be gratefully received.~ ~To all-these 1667 I, VIII(1)| the alleged miracle of the gravel thrown into the eyes of 1668 II, LV | rosy red 1-(melting) like grease!~ Then which of your Lord' 1669 II, LXXXIX(3)| Irem, after the name of his great-grandfather Irem (Aram). On going to 1670 I | upon that faith that the greatness of the Jewish nation was 1671 I, II | thou wilt find them the greediest of men for life; and of 1672 II, XXXIII(1)| chary of helping you, but greedy of the spoils.~ ~ 1673 II, LVIII | greet thee with what God greets thee not 1; and they say 1674 II, XXX | after strength, weakness and grey hairs: He creates what He 1675 II, LXXIII | which shall make children grey-headed, whereon the heaven cleaves-its 1676 II, XX | to his people, wrathful, grieving!~ ~ ./. Said he, 'O my people! 1677 I, XI | the Fire! there shall they groan and sob! to dwell therein 1678 II, XXI | 100] for them therein is groaning, but they therein shall 1679 I | drunkenness, gambling, and the grossest immorality were very prevalent 1680 I, III | But those who are well grounded in knowledge say, 'We believe 1681 II, XLIX(2)| messenger's fears had been quite groundless.~ ~ 1682 I | forcibly to the Arabs on many grounds. Compared with the prevalent~ ~ ./. 1683 I, VI | we bring forth therewith growths of everything; and we bring 1684 II, LXXXI | horizon 3, nor does he grudge to communicate the unseen 4.~ [ 1685 I, II | in what God has revealed, grudging because God sends down of 1686 II, XVII | them, 'Fie!' and do not grumble at them, but speak to them 1687 I, XII | have a camel-load, and I am guarantee thereof,'~ ~They said, ' 1688 II, XXI(1)| from God Most High, and guaranteed his people, or because he 1689 II, XVIII | of them was their dog:' guessing at the unseen: and they 1690 I, VII | astray whom Thou pleasest and guidest whom Thou pleasest; Thou 1691 II, XXXIII | such have to bear (the guilt of) calumny and obvious 1692 I | he would have come in the guise of a man. Attributes of 1693 II, XL | hearts are choking in the gullets; those who do wrong shall 1694 II, LVI(2)| The mimosa gummifera is generally so called in 1695 I | into thirty 'agzâ' (sing. guz') or 'sections,' so that 1696 I, XI | Hûd, or the people of Zâli'h-nor are the people of Lot so 1697 I, II(3)| with the Hebrew root rû'há, 'to be mischievous.' Unthurnâ 1698 I | next day is the 'Hîd al Az'hâ, when the pilgrims again 1699 I, II(4)| expression they used was habbah fi sha'hîrah, a grain in 1700 I | al-Latîf, the Subtle.~ ~31. al-'Habîr, the Aware.~ ~32. al-'Halîm, 1701 I, XV(1)| Strabo, and the traditional habitation of 'the people of Thamûd.'~ ~ 1702 II, XXIX | plain to you from their habitations; for Satan made seemly to 1703 I, VI(2)| in the neighbourhood are hacked to pieces as food for camels.~ ~ 1704 II, XXI(2)| Hadab, some read gadath, 'grave.'~ ~ 1705 I | itself.~ ~2. 'HadîTH (pl. 'a'hâdîTH), the 'traditional' sayings 1706 I | Abode of Rest.~ Gannat 'Hadn (Chapter IX, 72), the Garden 1707 I | Discrimination,' El Mus'haf, 'the Volume,' El Kitâb, ' 1708 I | the Spreader.~ ~22. al 'Hâfiz, the Guardian.~ ~23. ar-Râfi', 1709 I | presently added to his harîm, 'Hafza, daughter of 'Omar, and 1710 I | believed to be the spring which Hagar discovered when she fled 1711 I, II(1)| In the Arabic hâgarû, i.e. who fled with Mohammed 1712 I | assume the title of El 'Hâgg (in Persian and Hindustânî 1713 I | Hindustânî corrupted into 'Hâgî.).~ ~It is worth remarking 1714 I, XIII(2)| rain; lightning is always hailed with joy by the Arabs as 1715 II, XXX | strength, weakness and grey hairs: He creates what He pleases, 1716 I | Governor.~ ~77. al-Muta'hâl, the Exalted.~ ~78. al-Barr, 1717 I | weighty matters,' or el 'Hâlamûn, 'the worlds,' as in the 1718 II, XLIV | hot water! - 'Take him and hale him into the midst of hell! 1719 I, XVI(2)| The Arabs, like most half-savage tribes, used to consider 1720 II, XLIX(2)| Mohammed thereupon sent 'Halîd ibn Walîd to reduce them 1721 I | Prophet of God.~ Abraham, 'Halîla 'llâh, the Friend of God.~ 1722 I | a Bedawi wet nurse, one 'Halîmah, who took him with her to 1723 I | as a place of prayer and hall of general assembly, and 1724 I, II | celebrate Thy praise and hallow Thee.' Said (the Lord), ' 1725 I | where the caravan usually halted, but the Meccan had been 1726 II, XCI | called him a liar, and they ham-strung her; but their Lord destroyed 1727 II, XXIX | And Korah and Pharaoh and Hâmân-Moses did come to them with manifest 1728 I, IX(1)| the instigation of Abu 'Hâmir, a monk who was opposed 1729 I | condition of the ground so hampered the movements of the Meccans 1730 I, II(3)| Hamr, which is rendered 'wine,' 1731 I | where the words ellaDHîna an'hamta 'halâihim, ghâiral maghẓûbi ' 1732 II, XXIV | among your servants and your hand-maidens. If they be poor, God will 1733 II, XVII | book is given in his right hand-these shall read their book, nor 1734 I | which his forefathers had handed down to him.~ ~Christianity 1735 I | alternative was equivalent to handing him over to the summary 1736 I, II | for surely a believing handmaid is better than an idolatrous 1737 II, XLVIII(1)| liaison with the Coptic handmaiden Mary, and to his marriage 1738 I | doctrine was simply the 'Hanîfism to which they had become 1739 I | of God, according to the 'Hanîfite conception, always before 1740 II, LVI | happens; none shall call its~ happening a lie!-abasing-exalting!~ 1741 II, LVI | When the inevitable 1 happens; none shall call its~ happening 1742 I | through the gate of the haram leading to Mount Zafâ, he 1743 I | state of the ground, and harassed by the blinding sun which 1744 I, XI | not understand them, and harboured fear of them. They said, ' 1745 I, X | confound their wealth and harden their hearts that they may 1746 I, V | and placed in their hearts hardness, so that they perverted 1747 I | country and conquer its hardy inhabitants.~ ~The Higâz 1748 I | wives. The jealousies in his harem occasioned by his intrigue 1749 II, LXX(1)| 97, or one Na.dhr ibn el 'Hâreth, who said of Islâm, 'If 1750 I | without the blemishes. It harmonized with the traditional Semitic 1751 I, VI | what neither profits us nor harms us, and be thrown back upon 1752 I, V(2)| Mu'harram.~ ~ ./. 1753 I, XI | and we saved them from harsh torment. That (tribe of) ' 1754 I | really forbidden, namely, harshness to parents, infanticide, 1755 II, LXII(2)| Friday, called before this 'Harûbah. It was the day on which 1756 II, XXIV(2)| the murder of his two sons Hasan and Husein; the principal 1757 II, XXXVI | remote part of the city a man hastening up. Said he, 'O my people! 1758 II, CVIII | victims).~ Verily, he who hates thee shall be childless 1.~ ~ ~ ~ 1759 II, LX(2)| Hâtîb ibn abi Balta'hah had given 1760 I | important convert, Omar ibn el 'Hattâb, a fierce soldier, who had 1761 II, XXIV(2)| morning by Zafwân ibn de Mu'hattal: this gave rise to rumours 1762 II, LXXV | Then he went to his people haughtily-woe to thee, and woe to thee! 1763 II, LXXII(1)| they supposed the ginn to haunt, used to say, 'I take refuge 1764 I, III(1)| The Arabic expression is 'Havâriyûn, which means 'fullers,' 1765 II, LXXX | and the grape, and the hay, and the olive, and the 1766 I, XI | that there is no god but He-are ye then resigned?~ ~Whosoever 1767 II, LXXII | with our Lord, for, verily, He-may the majesty of our Lord 1768 II, LVI | cup of flowing wine; no headache~ shall they feel therefrom, 1769 II, XXVI | themselves?" And they shall fall headlong into it, they and those 1770 I | command of the army and civic headship~ ~ ./. of the town; and 1771 I, XI | followed the bidding of every headstrong tyrant. They were followed 1772 II, XXXVIII(1)| which he washed and was healed, his wife also becoming 1773 II, XXVI | 80] And when I am sick He heals me; He who will kill me, 1774 I | with patience the contumely heaped upon him and the still deeper 1775 I, III | good seed. Verily, Thou hearest prayer.' And an angel cried 1776 I, VI | should set a seal upon your hearts-who is god but God to bring 1777 I, IX | the day when it shall be heated in the fire of hell, and 1778 II, XLVIII(1)| document, and insisted on the heathen formula 'In Thy name, O 1779 II, LI | abominable people.~ ~And the heaven-we have built it with might, 1780 I | traditions, with violent hectic fever), partly for medical 1781 I, XII | while ye of him do take no heed.'~ ~Said they, 'Why, if 1782 II, XXI | draws nigh to men, yet in heedlessness they turn aside.~ ~No reminder 1783 II, LXXXIX(2)| sacred months of DHu 'l Heggeh.~ ~ 1784 II, XXXIII(1)| had been encamped on the heights to the east of the town, 1785 | hence 1786 II, LXXV | man wishes to be wicked henceforward! he asks, When is the resurrection 1787 II, CV | make them like blades of herbage eaten down?~ ~ ~ ~ 1788 II, XIX | paragraph continues] (herds) to water! [90] They shall 1789 II, XXVIII | water our flocks until the herdsmen have finished; for our father 1790 I | fact that they were the hereditary guardians of the national 1791 | herein 1792 I | given rise to innumerable heresies. As the present introduction 1793 | Hereupon 1794 I, III | resurrection day. And God's is the heritage of the heavens and the earth, 1795 I | the honour of being the hero of an English popular poem. 1796 I | are instances on record of heroines and poetesses who exalted 1797 I | husband's mission without hesitation, so did her cousin Waraqah; 1798 I | particular words; thus i'hfa'un means 'to conceal' in 1799 II, XX(2)| conceal it (from myself);' i'hfâ'un having, like many words 1800 I | eternity in the Lau'h el Ma'hfûth, 'the preserved tablet.' 1801 I | servant in search of El 'Hi.dhr: they lose their fish 1802 I, II | ye show and what ye were hiding?' And when we said to the 1803 I, VII(1)| The word yul'hidûna is used in the later Arabic 1804 I, XV | the dawn. And we made the higher parts (of the cities) their 1805 I | of him.~ ~He was a man of highly nervous organization, thoughtful,~ ~ ./. 1806 II, XXIX | men? and stop folks on the highway? and approach in your assembly 1807 II, XC | and guided him in the two highways? but he will not attempt 1808 I | of Pleasure.~ Gannat al 'Hilliyûn (Chapter. LXXXIII, 18), 1809 I, X | you-your Lord! Then worship Him-do ye not mind?~ ~To Him is 1810 I, VII(1)| the miracle attributed to him-the rock smitten with a rod, 1811 I, VII | has been sent down with him-they shall be the prosperous.'~ ~ 1812 I | empires; the kingdom of Himyar in Yemen, to the south of 1813 II, XLIV(3)| The Himyarite Arabs, whose kings were 1814 I | accompanied by his wife Hind, who had lost her father, 1815 II, XVII | Book inscribed.~ ~Naught hindered us from sending thee with 1816 II, XXXIII | helper.~ ~Say, 'God knows the hinderers amongst you, and those who 1817 I | El 'Hâgg (in Persian and Hindustânî corrupted into 'Hâgî.).~ ~ 1818 I, II(4)| hittah, as given above, and 'hintah, 'a grain of wheat.' The 1819 I | cannot be, as the person hinted at speaks a foreign language 1820 I | everything to pieces.~ Sa'hîr (Chapter IV, 11), the Blaze.~ 1821 II, XLII | I do not ask for it a hire-only the love of my kinsfolk.' 1822 I, XIII | like that;-thus does God hit the truth and the falsehood;- 1823 I | the Glorious.~ ~49. al-Bâ'hiTH, the Raiser.~ ~50. as-Sahîd, 1824 I, VII(1)| is used of an arrow that hits a mark, and hence of any 1825 I, II(4)| similarity between the words 'hittah, as given above, and 'hintah, ' 1826 I | portions, called a'hzâb (sing. 'hizb), each, subdivided into 1827 I, II(1)| Esdras) ibn Sara'hyâ or Al 'Hiẓr (Elias) is the person alluded 1828 I | the Exalter.~ ~24. al-Mu'hizz, the Honourer.~ ~25. al-Muzîl, 1829 II, CXII(2)| Arabic by the name of El I'hlâs, 'clearing oneself,' i.e. 1830 I, II(3)| A'hnas ibn Surâiq eTH THaqafî, 1831 II, XIX | and my head flares with hoariness;-and I never was unfortunate 1832 I, XVI(1)| uncle, at the battle of O'hod, and the subsequent mutilation 1833 I | neighbouring Arabs blamed for holding back on the occasion. All 1834 II, LVI(1)| friction of a stick in a hollow piece of wood. Cf. p. 167, 1835 I | Achilles in the first book of Homer s Iliad.~ ~Judged then by 1836 I | followed by a 'Hutbah or 'homily.'~ ~Another of the duties 1837 I | sects - 'Homoousians and Homoiousians, Monothelites and Monophysites, 1838 I | up into numerous sects - 'Homoousians and Homoiousians, Monothelites 1839 I | time of the year is termed 'Homrah, 'visitation,' and though 1840 II, XXV | frivolous discourse, pass by it honour-ably; and those who when they 1841 II, XXXV | be!~ ~Whosoever desires honour-honour belongs wholely to God; 1842 I | Exalter.~ ~24. al-Mu'hizz, the Honourer.~ ~25. al-Muzîl, the Destroyer.~ ~ 1843 I, III | whomsoever Thou pleasest; Thou honourest whom Thou pleasest, and 1844 II, C | who strike fire with their hoofs!~ And those who make incursions 1845 II, XLI | then he is despairing and hopeless.~ ~[50] But if we make him 1846 I | established kingdom from becoming hopelessly disintegrated was to give 1847 II, XVII | from thy Lord 1, which thou hopest for, then speak to them 1848 II, XVIII(1)| Literally, 'the two horned;' this personage is generally 1849 II, XXVI(1)| settlement 'buzzing like a hornet's nest with the sound of 1850 I, VI | of swine,-for that is a horror-or an abomination that is consecrated 1851 I | the accursed tree in hell: horrors of that place. The posterity 1852 I | They were generous and hospitable to a fault, and many a tale 1853 I, IX | Say, 'The fire of hell is hotter still,~ ~ ./. if ye could 1854 I | Almost alone, exposed to hourly danger and annoyance, it 1855 I | allowed to leave after a few hours' imprisonment.~ ~This was 1856 II, XLVI(1)| of a tract of land in Si'hr in Yemen.~ ~ 1857 II, XXII(2)| moment he has put on the I'hram, or pilgrim garb, until 1858 I | form Benâm i 'hudawandi ba'hsâyenda ba'hsâyisgar is the exact 1859 I | the Laudable.~ ~57. al-Mu'hsî, the Counter.~ ~ ./. 58. 1860 I | the Enricher.~ ~89. al-Mu'hti, the Giver.~ ~90. al-Mâni' 1861 I, II(1)| after its destruction by Ba'htnazr, Nebuchadnezzar. The legend 1862 I | âlah, the God most high.~ ~Hubal, the chief of the minor 1863 II, XXXIII(2)| him, zur ghibban tazdâd 'hubban, 'visit seldom and you will 1864 I | inculcated.~ ~XI. THE CHAPTER OF HUD. (Mecca.)~ ~The Qur'ân a 1865 I | later Parsee form Benâm i 'hudawandi ba'hsâyenda ba'hsâyisgar 1866 I | tribes, including that of HuDHeil.~ ~ ./. Duwâr, a favourite 1867 II, XLIX(2)| Al Walîd ibn 'Hugbâ was sent by Mohammed to 1868 I | divisions:~ ~Gannat al 'Huld (Chapter XXV, 16), the Garden 1869 I | thoughts which are common to humanity, must find their way into 1870 I | Am I not your Lord 1?' Humiliation of one who having foretold 1871 II, XXI | out 1, and they from every hummock 2 shall glide forth.~ ~And 1872 I, IV(1)| and adds, with a sort of humour, the colloquial expression 1873 I | Babylon, where they are hung by their heels in chains 1874 II, XX | Verily, thou hast not to be hungry there, nor naked! and, verily, 1875 I | end to his unquiet life by hurling himself from one of the 1876 II, XXXIV | Say, 'Verily, my Lord hurls forth the truth; and He 1877 I, XIV | be surely patient in your hurting us; for upon God rely those 1878 I, II | God, and they learn what hurts them and profits them not. 1879 II, XXIV(2)| of his two sons Hasan and Husein; the principal parties concerned 1880 II, XX | and the voices shall be hushed before the Merciful, and 1881 II, XXXV(1)| Literally, the husk of a date stone.~ ~ ./. 1882 II, XLI | fruits come forth from their husks, and no female conceives, 1883 I, VI(2)| Arîsh, that is, a sort of hut made of boughs.~ ~ 1884 I | is held, followed by a 'Hutbah or 'homily.'~ ~Another of 1885 I, VII(1)| properly used of making wooden huts, p. 154 but is here applied 1886 II, XLIX(1)| account of Zafîyah bint 'Huyâi, one of the prophet's wives, 1887 I, II(1)| the Arabic commentators, 'Huzair (Esdras) ibn Sara'hyâ or 1888 I | last-mentioned tribe.~ ~'Amr ibn La'hy, a chief of the Benu 'Huzâ' 1889 I, II(1)| Huzair (Esdras) ibn Sara'hyâ or Al 'Hiẓr (Elias) is the 1890 I | the Restorer.~ ~60. al-Mo'hyî, the Quickener.~ ~61. al-Mumît, 1891 I, III | might know those who behaved hypocritically; for it was said to them, ' 1892 I | equal portions, called a'hzâb (sing. 'hizb), each, subdivided 1893 I | The parable of the ewe Iambs proposed to David by~ ~ ./. 1894 I | He then visits the Maqâm Ibrâhîm or Abraham's station, and 1895 II, LXIX | nor any food except foul ichor, which none save sinners 1896 II, XCVI(2)| Introduction, p. xx, and note 1, idem.~ ~ 1897 I, VII(1)| can only suggest possible identifications for Zâli'h himself, such 1898 I | feelings that actuated them or identify ourselves with the society 1899 I, VII(1)| notions of the separate identity of Moses, Elias, and Sáleh 1900 I, II | know not the Book, but only idle tales; for they do but fancy. 1901 II, XXIV | marry none but a whore or an idolatress; and the whore shall none 1902 II, XXXIII | women, and the idolaters and idolatresses; and that God may turn relenting 1903 I, VII(1)| excavated rock-dwellings in Idumaea.~ ~ ./. 1904 I | being generally called 'Ifrît.' Their abode is Mount Qâf, 1905 I | Kingdom.~ ~84. DHu'lgalâl wa'l ikrâm, Lord of Majesty and Liberality~ ~ 1906 I | the article al, 'the,' and ilâh, 'a god,' and is a very 1907 I | the first book of Homer s Iliad.~ ~Judged then by the standard 1908 I, XV | will strip off whatever ill-feeling is in their breasts; as 1909 II, LIV | wind on a day of continuous ill-luck!~ ~[20] It reft men away 1910 II, XXXIII(2)| Either, 'do not ill-treat them,' or, 'take no notice 1911 II, XXXIII(2)| take no notice of their ill-treating thee.'~ ~ ./. 1912 II, XXXIII | hypocrites; but let alone their ill-treatment 2, and rely upon God, for 1913 I | had become worm-eaten and illegible, and this being taken as 1914 I | the native commentators illustrate the Qur'ân, the reader is 1915 I | Helplessness of the false gods illustrated by the parable of the slave 1916 I | a strong effect upon an imagination quickened by the keen air 1917 II, XVII(1)| Mohammed addressed seem to have imagined that he meant by Allâh and 1918 I, 0(1)| mean 'recite!' Sprenger imagines it to mean 'read the Jewish 1919 I | career he turned to the Jews, imagining that, as he claimed to restore 1920 I, II(1)| Imâm, the name given to the priest 1921 I, XVI(2)| ummatan as equivalent to imâman, 'antistes,' and this interpretation 1922 I | upon the new prophet.~ ~Imbued with the superstition of 1923 I | more or less, successfully imitated its style. Regarding it, 1924 I | prestige which attaches to an imitation. This idea is by no means 1925 I | Arabic authors the style is imitative arid the ancient words are 1926 I | classes, each of the Meccan immigrants was made to take to himself 1927 II, CIV | thinks that his wealth can immortalize him. Not so! he shall be 1928 I, VII | or should become of the immortals;' [20] and he swore to them 1929 I, IV(1)| beginning of Islâm literally immured.~ ~ 1930 II, XXVI | upon every sinful liar, and impart what they have heard 2; 1931 I | however, from a perfectly impartial and unbiassed standpoint, 1932 II, LXX | when evil touches him, very impatient; when good touches him, 1933 I | excuses himself because of the impediment in his speech. Aaron is 1934 II, XXXIII(2)| laws of Arab hospitality imperatively require every person present 1935 I | was in itself a wrong or impolitic institution.~ ~ ./. paragraph 1936 I | inhabitants are obliged to import their own provisions. To 1937 II, XXVIII | sanctuary, to which are imported the fruits of everything 1938 I, II | they do not beg from men importunately; but what ye spend of good 1939 II, LXIII(4)| I.e. though of tall and imposing presence, they are really 1940 I | madman, soothsayer, poet, nor imposter. Reproof of the Meccans 1941 I | Moses and the Qur'ân as two impostures. Those who have the Scriptures 1942 I, III | yourselves: then we will imprecate and put God's curse on those 1943 I, XV | And we send forth the impregnating winds 1, and we send down 1944 II, LXXIII | the night is stronger in impressions and more upright In speech!~ ~ 1945 I, VII(1)| strong resemblance to the imprint of a camel's foot. It is 1946 I, XII | had seen the signs 2, to imprison him until a time.~ ~ ./. 1947 I | Book, renders it extremely improbable that even this sentence 1948 I | unreal by the side of his impromptu and forcible eloquence.~ ~ 1949 II, XXXVII(2)| of the case-ending, here improperly used in order to preserve 1950 II, XVII | wealth of the orphan, save to improve it, until he reaches the 1951 I | upon them the danger and imprudence of their noisy demonstration.~ ~ ./. 1952 II, XXXVII(2)| however the final syllable -în was nothing more than a 1953 II, XVII | make hell for him to broil in-despised and outcast.~ ~[20] But 1954 I | power. The false gods are inanimate and powerless. God is but 1955 I | spoils gained at Khâibar. The incapacitated alone are to be excused. 1956 I | those against whom thou art incensed;' the placing the preposition 1957 I | Lastly, YaTHrib was a prey to incessant agitations and internal 1958 II, XXXVIII(2)| favourite. She however so incessantly mourned her father that 1959 I, VII | with the day-it pursues it incessantly-and the sun and the moon and 1960 II, XXXIII | not desist, we will surely incite thee against them. Then 1961 I | that persuasion, who had incited her fellow-townsmen against 1962 II, XXIII | refuge in Thee from the incitings of the devils; [100] and 1963 I | Mecca. During the prayers inclinations of the body, rukû'h 1, are 1964 I, II(3)| which is rendered 'wine,' includes all alcoholic and intoxicating 1965 I, II(1)| in the Qur'ân, and is not incompatible with the genius of the Arabic 1966 I | monothelites were absolutely incomprehensible to them.~ ~Judaism was more 1967 II, XXIV(5)| Ayesha, were accused of incontinence, and miraculously proved 1968 I | was and is to the Arab incontrovertible.~ ~In order to understand 1969 I | they are to retire without inconveniencing him by familiar discourse: 1970 I | constructions which, if not incorrect from a strictly grammatical 1971 I | the wilderness.~ ~Islâm inculcates the doctrine of predestination 1972 II, XIX(1)| Hâsîy ibn Wâil, being indebted to 'Habbâb, refused to pay 1973 I, II(4)| that they crept in in an indecent posture instead of entering 1974 I | commission to preach it were indelibly impressed upon his mind.~ ~ 1975 I | controller of the universe. His independence and omnipotence. Ingratitude 1976 I | Oman; on the south by the Indian Ocean; and on the north 1977 I, V(3)| drafts, though Persians and Indians are not so scrupulous.~ ~ ./. 1978 II, LXIV(2)| This expression seems to indicate that this verse at least 1979 I | sometimes dim and confused, indicating the mental excitement and 1980 I | they were revealed but this indication, though derived from authentic 1981 I, II | the moon; say, 'They are indications of time for men and for 1982 I | the Bedawi of to-day is, indifferent to religion itself, but 1983 I | night's reflection, and indignant remonstrance addressed by 1984 I | Laheb, 'he of the flame,' indignantly exclaimed, 'Perdition to 1985 I | and everlasting, one and indivisible, not endued with form, nor 1986 II, XLVII | manifested to them-Satan induces them, but (God) lets them 1987 II, XX | therein no crookedness or inequality.'~ ~On that day they shall 1988 I, VII | sons of Adam! let not Satan infatuate you as he drove your parents 1989 II, XXXVII(1)| which is here used for the infernal tree.~ ~ 1990 I, 0(1)| this was to an Arab may be inferred from the anecdote related 1991 I | season. Only the sick and infirm are allowed exemption.~ ~ 1992 I | by the accession of two influential personages, 'Hâlid, who 1993 I | So well did Mohammed ingratiate himself with his employer, 1994 I | superhuman, by which the world is inhabited are called ETH-THagalân, ' 1995 I | his own tribe, which is inherent in every Arab's breast, 1996 I | Enduring.~ ~97. al-WâriTH, the Inheritor.~ ~98. ar-Rasîd, the Rightly-directing.~ ~ 1997 II, LIII | who shun great sins and iniquities,-all but venial faults,- 1998 I | an unauthorised sentence. Injunction to pray. Man is ungrateful. 1999 I | raillery, insults, and actual injuries, when he ventured to announce 2000 II, LXVIII(1)| signifies both 'a fish' and 'an inkstand;' the symbol is by some