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The Qur'ân Concordances (Hapax - words occurring once) |
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2001 I, VI(1)| I.e. their innate propensities to good and 2002 I | Apparent.~ ~75. al-Bâtin, the Innermost.~ ~76. al-Wâlî, the Governor.~ ~ 2003 I | cleared of the suspicion of insanity. The wretched plight of 2004 I, VII | took the tables, in the inscription of which was guidance and 2005 I | and to conceal sublime and inscrutable mysteries; others think 2006 I | terminations alone, but also by the insertion of letters in the root. 2007 II, XXXVII | who drink, wherein is no insidious spirit, nor shall they~ ~ ./. 2008 I | marched upon Medînah, being instigated thereto by the Jews who 2009 II, LXXVII | 5] And by those who instil the reminder, as an excuse 2010 I | sacrifice is said to have been instituted in commemoration of Abraham' 2011 I | political and religious institutions of his country as he found 2012 I, II | the worlds.'~ ~And Abraham instructed his sons therein, and Jacob ( 2013 II, LXXX(1)| earnestly begged for religious instruction, but Mohammed, annoyed at 2014 I, IX(3)| Mohammed's death, who left no instructions on the subject. But some 2015 I, IV | broil in flames.~ ~ ./. God instructs you concerning your children; 2016 I | Spirit (Gabriel) is the instrument of the revelation. Suggestion 2017 I | ân revealed through the instrumentality of the Faithful Spirit ( 2018 I | neighbouring powerful tribes to be insulted or destroyed, how could 2019 I, II | goodwill of God, and as an insurance for their souls, is as the 2020 I | Byzantine influence to rise in insurrection upon the frontier. Sûrah 2021 II, XXXIII | hearts is a sickness and the insurrectionists in Medînah do not desist, 2022 I | the repression of these insurrections occupied much of his time 2023 I | desert preserved almost intact the manners, customs, and 2024 I | BEFORE entering upon an intelligent study of the Qur'ân it is 2025 I | difficulty, and to propose an intelligible chronological arrangement 2026 I, II | merciful.~ ~ ./. And if they intend to divorce them, verily, 2027 II, LXI | your sins, and bring you inter gardens beneath which rivers 2028 I, II | received therefrom, nor any inter-cession avail; and they shall not 2029 II, LX(2)| and on his letter being intercepted, excused himself by saying 2030 II, XXIV | with their sight?~ ~God interchanges the night and the day; verily, 2031 I | undressed. Rules for the social intercourse of women past child-bearing, 2032 I, II | them is best.' But if ye interfere with them-they are your 2033 II, XLIII | aye. [75] It shall not be intermitted for them, and they therein 2034 I | wasted their strength in internecine war there was no hope of 2035 II, XIX(1)| avoid the difficulty by interpreting the word samîyyun to mean ' 2036 II, XLI(2)| I.e. interrupt the reading of the Qur'ân 2037 II, LXXX(1)| a poor blind man, once interrupted Mohammed while the latter 2038 II, LXXX(1)| Mohammed, annoyed at the interruption, frowned and turned away. 2039 II, XIX(2)| Mohammed's complaint of long intervals elapsing between the periods 2040 I, V(1)| apocryphal, the angel Gabriel intervening to prevent some mischief 2041 I, II(2)| by the prophet Ezekiel's intervention. The story is apparently 2042 I, III | who believe! take not to intimacy with others than yourselves; 2043 I | which their interests were intimately bound up. The chief god 2044 I, XII(1)| This is a prophetic intimation to Joseph of his future 2045 I, XVI | grapes ye take therefrom an intoxicant and a goodly provision; 2046 I, XV | said, 'Our eyesight is only intoxicated; nay, we are an enchanted 2047 I, II(3)| includes all alcoholic and intoxicating drinks.~ ~ 2048 I, XV | they were surely in their intoxication blindly wandering on!~ ~ 2049 I | be nothing more than an intuitive perception of the contents 2050 I | poems still extant we have invaluable materials for the history 2051 I | a certain prescribed and invariable formula at five stated times 2052 I | superstitions and Rabbinic inventions had obscured the primeval 2053 I, VI | they attribute to Him.! The inventor of the heavens and the earth! 2054 I | party, but each for himself investigated the truth. There was, however, 2055 I | revelation.~ ~To assist in the investigation of this most important subject 2056 II, LXVIII(3)| Walîd ibn Mughâirah, the inveterate enemy of the prophet.~ ~ ./. 2057 I | and reared him amidst the invigorating surroundings of desert life.~ ~ 2058 I, II | you to the fire, but God invites you to paradise and pardon 2059 I, 0(2)| with one verse, and that an involuntary one:~ ~Ana 'nnabîyu lâ KaDHib;~ 2060 I | national unity must fail if it involved the necessity of their submitting 2061 I | of a prophet necessarily involves. Although commenced in perfect 2062 II, XXXI | His favours, outwardly and inwardly? but amongst men are those 2063 I, VI | of both do bear, or the inwards, or what is mixed with bone; 2064 I | really believers they are ipso facto divorced. The husbands 2065 I, 0(1)| In Arabic iqra'; a great difference of 2066 II, LXXXIX | Lord did with 'Âd?-with Iram of the columns 3? the like 2067 II, XVII(1)| be exempt from the more irksome duties of Muslims, and should 2068 I | them in the later Sûrahs as irrefragable proofs of the divine origin 2069 I | an honest, upright man, irreproachable in his domestic relations 2070 I | mere arbitrary divisions irrespective of either.~ ~Besides these, 2071 I | God' might be, ere long, irrevocably lost: they accordingly provided, 2072 I | who avoid idolatry. The irrigation of the soil and the growth 2073 II, XXXIII(2)| peculiar manner to these irruptions of unbidden guests. Another 2074 II, XLI | those who say, 'Our Lord is-God,' and then go straight, 2075 I | round it, whence its name.~ ~Isâf, an idol that stood on Mount 2076 II, XVII(4)| were, first, the murder of Isaiah and the imprisonment of 2077 II, XXXI(3)| old legends of Rustam and Isfendiâr, which were afterwards embodied 2078 I | the combined forces of the Ishmaelites and Jorhamites, the latter 2079 I, VII(1)| rock. The author of "El Islám" certainly did visit the 2080 I | When it became obvious that Islâmism and Judaism could not amalgamate, 2081 I, VII(1)| distorted reminiscence of the Israelitish lawgiver himself.'~ ~ ./. 2082 I | whence the spring originally issued.~ ~The Kaabah, so far as 2083 I, II | burst asunder and the water issues out, and of them there are 2084 II, XL | The day when they shall be issuing forth, naught concerning 2085 II, XLI | before it, nor from behind it-a revelation from the wise, 2086 II, XXII | not snatch it away from it-weak is both the seeker and the 2087 I | Monothelites and Monophysites, Jacobites and Eutychians,' and the 2088 II, XVIII(3)| commentators Al Bâi.dhâvî and Jalâlâin, to whom Sale refers. The 2089 II, XXXIV(1)| taste something like the jargonelle pear, and is a great favourite 2090 I | to please his wives. The jealousies in his harem occasioned 2091 I | him to keep it to himself. Jealousy of Joseph's brethren: they 2092 I, VII(1)| that near the summit of Jebel Musa is a peculiar mark 2093 I | enjoined: the unbelievers jeer at the command. The sudden 2094 I | the Commentary known as El Jelâlâin, however, give the prevailing 2095 I | the Muslims were in great jeopardy. 4,000 Meccans and 1,000 2096 II, XVII(4)| and the imprisonment of Jeremiah, and the second, the murder 2097 I, II(2)| and according to others, Jericho.~ ~ 2098 I, XI | jest at you even as ye are jesting, and ye shall surely know.~ ~' 2099 II, LXXVI | them and strengthened their joints; and if we please we can 2100 I, III(1)| casting arrows into the river Jordan. The word used for arrows 2101 I, XII | exceeded in the matter of Joseph-I will surely not quit the 2102 II, XXVIII | appointed time, and was journeying with his people, he perceived 2103 II, XXXIV | greater distance between our journeys;' and they wronged themselves, 2104 II, LXXXIV | shall go back to his family joyfully.~ ~[10] But as for him who 2105 II, LXXX | shall be bright,-laughing, joyous! [40] and faces shall have 2106 I | coming of the Hour. The joys of Paradise and the terrors 2107 I, V | persons amongst you shall be judge-an offering brought to the 2108 I, V | thee at all, but if thou judgest, then judge between them 2109 I, XI | is true, and Thou art the justest of judges.' He said, 'O 2110 II, XIX | and compassionate God.~ ~K. H. Y. 'H. Z. The mention 2111 I, 0(2)| involuntary one:~ ~Ana 'nnabîyu lâ KaDHib;~ Ana 'bnu 'Abd el Muttalib.~ ~ 2112 II, LXXVI | drink of a cup tempered with Kâfûr 3, a spring from which God' 2113 I, III(1)| message to the Jewish tribe of Kainûka, used the words of the Qur' 2114 I, II(2)| Moses, called Kalîmu 'llâh, He with whom God 2115 I | but his sobriquet of El KeDHDHâb, 'the liar,' and a few bitterly 2116 I | in the repetition of the Kelimah or creed, 'There is no god 2117 I | common cause with the Benu Kenânah, defeated the Benu Bakr 2118 II, XXIV | and let them pull their kerchiefs over their bosoms and not 2119 I | monotheistic idea, which is the key-word to El Islâm, was not new 2120 II, LVIII(1)| Khâulah bint THa'labah being divorced 2121 I | the 'veiled prophet of Khorassan,' earned no more immortality 2122 I | the world, to the Persian Khosrou, to the Byzantine Emperor, 2123 I | Quickener.~ ~61. al-Mumît, the Killer.~ ~62. al-'Hâiy, the Living.~ ~ 2124 II, XLIV | He, He quickens and He kills-your Lord and the Lord of your 2125 I | more important tribes, like Kindeh and Ghassân, had embraced 2126 I | provided for the better and kinder treatment of slaves, but 2127 I, XVI | wrangle with them in the kindest way; verily, thy Lord He 2128 II, CIV | Hutamah 1 is?-the fire of God kindled; which rises above the hearts. 2129 II, LXXXV | 5] And the fire with its kindling,~ When they sat over it~ 2130 I, II(2)| while showing him the Umm al Kitâb-the 'Eternal original of the 2131 II, XXI | upside down again 1: 'Thou knewest that these cannot speak.'~ ~ 2132 II, LVI | grand oath if ye did but~ know-that, verily, this is the honourable 2133 II, XL | a lie, soon shall they know-when the fetters are on their 2134 I, VI | trumpets shall be blown; the knower of the unseen and of the 2135 II, XLVIII | their account without your knowledge-that God may make whomsoever 2136 I, II(3)| not ungrateful, the word Kufr implying negation of benefits 2137 I, 0(1)| recitation [of portions of the Ḳur-án] is performed, so that the 2138 I | last-mentioned tribe.~ ~'Amr ibn La'hy, a chief of the Benu ' 2139 I, 0(2)| involuntary one:~ ~Ana 'nnabîyu lâ KaDHib;~ Ana 'bnu 'Abd el 2140 II, LVIII(1)| Khâulah bint THa'labah being divorced from her 2141 I | numerical or alphabetical labels for the boxes of scraps 2142 I | that their attempts look laboured and unreal by the side of 2143 II, LXXXVIII | that day shall: be humble, labouring, toiling,-shall broil upon 2144 I, XV | of you, and we know the laggards too!~ ~[25] And, verily, 2145 II, LVI | honourable Qur'ân~ -in the laid-up Book!~ Let none touch it 2146 I | uncertain, is called the Lailat el Qadr or 'night of power;' 2147 II, XXI(1)| is, their milk, wool, and lambs-until the shepherd had restored 2148 I, XII | them and said, 'O my~ ~ ./. lament for Joseph!' and his eyes 2149 I, V | that your hands and your lances take, that God may know 2150 II, XXVI | build on every height a landmark in sport, and take to works 2151 I, XVI | ye may be guided.~ ~And landmarks; and by the stars too are 2152 I, II | mine, save he who laps it lapping with his hand 4.'~ ~And 2153 I, II | is of mine, save he who laps it lapping with his hand 4.'~ ~ 2154 II, XLII | God is our Lord and your Lard; we have our works and ye 2155 I | Kaabah remained with the last-mentioned tribe.~ ~'Amr ibn La'hy, 2156 I | without revelation was called, lasted for two and a half or three 2157 I | Chapter XIX, 44), Gehenna.~ Lathâ (Chapter LXX, 15), the Flaming 2158 I | of reading,' shows what latitude he himself allowed. The 2159 I | from all eternity in the Lau'h el Ma'hfûth, 'the preserved 2160 II, XLIII | with our signs, lo, they laughed at them!'~ ~And we did not 2161 II, XXXVIII | is our gift, so be thou lavish or withhold without account!'~ ~ 2162 I, II(3)| word means Remission, or laying down the burden (of sins).~ ~ 2163 I | through the gate of the haram leading to Mount Zafâ, he runs seven 2164 I, VI | sea; and there falls not a leaf save that He knows it; nor 2165 II, XVII | thou wouldst have well-nigh leant towards them a little: then 2166 I | several times until he had learnt them by heart, and the book 2167 II, LV(1)| is also said to mean red leather.~ ~ ./. 2168 II, LVI | And the fellows of the left-what unlucky fellows!~ In hot 2169 II, XXXIII(2)| practice also, Mohammed legalised his marriage with Zâinab, 2170 II, XVII | mayst read it to mankind leisurely, and we sent it down, sending 2171 I | chapter.~ ~The Arabic language lends itself very readily to this 2172 I, II | cucumbers, its garlic, its lentils, and its onions.' Said he, ' 2173 II, XX(1)| should be regarded as a leper, and obliged to warn people 2174 I, III | the blind from birth, and lepers; and I will bring the dead 2175 I, V | blind from birth, and the leprous by my permission; and when 2176 I | DHu'l Qa'hdah, when the Lesser Pilgrimage was wont to be 2177 I, IV | fain that the earth were levelled with them? but they cannot 2178 II, XLIII | And he taught his people levity; and they obeyed him: verily, 2179 I, 0(1)| Lane's Arabic-English Lexicon.~ ~ ./. 2180 I | of the Kingdom.~ ~84. DHu'lgalâl wa'l ikrâm, Lord of Majesty 2181 I, VII | and the locusts and the lice and the frogs and the blood,- 2182 I | women. Limitation of his license to take wives. Muslims are 2183 I, VI | Those who say our signs are lies-deafness, dumbness, in the dark! 2184 I, VII | His mercy; until when they lift the heavy cloud which we 2185 II, XL | Call upon your Lord to lighten from us one day of the torment.' 2186 I | and Eutychians,' and the like-who had little in common but 2187 II, XXX(1)| that there appeared little likelihood of their being able to retrieve 2188 I | opinion is that there is a limbo somewhere or other in which 2189 I | in the matter of women. Limitation of his license to take wives. 2190 II, LXI(1)| fight in close and unbroken lines.~ ~ 2191 I, II | no sin to him, and he who lingers on it is no sin to him,- 2192 II, LV | Reclining on beds the linings of which are of brocade,~ 2193 II, XXXIV(1)| Nabeca Spina Christi of Linnæus, its fruit, which is called 2194 II, LII | listen 2?-then let their listener bring obvious authority.~ ~ 2195 II, LXIII | but if they speak, thou listenest to their speech: they are 2196 II, LXXII | listen; but whoso of us listens now finds a shooting-star 2197 II, LXXIII | rise by night except a little-the half, or deduct therefrom 2198 I, VII | have made for you therein livelihoods; little is it that ye thank; [ 2199 I | the expression yâ aiyuha 'llaDHîn âmanû is used in speaking 2200 II, XXXIII(1)| Mohammed's name, zalla 'llâhu 'alâihi wa sallam, 'may 2201 I, II | with a burden, as Thou hast loaded those who were before us. 2202 II, XX | But we were made to carry loads of the ornaments of the 2203 I, XII | myself bearing on my head loaves from which the birds do 2204 I | that the thumbs touch the lobes of the ears, and the face 2205 I, XII | for his person; and she locked the doors and said, 'Come 2206 II, XLVII | the Qur'ân? or are there locks upon their hearts?~ ~Verily, 2207 II, XXIII | his mother a sign; and we lodged them both on a high place, 2208 II, LXIII(4)| they are really like mere logs.~ ~ ./. 2209 II, CIV | an archway over them on long-drawn columns.~ ~ ~ ~ 2210 I | hdah (February),~ ~ ./. the long-expected pilgrimage took place. With 2211 II, XL | repentance, keen at punishment, long-suffering! there is no god but He! 2212 II, XXI | works, and called on us with longing and dread, and were humble 2213 II, XCII | him who is niggardly,~ And longs for wealth,~ And calls the 2214 I | and at length the long looked-for vision came, which was to 2215 I | waist, and the other thrown loosely over the shoulders, the 2216 I | orders and joined in the loot. 'Hâlid, who commanded the 2217 I, XIV | by the permission of its Lord-but God strikes out parables 2218 I, VI | This is the way of thy Lord-straight. We have detailed the signs 2219 II, XX | bring us a sign from his Lord-What! has there not come to them 2220 I | commonplaces of the folk lore of the country.~ ~He, however, 2221 II, XVIII(1)| is said to refer to their losses at the battle of Bedr.~ ~ ./. 2222 I | the sufferers, was nothing loth to take advantage of the 2223 II, LXXVI | shall be its shadows; and lowered over them its fruits to 2224 I | hills which lead up from the lowlands on the Eastern coast of 2225 II, XIX(1)| Cf. Luke i. 61, where, however, it 2226 II, XXVII | do ye indeed approach men lustfully rather than women? nay! 2227 I | eternity in the Lau'h el Ma'hfûth, 'the preserved tablet.' 2228 I | was henceforth known as Madînat en Nebî, 'the city of the 2229 I | hamta 'halâihim, ghâiral maghẓûbi 'halâihim are rendered, ' 2230 I | returning, brings news of the magnificence of the queen of Sheba. Solomon 2231 II, XXII | House.~ ~'That do. And whoso magnifies the sacred things of God 2232 I | bring about results of such magnitude as Mohammed undoubtedly 2233 I | after all, mad or possessed (magnûn) was terrible to Mohammed.~ ~ 2234 I | Reckoner.~ ~41. al-Galîl, the Majestic.~ ~42. al-Karîm, the Generous.~ ~ 2235 II, LIX | is God, the Creator, the Maker, the Fashioner; His are 2236 II, LXXX(1)| One Abdallah ibn Umm Maktûm, a poor blind man, once 2237 I | to be both beneficent and malevolent, and were worshipped to 2238 I, IV | you.~ ~But whoso does that maliciously and unjustly, we will broil 2239 II, LXXIX | precede 2!~ ~[5] And those who manage the affair!~ ~On the day 2240 II, XXIV | sin; and he of them who managed to aggravate it, for him 2241 I, IV | ye perceive in them right management, then hand over to them 2242 I | light,' which negatives the Manichæan theory that the two principles 2243 I, VI | guided.'~ ~Say, 'I stand on a manifestation, from my Lord, which ye 2244 II, XXIV | ye be believers; and God manifests to you the signs, for God 2245 I, XII | twain fellow-prisoners! Are manifold lords better, or God, the 2246 I, X | light, and decreed for it mansions, that ye may know the number 2247 II, LVIII | their speech,-then the, manumission of a captive before they 2248 II, XVIII(3)| in a passage of Harîrî, Maqâmah 3 (p. 30, De Sacy's first 2249 I | the governor of Egypt, Maqauqas, returned a favourable answer, 2250 I | killed,' while maẓrûb and maqtûl signify 'one struck' and ' 2251 I | bursting of the dyke at Marab, were all commonplaces of 2252 II, LXXII | with: for, verily, He sends marching before him and behind him 2253 II, XXXIV(1)| subsequent destruction of Sebâ or Mâreb itself by the flood, was 2254 I | of the Hebrew faith and marred the grandeur of its law. 2255 I | hâib for ten years and then marries his daughter. God appears 2256 I, IV | since I am not with them a martyr.'~ ~[75] But if there befalls 2257 II, LVI | that~ ye would pause to marvel:~ 'Verily, we have got into 2258 I | when, having finished some marvellously told story of the days of 2259 I | their devotions, the rosary (masba'hah) being employed to check 2260 I | mosque' is a corruption of masgid, 'a place of adoration' ( 2261 II, XLVII | off heads until ye have massacred them, and bind fast the 2262 I | and it only wanted such a master-spirit as Mohammed's to turn their 2263 I, XV(6)| of Repetition (sab'h al Mathânî), from this passage, and 2264 I | Meccan revelations, the more matter-of-fact nature of the incidents 2265 | maybe 2266 II, XVII | have divided, that thou mayst read it to mankind leisurely, 2267 I | qatala, 'he killed,' while maẓrûb and maqtûl signify 'one 2268 II, XXVII | fear not; verily, as for me-apostles fear not with me; save only 2269 II, XLII | believe and do right, in meads of Paradise, they shall 2270 I | superstitious practices, and meaningless rites had been introduced.~ ~ 2271 II, XX(2)| many words in Arabic, two meanings directly opposite to each 2272 II, XXII | may give thanks!~ ~Their meat will never reach to God, 2273 I | the pilgrimage. Forbidden meats. The food of Jews and Christians 2274 II, XXX(1)| and despoiled the city of Medayen. It is the defeat which 2275 I | hectic fever), partly for medical reasons and partly to screen 2276 I, XVI(1)| some of which are used as medicine.~ ~ ./. 2277 I, IV | a guardian. Do they not meditate on the Qur'ân? if it were 2278 I | brought it. Mohammed is to be meek towards believers and to 2279 II, LXVIII(2)| For bearing so meekly the insults of the misbelievers.~ ~ 2280 II, L | jugular vein!~ ~When the two meeters meet 1, sitting the one 2281 I | only notice the coming of Mehdi or 'guide,' who shall have 2282 I | restless, inclined to melancholy, and possessing an extreme 2283 I | was preserved only in the memories of men whom death might 2284 I, VII | you, both of ginns 1 and men-into the fire;' whenever a nation 2285 II, XLIV | obvious smoke [10] to cover men-this is grievous torment!~ ~Our 2286 II, CII(2)| Arab tribes, that the Abu Menaf clan disputed with that 2287 I | worldly wisdom of the comedian Menander; and there is at least a 2288 II, LXV | months; and such as have not menstruated too.~ ~And those who are 2289 I | debt and trading. Persons mentally incapable are to act by 2290 II, LXXVI | when he is nothing worth mentioning 2?~ ~Verily, we created 2291 II, XXI | a jest, 'Is this he who mentions your gods?' Yet they at 2292 II, XXIV | evenings.~ ~Men whom neither merchandize nor selling divert from 2293 I | joined by Abu Bekr, a rich merchant, and man of the most upright 2294 I | producing anything equal in merit to the Qur'ân itself is 2295 I | visitation,' and though meritorious, has not the same weight 2296 I, XI(2)| situated between Armenia and Mesopotamia.~ ~ 2297 II, XVIII(1)| embarked. All nautical metaphors in Arabic being taken from 2298 II, LXXVI | silver which they shall mete out! and they shall drink 2299 I, XIII | whomsoever He will, or He metes it out; and they rejoice 2300 I | predestination is called taqdîr, 'meting out,' or qismeh, 'apportioning.' 2301 I, XI | it floated on with them mid waves like mountains; and 2302 II, XLVIII | your hands from them in the mid-valley of Mecca 4 after He had 2303 I, V | feed ten poor men with the middling food ye feed your families 2304 I, XV(3)| The Midianites, who are spoken of as dwelling 2305 I | of Ishmael, and on their migrating to other parts of the peninsula 2306 I | was revealed to Mohammed; Mikâ'îl, the guardian angel of 2307 I | the Scriptures are to be mildly dealt with in disputation. 2308 I | treat his opponents with mildness. The mention of God's name 2309 I | adored it, or, failing that, milked a camel over a heap of sand 2310 II, LVI(2)| The mimosa gummifera is generally so 2311 I | as-Salâm, Peace.~ ~6. al-Mû'min, the Faithful.~ ~7. al-Muhâimun, 2312 I | prayer is called from the minarets of the mosques by Mu'eDHDHins 2313 I, III(2)| performed by 'Hagg pilgrims at Ming, in memory, it is said, 2314 I | after-ages knew her of Umm el Mû'minîn, 'the mother of the believers.'~ ~ 2315 I | In the fifth year of his ministry Mohammed made another important 2316 I | Arrived at the last of the mîqât, or six stages in the immediate 2317 II, XLVII | But as for those who misbelieve-confound them! and He will make their 2318 II, XLVII | And when ye meet those who misbelieve-then striking off heads until 2319 I, VIII | hindermost parts of those who misbelieve-to prove the truth true, and 2320 I, III | his way there. But whoso misbelieves-God is independent of the worlds.~ ~ 2321 I | the student, destroys the miscellaneous character of the book, as 2322 I, II(3)| Hebrew root rû'há, 'to be mischievous.' Unthurnâ signifies 'behold 2323 I | is directed against the misconception of the Christian doctrine 2324 II, XIX | mother, and has not made me a miserable tyrant; and peace upon me 2325 II, XXVIII | there should befall them a mishap for what their hands have 2326 II, XVII | made hell a prison for the mishelievers.~ ~Verily, this Qur'ân guides 2327 I, IX(1)| his own invention or to misinformation. Bâi.dhâvî, the well-known 2328 II, XXVIII | of Satan, verily, he is a misleading obvious foe.'~ ~[15] Said 2329 II, XX | Lord in a book; my Lord misleads not, nor forgets!~ ~ ./. 2330 I | shall dispute as to which misled the others. The affluence 2331 I | many passages are no doubt misplaced and inserted in Sûrahs to 2332 I | He reviews the birds and misses the hoopoe, who, returning, 2333 I, XI(3)| birds, who threw down such missiles upon them.~ ~ 2334 II, XXIV(1)| a relation of his, named Mista'h, who had taken part in 2335 I, VII(1)| legend arose probably from a misunderstanding of the title given to Cain 2336 I | prisoners to come forth and mix once more freely with the 2337 I | Aus tribe, named Saad ibn Moâ.dh, a fierce soldier, who 2338 II, XXXIII(2)| among the Arabs of Edom and Moab-which gave a very living significance 2339 I | Kindness to parents enjoined. Moderation to be practised. Infanticide 2340 I | revealed according to seven modes of reading,' shows what 2341 I, II | be rich because of their modesty; you will know them~ ~ ./. 2342 I | ameliorated their condition by modifying the unjust laws of divorce, 2343 I | countrymen.~ ~The essence of Mohammedanism is its assertion of the 2344 I, VI | earth, nor aught that is moist, nor aught that is dry, 2345 I, 0(2)| evidently identical with Moloch, as Gehennum, hell, is the 2346 I | and finally begged the monarch not to give them up to these 2347 I | end was drawing nigh.~ ~On Monday, June 8, feeling better, 2348 II, LVII | kindness and compassion.-But monkery, they invented it; we only 2349 I | ingenious theory that they were monograms of the names of the persons 2350 II, XIX | son:'-ye have brought a monstrous thing! The heavens well-nigh 2351 I, IV | fast for two consecutive months-a penance this from God, for 2352 I, V | believe! do not deem the monuments of God to be lawful, nor 2353 I, XI | God is its course, and its mooring. Verily, my Lord is forgiving 2354 I | contemporaries for disbelief; the moral is always the same, namely, 2355 I | The great principles of morality, and the noble thoughts 2356 I | consistent code either of morals, laws, or ceremonies.~ ~ 2357 II, XXIV | praises are celebrated therein mornings and evenings.~ ~Men whom 2358 I, II(2)| the heifer ordered by the Mosaic law to be slain in expiation 2359 II, CI | shall be like scattered moths; and the mountains shall 2360 II, XLII | the wind, and they become motionless on the back thereof: verily, 2361 I | had set up a mosque from motives of political opposition. 2362 I | means evident that it even moulded it into its present shape.~ ~ 2363 I | and commanding as ever. Mounting the lower steps of the pulpit 2364 II, XXXVIII(2)| She however so incessantly mourned her father that Solomon 2365 I | the ground so hampered the movements of the Meccans that they 2366 II, LXXXI | stars that slink back,~ moving swiftly, slinking into their 2367 I | after-ages knew her of Umm el Mû'minîn, 'the mother of the 2368 II, XVIII | found it setting in a black muddy spring 2, and he found thereat 2369 I | refugees from Mecca were called Muhâgerûn, and to prevent any ill 2370 I | reverential of Muslims. El Mukanna', the 'veiled prophet of 2371 I, VII(1)| creature with the feet of a mule. But Mohammed has a legend 2372 I, XVI | merciful.~ ~And horses too, and mules, and asses, for you to ride 2373 I | the Kind.~ ~83. Mâlik al Mulk, the Ruler of the Kingdom.~ ~ 2374 II, LXXXIX | outrageous in the land, and did multiply wickedness therein, and 2375 II, LVII | amongst yourselves; and the multiplying of children is like a rain-growth, 2376 I, II(3)| The Muqâm Ibrahîm, in the Kaabah enclosure, 2377 I, II(1)| The relations of a murdered man are always allowed to 2378 I | attention of the would-be murderers who were watching around 2379 II, XVII | prayers openly, nor yet murmur them, but seek a way between 2380 I | the Discrimination,' El Mus'haf, 'the Volume,' El Kitâb, ' 2381 I, VII(1)| near the summit of Jebel Musa is a peculiar mark in the 2382 II, LXXXIII | is sealed, whose seal is musk; for that then let the aspirants 2383 I, V(3)| has been thought by strict Musselmans to exclude the game of chess. 2384 I, VI(1)| referred, according to the Mussulman theory, to the mission of 2385 II, XLIX(2)| lxxiii) from the tribe of Mustaleq, with whom he had had a 2386 I | experienced a terrible defeat at Mûta on the Syrian frontier, 2387 I | an English popular poem. Mutanebbî, 'the would-be prophet,' 2388 I, IV(1)| the ears of cattle, and mutilate their slaves by branding, 2389 I, XV(3)| and elsewhere accused of mutilating and altering the Scriptures. 2390 I, XVI(1)| hod, and the subsequent mutilation of his corpse by the Meccans, 2391 I | had been told by his envoy Muz'hab of the success of his 2392 I | proceed to a place called Muzdalifeh, where they again pass the 2393 I, III | How many prophets have myriads fought against! yet they 2394 I | sublime and inscrutable mysteries; others think that they 2395 I | contents of the book thus mysteriously shown to him.~ ~It is probable 2396 I, 0(1)| constantly alluded to in Persian mystical poetry as Rozialast, 'the 2397 II, XVIII(3)| and say that El 'Hidhr (a mythical personage, who is identified 2398 I | proper names in Hebrew, Nabathean, and Arabic.~ ~According 2399 I | the Chosen of God.~ Noah, Nabîy allâh, the Prophet of God.~ 2400 I | incumbent;' all others are nafl, 'supererogatory,' or sunnah, ' 2401 I, VII(1)| This mark is called Athar Nágat en Nebí, "the footprint 2402 I | Christian deputation from Nagran. Abraham a 'Hanîf. Reproof 2403 I | Arabia. In Yemen, the city of Nagrân had become the seat of a 2404 I | that stood on Mount Zafâ.~ ~Naïla, an image on Mount Marwâ.~ ~ 2405 II, XXIV | who do not note women's nakedness; and that they beat not 2406 II, XLIX | nor call each other bad names-an ill name is iniquity after 2407 I, VII(1)| idolatry mentioned being the naming of their first son, at the 2408 I | ratified, Mohammed chose twelve naqîbs or leaders, after the number 2409 I, XVI | have forbidden what we have narrated to thee before 1; we did 2410 I, VII | apostles from amongst you, narrating unto you my signs; then 2411 I | wounded in the mouth and narrowly escaped with his life, and ' 2412 II, XXXIX | 10] Verily, He knows the natures of men's breasts!~ ~And 2413 I | Hâshim, al Muttalib, and Nâufel. To Hâshim was entrusted 2414 II, XVIII(1)| That is, embarked. All nautical metaphors in Arabic being 2415 II, LXXXV(4)| Negrân by p. 327 DHu 'n Navvâs, king of Yemen, who had 2416 I, VII(1)| is called Athar Nágat en Nebí, "the footprint of the Prophet' 2417 I | henceforth known as Madînat en Nebî, 'the city of the prophet,' 2418 I | himself in the Qur'ân En Nebîy el' ummîy (Chap. VII, vers. 2419 II, XXXIV(1)| its fruit, which is called Nebuk, is a small round berry, 2420 I, VII | camel shall pass into a needle's eye.~ ~It is thus that 2421 I, IX | are only for the poor and needy, and those who work for 2422 I, II(3)| the word Kufr implying negation of benefits received as 2423 I | darkness and the light,' which negatives the Manichæan theory that 2424 I, X | thereby, and those who are neglectful of our signs,-these, their 2425 I | revelation and of the new, and neglecting the teachings of their Master, 2426 I | admiration of his horses neglects his devotions, but repenting 2427 II, XXXVIII(1)| remorse on discovering his negligence that he sacrificed them 2428 II, XXIV | on chaste women who are negligent but believing shall be cursed 2429 II, LXXXV(4)| persecution of the Christians at Negrân by p. 327 DHu 'n Navvâs, 2430 I, II(1)| legend probably refers to Nehemiah ii. 13.~ ~ 2431 II, XXVI(1)| buzzing like a hornet's nest with the sound of the recitation 2432 I | words in the advice given by Nestor to the angered Achilles 2433 II, LIX(1)| first promised to stand neuter between him and the idolaters. 2434 I | furnished materials for never-ending disputes amongst Muslim 2435 | nevertheless 2436 I | only way to prevent the newly established kingdom from 2437 II, XXII | him in this world or the next-let him stretch a cord to the 2438 II, XXII | loses this world and the next-that is an obvious loss. He calls, 2439 II, XXIV | earth; His light is as a niche in which is a lamp, and 2440 II, CXI(2)| the flame,' p. 344 was the nickname of 'Abd el 'Huzzâ, uncle 2441 II, XLIV | journey with my servants by night-verily, ye will be pursued. But 2442 I | shortly after sunset. 5. At nightfall. These are farẓ or 'incumbent;' 2443 I, III | and the earth, will he or nill he, and to him shall they 2444 I, 0(2)| involuntary one:~ ~Ana 'nnabîyu lâ KaDHib;~ Ana 'bnu 'Abd 2445 I | Meccans the words yâ aiyuha 'nnâs, 'O ye folk!' occur, while 2446 II, CII(2)| contentions about the respective nobility of the Arab tribes, that 2447 II, LI(1)| s forces, or one of his nobles, or something else on which 2448 I | Bekr and Omar, Arabs of the noblest birth, ranged themselves 2449 I | and imprudence of their noisy demonstration.~ ~ ./. paragraph 2450 I | female slaves.~ ~They were a nomad race, changing their residence 2451 II, LXVIII(1)| calamity or battle, because the non-combatants gird up their loins to be 2452 II, XXX(1)| spoken of in the Qur'ân, as nonexistent, but as supernatural beings, 2453 I | Indian Ocean; and on the north it extends to the confines 2454 I, IX(1)| about three miles to the north-east of Mecca, where, in the 2455 II, XLV | as though he heard them not-so give him the glad tidings 2456 I | their chronological order by noting the events to which they 2457 II, XCIII | poor with a family, and nourish thee?~ ~But as for the orphan 2458 II, XXIII | part of a day, but ask the Numberers 2.'~ ~He will say, 'Ye have 2459 I, VII(1)| given to Cain in the Bible, 'Obed Adâma, 'a tiller of the 2460 II, XLIX | your becoming Muslims! God obliges you, by directing you to 2461 I | significance. It is referred to obscurely in the Qur'ân in the following 2462 II, L | creation? nay! but they are in obscurity concerning the new creation.~ ~[ 2463 II, XVIII(3)| equivalent to mâ abzarahu, 'how observant He is!'~ ~ ./. 2464 I, IX | for them in every place of observation; but if they repent, and 2465 I | his advice to his son. The obstinacy of the infidels rebuked. 2466 I, IV | those who misbelieve and obstruct the way of God, have erred 2467 I, IV | for them, and for their obstructing so much the way of God, 2468 I | more immortality than an occasional mention in Persian poetry, 2469 I | asking permission, when the occupant is likely to be undressed. 2470 I | goats of the Meccans, an occupation which, even at the present 2471 I | murder were their ordinary occupations, for an Arab looked on work 2472 I | the slightest unpleasant odour or the least physical pain.~ ~ 2473 II, XLVI | and we pass over their offences-amongst the fellows of Paradise; 2474 II, XXXVIII(1)| inflict upon those who had offended him, whom he used to tie 2475 I | sufficiently strong to take the offensive, he began to preach the 2476 II, XXXVIII | together, each one would oft return to him; and we strengthened 2477 II, XLVI | will they say, 'This is an old-fashioned lie.'~ ~But before it was 2478 I | stories of the prophets of olden time, especial stress being 2479 I | avail: it is the same as older nations made: their fate. 2480 I, VII(1)| some it is referred to 'Omâiyyat ibn Abi Zalt, or to a certain 2481 I | Persian Gulf and the Gulf of Oman; on the south by the Indian 2482 II, XXXVII(1)| That is, with a good omen.~ ~ 2483 I, IX(3)| Caliph Othman said that the omission arose from p. 173 its having 2484 I, VI | nation like to you; we have omitted nothing from the Book; then 2485 I | and the rival family of Ommaiyeh, son of 'Abd Shems, took 2486 II, XVIII(1)| Said to refer to Ommâiyet ibn 'Half, who had requested 2487 I | universe. His independence and omnipotence. Ingratitude of man for 2488 II, XLVI | what ye sought to hasten on-a wind in which is grievous 2489 I | bestowal in charity of about one-fortieth of all such property as 2490 I | should be excused the more onerous duties of the creed, and 2491 I, II | garlic, its lentils, and its onions.' Said he, 'Do ye ask what 2492 I, II | prayer); but do ye hasten onwards to good works; wherever 2493 I, XIV(1)| pus,' or purulent matter oozing from a corpse or a sore.~ ~ ./. 2494 II, LIX | and His Apostle: and whoso op-poses God, verily, God is keen 2495 I | a chief whose influence operated strongly against Mohammed, 2496 I | He, however, missed the opportunities which Mohammed had; he was 2497 II, LVIII | last day loving him who opposes God and His Apostle, even 2498 I | as possible, the various opposing parties of the city, and 2499 I, IV | us out of this town 1 of oppressive folk, and make for us from 2500 I | divorce depending only on the option, and caprice of the husband.~ ~ 2501 I | indeed, did consult the oracles, or vow an offering to their 2502 I | Christian scriptures. The oral Jewish and Christian traditions 2503 I | extent in their more formal orations, while the literary men 2504 I | still is natural to an Arab orator, and the necessary outcome 2505 I | attained by the ancient Arabic orators, such as Shâibân Wâil, but 2506 I | the sun and moon in their orbits, are signs of God's power. 2507 I | he lay down to rest in an orchard, the proprietor of which 2508 I, V | pilgrimage; verily, God ordaineth what He will.~ ~O ye who 2509 I, VI | right 1; that is what God ordains you, haply ye may understand.'~ ~ 2510 I | other God. The creation and ordering of all natural objects are 2511 I | like the dross on smelted ore. The righteous and the believers 2512 I | a man of highly nervous organization, thoughtful,~ ~ ./. restless, 2513 I | pursuit was immediately organized.~ ~For three days they lay 2514 I | parables &c., as a late eminent Orientalist once pointed out, are to 2515 II, XLIII | the distance of the two orients 1, for an evil mate (art 2516 I | not acquainted with the originals themselves, either of the 2517 II, XCIV(1)| the more sensible of the orthodox Muslim divines.~ ~ 2518 I | of them mere matters of orthography, and the rest are unimportant 2519 I | some parting injunctions to Osâma, whom he had entrusted with 2520 II, LXXXIX(3)| paradise in the desert of Aden, ostensibly in rivalry of the celestial 2521 I, VIII | them are next of kin to others-unless ye act the same there will 2522 I, IX(3)| of God,' &c. The Caliph Othman said that the omission arose 2523 I, VII | our Lord! we have wronged ourselves-and if Thou dost not forgive 2524 II, LVI | outspread shade,~ [30] And water out-poured;~ And fruit in abundance, 2525 II, XXII | with, and shall then be outraged again, God shall surely 2526 II, XLIX | and if one of the twain outrages the other, then fight the 2527 I | previously attained.~ ~At the outset of his career he turned 2528 II, LII | the Book inscribed upon an outstretched vellum! by the frequented 2529 II, XXXI | down upon you His favours, outwardly and inwardly? but amongst 2530 I | a massive head, a frank oval face with a clear complexion, 2531 I, III | help you, there is none can over-come you; but if He leave you 2532 I, XI | done wrong; verily, His over-taking is grievous, keen.~ ~[105] 2533 I, II(4)| gave rise, he considers, overbalanced the profit.~ ~ 2534 I | after having been thrown overboard and swallowed by a fish. 2535 I, XVI | female child, his face is overclouded and black, and he has to 2536 II, LVII | for what ye miss, nor be overjoyed at what He gives you; for 2537 I | thoughts. The story is so overlaid with spurious traditional 2538 II, LXIV | them! But if ye pardon, and overlook it, and forgive,-verily, 2539 II, XLI(2)| by talking, in order to overpower the voice of the reader.~ ~ ./. 2540 II, LXXIII | and we seized him with an overpowering punishment.~ ~Then how will 2541 II, LVIII | liars!~ ~[20] Satan hath overridden them, and made them forget 2542 I, XI | downfall!~ ~Thus is thy Lord's overtaking when He overtakes the cities 2543 I, XVI(1)| refer to the building and overthrow of the tower of Babel.~ ~ ./. 2544 II, LIII | and outrageous!~ ~And the overthrown (cities) 3 He threw down; [ 2545 I, VI | believe?'~ ~[110] We will overturn their hearts and their eyesights, 2546 I | reminder from the Merciful, who owns all things and knows all 2547 I | and not believing in his pacific~ ~ ./. intentions, resolved 2548 II, LXVI(1)| enraged, and Mohammed to pacify her swore never to touch 2549 I, XII | their chattels 1 in their packs, haply they may know it 2550 I, V(1)| the rites and beliefs of paganism, Mohammed forbade them, 2551 II, XXXVIII(1)| leaves, giving her a hundred painless blows at once.~ ~ ./. 2552 I | other contumacious folk; and painting in vivid colours the dreadful 2553 II, LXXXI | And when souls shall be paired with bodies,~ And when the 2554 II, XXX(1)| themselves masters also of Palestine, and took Jerusalem. The 2555 I | given by Stesichorus in his 'Palinodia' of a similar incident connected 2556 I | text. This he did from 'palm-leaves, skins, blade-bones, and 2557 I | been accomplished.~ ~E. H. PALMER. ~ ~ST. JOHN'S COLLEGE, 2558 I, VI | sent down to thee a book on paper, and they had touched it 2559 I, VI | guidance unto men? Ye put it on papers which ye show, though ye 2560 I, II | he riseth whom Satan hath paralysed with a touch; and that is 2561 I | inherit,"' which is an Arabic paraphrase of Psalm xxxvii, ver. 29, ' 2562 I | Avenger.~ ~81. al-'Hafû, the Pardoner.~ ~82. ar-Ra'ûf, the Kind.~ ~ 2563 I | other part of the body, pare the nails, or wear any other 2564 I | themselves shaved, their nails pared, &c.~ ~The pilgrim should 2565 I, VII(2)| still current in modern parlance. A shopkeeper, for instance, 2566 I | a few bitterly satirical parodies on some verses of the Qur' 2567 I | merciful, the just;' the later Parsee form Benâm i 'hudawandi 2568 I | and kindness recommended. Partiality to one wife rather than 2569 I, IV | then, lusts, so as to act partially; but if ye swerve or turn 2570 II, LIX(1)| Muhâgerîn were allowed to participate in the spoils, but not the 2571 I | single words, generally participial forms, but in the translation 2572 I | again with the additional particulars which he had derived from 2573 II, XXXIV | earth; nor have they any partnership in either; nor has He amongst 2574 II, XXIII | who guard their private parts-except for their wives or what 2575 I, V(1)| and female at the seventh parturition. 'Hâmî was a stallion camel 2576 I | revolutionary watchword, a radical party-cry, which the conservative 2577 I, XI | sentence has already been passed-likewise those who believe;' but 2578 I, X | from him his distress, he passes on~ ~ ./. as though he had 2579 I | thoughts are earnest and passionate, though sometimes dim and 2580 I | soothsaying and who though passionately fond of poetry, believed 2581 I | which afforded the best pasturage as the seasons came round.~ ~ 2582 I, V | have we made a law and a pathway; and had God pleased He 2583 I, XIII(2)| means 'despair,' but in the patois of the Na'ha'h tribe signifies ' 2584 I, II(3)| so-called footprint of the patriarch is shown.~ ~ ./. 2585 I | simplicity of the early patriarchs.~ ~They lived in tents made 2586 I | enthusiasm combined~ ~ ./. with patriotism. Whether he believed to 2587 II, XVIII | helped. In such a case the patronage is God's, the true; He is 2588 I | Talmud. We know that St. Paul drew upon classic Greek 2589 I | some glorious promise, he pauses suddenly and says, with 2590 II, XXVII | Verily, it is a court paved with glass!' [45] Said she, ' 2591 II, XXXVIII | evening the steeds that paw the ground 1, and he said, ' 2592 II, LIX | the King, the Holy, the Peace-Giver, the Faithful, the Protector, 2593 II, XLVIII(5)| out with the intention of peaceably performing the pilgrimage, 2594 II, XXXIV(1)| something like the jargonelle pear, and is a great favourite 2595 I | often inelegant. Thus a peculiarity of the Arabic is to use 2596 I | bards recited the noble pedigrees and doughty deeds of their 2597 II, XXXVIII(1)| original is applied to the pegs with which Arabs fasten 2598 I, III(2)| refer to the ceremony of 'pelting the devil,' as performed 2599 I, IV | two consecutive months-a penance this from God, for God is 2600 I | unsuccessfully essayed to penetrate the country and conquer 2601 I | Syria.~ ~But it had not penetrated deeply into their hearts, 2602 I | reduced to the greatest penury and distress.~ ~Unable to 2603 I | The Arab, therefore, peopled the vast solitudes amidst 2604 II, XXXIV(1)| of Jerusalem for him, and perceiving that he must die before 2605 I, VII | paragraph continues] These are perceptions from my Lord, and a guidance 2606 I, V | fear me - [5] To-day is perfected for you your religion, and 2607 II, XXXI | gainsays our signs save every perfidious misbeliever.~ ~O ye folk! 2608 II, XLVIII(5)| the intention of peaceably performing the pilgrimage, carried 2609 I | On reaching Mecca he performs the legal ablutions, proceeds 2610 I | practising, in a merely perfunctory manner, a few observances 2611 II, XXVIII | god but He! everything is perishable, except His face; His is 2612 I | herb that springs up and perishes. Good works are more lasting 2613 II, XLVIII | perjures himself does but perjure himself against himself; 2614 II, XLVIII | above their hands! and whoso perjures himself does but perjure 2615 I, XII | to-day thou art with us in a permanent place of trust.'~ ~[55] 2616 I, II(2)| expiation of a murder, the perpetrator of which had not been discovered. 2617 I | God the creator: Abraham's perplexity in seeking after the true 2618 I | men, who would not only persecute them, but force them back 2619 II, LXXXV(4)| Alluding to the persecution of the Christians at Negrân 2620 II, LXXI | with their garments and persisted, and were very big with 2621 II, XXV | verily, its torments are persistent; verily, they are evil as 2622 I | was, as Mohammed himself persistently asserted, a vision in which 2623 II, XLV | signs sent to him, then persists in being big with pride 2624 II, XXXVIII(2)| Name, the devil was able to personate Solomon, who, being changed 2625 I | From the worship of these personifications~ ~ ./. of the powers of 2626 I | the moon on my left, to persuade me, yet while God bids me, 2627 I | before he and 'Abbas had persuaded the Meccan chief to become 2628 I | his wrath; a woman of that persuasion, who had incited her fellow-townsmen 2629 I | action, and the other by his persuasive eloquence and address, the 2630 II, XLVII | their eyesight! Do they not peruse the Qur'ân? or are there 2631 I, III | those in whose hearts is perversity, they follow what is ambiguous, 2632 I | paragraph continues] Jews of perverting the Scriptures and saying 2633 II, XXXVI(1)| thrown into prison. Simon Peter was subsequently sent to 2634 I, XV(1)| literally, 'the rock:' the Petra of Strabo, and the traditional 2635 I | the Holy War. After some petty raids upon the enemies' 2636 I | resemble certain hysterical phenomena well known and diagnosed 2637 I | Oaths by different natural phenomenon that the judgment day will 2638 I, III(1)| at good interest,' when Phineas Ibn Azûra mockingly said, ' 2639 I | objection lies against using the phraseology of our authorised version 2640 I | itself, but using a few phrases and practising, in a merely 2641 I, XII | some of the travellers may pick him up, if so ye do.'~ ~ 2642 II, XXVIII | And Pharaoh's family picked him up that he might be 2643 I | strengthened by glowing pictures of the happiness in store 2644 II, LVI(1)| friction of a stick in a hollow piece of wood. Cf. p. 167, line 2645 II, XVIII(2)| the building of a wall of pig iron across the opening 2646 II, XVIII | barrier.~ ~[95] 'Bring me pigs of iron until they fill 2647 I | in anything at all; the pilgrimages, sacrifices, and worship 2648 I | was unlawful to fight or pillage. Cruel, and superstitious 2649 I | latter having reached and pillaged the enemies' camp, the archers, 2650 I | pillow, and set it up for a pillar, and poured oil on the top 2651 I | that he had put for his pillow, and set it up for a pillar, 2652 II, XLVIII | in their hearts pique-the pique of ignorance 1-and God sent 2653 II, XLVIII | misbelieved put in their hearts pique-the pique of ignorance 1-and 2654 II, XLIII | happy!~ ~Dishes of gold and pitchers shall be sent round to them; 2655 II, LVI | boiling water;~ And a shade of pitchy smoke,~ Neither cool nor 2656 I | ân itself.~ ~2. 'HadîTH (pl. 'a'hâdîTH), the 'traditional' 2657 II, XXXIX(2)| belly, the womb, and the placenta.~ ~ ./. 2658 I | slaughter of the firstborn: the plagues of Egypt. The Israelites 2659 I, VII | yourselves castles on its plains and hewed out mountains 2660 I | probably also arose from this planetary worship.~ ~The comparatively 2661 II, LIV | bore him on the thing of planks and nails; sailing on beneath 2662 I | Mecca, but concealed his plans even from his immediate 2663 I, X | down from the sky, and the plants of the earth, from which 2664 II, XVIII(1)| say that it was a metal plate inscribed with the name 2665 I, XI | at our inspiration; and plead not with me for those who 2666 I | to the people of Lot: he pleads for them. Lot offers his 2667 I, VI | believed unless that God pleased-but most of them are ignorant.~ ~ 2668 I, XII | in what part thereof he pleased-we overtake with our mercy 2669 II, CII(3)| That is, the pleasures of this life.~ ~ 2670 I, II | city 2 and eat therefrom as plentifully as ye wish; and enter the 2671 II, LIV | their companion, and he plied (a knife) and hamstrung 2672 I | omnipresence: He knows the secret plottings of the disaffected. Discourse 2673 I, II | a cow, not broken in to plough the earth or irrigate the 2674 II, XXVIII | pretend?' [75] And we will pluck from every nation a witness; 2675 II, XXVI | obvious serpent! and he plucked out his hand, and, behold, 2676 I, VII | to cover your shame, and plumage 1; but the garment of piety, 2677 I, IV(2)| might not be attacked and plundered as an infidel might be.~ ~ ./. 2678 I | on record of heroines and poetesses who exalted or celebrated 2679 I | by his fellow-citizens. Poetic frenzy was evidently recognised 2680 I, VI(1)| absurdity of their custom by pointing out the difficulty of deciding 2681 I | Actuated both by sound policy and by the strong feeling 2682 I | This Abu Tâlib firmly but politely refused to do, and it was 2683 I | But at what a sacrifice! politically he had gained the position 2684 II, XVIII(1)| coast of the Caspian to the Pontus Euxinus. The word translated 2685 II, XVIII(2)| remind an Arab of such a pool.~ ~ ./. 2686 I | following consisted only of the poorest and meanest of his fellow-townsmen.~ ~ 2687 I | time a considerable Jewish population.~ ~Between the inhabitants 2688 I, IX | portion, as they enjoyed their portion-before you; and ye discuss as they~ ~ ./. 2689 I | principal features of the verbal portraits historians have drawn of 2690 I, II | retaliation is there life, O ye possessors of minds! it may be ye will 2691 I | and behind the trench he posted his army, numbering 3,000 2692 I | Medînah), by whom he had one posthumous child Mohammed, the future 2693 I, II(4)| crept in in an indecent posture instead of entering reverently 2694 II, XXVI | thou dost stand up, and thy posturing amongst those who adore 1. [ 2695 I | denial nor of delay.~ ~One potentate only. the governor of Egypt, 2696 II, XXXIV | dishes like troughs, and firm pots;-work, O ye family of David! 2697 II, LV | crackling clay like the potters.~ And He created the ginn 2698 I | using a few phrases and practising, in a merely perfunctory 2699 I | their prince and general. praising or blaming them for their 2700 I, VII | Book and are steadfast in prayer-verily, we will not waste the hire 2701 I | Stated times for prayer pre-scribed. Almsgiving prescribed.~ ~ 2702 II, XXVIII | associates which ye did pre-tend?' And those against whom 2703 II, XLIII | together, and we made them a precedent and an example to those 2704 II, LXXIX | through the air!~ ~And the preceders who precede 2!~ ~[5] And 2705 I, IV(1)| 67, which chronologically precedes the present; see Introduction.~ ~ ./. 2706 I | himself from one of the precipitous cliffs. But a mysterious 2707 I | subject I have subjoined a précis of the contents of each 2708 I | give to the Arabic word a precision of meaning which it does 2709 I, XIII(2)| with joy by the Arabs as a precursor of rain.~ ~ ./. 2710 II, XLIII(4)| The reference is to the predicted second advent of the Messiah, 2711 I | Mohammed live to see his predictions fulfilled or not, God only 2712 II, LXXIX | cattle.~ ~And when the great predominant calamity shall come, [35] 2713 II, LIX | has been given to them; preferring them to themselves, even 2714 I, IV | and of his debts, without prejudice 2,-an ordinance this from 2715 I | Mohammed, though sharing the prejudices of his compatriots, was 2716 I, VII(1)| propound a theory. I must premise that near the summit of 2717 II, XXXVII(1)| made as though he saw a presage of coming sickness for himself 2718 I | and thought that he had a prescriptive right to the property of 2719 II, XXII(3)| This means by presenting fine and comely offerings.~ ~ ./. 2720 I | Two other women were presently added to his harîm, 'Hafza, 2721 I | and he sent amongst other presents two slave girls, one of 2722 I | angels to watch over them: preserves men in danger by land and 2723 I, V | what was before it, and preserving it; judge then between them 2724 I | Nakîr are the two angels who preside at 'the examination of the 2725 I | plunder others on the mere pretence that they are infidels Fate 2726 I | those who on various false pretences held back on the occasion. 2727 I, VI | such as we please as they pretend-and there are cattle whose backs 2728 I, VII(1)| Balaam, but also to several pretenders of prophecy amongst the 2729 I | calumniating Mary, and for pretending that they killed Jesus, 2730 I | words, no tricks of speech, pretty conceits, or mere poetical 2731 II, XVIII | about them;' and those who prevailed in their affair said, 'We 2732 II, XLI | if they be too big with pride-yet those who are with thy Lord 2733 I | reminiscence, and as he had no priesthood, and was not the patron 2734 I | secret of his success was, primarily, enthusiasm combined~ ~ ./. 2735 I | pilgrims, together with the princedom of Mecca, while to the descendants 2736 I | highlands of Negd.~ ~The principalities bordering on Syria and Persia 2737 I | left undecided.~ ~The first principle of the Muslim faith is a 2738 II, XXIV | evening prayer;-three times of privacy for you 1: there is no crime 2739 I, XII | they retired to consult privately. Said the eldest of them, ' 2740 II, LXVIII | So they set off, saying privily to each other, 'There shall 2741 I, VII(1)| mountains, and may in all probability have taken the story from 2742 I | fellow-citizens, and had by his probity earned the appellation of 2743 II, XVIII(2)| The process here described for repressing 2744 I | women, who used to go in procession round it, whence its name.~ ~ 2745 I | to His presence; and by proclaiming His vengeance against those 2746 II, LVI | of.~ Ye do know the first production-why then do ye not mind?~ Have 2747 II, XXII | and he who desires therein profanation with injustice, we will 2748 I | whose religion the Muslims profess. God is the sovereign and 2749 I, II(1)| technically for one who professes El Islâm.~ ~ 2750 I, II | but shall make almsgiving profit-able, for God loves not any sinful 2751 I, X | and its faith would have, profited it. But (none did) except 2752 I | Distresser.~ ~92. an-Nâfi'h, the Profiter.~ ~93. an-Nûr, Light.~ ~ 2753 I | deep thought; and he was profoundly impressed with the falsehood 2754 I | prophets. The Jews rebuked for prohibiting certain kinds of food. The 2755 II, XXV | looked to thy Lord how He prolongs the shadow? but had He willed 2756 I | the one by his vigour and promptitude in action, and the other 2757 I | This terrible sentence was promptly executed, and the men, to 2758 I | particular passages being often promulgated to decide particular cases, 2759 I | nearly seduced Mohammed into promulgating an unauthorised sentence. 2760 II, XVII(2)| by the Muslims frequently pronouncing the phrase Allâhu akbar, 2761 I | disobeyed by his people. Jesus prophesies the coming of Ahmed: the 2762 I | and were worshipped to propitiate their help or avert their 2763 II, XXXIII(4)| would have listened to their proposals, and have deserted the prophet.~ ~ ./. 2764 I, VII(1)| subject I will venture to propound a theory. I must premise 2765 II, LXIII | speech: they are like timber propped up 4: they reckon every 2766 I | rest in an orchard, the proprietor of which refreshed him with 2767 I | a rhymed and rhythmical prose, the origin of which it 2768 I, II | by his brother, must be prosecuted in reason, and made to pay 2769 I | that the former is not a proselytising religion, while the latter 2770 I | girls not to be compelled to prostitute themselves. God the Light 2771 II, LXIX | mightest see the people therein prostrate as though they were palm 2772 I | and worship!' the Meccans prostrated themselves to the ground 2773 I | Those who had powerful protectors could still weather the 2774 I | enthusiastic were their protestations that 'Abbâs himself was 2775 I | them; so too did Elias, who protested against the worship of Baal. 2776 I | their tribes,-as their own proverb has it, 'the registers of 2777 I | therefore lawful. Argument proving the absurdity of some of 2778 I | obliged to import their own provisions. To furnish this supply 2779 II, XVII(1)| I.e. they are not to provoke the idolaters by speaking 2780 I | resurrection. Idolaters not to be provoked. Some prophets preferred 2781 I | Creation of man: God's proximity to him: the two recording 2782 I | race and it was at any rate prudent to treat with him before 2783 I, VII(2)| mentioned in the works of Ptolemy, were two tribes of the 2784 I, IV | knowing.~ ~God loves not publicity of evil speech, unless one 2785 I | after the truth and who had publicly renounced the popular religion.~ ~ 2786 II, LXXI | called them openly; then I published to them and I spoke to them 2787 II, XXIV | are outside; and let them pull their kerchiefs over their 2788 I | Mounting the lower steps of the pulpit he said a few last words 2789 II, LVI | pleased we could make it pungent-why then~ do ye not give thanks?~ [ 2790 I, VII | unto Thee.' He said, 'My punishment-with it I fall on whom I will; 2791 II, XVII(4)| Jews, and for which these punishments were threatened and executed, 2792 II, XXXVIII(1)| explanations given of it are purely conjectural. See the Introduction 2793 II, XVIII | him look which of them has purest food, and let him bring 2794 I, V | testimony according to the purport thereof, else must they 2795 II, XXXIII | but what your hearts do purposely-but God is ever forgiving and 2796 I, XIII | by day. Each of them has pursuers 1 before him and behind 2797 I, VII | covers night with the day-it pursues it incessantly-and the sun 2798 I, XIV(1)| apposition with it, 'pus,' or purulent matter oozing from a corpse 2799 II, XLIII | and wise 1. Shall we then push aside from you the Reminder, 2800 II, CVII | judgment a lie? He it is who pushes the orphan away; and urges 2801 I, XIV | be given to drink liquid puss 1! [20] He shall try to 2802 II, XXXVII | Said they, 'Build for him a pyre, and throw him into the 2803 I, II(1)| they turn in prayer, from qabala, 'to be before.'~ ~ 2804 I | Ifrît.' Their abode is Mount Qâf, the mountain chain which 2805 I | reading,' comes from the verb qara'a, 'to read,' though some 2806 I | lexicographers derive it from qarana, 'to join,' and interpret 2807 I | Abode of Peace.~ Dâr al Qarâr (Chapter XL, 42), the Abode 2808 II, XXVIII(1)| In Arabic Qârûn. The legend based upon Talmudic 2809 II, CVIII(1)| when Mohammed's son El Qâsim died, called him abtar, 2810 I | ẓaraba means 'he struck,' and qatala, 'he killed,' while maẓrûb 2811 I, III(2)| A 'talent,' qintâr, is used for any very large 2812 I | taqdîr, 'meting out,' or qismeh, 'apportioning.' The reconciliation 2813 I | in a standing position, qiyâm, the hands being so held 2814 I | HadîTH are explicit.~ ~4. Qiyâs or 'Analogy,' that is, the 2815 I, 0(1)| Geschichte des Qorâns, p. 43.~ ~ 2816 II, LXXIX | the day when the quaking 3 quakes which the following one 2817 II, XXXVIII | them sincere by a sincere quality-the remembrance of the abode; 2818 I, VIII | timid, and ye would have quarrelled about the matter;-but God 2819 II, XXVIII | Verily, thou art obviously quarrelsome.' And when he wished to 2820 I | faithful spirit,' or er Rû'h el Qudus, 'the holy spirit'), God' 2821 II, LII | accost each other and ask questions, and shall say, 'Verily, 2822 I, X | our signs! Say, 'God is quicker at stratagem.' Verily, our 2823 II, XLIV | pursued. But leave the sea in quiet-verily, they are a host to be drowned! 2824 I, II | but that my heart may be quieted.' He said,, 'Then take four 2825 I, XII | Joseph-I will surely not quit the land until my father 2826 I | modelled on that of another, by quoting an ancient poem:~ ~''Twas 2827 I | name of the city is Umm el Qurâ, 'the mother of cities,' 2828 II, LIX(2)| Like those of Qurâi.dhah, who were slaughtered. 2829 I, V(1)| The Qurâish, who sent to meet Mohammed 2830 I, III(2)| In the original Rabbânîyîn, an expression identical 2831 I | Magian superstitions and Rabbinic inventions had obscured 2832 I, VI(1)| however, is obviously to the Rabbinical tradition of the three keys, 2833 I, III(2)| commentators say that the Jewish Rabbis demanded of Mohammed this 2834 I, III(2)| expression identical with Rabboni, cf. John xx. 16.~ ~ ./. 2835 I, XII | servants.~ ~[25] And they raced to the door and she rent 2836 I | revolutionary watchword, a radical party-cry, which the conservative 2837 I | relations of the prophet. Abd er Rahman ibn Auf and Tal'hah, men 2838 I, III | the earth, or are upon a raid, 'Had they but been at home, 2839 I | Mohammed met with nothing but raillery, insults, and actual injuries, 2840 I, XV(1)| the winds that bring the rain-clouds and fertilise the earth.~ ~ ./. 2841 II, LXXVIII | and, sent down from the rain-expressing clouds water pouring forth, [ 2842 II, LVII | multiplying of children is like a rain-growth, its vegetation pleases 2843 I | Glorious.~ ~49. al-Bâ'hiTH, the Raiser.~ ~50. as-Sahîd, the Witness.~ ~ 2844 I | subdivided into rukû'h (sing. rak'hah), 'acts of bowing.' 2845 I, VIII | save turning to fight or rallying to a troop, brings down 2846 I | Higâz consists of the barren ranges of hills which lead up from 2847 I, II | you both about what she ransoms herself with 1. These are 2848 I | the revelations came in rapid succession. He no longer 2849 I | they are shorter and of rarer occurrence; in the last 2850 I | continues] The treaty being thus ratified, Mohammed chose twelve naqîbs 2851 I | action.~ ~One angel, called Razwân, 'goodwill,' presides over 2852 I | prestige, however, was soon re-established by fresh successors and 2853 I, II | God; and we are unto Him re-signed.'~ ~That is a nation that 2854 II, LXXIX | liar and rebelled. Then he re-treated hastily, and gathered, and 2855 II, XXIV | drives the clouds, and then re-unites them, and then accumulates 2856 II, XVII | forgiving.~ ~And when thou readest the Qur'ân we place between 2857 I | himself inspired, and the readiness with which such men as Abu 2858 I, II | Unless, indeed, it be a ready-money transaction between you,. 2859 I | little more than an intense realisation of all that a dweller in 2860 I | because we cannot completely realise the feelings that actuated 2861 I, XII | is your wont; but what ye reap, let it remain in the ear, 2862 II, LVI(2)| From reaping the fruits of it.~ ~ ./. 2863 I, II | have agreed with each other reasonably. That is what he is admonished 2864 I | Analogy,' that is, the reasoning of the theological authorities 2865 I | which Abraham stood when rebuilding the~ ~ ./. paragraph continues] 2866 I | free. Story of Abraham: he rebuilds the Kaabah: was a 'Hanîf. 2867 II, XLII | their arguments shall be rebutted~ ~ ./. before their Lord; 2868 II, LVIII | their wives and then would recall their speech,-then the, 2869 I | moved at his nephew's tears, recalled him and assured him of his 2870 I | effected with the Qurâis.~ ~His recantation brought upon Mohammed redoubled 2871 I, III(1)| Islâm in the morning and recanted at night, saying that they 2872 I, IV | not fornicating, and not receivers of paramours.~ ~[30] But 2873 | recently 2874 I | Prayer consists of the recital of a certain prescribed 2875 II, XXXVII | drivers driving 1, and the reciters of the reminder, 'Verily, 2876 I, XI | a witness from Him, and recites it, with the book of Moses 2877 I | Strengthener.~ ~40. al-Hasîb, the Reckoner.~ ~41. al-Galîl, the Majestic.~ ~ 2878 I, VI | the sun and the moon two reckonings-that is the decree of the mighty, 2879 II, LXXII | compasses what they have, and reckons everything by number.~ ~ ~ ~ 2880 II, XLIII | bedsteads on which they might recline; and gilding,-for, verily, 2881 I | hesitated more or less to recognized him as the Apostle of God, 2882 I | opportunity afforded him for recommencing hostilities. The Meccans 2883 I, VIII | with the believers; and reconciles their hearts! Didst thou 2884 I | gods and the Meccans shall recriminate each other at the judgment 2885 I, VII | if they see the path of rectitude they shall not take it for 2886 II, XX(2)| enemy as 'black-livered,' 'red-whiskered,' and 'blue-eyed.' The word 2887 II, LII(1)| conduct, and, if he does well, redeems himself.~ ~ 2888 I, II | upon his head, then the redemption is by fasting or by alms 2889 I, II | God a good loan? He will redouble it many a double; God closes 2890 I | recantation brought upon Mohammed redoubled hate and opposition, but 2891 I | that to an Eastern mind the reducing it to a dream by no means 2892 II, LII | day when the heavens shall reel about,~ ~ ./. paragraph 2893 I, II(4)| it are now considered as refined and elegant, it is only 2894 I | in the sense of literary refinement. To Mohammed's hearers it 2895 I | accede, but after a night's reflection, and indignant remonstrance 2896 I | to women: punishment of refractory wives. Arbitration between 2897 I | description of heaven and hell. A refrain runs throughout this chapter, 2898 II, LIV | continuous ill-luck!~ ~[20] It reft men away as though they 2899 I | individual fancy, and is plainly refuted by the fact that the persons 2900 I | fulfilment of Judaism. He regards our Lord with particular 2901 II, XLI | show them our signs in the regions and in themselves, until 2902 I | own proverb has it, 'the registers of the Arabs are the verses 2903 I | furnish this supply with more regularity Hâshim, Mohammed's grandfather, 2904 I | Medînah, Mohammed proceeded to regulate the rites and ceremonies 2905 I | restrictions of its ritual and regulations for every-day life were 2906 II, XXXII(2)| with Him,' and be a mere reiteration of the sentiment so often 2907 II, XLII | taste of mercy from us he rejoices therein; but if there befall 2908 II, XXI(1)| changed their opinion and relapsed into belief in their idols.~ ~ 2909 I, IV | heirs of what parents and relatives and those with whom ye have 2910 II, XX | his Lord chose him, and relented towards him, and guided 2911 II, LVIII | if ye do it not, and God relents towards you, then be steadfast 2912 I, XII | rely, and on Him do the reliant rely.'~ ~ ./. And when they 2913 I | woman, and believed to be a relic of antediluvian times.~ ~ 2914 I, II | from your Lord, and the relics of what the family of Moses 2915 I | love, my soul had found relief!~ But 'twas her weeping 2916 I | Medînah.)~ ~The prophet is relieved from a vow he had made to 2917 I, V | is turned away from his religion-God will bring (instead) a people 2 2918 I, IX | they are your brethren in religion-we detail the signs unto a 2919 II, XXXIV(1)| from them lest they should relinquish the work when no longer 2920 I | For this reason he never relinquished his designs upon Syria, 2921 I | resorting to a pious fraud or of relinquishing all the results which he 2922 II, XLIII | and he made it a word remaining among his posterity, that 2923 I, XV | are on a path that still remains 2. Verily, in that is a 2924 II, XXXIII(2)| children were, as has been remarked before, p. 138, note 2; 2925 I | into 'Hâgî.).~ ~It is worth remarking that the word 'Hagg is identical 2926 II, XX | with my signs, and be not remiss in remembering me. [45] 2927 I, II(3)| The word means Remission, or laying down the burden ( 2928 I | reflection, and indignant remonstrance addressed by the fiery Omar 2929 I | that he consented even to remonstrate with his nephew.~ ~Mohammed, 2930 II, XXXVIII(1)| and was so smitten with remorse on discovering his negligence 2931 II, XLVII | boiling water that shall rend their bowels asunder?~ ~ 2932 I | YaTHrib, who had come to the rendezvous clandestinely by twos and 2933 I | the alms. Hypocrites and renegades denounced: they are warned 2934 I | explanations and procure a renewal of the truce, but without 2935 I | God bids me, I will not renounce my purpose!' and bursting 2936 I | YaTHrib, struck by this sudden renunciation of idolatry by their fellow-citizens, 2937 I, II | expend of good, it shall be repaid you, and ye shall not be 2938 I | success of his mission, repaired once more to the Akabeh. 2939 I, IX | to the pilgrims and the repairing to the Sacred Mosque 1 to 2940 II, XXXIII(2)| be invited to join in the repast. The translator has often 2941 II, XXVIII | that they were patient, and repelled evil with good, and of what 2942 I | The mention of God's name repels devilish influences. Men 2943 I, XI | bidden, and whosoever turns repentantly with thee; and transgress 2944 I | God, when they themselves repine when a female child is born 2945 I | which are annulled will be replaced by better ones. Paradise 2946 I | am no reader!' Mohammed replied in great trepidation, whereon 2947 I | submit to his rule. The replies that he received were not 2948 I | appropriated it; this practice is reprehended by Mohammed in the Qur'ân ( 2949 I | these two classes, which represent, in fact, the first development 2950 I | scarcely be regarded as a fair representation of the Qur'ân.~ ~Rodwell' 2951 I, III | adversity, for those who repress their rage, and those who 2952 I, XII | white with grief, for he repressed (his woe).~ ~[85] They said, ' 2953 I, II | years,-but he will not be reprieved from punishment by being 2954 II, LXXX(1)| away. This passage is a reprimand to the prophet for his conduct 2955 I | fate of previous nations. Reproval of those who prohibit lawful 2956 II, LXVI(1)| respecting Mary, and to reprove his wives for their conduct. 2957 I | judgment. Story of Abraham: he reproves his father, who threatens 2958 II, XXXIV | them to his death save a reptile of the earth that ate his 2959 I, 0(2)| Mohammed may well have repudiated the charge of being a poet, 2960 I | same idolatry that was so repugnant to Mohammed's ideas, at 2961 I | place; they were however repulsed with great loss. This year 2962 II, XVIII(1)| Ommâiyet ibn 'Half, who had requested Mohammed to give up his 2963 I | the sun and moon, and in rescuing men from dangers by sea. 2964 I, VII(1)| stone which has a strong resemblance to the imprint of a camel' 2965 I | style of the Medînah Sûrahs resembles that of the-third period 2966 I | clans-men and for no other, resented the affronts against him.~ ~ 2967 I | Him' (Sûrah IV, 169). The reservation, 'is but the apostle,' & 2968 I, VIII | thousand angels, with others in reserve.'~ ~[10] God made it only 2969 I, XI(1)| oven) signifies also a reservoir of water. Its use in this 2970 I, XI | earth, corrupting it. God's residue 7~ ~is better for you if 2971 I | entered Mecca almost without resistance, only a few Bedawîn under 2972 I | barrier,' had effectually resisted alike the curiosity and 2973 I, II | what we have given you with resolution and hear;'~ ~ ./. they said, ' 2974 I | the alternative of resorting to a pious fraud or of relinquishing 2975 I | himself; others having no resource apostatized to save their 2976 II, CVII(2)| word might be rendered 'resources.'~ ~ 2977 I | property of orphans is to be respected, and fair dealing to be 2978 II, XXIV(2)| the prophet without some respectful title.~ ~ ./. 2979 I | out in winter and summer respectively.~ ~In the Meccan Sûrahs 2980 I | of clay, but in all other respects to resemble mankind, and 2981 II, XLVI | grievous woe.'~ ~And whoso responds not to God's crier shall 2982 I | Mohammed is only so far responsible that he accepted without 2983 II, L(2)| against the assertion that God rested on the seventh day.~ ~ 2984 II, XIX | for a reward, and best for restoration.~ ~[80] Hast thou seen him 2985 I | Beginner.~ ~59. al-Mu'hîd, the Restorer.~ ~60. al-Mo'hyî, the Quickener.~ ~ 2986 I | Knowing.~ ~20. al-Qâbiz, the Restrainer.~ ~21. al-Bâsit, the Spreader.~ ~ 2987 II, XXXVII | and with them damsels, restraining their looks, large eyed; 2988 II, LIV | some information 3 with restraint in it - [5] wisdom far-reaching-but 2989 II, XVII | gifts of thy Lord are not restricted.~ ~See how we have preferred 2990 I | themselves to tire of the restriction which they had imposed upon 2991 II, XLVII | help them!~ ~[15] Is he who rests upon a manifest sign from 2992 I, II(2)| second year of the higrah he resumed the ancient Arab plan, and 2993 I | righteous. It is not sinful to retaliate if wronged, though forgiveness 2994 II, LXIX | memorial for you, and that the retentive ear might hold it.~ ~And 2995 I | with some grapes, and as he retraced his steps to Mecca he had 2996 I, IX | then ye turned your backs retreating; then God sent down His 2997 I, III | upon your heels? He who retreats upon his heels does no harm 2998 II, XXX(1)| likelihood of their being able to retrieve their fortune, and in the 2999 II, XXXIV(1)| fell to the ground, thus revealing the fact of his death. The 3000 I | held over them. Gabriel reveals the Qur'ân: Hârût and Mârût.