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The Qur'ân Concordances (Hapax - words occurring once) |
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3001 I, XII | him with us to-morrow to revel and to play, and, verily, 3002 II, XLVIII | Apostle, and may aid Him and revere Him and celebrate His praises 3003 I | whose sanctity was even then revered by all the Arabians; its 3004 I | away with. The universal reverence of the Arab for the Kaabah 3005 I | occasionally quoted by the less reverential of Muslims. El Mukanna', 3006 I, II(4)| posture instead of entering reverently as they were bidden.~ ~ ./. 3007 II, LXIV(1)| disappoint each other by reversing their positions, the wicked 3008 I | his Qiblah, he afterwards reverted to the Kaabah itself. Here, 3009 II, XXVII | servants!'~ ~[20] And he reviewed the birds, and said, 'How 3010 I | smiles and answers her. He reviews the birds and misses the 3011 I | itself.~ ~ ./. The Kaabah is revisited before the pilgrim leaves 3012 I, II(2)| struck dead, and afterwards revived by the prophet Ezekiel's 3013 I | therefore, sounded like a revolutionary watchword, a radical party-cry, 3014 II, XVIII | the true; He is best at rewarding and best at bringing to 3015 I | the Qur'ân are the genuine rhapsodies of an enthusiast who believed 3016 I | the learned grammarian and rhetorician 'Harîrî excuses himself 3017 I | Grammarians, lexicographers, and rhetoricians started with the presumption 3018 I | The Arabs made use of a rhymed and rhythmical prose, the 3019 I | instance, when it is used of a rider balancing himself on the 3020 II, XXXI | thou not see that the ship rides on in the sea by the favour 3021 II, LXXXIII | their family they return ridiculing them; and when they see 3022 I, XI(1)| however, given rise to some ridiculous superstitions amongst the 3023 II, XLVIII | them who believe and do right-forgiveness and a mighty hire.~ ~ ~ ~ 3024 I, XI | there not among you one right-thinking man?'~ ~They said, 'Thou 3025 I, VII | who believe and do what is right-we will not oblige a soul more 3026 II, LVI | And the fellows of the right-what right lucky fellows!~ Amid 3027 I | Inheritor.~ ~98. ar-Rasîd, the Rightly-directing.~ ~99. az-Zabûr, the Patient.~ ~ 3028 I | was revenged with such rigour and vindictiveness by the 3029 II, XXIV(2)| with the exception of the ringleader, Abdallah ibn Ubbâi, who 3030 II, XXXIV | coats of mail and adapt the rings thereof, and do right; verily, 3031 I, VI | fruit when it fruits and ripens! verily, in that ye have 3032 I | a Jewish tribe, who had risen against his authority, dwelling 3033 II, LII | thy Lord what time thou risest, and in the night, and at 3034 I, II | not rise again, save as he riseth whom Satan hath paralysed 3035 I | vexatious restrictions of its ritual and regulations for every-day 3036 II, XIX | thereat, and the earth is riven, and the mountains fall 3037 I, IV | will He guide them on the road-save the road to hell, to dwell 3038 I, IX | have made a league 3.~ ~Roam ye at large in the land 3039 I | with iron maces till he roars so loud that he is heard 3040 II, XVIII | molten brass, which shall roast their faces:-an ill drink 3041 I, XI | did he delay to bring the roasted calf. But when he saw that 3042 I | prevalent amongst them. Robbery and murder were their ordinary 3043 II, XVIII | gold, and shall wear green robes of silk, and of brocade; 3044 I, VII(1)| to the numerous excavated rock-dwellings in Idumaea.~ ~ ./. 3045 II, XVIII | set out until when they rode 1 in the bark, he scuttled 3046 II, XXVI | down their ropes and their rods and said, 'By Pharaoh's 3047 II, XXI | The day when we will roll up the heavens as es-Sigill 3048 II, XVII(2)| Arabs, like the ancient Romans, having been used to practise 3049 I | the world. Persia, Egypt, Rome, Byzantium had each unsuccessfully 3050 II, XXXIV | done, and they in upper rooms 1 shall be secure.'~ ~And 3051 II, LV | rent asunder and become~ rosy red 1-(melting) like grease!~ 3052 I, III | them, for hadst thou been rough and rude of heart they had 3053 II, XVII(1)| idolaters by speaking too roughly to them so as to exasperate 3054 II, LII | Reclining on couches in rows; and we will wed them to 3055 I, 0(1)| Persian mystical poetry as Rozialast, 'the day of "Am I not?"'~ ~ 3056 II, LV | deny?~ As though they were rubies and pearls.~ Then which 3057 I | of Mohammed's daughter, Rukaiyah. The accession of these 3058 II, XXVII | verily, I found a woman ruling over them, and she was given 3059 II, XXX(1)| In Arabic Rûm, by which is meant the Byzantine 3060 I, II(1)| Zuhâib ibn Sinân er Rûmî, who being threatened at 3061 II, XXXVII(3)| text is always applied to runaway slaves.~ ~ ./. 3062 I, II | day, and in the ship that runneth in the sea with that which 3063 I | Qurâis had discovered the ruse and heard of their flight. 3064 I, XI | his people came to him, rushing at him, for before that 3065 II, XXXI(3)| some of the old legends of Rustam and Isfendiâr, which were 3066 I | Spirit of God.~ Mohammed, Rusûl allâh, the Apostle of God.~ ~ 3067 II, XVIII(1)| In the original Mâ sâ' allâh; this is the usual 3068 I | of the Aus tribe, named Saad ibn Moâ.dh, a fierce soldier, 3069 I, XV(6)| the Seven of Repetition (sab'h al Mathânî), from this 3070 I | punishment for disobedience. The Sabbath-breaking city: the transformation 3071 I, XII | forth from his brother's sack. Thus did we devise a stratagem 3072 II, XXII | time, then the place for sacrificing them is at the old House.'~ ~[ 3073 II, XVIII(3)| Harîrî, Maqâmah 3 (p. 30, De Sacy's first edition), akrim 3074 I | against the infidels.~ ~Sadaqah is the name applied to any 3075 II, XXIX | turned them from the way, sagacious though they were!~ ~And 3076 I | life. With true political sagacity he saw that the only way 3077 II, XXXI(2)| This sage is generally identified 3078 II, CII(2)| clan disputed with that of Sahm, which was the most numerous, 3079 I | Magian traditions.~ ~Iblîs or Saitân, 'the devil' or 'Satan,' 3080 I, II(2)| understand that the word sakînah, which is in the original, 3081 II, XXXIII(1)| zalla 'llâhu 'alâihi wa sallam, 'may God bless and preserve 3082 I | Believers to take precautions in sallying forth to battle. They are 3083 I, III(1)| to the objection of Umm Salmâ, one of Mohammed's wives, 3084 II, XXXV | drink, and the other is salt and pungent; but from each 3085 I | it is lawful to eat food. Salutations to be exchanged on entering 3086 I | seven times and respectfully saluting the black stone with his 3087 II, LVIII(1)| thee!' they used to say, Es sâm 'halaika, 'mischief be upon 3088 II, XX(1)| I.e. the Samaritan; some take it to mean a 3089 II, XX(1)| to the light in which the Samaritans (see Part II, p. 40, note 3090 II, XIX(1)| by interpreting the word samîyyun to mean 'deserving of the 3091 II, XXXIV(1)| three days' journey from Sanâ'h. The bursting of the dyke 3092 II, CV(2)| and viceroy of the king of Sanaa in Yemen in the year in 3093 II, XXXIII(2)| until the transaction was sanctioned by the verse. The relations 3094 II, LXXIII | shall be as a crumbling sand-hill!~ ~[15] Verily, we have 3095 II, XX | thy Lord, so take off thy sandals; verily, thou art in the 3096 I | is situated in a narrow sandy valley shut in by bare mountains. 3097 I | Chapter IV, 11), the Blaze.~ Saqar (Chapter LIV, 58), the Scorching 3098 I, II(1)| commentators, 'Huzair (Esdras) ibn Sara'hyâ or Al 'Hiẓr (Elias) 3099 I, VII(1)| people of Thamûd" are the Saracen inhabitants of Sinai, who 3100 I | liar,' and a few bitterly satirical parodies on some verses 3101 I, VII(1)| perhaps the ancestor of the Sawáliheh tribe, who are named after 3102 I, IV | grace from God, he would say-as though there were no friendship 3103 I, XI | understand much of what thou sayest, and we see that thou art 3104 II, XXXVIII | the antagonists when they scaled the chamber wall? when they 3105 II, LXX | a flame,-dragging by the scalp! it shall call those who 3106 I | denunciation of the accusers. Scandalmongers rebuked and threatened with 3107 II, XXXVII(1)| Driving the clouds or 'scaring the devils.'~ ~ 3108 I | once before the mind the scene he describes or conjures 3109 II, XXXIII(2)| translator has often witnessed scenes-especially among the Arabs of Edom 3110 I, VII(1)| Zâli'h himself, such as the Schelah of Gen. xi. 13. My own view 3111 I | enough to perceive that any scheme for bringing about national 3112 II, XL | after them; and every nation schemed against their Apostle to 3113 II, XXII | wrong-doers are in a wide schism-and that those who have been 3114 I | version of that eminent scholar fully deserves the consideration 3115 I | strained by these learned schoolmen. Chapter XXII, ver. 64, 3116 I | has been adopted by all schools of Mohammedan theologians 3117 I | turbulent tribes might find scope for their warlike propensities, 3118 II, XXIII | for aye! The fire shall scorch their faces, and they shall 3119 II, LXXIV | and will not let alone. It scorches the flesh; [30] over it 3120 I | Saqar (Chapter LIV, 58), the Scorching Fire.~ Gahîm (Chapter II, 3121 II, LXXIV | looked; then he frowned and scowled; then he retreated and was 3122 I, V | And God sent a crow to scratch in the earth and show him 3123 II, XXXIII(4)| remain behind a curtain which screens off their part of the tent 3124 II, LXXX | hands of noble, righteous scribes!~ ~May man be killed! how 3125 I | same expression, I have not scrupled to alter it.~ ~Some of the 3126 I | question anything he may do: he scuttles a ship, kills a boy, and 3127 II, LXXXIII | given to drink wine that is sealed, whose seal is musk; for 3128 I | of two wrappers without seams, one of which is bound round 3129 II, XVII | with violence, and they searched inside your houses; and 3130 II, LXXII | and we did sit in certain seats thereof to listen; but whoso 3131 I | joined him during their seclusion, so that his prospects were 3132 II, XXXIV | we did with their fellow sectaries before; verily, they were 3133 I | agzâ' (sing. guz') or 'sections,' so that the whole may 3134 II, XLVIII | similitude in the gospel; as a seedling puts forth its sprouts and 3135 II, XXII | from it-weak is both the seeker and the sought.~ ~They do 3136 | seeming 3137 I | Hearer.~ ~27. al-Bazîr, the Seer.~ ~28. al-'Hâkim, the Judge.~ ~ 3138 I, II | being let live, for God seeth what they do.~ ~Say, 'Who 3139 I | forefather Abraham; of the Seil al 'Arim, or the bursting 3140 II, LIV | seized on them with the seizing of a mighty powerful one.~ ~ 3141 II, LXXV | Nor need I swear by the self-accusing soul!~ ~Does man think that 3142 I | unavoidable and only in self-defence.~ ~Mohammed was at length 3143 I | they might well accept as self-evident, and it only laid claim 3144 I | the case of the Qurâis, self-interest were thrown into the scale. 3145 I | his fellow-citizens the self-same retribution.~ ~They also 3146 I, II(1)| mutual understanding between seller and buyer.~ ~ 3147 I, II | there is among men one who selleth his soul 1, craving those 3148 II, XXXIII(1)| Mohammed, by the advice of Selmân the Persian, ordered a deep 3149 II, XXVIII | stand in need of what Thou sendest down to me of good.'~ ~[ 3150 II, XVII(4)| first to either Goliath, Sennacherib, or Nebuchadnezzar, and 3151 I, III | promise, when ye knocked them senseless by His permission, until 3152 I | and possessing an extreme sensibility, being unable to endure 3153 I | Paradise.~ ~Of the presumed sensual character of the Muslim 3154 I | follows then that the two sentences would be necessarily symmetrical, 3155 II, XXIV | that ye eat all together or separately 1.~ ~And when ye enter houses 3156 I, XV | down (punishment) on the separatists 3 who dismember the Qur' 3157 II, LXXVII | dispensers abroad!~ ~And by the separators apart!~ ~[5] And by those 3158 I | the exact chronological sequence of the revelation.~ ~To 3159 II, XXVI | behold, it was an obvious serpent! and he plucked out his 3160 I | to be torn by dragons and serpents till the day of resurrection.~ ~ 3161 II, XXVIII(3)| sister came to offer her services, and point out a nurse who 3162 I, IX | they not know that whoso setteth himself against God and 3163 I | to save his son. The ark settles on Mount Gûdî. Hûd was sent 3164 II, XXXVIII | to me;' and he began to sever their legs and necks.~ ~ 3165 II, XLVII | done evil in the land and severed the bonds of kinship?~ ~[ 3166 I | believers. Exhortation to deal severely with the enemy. Description 3167 I | women, had to endure the severest persecutions, and in some 3168 I | the idea of still further severing himself from the idolatry 3169 I, VIII(1)| future opponents by the severity of thy dealing with them.~ ~ ./. 3170 I, IV | hire.~ ~[115] But he who severs himself from the prophet 3171 I, II(4)| they used was habbah fi sha'hîrah, a grain in an ear 3172 I, IV | will make them enter into a shady shade. Verily, God bids 3173 I, VI | if thou canst seek for a shaft down into the earth, or 3174 II, XXXI(3)| afterwards embodied in the Shâh-nâmeh of Firdausî. These he read 3175 I | Arabic orators, such as Shâibân Wâil, but unfortunately 3176 II, XXII | blood, then from a morsel, shaped or shapeless, that we may 3177 II, XXII | from a morsel, shaped or shapeless, that we may explain to 3178 I | animosity; but Mohammed, though sharing the prejudices of his compatriots, 3179 II, XXXIII | they will assail you with sharp tongues, covetous of the 3180 I | them,-and they are not only sharply reproved for their errors, 3181 I | garb and get themselves shaved, their nails pared, &c.~ ~ 3182 II, XLVIII | God please, in safety with shaven heads or cut hair, ye shall 3183 II, XXII(2)| Such as not shaving their heads and other parts 3184 II, LXXXI | are moved,~ And when the she-camels ten months' gone with~ young 3185 I | usually allowed to pilgrims, a sheathed sword for each.~ ~The Meccans 3186 II, LV | are fruits and palms, with sheaths;~ and grain with chaff and 3187 II, LXXXIX(3)| Sheddâd, the son of 'Âd, is related 3188 I, V | which he has killed, in sheep-of which two equitable persons 3189 II, XXI(1)| enjoy the produce of the sheep-that is, their milk, wool, and 3190 II, XVIII | for the evildoers a fire, sheets of which shall encompass 3191 II, XXXIII(2)| very serious tax upon the sheikh, as the laws of Arab hospitality 3192 I, VII(1)| Sáleh of the tomb in Wády es Sheikl, the prophet of the camel' 3193 I, XVI | shades; and has made for you shelters in the mountains; and He 3194 II, XXI(1)| wool, and lambs-until the shepherd had restored the field to 3195 I | Sunnis denying it and the Shî'ahs declaring that he was 3196 II, XXXIII(1)| passage is appealed to by the Shiahs as showing the intimate 3197 I, II | kinds of cattle, and in the shifting of the winds, and in the 3198 I, II | their sight, whenever it shines for them they walk therein; 3199 I, X | until when ye are in the ships-and these carry them 2 afloat 3200 I | by the blinding sun which shone straight in their faces; 3201 I, III(2)| the angels are pelted with shooting stars. The expression may 3202 II, LV | with chaff and frequent shoots;~ Then which of your Lord' 3203 I, VII(2)| current in modern parlance. A shopkeeper, for instance, who has not 3204 II, XXI | we come to the land and shorten its borders? Shall they 3205 I | the second period they are shorter and of rarer occurrence; 3206 I, III(1)| and lost two teeth by a shot from an arrow.~ ~ ./. 3207 I, II | the likeness of him who shouts to that which hears him~ ~ ./. 3208 I, VI | heaven upon them in copious showers, and made the waters flow 3209 II, XXXIII | refused to bear it, and shrank from it; but man bore it: 3210 II, XXXV | misbeliever; and they shall shriek therein, 'O our Lord! bring 3211 I | the circuit of the holy shrines, still continued as part 3212 II, XX | shalt hear naught but a shuffling.~ ~On that day shall no 3213 II, XXXVIII(2)| having conquered the king of Sidon and brought away his daughter 3214 I | a place of adoration' (sigdah), and is applied to the 3215 II, L(3)| Two sigdahs used at the evening prayers, 3216 I, II | their works; for them are sighs, and they shall not come 3217 I, VI | but He perceives men's sights; for He is the subtle, the 3218 I, VI | the sky, to bring them a sign-but if God pleased He would 3219 II, XXXVIII(2)| away and threw p. 179 the signet into the sea, where it was 3220 I | has a similar confusion of significations, and translated it 'made 3221 I | anything,' and therefore signified either convert or pervert.~ ~ 3222 I | while maẓrûb and maqtûl signify 'one struck' and 'one killed.' 3223 II, LXXVI | a spring therein named Silsabîl! and there shall go round 3224 I, II(4)| apparently suggested by the similarity between the words 'hittah, 3225 I | had done enough for them. Similarly he provided for the better 3226 II, XXXVI(1)| were thrown into prison. Simon Peter was subsequently sent 3227 I | marriage knot was tied in the simplest fashion and untied as easily, 3228 I | families of the town, should simultaneously attack and murder Mohammed, 3229 I, II(1)| Zuhâib ibn Sinân er Rûmî, who being threatened 3230 I, II | part of the wealth of men sinfully, the while ye know.~ ~[185] 3231 II, XXXVII(2)| same, and I have heard them singing a song commencing 'Zaidûn, 3232 I, VI | signs 3. And ye come now single-handed as we created you at first, 3233 I, 0(1)| an Arab would say, bârid, singularly frigid and foreign to the 3234 I, VIII | mentioned, their hearts sink with fear; and when His 3235 I | the bridge over hell, Es Sirât, and of the partition wall, 3236 II, LIII(2)| Sirius, or the Dog-star, was an 3237 I, XI | to Him; He will send the skies down on you in torrents; [ 3238 II, XXVI | of the mountains houses skilfully. [150] But fear God and 3239 I | single combats and slight skirmishes, in which the Muslims had 3240 I, XVI | keep back his wrath.~ ~He skulks away from the people, for 3241 I, IX | merchandise which ye fear may be slack, and the dwellings which 3242 II, CIV | compassionate God.~ ~Woe to every slanderous backbiter, who collects 3243 I | intrigue with the Coptic slave-girl Mary. Exhortation to hostilities 3244 II, XXXVI | has raised us up from our sleeping-place? this is what the Merciful 3245 II, XXII | you on foot and on every slim camel, from every deep pass, 3246 II, LXXXI | swear by the stars that slink back,~ moving swiftly, slinking 3247 II, LXXXI | slink back,~ moving swiftly, slinking into their dens!~ Nor by 3248 II, CXIV | of the whisperer 1, who slinks off, [5] who whispers into 3249 II, XVIII | shall be on the morrow bare slippery soil; or on the morrow its 3250 I, V(1)| young ones; her ear was then slit and she was turned loose 3251 I | quickly and four times at a slow walk.~ ~He then visits the 3252 II, XXV(2)| Or it may be rendered, 'slowly and distinctly;' the whole 3253 I, II | living, the self-subsistent. Slumber takes Him not, nor sleep. 3254 II, CV(2)| It is conjectured that small-pox broke out amongst his men.~ ~ 3255 I | thereof is like the dross on smelted ore. The righteous and the 3256 II, XXVII | not perceive.'~ ~And he smiled, laughing at her speech, 3257 I | hosts crush them. Solomon smiles and answers her. He reviews 3258 II, LXXIV | upon, and for whom I have smoothed things down. [15] Then he 3259 II, XXI | we made them mown down,-smouldering out!~ ~We did not create 3260 I | affected me, that while I lay~ Snatching a breath of sleep for drowsiness,~ 3261 I | poems, so blasphemes and sneers at holy names that his most 3262 II, C | compassionate God.~ By the snorting chargers!~ And those who 3263 II, LXVIII | We will brand him on the snout!~ ~Verily, we have tried 3264 I, II(3)| Kaabah enclosure, where a so-called footprint of the patriarch 3265 I, XI | there shall they groan and sob! to dwell therein for aye, 3266 I | of course couched in more sober language, and show traces 3267 I | scarcely march upon the sodden soil. In the morning these 3268 II, XXXIX | their skins and their hearts soften at the remembrance of God. 3269 I | and restless spirit of the soils of the desert.~ ~At the 3270 I | during one of his solitary sojournings on Mount Hirâ, a wild and 3271 I | property divided amongst the soldiers. This terrible sentence 3272 I | The Qurâis now held a solemn council of war, at which, 3273 I | them. This document was solemnly suspended in the Kaabah 3274 I | length, during one of his solitary sojournings on Mount Hirâ, 3275 I | passing long periods in solitude and deep thought; and he 3276 I | therefore, peopled the vast solitudes amidst which he dwelt with 3277 II, XLIII(1)| understand it between the two solstices.~ ~ ./. 3278 I | but in the translation are some-times rendered by verbs, as, ' 3279 | somewhere 3280 II, XXXVII(2)| have heard them singing a song commencing 'Zaidûn, Zaidûn, 3281 I | firmly in witchcraft and soothsaying and who though passionately 3282 I | in the city, or to make a sortie and attack them where they 3283 I, XI | knows best what is in their souls-verily, then should I be of the 3284 I | Mohammed's message, therefore, sounded like a revolutionary watchword, 3285 I | introduced.~ ~The strange sounds that often break the terrible 3286 I | fortress, about six miles south-west of Medînah. Being quite 3287 I, XII | know!'~ ~He said, 'Ye shall sow for seven years, as is your 3288 II, LXVII | thanks.~ ~Say, 'It is He who sowed you in the earth, and unto 3289 II, XLVIII | its stem, delighting the sower!-that the misbelievers may 3290 I | the people of Sodom, to spare the angels: he escapes by 3291 II, LXXVII | flame! Verily, it throws off sparks like towers,-as though they 3292 II, XXV(1)| that the angels are the speakers.~ ~ 3293 II, XLV | This is our Book that speaketh to you with truth; verily, 3294 I | Wâil, but unfortunately no specimen of their works have come 3295 I, VI | them inspire others with specious speech to lead astray; but 3296 II, XXVI | behold, it was white to the spectators!~ ~He 1 said to the chiefs 3297 II, XX | if thou art public in thy speech-yet, verily, he knows the secret, 3298 II, LXXVII | series 1!~ ~And by those who speed swiftly!~ ~And by the dispensers 3299 I | these supernatural powers by spells, of which the holy name 3300 I | waiting for the return of his spies, marched out in the~ ~ ./. 3301 II, XXXIV(1)| Forshål, the Rhamnus Nabeca Spina Christi of Linnæus, its 3302 I | order of things which had spiritually and temporally gone so wrong. 3303 I | 4), the Raging Fire that splits everything to pieces.~ Sa' 3304 II, XXI(1)| various senses of 'portion,' 'sponsorship,' and 'double:-Bâi.dhâvî.~ ~ 3305 I | with them this style is not spontaneous as with Mohammed and his 3306 II, XXXI | amongst men is one 3 who buys sportive legends, to lead astray 3307 I, VII(1)| Bedawîn one of the most sacred spots on the Peninsula (of Sinai). 3308 II, LXXX | mother and his father and his spouse and his sons! Every man 3309 I | Restrainer.~ ~21. al-Bâsit, the Spreader.~ ~22. al 'Hâfiz, the Guardian.~ ~ 3310 I, 0(1)| take it to mean 'recite!' Sprenger imagines it to mean 'read 3311 II, LXXXVI | And the earth with its sprouting!~ ~Verily, it is indeed 3312 II, XLVIII | seedling puts forth its sprouts and strengthens it, and 3313 I, XVI | fraying it out after she hath spun it close, by taking your 3314 II, XLIX | sin. And do not play the spy, nor backbite each other; 3315 I | also show the transition stage between the intense and 3316 I | last of the mîqât, or six stages in the immediate vicinity 3317 II, XVIII | shalt see the (whole) earth stalking forth; and we will gather 3318 I, XIII | hides by night and he who stalks abroad by day. Each of them 3319 I, V(1)| parturition. 'Hâmî was a stallion camel which, after begetting 3320 I, IV | uncircumcised,'-nay, God hath stamped on them their misbelief, 3321 I, IV | thou art amongst them, and standest up to pray with them, then 3322 I | impartial and unbiassed standpoint, we find that it~ ~ ./. 3323 I | The comparatively simple star-worship of the Sabæans was, however, 3324 I, XIV | on which all eyes shall stare!~ ~Hurrying on, raising 3325 II, XXI | draws nigh, and lo! they are staring-the eyes of those who misbelieve! 3326 I | lexicographers, and rhetoricians started with the presumption that 3327 I | hearers it must have been startling, from the manner in which 3328 I | to unite.~ ~A prophet who starts in his career with no better 3329 I | the~ ~ ./. brink of actual starvation. During the two weary years 3330 I | family were well-nigh left to starve.~ ~Pride of birth was their 3331 I | arrows in his hand, and a statue or picture representing 3332 I, V | wine, and el mâisar 2, and statues 3, and divining (arrows) 3333 I, VII | increased you in length of stature; remember, then, the benefits 3334 II, XX | lo! their ropes and their staves appeared to move along. [ 3335 I, XIII | for what profits man it stays on the earth. Thus does 3336 I, VII | Lord bids only justice:-set steadfastly your faces at every mosque 3337 I | living things from water, the steadying of the earth by mountains 3338 II, XLII | abasement, looking with a stealthy glance. And those who believe 3339 II, XXXVIII | before him in the evening the steeds that paw the ground 1, and 3340 II, XLVIII | straightens itself upon its stem, delighting the sower!-that 3341 I, IV | wives' mothers, and your step daughters who are your wards, 3342 I, VII | brought our signs, and who stepped away therefrom, and Satan 3343 I | treatment of their wives, and by sternly repressing the barbarous 3344 I, IX | and let them find in you sternness; and know that God is with 3345 I | the description given by Stesichorus in his 'Palinodia' of a 3346 II, LVI(1)| fire by the friction of a stick in a hollow piece of wood. 3347 II, LIV | and they were like the dry sticks of him who builds a fold.~ ~ ./. 3348 II, XXXVII | We have created them of sticky clay.~ ~Nay, thou dost wonder 3349 I, XIII | the next is more wretched still-nor have they against God a 3350 I | often break the terrible stillness of the desert; the sudden 3351 I | to render it by fine or stilted language would be quite 3352 II, LXVIII | went early deciding to be stingy 2.~ ~And when they saw it 3353 II, LV | But weigh ye aright, and stint not the balance.~ And the 3354 I | his career with no better stock-in-trade than visionary enthusiasm 3355 I | soil around the city is stony and unproductive, and the 3356 I, IX(3)| That is, from the stoppage of traffic and merchandise.~ ~ ./. 3357 II, XXIV | And those women who have stopped (child-bearing), who do 3358 II, LIII | but little [35] and then stops 1? Has he then the knowledge 3359 I | none too soon, for their stores were gone and they were 3360 I, II | shall not return! Or like a storm-cloud from the sky, wherein is 3361 II, XXI | subjected) the wind blowing stormily, to run on at his bidding 3362 I | of the desert; the sudden storms of sand or rain that in 3363 I, XV(1)| the rock:' the Petra of Strabo, and the traditional habitation 3364 I, XI | forsooth, the clement and straight-forward one!'~ ~[90] He said, 'O 3365 II, XLVIII | it, and grows stout, and straightens itself upon its stem, delighting 3366 II, XVII | this Qur'ân guides to the straightest path, and gives the glad 3367 I | appeared to be somewhat strained by these learned schoolmen. 3368 I, VII | thee,-so let there be no straitness in thy breast, that thou 3369 II, LXV | them, to reduce them to straits; and if they be heavy with 3370 II, XLIII(2)| signifies twisting up the strands of a rope.~ ~ 3371 I | advantage of the poor and of strangers, while those brought to 3372 I, V | other than God, and the strangled and the knocked down, and 3373 I, XIV | but they plotted their stratagems, but with God is a stratagem 3374 II, XXXV(1)| to the various coloured streaks which are so plainly to 3375 I | Guardian.~ ~39. al-Muqît, the Strengthener.~ ~40. al-Hasîb, the Reckoner.~ ~ 3376 II, XVIII(2)| compact mass of metal, and strengthening it by pouring molten brass 3377 II, XLVIII | puts forth its sprouts and strengthens it, and grows stout, and 3378 I | of olden time, especial stress being laid upon the punishment 3379 I, XIII | save as one who stretches out his hand to the water 3380 I | if not incorrect from a strictly grammatical point of view, 3381 I | period of doubt and mental strife. Mohammed was wont to say 3382 I | stands forth as something strikingly new and original, since 3383 II, CXIII(4)| Witches who make knots in string and blow upon them, uttering 3384 I, III | whomsoever Thou pleasest, and strippest the kingdom from whomsoever 3385 I, VII | parents out of Paradise, stripping from them their garments, 3386 I, VII(1)| but is here applied to any structures, especially the massive 3387 II, LXXV(2)| I.e. in the death struggle.~ ~ 3388 I | already seen, the whole was strung together without any reference 3389 II, LXXXVII | and then makes it dusky stubble!~ ~We will make thee recite, 3390 I | too, though a help to the student, destroys the miscellaneous 3391 I | conviction; he had belied and stultified the very doctrine for which 3392 II, LXXX | your cattle!~ ~But when the stunning noise shall come, on the 3393 I | are to fight.~ ~Mohammed styles himself in the Qur'ân En 3394 I | both by their style and subject-matter. The earlier ones especially 3395 I | important subject I have subjoined a précis of the contents 3396 II, XXIV | they would have come to him submissively enough.~ ~Is there a sickness 3397 I | involved the necessity of their submitting to any master whatever. 3398 I | authority, dwelling in a suburb of Medînah, were attacked, 3399 I, III | world,-a seed, of which one succeeds the other, but God both 3400 II, XLV(1)| That is, the successful battles against the infidels, ' 3401 I | proportion as they, more or less, successfully imitated its style. Regarding 3402 I | after the true God: worships successively the stars, the moon, and 3403 II, XIX | then grant me from Thee a successor, to be my heir and the heir 3404 II, XXIII | He succours but is not succoured, if ye did but know?'~ ~ 3405 II, XXIII | dominion of everything; He succours but is not succoured, if 3406 II, XXII | from that to which she gave suck; and every pregnant woman 3407 I | being appealed to by the sufferers, was nothing loth to take 3408 I | During the two weary years of suffering and distress Mohammed had 3409 II, XXIII(1)| that the cause of Islâm suffers nothing from it.~ ~ 3410 I, IV | your enemies are, and God suffices as a patron, and sufficient 3411 II, XVIII(2)| Probably, as Bâi.dhâvî suggests, the ocean, which, with 3412 II, XLVIII(1)| Suhail ibn 'Amr, who concluded 3413 I | years.~ ~Dark thoughts of suicide presented themselves to 3414 I | other reason than that they suit the rhyme.~ ~The text was 3415 I | handing him over to the summary vengeance of his foes. This 3416 II, XX(1)| is, the angel who is to summon them to judgment, and from 3417 I | bishops around him, and summoning the refugees to the conference 3418 I | ere long, to repeat the summons in a form that admitted 3419 II, XXV | make them like motes in a sunbeam scattered! The fellows of 3420 I | mission of Mohammed; and after sundry negotiations between the 3421 I | namely: 1. Between dawn and sunrise. 2. After the sun has begun 3422 II, XXXVII | two, and the Lord of the sunrises!'~ ~Verily, we have adorned 3423 I | prophet found an unexpected sup-port in the two tribes of El ' 3424 I | all others are nafl, 'supererogatory,' or sunnah, 'in accordance 3425 I | classes of beings, human and superhuman, by which the world is inhabited 3426 I | authority over them, and no superiority but that of the admiration 3427 II, XVIII(3)| himself, rendered immortal and supernaturally wise by having found and 3428 I | and consanguinity are to supersede~ ~ ./. the tie of sworn 3429 II, XXIV(1)| in Mohammed's time were superstitiously scrupulous about eating 3430 I | sayings of the prophet which supplement the Qur'ân, and provide 3431 I | them and even altered and supplemented them: 'Whatever verse we 3432 II, XXXIV | has He amongst them any supporter; nor is intercession of 3433 I | Exhortation to sincerity in supporting the faith. Rebuke to the 3434 I, VIII | enough for thee! He it is who supports thee with His help and with 3435 I | hoped and determined to suppress the movement completely: 3436 I, VI(1)| in the Qur'ân, accused of suppressing and altering those parts 3437 I, II(3)| A'hnas ibn Surâiq eTH THaqafî, a fair spoken 3438 II, LXIX | Verily, we, when the water surged, bore you on~ ~ ./. it in 3439 I, II | expend in alms: say, 'The surplus.' Thus does God manifest 3440 II, LX(2)| warning of an p. 278 intended surprise by Mohammed, and on his 3441 I | Honein, where they were surprised by the enemy in a narrow 3442 I | definitely refused, and the tribe surrendered unconditionally.~ ~The ninth 3443 I | flowing from one of the surrounding hills, and this having in 3444 I | amidst the invigorating surroundings of desert life.~ ~At the 3445 I, VI(2)| them. They are probably a survival of some old worship p. 128 3446 II, XXXVII(2)| Hebrew words which have survived in the later Arabic dialect. 3447 I, VI(2)| the converse. This custom survives to a certain extent in the 3448 II, XXXVII | made his seed to be the survivors; and we left for him amongst 3449 I, III | anxious about themselves, suspecting about God other than the 3450 I | This document was solemnly suspended in the Kaabah itself.~ ~ 3451 I, IV | leave one as it were in suspense; but if ye be reconciled 3452 II, LXXXI(4)| have a various reading, 'suspicious of.'~ ~ 3453 I | who receive the revelation suspiciously. God will stand by His Apostle.~ ~ 3454 I | while the throne itself is sustained by Him. To render it then 3455 I | wealth: the earth opens and swallows him up for his pride and 3456 I, VIII | those who misbelieve in swarms, turn not to them your hinder 3457 II, LXVIII | 10] And obey not any mean swearer 3, a backbiter,~ ~ ./. a 3458 II, XXIV(1)| pursue, and not the mere swearing to obey.~ ~ ./. 3459 II, LXXVI(3)| because it is white, cool, and sweet-smelling, as camphor is.~ ~ ./. 3460 I | Trilling her weeping forth with sweetest notes:~ Ah, had I wept-ere 3461 II, XXXI | with seven more seas to swell its tide, the words of God 3462 I | inhuman customs which Mohammed swept away, none is more revolting 3463 II, XXXIV | permission of his Lord; and whoso swerves amongst them from our bidding 3464 I, IV | should swerve with a mighty swerving! God wishes to make it light 3465 I, X(2)| caused the naked corpse to swim that they might see it.~ ~ ./. 3466 I, V | has made of them apes and swine-and who worship Tâghût, they 3467 I | to pilgrims, a sheathed sword for each.~ ~The Meccans 3468 II, XXXVII(2)| probably however the final syllable -în was nothing more than 3469 II, LXVIII(1)| and 'an inkstand;' the symbol is by some supposed to refer 3470 I | sentences would be necessarily symmetrical, and the presence of rhythm 3471 I | are rhythmical though not symmetrically so, and for the most part 3472 II, XXII | cloisters and churches and synagogues and mosques, wherein God' 3473 I, II(2)| Here used as a synonym for resignation, i.e. Islâm.~ ~ ./. 3474 I | even existed at the time, Syriac only being the ecclesiastical 3475 I | hesitate between the two systems, unless, as in the case 3476 I, VII | calmed down he took the tables, in the inscription of which 3477 I, XIV(1)| filthy water' and the other 'tainted water;' the Arabic, however, 3478 I, IV(1)| The abbreviated form taku (for takun) is used in the 3479 I, IV(1)| abbreviated form taku (for takun) is used in the Arabic.~ ~ ./. 3480 I, III | and children, and hoarded talents of gold and silver, and 3481 I, VII | lies. Tell them then these tales-haply they may reflect.~ ~Evil 3482 II, XX | themselves; and secretly talked it over.~ ~Said they, 'These 3483 II, XLI(2)| reading of the Qur'ân by talking, in order to overpower the 3484 II, XXII(1)| Some say that the word tamannâ means 'reading,' and the 3485 II, XXXIV | that grew bitter fruit and tamarisk, and some few lote trees 1.~ ~ 3486 II, XXXVI | owners thereof? and we have tamed them for them, and of them 3487 I, XI(1)| Tannûr (oven) signifies also a 3488 I | predestination is called taqdîr, 'meting out,' or qismeh, ' 3489 I, VI(1)| Hebrew Terah is in Arabic Târah. Eusebius gives the form 3490 I, IV | Verily, there is of you who tarries behind, and, If a mischance 3491 I | On the eighth day, called tarwî'h, the pilgrims assemble 3492 II, LXXXIII | it shall be tempered with Tasnîm 1,-a spring from which those 3493 I | following days, the âiyâm et tasrîq or 'days of drying up,' 3494 I, VI | anything unlawful for the taster to taste; unless it be dead ( 3495 I, II | is not of mine; but whoso tastes it not, he is of mine, save 3496 II, XLIX(1)| to him that she had been taunted by the other women with 3497 I, II | your almsgiving vain by taunts and annoyance, like him 3498 II, XXXIII(2)| This becomes a very serious tax upon the sheikh, as the 3499 I | got a hint of the affair, taxed the YaTHrib pilgrims with 3500 II, XXXIII(2)| ascribed to him, zur ghibban tazdâd 'hubban, 'visit seldom and 3501 I | Mohammed to send them a teacher who should instruct them 3502 I | new, and neglecting the teachings of their Master, were split 3503 I, II(2)| not be translated 'by the technical word baptism, as in Sale' 3504 I, II(1)| right;' it is often used technically for one who professes El 3505 II, XXXIII(1)| Arabs of Mecca, Negd and Tehâmah, at the instigation of the 3506 I, XII | Joseph! O thou truth teller! explain to us the seven 3507 I | knew their character and temperament well enough to perceive 3508 I, VII(1)| especially the massive temples and other piles of Egyptian 3509 I | which had spiritually and temporally gone so wrong. And lastly, 3510 I, XIII | this world is naught but a (temporary) provision compared with 3511 I, III(2)| Iblîs away with stones when tempted by him to disobey God and 3512 I | adore Adam: Iblîs refuses: tempts Adam: Adam, Eve, and Iblîs 3513 I, V(1)| of the pagan Arabs, and tended to keep alive the rites 3514 I, VII(1)| veneration, and the girls, when tending their flocks on the mountains, 3515 I, II | for to Thee our journey tends. God will not require of 3516 I | Good works to be rewarded tenfold, but evil works only by 3517 I, VI(1)| The Hebrew Terah is in Arabic Târah. Eusebius 3518 I | not made by affixes and terminations alone, but also by the insertion 3519 II, LXXXIX(3)| ordered the construction of a terrestrial paradise in the desert of 3520 I | doctrine of the unity of God terrifies the idolaters. Prayer to 3521 I, II(1)| by the angel Gabriel to terrify the people into obedience.~ ~ ./. 3522 I | them to pass through the territories unmolested?~ ~Al 'Huzzâ, 3523 II, XXI | taste of death! we will test them with evil and with 3524 I | exist in the New and Old Testaments: thus in Chap. II, 141, ' 3525 I, II | And he who fears from the testator a wrong intention, or a 3526 I | retaliation for homicide. Testators. The fast of Rama.dhân. 3527 II, LXX | who are upright in their testimonies, and those who keep their 3528 II, LVIII(1)| Khâulah bint THa'labah being divorced from 3529 I | of Mount 'Hirâ, or Mount Thabîr, with the desperate intention 3530 II, XXIX | dwellings prone.~ ~And 'Âd and Thamûd-but it is plain to you from 3531 II, LXXVI | you, and your efforts are thanked.~ ~Verily, we have sent 3532 II, XXXIV | work, O ye family of David! thankfully; few is it of my servants 3533 II, XXXIX | turned away?~ ~ ./. If ye be thankless, yet is God independent 3534 I, II(3)| A'hnas ibn Surâiq eTH THaqafî, a fair spoken man of pleasant 3535 I | by the fiery Omar to the THaqîfite messengers, they were definitely 3536 I, XII | additional measure beside that-a small measure 2.'~ ~He said, ' 3537 II, XXII | a far distant place.~ ~'That-and he who makes grand the symbols 3 3538 I | themselves in a cavern on Mount THaur, an hour and a half distant 3539 I | Sûrahs resembles that of the-third period of the Meccan revelations, 3540 I | the camp with the somewhat theatrical details with which the historians 3541 I, XI | cities which we recite to thee-some of them are standing now 3542 II, XVII | and whoso of them follows thee-verily, hell is your recompense, 3543 II, XLI | reminder when it comes to them-and, verily, it is a glorious 3544 I, V | are moderate, but many of them-bad is what they do.~ ~O thou 3545 II, XLVII | please He would conquer them-but (it is) that He may try 3546 II, LXXXV | 20] but God is behind them-encompassing!~ ~Nay, it is a glorious 3547 II, XXIV | clear of what they say to them-forgiveness and a noble provision!~ ~ 3548 II, XLIII | at him; then we destroyed them-more valiant than these 2; and 3549 II, XLVII | that has been manifested to them-Satan induces them, but (God) 3550 I, II | But if ye interfere with them-they are your brethren, and God 3551 II, XXVII | sorcery!' and they gainsaid them-though their souls made sure of 3552 II, XXVII | their souls made sure of them-unjustly, haughtily; but, behold 3553 II, XLIV | before them? We destroyed them-verily, they were sinners!~ ~Nor 3554 I, IX | hypocrisy; thou dost not know them-we know them; we will torment 3555 II, XVII | thee out therefrom; but then-they should not have tarried 3556 II, LVI | you call it a lie?~ Why then-when it 2 comes up to the throat, 3557 | thence 3558 I | is, the reasoning of the theological authorities by analogy from 3559 I | Arabic.~ ~According to Muslim theology, Allâh is eternal and everlasting, 3560 I | name, we must put aside the theories of imposture and enthusiasm, 3561 II, LXXII | copious water to try them there-by; and whoso turns from the 3562 I, VII(1)| blessings, miraculously produced therefrom-with the subsequent rebellion 3563 II, XLII | and not to part into sects therein-a great thing to the idolaters 3564 I, X | the Book-there is no doubt therein-from the Lord of the worlds.~ ~ 3565 II, XXIV | His name to be mentioned therein-His praises are celebrated therein 3566 I, VIII | they are not the guardians thereof-its guardians are only the pious?- 3567 I, VII | ignorant people.' [135] Verily, these-destroyed shall be that which they 3568 II, XLII | he has been wronged, for these-there is no way against them. [ 3569 I, XIII | who do evil in the earth, these-upon them is the curse of God, 3570 I, IX | folk from His way; verily, they-evil is that which they have 3571 II, XVIII | one perceive you. Verily, they-should they perceive you-would 3572 I | white teeth, and a full thick beard are the principal 3573 II, LXXVIII | grain and herb and gardens thickly planted?~ ~Verily, the day 3574 I | commanding presence; rather thin, but with broad shoulders 3575 II, XXI | from water every living thing-will they then not believe?~ ~ 3576 II, XXIII | we hasten to them as good things-nay, but they do not perceive!~ ~ 3577 I, IV | let them both have two thirds of what he leaves; and if 3578 II, XX(1)| Arabic poetry. No less than thirteen fires are enumerated by 3579 I | those of the animals brought thither for sacrifice, at the time 3580 II, LXXXVIII | have save from the foul thorn, which shall not fatten 3581 II, LVI | right lucky fellows!~ Amid thornless lote trees.~ And tal'h 2 3582 II, XVII | received.~ ~To all-these and those-will we extend the gifts of thy 3583 I | highly nervous organization, thoughtful,~ ~ ./. restless, inclined 3584 I, II | who left their homes by thousands, for fear of death; and 3585 I, II | and drink until a white thread can be distinguished by 3586 I, VII | not down in every path, threatening and turning from the path 3587 II, XVIII | out his fore-paws on the threshold. Hadst thou come suddenly 3588 II, XXXIII | hearts came up into your throats, and ye suspected God with 3589 II, LXXV | himself, [15] and even if he thrusts forward his excuses - .~ ~ 3590 I | hands being so held that the thumbs touch the lobes of the ears, 3591 II, XVIII | garden, and will send upon it thunder-claps from the sky, and it shall 3592 II, XLIV | did enjoy themselves!~ ~Thus-and we gave them for an inheritance 3593 II, XXV | him all at once 1 . . !'-thus-that we may stablish thy heart 3594 I | most desperate means cannot thwart the divine decrees. God 3595 I, II | tilth, so come into your tillage how you choose; but do a 3596 I, VII(1)| the Bible, 'Obed Adâma, 'a tiller of the ground,' which would 3597 II, LXIII | their speech: they are like timber propped up 4: they reckon 3598 I, V | eaten-except what ye slaughter in time-and what is sacrificed to idols 2, 3599 I, IV | believers prescribed and timed!~ ~[105] And do not give 3600 I | instead.~ ~Mohammed had timely warning of this design, 3601 II, XXIV(2)| I.e. they are not to tinkle their bangles or ankle-rings.~ ~ 3602 I, VIII | off from them every finger tip.'~ ~ ./. That is, because 3603 II, XLI | escape for them. Man is never tired of praying for good, but 3604 I, II | heavens and the earth, and it tires Him not to guard them both, 3605 II, XXXIV | these 3 have not reached a tithe of what we had given them.~ ~ ./. 3606 II, LVII | Glad tidings for you today.-Gardens beneath which rivers 3607 II, XVIII | belonged to poor people, who toiled on the sea, and I wished 3608 I | possible to arrive at a tolerably accurate notion of their 3609 I | of his wives except the toothless old woman.'~ ~Six children 3610 II, XXXIV | made them legends; and we tore them all to pieces; verily, 3611 II, XXXVIII(1)| to four stakes and then torture. Others take the expression 3612 II, XLIII(1)| hell, and presides over the tortures of the damned.~ ~ 3613 I | kills a boy, and builds up a tottering wall: Moses desires an explanation, 3614 I | the confederates shall be touted. Fate of the people of Noah, 3615 I | they also professed, is trace-able to the same source. Their 3616 I | angelology of Islam is apparently traceable to Jewish sources, though 3617 I | rejection of these traditions, tracing them from hand to hand up 3618 II, XX | They were here upon my track and I hastened on to Thee, 3619 II, XXXVII | they hurried on in their tracks; but there had erred before 3620 I | forces so that his best trained archers covered the only 3621 I, V | beasts of prey (to catch), training them like dogs;-ye teach 3622 II, XXII | loves not any misbelieving traitor.~ ~[40] Permission is given 3623 I | once marched against the traitorous tribe of Qurâidhah, and 3624 II, XLVIII | not, whom ye might have trampled on, and so a crime might 3625 II, XXXVI | And if we pleased we would transform them in their places, and 3626 II, XXIII | beyond that, they are the transgressors-and who observe their trusts 3627 I | passive verb as the active and transitive verb required; for instance, 3628 II, LXXVI | Verily, these love the transitory life, and leave behind them 3629 II, XVIII(3)| takes to be ironical, and translates, 'make thou him to see and 3630 II, XXXIII(2)| join in the repast. The translator has often witnessed scenes-especially 3631 II, XXII | palace!~ ~[45] Have they not travelled on through the land? and 3632 II, LVI | memorial and a chattel for the traveller of the waste?~ Then celebrate 3633 II, XLVI | ignorant.' And when they saw a traversing cloud approaching their 3634 II, XXXIII | then been asked to show treason they would have done so; 3635 II, LXVII | of them is thrown in, its treasurers shall ask them, 'Did not 3636 II, XXV | there be thrown to him a treasury~ ~ ./. or he have a garden 3637 II, XVIII | was fallen down upon its trellises. And he said, 'Would that 3638 I | coming so near that Abu Bekr, trembling, said, 'We are but two.' ' 3639 II, XXXIII(3)| In the trenches.~ ~ 3640 I | Mohammed replied in great trepidation, whereon the angel shook 3641 I | Prayer, 'Forgive us our trespasses as we forgive those who 3642 II, XX | made is but a magician's trick; and no magician shall prosper 3643 I | consists for the most part of triliteral roots, i.e. the single words 3644 I | dove upon the Aikah bough~ Trilling her weeping forth with sweetest 3645 I | to polytheism and even to trinitarianism. And this central truth 3646 I, VII(1)| only recorded aeronautic trip, was performed on Borák, 3647 I | nothing more nor less than tritheism, and these three the Father, 3648 I, VII | live, for, verily, we are triumphant over them.'~ ~[125] Said 3649 I, VI | what ye have done.~ ~He triumphs over His servants; He sends 3650 II, XXXIII | inheritance, and a land ye had not trodden, for God is ever mighty 3651 I, VI(2)| that of Allah, but seldom troubled themselves to do the converse. 3652 I | than ever.~ ~To add to his troubles, he lost his faithful wife ' 3653 I, XI | and he said, 'This is a troublesome day!' And his people came 3654 II, XXXIV | images, and dishes like troughs, and firm pots;-work, O 3655 II, LXXIV | Lord await!~ ~And when the trump is blown,-for that day is 3656 I, VI | kingdom on the day when the trumpets shall be blown; the knower 3657 II, XX | surely crucify you on the trunks of palm trees; and ye shall 3658 I | but not only are the most trustworthy histories very explicit 3659 II, L | shall hear the shout 5 in truth-that is the day of coming forth!~ ~ 3660 I, IX | manifest to thee who spake the truth-until thou mightest know the liars?~ ~ 3661 II, LVI | gathered together unto~ the tryst of the well-known day.'~ 3662 I | prayers are over they 'rush tumultuously' to Mount Arafât, stay there 3663 II, XVIII | scale it, and they could not tunnel it.~ ~Said he, 'This is 3664 I | designs upon Syria, where the turbulent tribes might find scope 3665 II, XVIII(1)| appear to be tribes of the Turkomans, and the rampart itself 3666 I, V | aside from them; but if thou turnest aside from them they shall 3667 I | One night between the twenty-first and twenty-ninth of Rama. 3668 I | years of age and he barely twenty-five, their union was eminently 3669 I | character.~ ~At the age of twenty-four he was employed by a rich 3670 I | between the twenty-first and twenty-ninth of Rama.dhân, the exact 3671 II, XXV(2)| extends over a period of twenty-three years.~ ~ 3672 I, II | brings forth its eatables twofold; and if no heavy shower 3673 II, XXVI | assault ye assault like tyrants; but fear God and obey me; 3674 II, XVII(1)| by the Muslims al 'asmâ'u 'l'husnâ, 'the best of names,' 3675 I | the Pardoner.~ ~82. ar-Ra'ûf, the Kind.~ ~83. Mâlik al 3676 I, XVI(2)| commentators take this word ummatan as equivalent to imâman, ' 3677 II, XXI(4)| The word 'ummatun' is here used in the sense 3678 I | the Qur'ân En Nebîy el' ummîy (Chap. VII, vers. 156 and 3679 II, XXV | not hope to meet us say, 'Un-less the angels be sent down 3680 I | Qur'ân. The unity of God unacceptable to the Meccans. The resurrection. 3681 I | agreed before-hand that it is unapproachable, and they have adopted its 3682 I, VIII(1)| preparations for attacking an unarmed caravan on its way from 3683 I | Mohammed into promulgating an unauthorised sentence. Injunction to 3684 I | of every soul. Stratagem unavailing against Him. Paradise and 3685 I | Mohammed, were attacked unawares by another tribe in alliance 3686 I | perfectly impartial and unbiassed standpoint, we find that 3687 II, XXXIII(2)| manner to these irruptions of unbidden guests. Another saying bearing 3688 II, LXI(1)| Who fight in close and unbroken lines.~ ~ 3689 I, XVI | to Him is obedience due unceasingly; other than God then will 3690 I | sources, a great deal of uncertainty exists as to the authenticity 3691 I | Denunciation of the unbelieving and uncharitable.~ ~CVIII. THE CHAPTER OF 3692 I, IX | only the idolaters who are unclean; they shall not then approach 3693 I | who are spoken of by the uncomplimentary name of Munâfiqûn or 'hypocrites,' 3694 I | hastened to recant in the most uncompromising manner, and declared, no 3695 I | and the tribe surrendered unconditionally.~ ~The ninth year after 3696 I | light and darkness were uncreate and eternal, and by their 3697 I | one or more is still left undecided.~ ~The first principle of 3698 I | those parts where it was undefended, and behind the trench he 3699 II, XXXVIII(1)| legend is that when Job was undergoing his trials, the devil appeared 3700 I | which their language has undergone. With the prophet the style 3701 I | against Tabûk, which was undertaken with a view to reduce the 3702 I | Bilal, who subsequently underwent cruel persecutions for the~ ~ ./. 3703 I, XI | give them their portion undiminished.~ ~We gave Moses the Book 3704 I, II | they came near leaving it undone.~ ~When too ye slew a soul 3705 I | The real fault lies in the unelastic nature of the religion: 3706 I, II(3)| his part, in which case an unequal partition is lawful.~ ~ 3707 I, III(1)| for arrows means simply unfeathered and unpointed arrows, and 3708 II, XVIII | the cave. Our Lord will unfold His mercy to you, and will 3709 I, XII | what we knew; for of the unforeseen we were not keepers!"~ ~' 3710 I | such as Shâibân Wâil, but unfortunately no specimen of their works 3711 I | each other; who entertain unfounded suspicions. Exhortation 3712 I | mental functions, and not unfrequently with a certain amount of 3713 II, XXXI | own soul; and he who is ungrateful-verily, God is independent, worthy 3714 I | it being built square of unhewn stones. It was supposed 3715 II, XXXIX | best of legends, a book uniform and repeating; whereat the 3716 I | equality of surface' or 'uniformity,' of 'making' or 'fashioning,' 3717 II, XXIV | against you that ye enter uninhabited houses,-a convenience for 3718 I | barely twenty-five, their union was eminently a happy one.~ ~ 3719 I | entirely done away with. The universal reverence of the Arab for 3720 I, VII(1)| history of Nebi Sáleh is quite unknown to the present Bedawîn inhabitants, 3721 II, XXXIII(2)| which they considered it as unnatural to approach them as though 3722 I | designed to save Mecca from unnecessary bloodshed now that Mohammed' 3723 I | their unbelief. Idolatry the unpardonable sin. Some who have the Scriptures 3724 I, III(1)| means simply unfeathered and unpointed arrows, and is the same 3725 I | of Medînah. Being quite unprepared, these were obliged to surrender 3726 I | around the city is stony and unproductive, and the inhabitants are 3727 I | of putting an end to his unquiet life by hurling himself 3728 I, XVI | And be not like her who unravels her yarn, fraying it out 3729 I | attempts look laboured and unreal by the side of his impromptu 3730 II, LI | he said, Peace!-a people unrecognised.'~ ~And he went aside unto 3731 II, LI(2)| I.e. unreserved and plain as ye yourselves 3732 I, VII(1)| explanation is vague and unsatisfactory, and in the absence of any 3733 I | God does not pardon the unstable in faith or the hypocrites. 3734 I | Rome, Byzantium had each unsuccessfully essayed to penetrate the 3735 I | time, became grievous and unsuitable for other nations at distant 3736 I | the simplest fashion and untied as easily, divorce depending 3737 I, VI(2)| saints, and allowed to grow untouched, although the others in 3738 I, VI | gardens with trailed 2 and untrailed vines, and the palms and 3739 I | the fact, though, is very untrustworthy, and in the traditional 3740 I | Muslim, which he somewhat unwillingly consented to do. There is 3741 I | exclusiveness of the Jews and their unwillingness that any Gentile hand should 3742 I, II | God from being one of the unwise.' They said, 'Then pray 3743 II, XVII | destroy what they had got the upper-hand over with utter destruction.'~ ~ 3744 II, LVI | nor forbidden;~ And beds upraised!~ Verily, we have produced 3745 II, CVII | pushes the orphan away; and urges not (others) to feed the 3746 I, IV | them is nearest to you in usefulness:-an ordinance this from 3747 I | but it is burdensome and useless to the Muslim communities 3748 II, XX | and for which I have other uses.'~ ~[20] Said He, 'Throw 3749 I | Almsgiving recommended. Usurers denounced. Laws relating 3750 I, XIII | to, craving ornaments or utensils, comes a scum like that;- 3751 II, CXIII(4)| string and blow upon them, uttering at the same time some magical 3752 II, XVII | day, I will of a surety utterly destroy his seed except 3753 I, VII(1)| Elias, and Sáleh are of the vaguest p. 148 kind, and if asked 3754 I, VII | then destroy us for what vaindoers did?'-Thus do we detail 3755 II, XLIII | then we destroyed them-more valiant than these 2; and the example 3756 II, XXXIV | come, and falsehood shall vanish and shall not come back.'~ ~ 3757 II, XVII | come, and falsehood has vanished! verily, falsehood is transient.'~ ~ 3758 II, XXI | crashes into it, and lo! it vanishes, but woe to you for what 3759 I | but it is clear that great variations existed from the very first. 3760 I, XVI(1)| writers mention several varieties of honey differing in colour, 3761 I | on Syria and Persia were vassals of the Roman and Persian 3762 I | therefore, peopled the vast solitudes amidst which he 3763 I | The result of this was vastly to increase the importance 3764 I, XVI | the birds subjected in the vault of the sky?-none holds them 3765 II, XXIII | hereafter from the way do veer.~ ~But if we had mercy on 3766 II, XLV | after its death, and in the veering of the winds are signs unto 3767 II, XX | divers sorts of different vegetables. Eat and pasture your cattle 3768 II, LII | inscribed upon an outstretched vellum! by the frequented house 3! [ 3769 I | listened to the appeal of the venerable Abu Tâlib and allowed the 3770 I | Zemzem, amongst the most venerated objects in the sacred precincts 3771 II, LIII | and iniquities,-all but venial faults,-verily, thy Lord 3772 I, VII(1)| information on the subject I will venture to propound a theory. I 3773 I | Huzzâ, identified with Venus, but it appears to have 3774 I | principal features of the verbal portraits historians have 3775 I, XII | not a tale forged, but a verification of what was before it, and 3776 I | revealed at Medînah, and vice versa. To clear away this difficulty, 3777 I | join Mohammed, and vice versâ, any of the Muslims who 3778 II, LXXVI | shall be served round with vessels of silver and goblets that 3779 I | its guardianship became vested in their kinsmen, the Jorhamites. 3780 II, XLVI | a book before this or a vestige of knowledge, if ye do tell 3781 I | while the numerous and vexatious restrictions of its ritual 3782 II, XXVI | perspicuous Book; haply thou art vexing thyself to death that they 3783 II, CV(2)| Abyssinian Christian, and viceroy of the king of Sanaa in 3784 I | of the race.~ ~But their vices were as conspicuous as their 3785 I | stages in the immediate vicinity of Mecca, the pilgrim divests 3786 I | and with horror at their vicious and inhuman practices, and 3787 II, XXXVII | ransomed him with a mighty victim; and we left for him amongst 3788 II, CVIII | thy Lord and slaughter (victims).~ Verily, he who hates 3789 II, XXI | right for him; verily, these vied in good works, and called 3790 II, XVII(4)| the Baptist. Mohammedan views of ancient history are, 3791 I | supplied, the one by his vigour and promptitude in action, 3792 I | revenged with such rigour and vindictiveness by the fierce laws of the 3793 II, LXXVIII | blissful place,-gardens and vineyards, and girls with swelling 3794 I | the assailants. This was a violation of the treaty, and Mohammed, 3795 II, XL | to them when they saw our violence-the course of God with His servants 3796 I | these three the Father, Virgin-Mother, and Son.~ ~The doctrine 3797 I | for government they had, virtually, none; the best born and 3798 I | these usages he was able, by virtue of his office of prophet, 3799 I, IV | of their wealth: and the virtuous women, devoted, careful ( 3800 II, XXVII | when our signs came to them visibly, they said, 'This is obvious 3801 I | those who prohibit men from visiting the Sacred Mosque. Abraham 3802 II, XXXIII(2)| and is always besieged by visitors. The advent of a stranger, 3803 II, XLIII(2)| assign children of this kind, viz. daughters, to God?~ ~ 3804 II, XX(2)| Literally, vizîr, 'vizier,' 'one who bears 3805 I, 0(1)| See note to vol. ii, p. 110, of Burton's ' 3806 I | Discrimination,' El Mus'haf, 'the Volume,' El Kitâb, 'the Book,' 3807 I | amount of deception, both voluntary and otherwise.~ ~He was 3808 II, LXVIII | them, which of them will vouch for this?~ ~Or have they 3809 I | the last day. The powers vouchsafed to former apostles.~ ~LVIII. 3810 I | In the first place, the vowel points, which make often 3811 I | looked upon him as a mere vulgar soothsayer.~ ~But in preaching 3812 I | archers covered the only vulnerable part of his army, the left 3813 I | Garden of Eden.~ Gannat al Mâ'wâ (Chapter XXXII, 19), the 3814 I, VII(1)| Nebi Sáleh of the tomb in Wády es Sheikl, the prophet of 3815 II, XVII | at first;' and they will wag their heads and say, 'When 3816 I, II | who flee 1, and those who wage war 2 in God's way; these 3817 II, CVIII(1)| directed against Âs ibn Wail, who, when Mohammed's son 3818 I | which is bound round the waist, and the other thrown loosely 3819 I, V | are in vain and they shall wake the losers.~ ~O ye who believe! 3820 II, XVIII | mightst have reckoned them waking though they were sleeping, 3821 II, LXVIII | a backbiter,~ ~ ./. a walker about with slander; a forbidder 3822 II, XVIII(1)| dhâvî says, 'the expression wanting to is in this case figuratively 3823 I, VIII(2)| them and supplied their wants.~ ~ ./. 3824 I | expiration of Rama.dhân.~ ~Waqf is a religious bequest or 3825 I | men, Zobeir and Sa'ad ibn Waqqâz, both relations of the prophet. 3826 II, XXI | when the fire shall not be warded off from their faces nor 3827 I, VI | nor art thou for them a warder.~ ~Do not abuse those who 3828 I, IV | step daughters who are your wards, born of your wives to whom 3829 I | might find scope for their warlike propensities, and where 3830 I, XVI | created for you; in them is warmth and profit, and from them 3831 II, XLIV | night;-verily, we had given warning-wherein is decided every wise affair, 3832 I | The death of many Muslim warriors at the battle of Yemâmah 3833 I | propensities even in their wars; and these were still further 3834 II, XXVI | but we are a multitude, wary!~ ~'Turn them out of gardens 3835 I, V | when ye rise up to prayer wash your faces, and your hands 3836 II, XXXVIII | thy foot, this is a cool washing-place and a drink.' And we granted 3837 II, LXXV | shall be left to himself?~ ~Wasn't 1 he a clot of emitted 3838 II, XVII | not wastefully, for the wasteful were ever the devil's brothers; 3839 II, XVII | the road; and waste not wastefully, for the wasteful were ever 3840 I, III | and grace, and that God wasteth not the hire of the believers. 3841 I | sounded like a revolutionary watchword, a radical party-cry, which 3842 I, XIII | from the sky water, and the water-courses flow according to their 3843 I, XII | travellers came and sent their water-drawer; and he let down his bucket. 3844 II, XXVIII | thereat a nation of people watering their flocks.~ ~And he found 3845 I, XI | water 1 at the Fire,-an evil watering-place to water at!~ ~In this ( 3846 I, VII(1)| Exodus,' p. 50: 'Near El Watíyeh is situated the tomb of 3847 I | But some dispute, others waver between two opinions. The 3848 I | to encourage him when he wavered.~ ~Well, indeed, did she 3849 I, XI | floated on with them mid waves like mountains; and Noah 3850 I, X | is the truth, nor can ye weaken him.'~ ~[55] And if every 3851 I, VIII | knows. There I verily, God weakens the stratagem of the misbelievers.~ ~ 3852 I | weather the storm, but the weaker ones, especially the slaves 3853 I, II | if both parties wish to wean, by mutual consent and counsel. 3854 I, II(2)| is a favourite diplomatic weapon with Mohammedan nations.~ ~ 3855 II, L | two in six days, and no weariness touched us 2.~ ~Be thou 3856 I | powerful protectors could still weather the storm, but the weaker 3857 I | that a spider had woven its web across the mouth of the 3858 I, III | and silver, and of horses well-bred, and cattle, and tilth;- 3859 II, XIX | for her the semblance of a well-made man. Said she, 'Verily, 3860 II, CI | heavy, he shall be in a well-pleasing life.~ But as for him whose 3861 I, XI | the people of them were welldoers.~ ~[120] Had thy Lord pleased, 3862 I | foes could not approach the wells, and during the night the 3863 I | eisteddfodau (to borrow a Welsh name that exactly expresses 3864 I | sweetest notes:~ Ah, had I wept-ere she began to weep -~ For 3865 I | deities of the Arab pantheon were-Allâh ta'âlah, the God most high.~ ~ 3866 II, LXXIV | They shall say, 'We weren't 2 of those who prayed; [ 3867 I | was provided with a Bedawi wet nurse, one 'Halîmah, who 3868 I, II | if ye wish to provide a wet-nurse for your children, it is 3869 II, XXVIII | made unlawful for him the wet-nurses 3. And she said, 'Shall 3870 I, XI | backs? Verily, my Lord, whate'er ye do, doth comprehend. [ 3871 I, II(4)| and 'hintah, 'a grain of wheat.' The commentators add that 3872 I, VI | therefrom green things, wherefrom we bring forth grain in 3873 II, CXIV | men, from the evil of the whisperer 1, who slinks off, [5] who 3874 II, XLIII | their secrets and their whispering? Nay, but our messengers 3875 I, IX | their secrets and their whisperings, and that God knows the 3876 I, VIII | the House was naught but whistling and clapping hands!-taste 3877 | whither 3878 II, XXXV | desires honour-honour belongs wholely to God; to Him good words 3879 I, IV(3)| date stone, or the rush wick of a candle.~ ~ 3880 I | employed, which differs widely from the nervous energy 3881 I, X | saved them, lo! they are wilful in the earth unjustly;-O 3882 I, X | unjustly;-O ye folk! your wilfulness against yourselves is but 3883 I, V | death-at the time he makes his will-two equitable persons from amongst 3884 I | Abu Bekr escaped by a back window in the house of the latter, 3885 II, LXXXIII | and when they pass by they wink at one another, and when 3886 II, LXXVII | when the mountains shall be winnowed! And when the apostles shall 3887 II, XXII | signs, and God is knowing, wise-to make what Satan throws a 3888 I | 1-18.)~ ~At length the wished-for time arrived, and Mohammed, 3889 I | people who believed firmly in witchcraft and soothsaying and who 3890 I, V | has cursed and been wroth with-and he has made of them apes 3891 II, XX | provided a few 1 of them with-the flourish of the life of 3892 I | was shortly afterwards withdrawn, and Mohammed was left more 3893 II, LVII | misbelievers; then they wither away, and thou mayest see 3894 I | Giver.~ ~90. al-Mâni'h, the Withholder.~ ~91. az-Zârr, the Distresser.~ ~ 3895 II, LVI | therefrom, nor shall their wits be dimmed!~ [20] And fruits 3896 I | disdainfully refused.~ ~Witches and wizards were also believed to exist, 3897 II, XLV | glad tidings of grievous woe-and when he knows something 3898 II, LXXI | pardon) the believers men and women-but Thou shalt only increase 3899 I, VII | men with lust rather than women-nay, ye are a people who exceed.' [ 3900 I | annoyance, it is not to be wondered at that Mohammed should 3901 II, XVIII | took its way in the sea wondrously!'~ ~Said he, 'This is what 3902 II, LVI(1)| stick in a hollow piece of wood. Cf. p. 167, line 25.~ ~ 3903 I, VII(1)| properly used of making wooden huts, p. 154 but is here 3904 I | in tents made of hair or woollen cloth, and~ ~ ./. their 3905 I | living voice, his vivid word-painting brings at once before the 3906 I, VII | believes in God and in His words-then follow him that haply ye 3907 I, III | waste not the works of a worker amongst you, be it male 3908 I | did believe in himself as working for the good of his fellow-countrymen. 3909 I, X | A provision in this world-then unto us is their return! 3910 I | been engrossed had become worm-eaten and illegible, and this 3911 II, L(3)| but not incumbent on the worshipper.~ ~ 3912 I | seeking after the true God: worships successively the stars, 3913 I, VI | then of the two sects is worthier of belief, if indeed ye 3914 I | aside!'~ ~To translate this worthily is a most difficult task. 3915 I | tells us that a spider had woven its web across the mouth 3916 I, VII | those who fear God, if a wraith from the devil touch, mention 3917 I, XI | us, and hast multiplied wranglings with us; bring us then what 3918 I | and cried daTHTHirûnî, 'wrap me up!' and lay down entirely 3919 I | Mecca.)~ ~Mohammed when wrapped up in his mantle is bidden 3920 II, XX | returned to his people, wrathful, grieving!~ ~ ./. Said he, ' 3921 I | end of the fifth century wrested the city of YaTHrib from 3922 I, XI | And as for those who are wretched-why, in the Fire! there shall 3923 I, XVI | reach, except with great wretchedness of soul;-verily, your Lord 3924 I, IV | which thou hast said but God writes down that over which they 3925 II, XXXIII | day when their faces shall writhe in the fire they shall say, ' 3926 I, XVI | to punish men for their wrong-doing He would not leave upon 3927 II, XXX(1)| to whom divinity has been wrongly ascribed.~ ~ ./. 3928 II, XVIII(1)| I.e. wrung his hands.~ ~ 3929 I | prayers are preceded by wuẓû'h, 'ablution;' they are 3930 II, LXXII(1)| See Introduction, pp. xiii-xiv. The occasion of Mohammed' 3931 II, XXXVII(2)| Âl-ya-sîn, i.e. 'the family of Ya-sin,' namely, Elias and his 3932 I, XIII(2)| word used in the original, yâi'as, means 'despair,' but 3933 II, XXV(3)| some say it was a city in Yamâmah, others that it was a well 3934 I, XVI | like her who unravels her yarn, fraying it out after she 3935 II, XXXIII | them said, 'O people of Yathreb 2; there is no place for 3936 I, VII | misbelievers.~ ~He will say, 'Enter ye-amongst the nations who~ ~ ./. have 3937 II, XXX | day of resurrection, but ye-ye do not know.~ ~And on that 3938 II, XXVIII | the morrow those who had yearned for~ ~ ./. his place the 3939 I | place on June 16, in the yeas of our Lord 622. The city 3940 I, VII(2)| refuses a bargain, always says yefta'h'allah, 'never mind! God 3941 I | warriors at the battle of Yemâmah opened the eyes of the early 3942 I | Zoroastrian phrase, Benâm i Yezdân i ba'hsâyisgar dâdâr, 'In 3943 I | behind, and though they yielded to the tide of popular opinion, 3944 I, V(1)| I.e. from the yoke of captivity.~ ~ 3945 I, VII | them their burdens and the yokes which were upon them;-to 3946 II, LIV | have destroyed the like of you-but is there any who will mind?~ ~ 3947 I, X | Him is your return all of you-God's promise in truth; verily, 3948 I, VII | their shame; verily, he sees you-he and his tribe, from whence 3949 II, XXXVII | taste thereof; we did seduce you-verily, we were erring too!' therefore, 3950 II, XVIII | they-should they perceive you-would stone you, or would force 3951 I, X | permission. That is God for you-your Lord! Then worship Him-do 3952 | yourself 3953 I, VII(1)| The word yul'hidûna is used in the later 3954 II, XIX | compassionate God.~ ~K. H. Y. 'H. Z. The mention of thy Lord' 3955 I | appropriate title:~ ~Adam, Zafîy allâh, the Chosen of God.~ 3956 II, XLIX(1)| been revealed on account of Zafîyah bint 'Huyâi, one of the 3957 II, XXIV(2)| the camp in the morning by Zafwân ibn de Mu'hattal: this gave 3958 II, XXXVII(2)| they should say, Zaidu, 'O Zaid!' &c. Trans.~ ~ 3959 II, XXXVII(2)| when they should say, Zaidu, 'O Zaid!' &c. Trans.~ ~ 3960 II, XXXIII(1)| used after Mohammed's name, zalla 'llâhu 'alâihi wa sallam, ' 3961 I, VII(1)| referred to 'Omâiyyat ibn Abi Zalt, or to a certain Jewish 3962 II, LXXVI(1)| Zamharîr, the word here rendered ' 3963 I | letters in the root. Thus ẓaraba means 'he struck,' and qatala, ' 3964 I | the prophet's cousin, and Zeid ibn 'Amr, surnamed 'the 3965 I | in the Qur'ân.~ ~The well Zemzem, amongst the most venerated 3966 I | earned the appellation of el Ziddîq, 'the true.'~ ~The next 3967 I | faith were two young men, Zobeir and Sa'ad ibn Waqqâz, both 3968 I | adopted from the Persian Zoroastrian phrase, Benâm i Yezdân i 3969 I, II(1)| Zuhâib ibn Sinân er Rûmî, who being 3970 II, XXXIII(2)| traditionally ascribed to him, zur ghibban tazdâd 'hubban, '