Chapter

 1    1|           compared with that of His nature. The ear, eyes, and all
 2    2|                                     NATURE~ ~The argument has been
 3    2|        cause for the reaction; thus nature works unaided. The answer
 4    3|        BEING~ ~Granting that we see nature, and also admitting its
 5    3|         worship? The answer is that nature itself consists of different
 6    3|         many personalities. Just as nature manifested in numerous names
 7    3|           and forms is still called nature, singular not plural, just
 8    3|            The wise man by studying nature enters into the unity through
 9    3|       Vedanta).~ ~God's relation to nature may be understood by analysing
10    3| unmanifested, is the possessor; and nature, the manifestation, is the
11    3|         true too, because it is the nature of the world.'~ ~God is
12    5|             knowledge of His law in nature is not sufficient For the
13    5|           admiration and worship of nature's beauty and its source. '
14    7|            the manifestation of His nature.~ ~There have been Sufis
15    8|                    SELF-KNOWLEDGE~ ~Nature has been involved through
16    8| contemplating the beauties of God's nature, or if one belongs to the
17   11|        gives vision in. to the real nature of things as the X-ray penetrates
18   24|            and female, representing nature's positive and negative
19   24|         body, has been protected by nature with eyelids. Both excel
20   24|            and intellectual beauty. Nature has placed her under the
21   24|        herself, owing to her subtle nature. Sages who made the mistake
22   24|             the opposite aspects of nature as one in reality, and calls
23   24|   realization of God by adoring His nature, calling on Him saying, '