Chapter

 1    4|      and the latter Mohammed. Zát being only one in its existence,
 2    4|       and descending forms of Zát and Sifat form the circle
 3    4|  evolution. Nuzul begins from Zát and ends in Sifat; Uruj
 4    4| starts from Sifat and ends in Zát, Zát being the negative
 5    4|   from Sifat and ends in Zát, Zát being the negative and Sifat
 6    4|   Sifat the positive force.~ ~Zát projects Sifat from its
 7    4|       persists in considering Zát to be separate from Sifat,
 8    4|      and Sifat independent of Zát.~ ~ ~ ~
 9    9|      of God is significant in Zát and Sifat, in spirit and
10   14|     recognized:~ ~Tanzih~ ~1. Zát — the unmanifested~ ~2.