Chapter

 1    4|      Being are termed Zá t and Sifat, the Knower and the Known.
 2    4|      name, which is Allah; and Sifat, being manifold in four
 3    4|    descending forms of Zát and Sifat form the circle of the Absolute.
 4    4|    begins from Zát and ends in Sifat; Uruj starts from Sifat
 5    4|        Sifat; Uruj starts from Sifat and ends in Zát, Zát being
 6    4|     Zát being the negative and Sifat the positive force.~ ~Zát
 7    4| positive force.~ ~Zát projects Sifat from its own self and absorbs
 8    4|        Zát to be separate from Sifat, and Sifat independent of
 9    4|       separate from Sifat, and Sifat independent of Zát.~ ~ ~ ~
10    9|      is significant in Zát and Sifat, in spirit and matter, and