Chapter

1    4|   itself. It is a rule of philosophy that the negative cannot
2   11| by the deep thinkers as a philosophy.~ ~ ~ ~
3   12|  be regarded as a Persian philosophy. Imam al-Ghazali, Juneyd-e
4   12| being greatly addicted to philosophy, was well suited for Sufism,
5   12|    Sufism, as a religious philosophy of love, harmony, and beauty,
6   12|  neither a religion nor a philosophy; it is neither theism nor
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