Chapter

 1    1|                                   GOD~ ~Beloved ones of God, you
 2    1|             GOD~ ~Beloved ones of God, you may belong to any race,
 3    1|        all impartially beloved by God. You may be a believer or
 4    1|           and the most beloved of God.~ ~ ~ ~
 5    3|        the cause to be a personal God, meriting worship? The answer
 6    3|           personalities is called God.~ ~He is the possessor of
 7    3|        single individual, whereas God's personality has no clear
 8    3|           their opposites, but as God has no opposite He remains
 9    3|       opposite He remains hidden. God's light has no opposite
10    3|       realizes the personality of God by sacrificing his own. '
11    3|        Mohammed). 'The Kingdom of God is within you' (Bible). '
12    3|         real wisdom' (Vedanta).~ ~God's relation to nature may
13    3|         is the possessed. So also God, the unmanifested, is the
14    3|           Hegel says, 'If you say God is one, it is true; if you
15    3|           nature of the world.'~ ~God is regarded from three points
16    3|      According to the first view, God is the most high; man is
17    3|     According to the second view, God is the all-merciful and
18    3|         the philosophic view that God is the beginning and end
19    5|        ask: why we should worship God, and whether the theoretical
20    5|     hunger. Nor can the theory of God give complete joy and peace;
21    5|          we must actually realize God or attain that state of
22    7|      nation. The Sufis believe in God as the Absolute, the only
23    8|     contemplating the beauties of God's nature, or if one belongs
24    8| self-knowledge. To know that I am God, or we are gods, or to know
25    8|           everything is a part of God, is not sufficient. Perfect
26    8|            the manifestation, and God, the only Being; knowing
27    9|        Ishq Allah, Ma'bud Allah' (God is love, lover, and beloved).~ ~
28    9|           love someone. This made God the lover, and manifestation
29    9|      manifestation the lover, and God the beloved. This force
30    9|        who is the ultimate aim of God. The dual aspect of God
31    9|           God. The dual aspect of God is significant in Zát and
32    9|   represented. The dual aspect of God is symbolized by each form
33    9|           a single being, even to God' (Balzac).~ ~Love is that
34    9|           the Absolute. As one of God's beloved, a path is opened
35    9|           arrives at oneness with God, and his whole individuality
36    9|      where even the conception of God and man disappears.~ ~'Although
37    9|        through it,~ ~Love both to God and man appeals.'~ ~ ~ ~
38   10|          is the original state of God. At this state every being
39   10|          in man's journey towards God. The first is the way of
40   10|      lover of man or the lover of God; after his perfection in
41   10|         and turns his eyes toward God, inspired with divine wisdom.
42   11|          as the one embodiment of God's pure consciousness, or
43   11|          way the consciousness of God is the agency for awakening
44   11|           religion by recognizing God in every being. By this
45   11|          the highest attribute of God, appearing under different
46   14|         manifestation, recognizes God by the knowledge of his
47   15|   illusion. It is the interest of God which has been the cause
48   17|          s heart is the throne of God. The heart is not only a
49   20|    thought, speech, and action of God.~ ~ ~ ~
50   23|      through the concentration of God. Every being in the world
51   23|     murshid, the guiding light of God.~ ~ ~ ~
52   24|        MALE AND FEMALE ASPECTS OF GOD~ ~The only Being is manifested
53   24|           spiritual and nearer to God; woman being the next manifestation,
54   24|       natural tendency is towards God, while woman's tendency
55   24|        soul, who considers man as God. She alone can give birth
56   24|        and Eve show the object of God to manifest in the dual
57   24|    harmony between them, in which God Himself accomplishes His
58   24|        Sufis reach realization of God by adoring His nature, calling