Chapter

 1    1|    artificial mechanism of the world. Art and science fail if
 2    3|        it is the nature of the world.'~ ~God is regarded from
 3    6|        of the histories of the world and have become the most
 4    6|       narrowly trained in this world of variety, that it naturally
 5    7|      in different parts of the world, speaking different languages
 6    7|    their deep knowledge of the world and of spiritual mysteries,
 7    9|    each form of this wonderful world. This whole universe, internally
 8    9|       has brought man from the world of unity to the world of
 9    9|      the world of unity to the world of variety, and the same
10    9|     take him back again to the world of unity from that of variety.~ ~'
11   10|       it, and taught it to the world.~ ~Baqa is the original
12   11|      was intended to train the world gradually in divine wisdom
13   11|       a mission to prepare the world for the teaching of the
14   12|       to come forward into the world without the interference
15   12|        advancing Sufism in the world at large. Shams-e-Tabré
16   13|       appreciate and enjoy the world more than others. The murshid
17   15|       as long as we are in the world of illusion. It is the interest
18   18|       see through the external world, but the light of wisdom
19   18|     external into the internal world.~ ~Wisdom is greater and
20   19|      open proofs of the higher world. The past, present, and
21   20|     thought as in the physical world.~ ~Evil done, when it is
22   20| actions, which spread over the world and weave his future.~ ~
23   23|        God. Every being in the world is occupied consciously
24   23|        in all things. For this world and the other, for material
25   24|        tendency is towards the world. These contrary tendencies
26   24|     life, but being out in the world her influence promotes the
27   24|    woman throughout the entire world because he has more strength
28   24|     which is a comfort in this world and the next, and perfects
29   24|        blind attachment to the world. The ideal life is detached
30   24|       detached interest in the world, which is best accomplished