Volume
1 I| the heart come the evil thoughts; or in the blood, because
2 I| virtues be increased, and the thoughts be engrassed and fulfilled
3 II| Thus shalt thou say to thy thoughts, that for the love of Jesu
4 II| desire to be saved, but my thoughts let me. Then appeared an
5 III| To him let us address our thoughts, and embrace we this child
6 III| God, we send into him many thoughts vain and evil, and also
7 III| we send errors into his thoughts, and we let him not persevere
8 III| into their hearts divers thoughts and occasions by which they
9 III| him evil cogitations and thoughts, and will make his prayers,
10 III| them bitter and grievous thoughts for to leave all and do
11 III| should address in him their thoughts. The second thing that is
12 III| from their hearts all vain thoughts which might let and empesh
13 III| recomforted, and lost all the thoughts which oft and grievously
14 III| journeys by her heart and good thoughts, and she said for every
15 III| like as she had gone by her thoughts in her heart, and after
16 IV| meanwhile to have unclean thoughts. And after he led him in
17 IV| And because I think the thoughts of peace, I shall give to
18 V| which engendereth venom and thoughts evil believing. Your covetise
19 V| might refrain their bestial thoughts, ne withdraw them from harm.
20 V| living, and of corrupt thoughts thou makest fair and high
21 V| they took from him good thoughts, and letted him of some
22 V| them, and of such might the thoughts be moved to temptations,
23 V| virgin was smitten with evil thoughts, and was greatly inflamed
24 V| fearing my conceits and thoughts, wherefore I went and departed
25 VI| sacraments with unclean thoughts and polluted hands, and
26 VI| by the refraining of evil thoughts, in the head by the contemplation
27 VI| confess thee of thine evil thoughts, and I wot well that our
28 VII| complained him that he had many thoughts and perished in them, and
29 VII| wise mayst thou not forbid thoughts to enter into thee, but
30 VII| I am he that knoweth the thoughts of peace. This pope made
31 VII| Pharon, full of virtuous thoughts, to the end that better
32 VII| keeping himself from evil thoughts, and his five wits natural
33 VII| all temporal and wicked thoughts. The second orison is: Corpus
34 VII| to have; in heart by good thoughts, in mouth by good and honest
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