Volume
1 I| gladness and of joy in one part, and that other part is
2 I| one part, and that other part is in bitterness of heart.
3 I| in four parts, and each part shall smite other, ne none.
4 I| shut, and they brought him part of a roasted fish and of
5 I| fast, which be the tenth part of the days of the year.
6 I| which were enclosed in a part of hell he delivered, and
7 I| synechdoche, that is that the last part of the day is taken which
8 I| is taken after the first part of the day. Thus there be
9 I| the women, abode in that part of Jerusalem which is called
10 I| temporal is due, he releaseth part. Thirdly, the Holy Ghost
11 I| thousand parts, in every part should remain the proper
12 I| occident, ere he went any other part, and therefore we look now
13 I| divided into four parts. One part is called Phison. This goeth
14 I| she was flexible to every part. Whereunto anon he answered:
15 I| departed. Asia is the best part and is as much as the other
16 I| east. Africa is the south part, and therein is Carthage
17 I| men. Ham had that to his part of Africa. The third part
18 I| part of Africa. The third part is Europe which is in the
19 I| paradise, and took that part for him. And Abram took
20 I| thee the tithes and tenth part. Then Jacob went forth into
21 I| sister Leah: Give me some part of the mandrake of thy son.
22 I| that also thou wilt have part of the mandrake of my son?
23 I| Canaan, and bought there a part of a field, in which he
24 I| garners and barns the fifth part of all the corn and fruits
25 I| but Benjamin had the best part, and they ate and drank
26 I| may have fruit. The fifth part thereof ye shall give to
27 I| land of Egypt the fifth part is paid to the king; and
28 I| and I give to thee one part above thy brethren, which
29 I| sheep into the innermost part of the desert he came unto
30 I| All they that be of God's part and have not sinned in this
31 II| unto Hannah he gave but one part. Peninnah did much sorrow
32 II| upon the hill on that other part, and the valley was between
33 II| Hachilah which was on the after part of the wilderness, and Saul
34 II| realms that were in every part round about him. In that
35 II| with players, ne never had part of them that walk in lightness.
36 II| and took out of his bag part of the heart of the fish,
37 II| possession of goods he gave half part to Tobias, and made to him
38 II| writing that the other half part he should have after the
39 II| Sara his daughter, and half part of all his substance in
40 II| vouchsafe to take half the part of all the goods that they
41 II| subdued; and occupied a great part of the orient till he came
42 II| she went into the overest part of her house in which she
43 II| Go forth anon and do thy part to deliver them, or else
44 II| he was returned a great part of the sea homeward, anon
45 II| To this sentence the most part of the people consented,
46 II| S. Thomas spake for the part of holy church, and said:
47 II| that the dime and tenth part of the possessions should
48 II| dwelt in Thebaid which is a part of Egypt, with his sister
49 II| for he had from that one part to that other many journeys
50 II| serpents obeyed him, which part is no land now but sea. ~
51 II| the conduit of his nether part voided out all the entrails
52 III| little rest. For the most part she was in prayers both
53 III| of thee born on that one part, and of that other side
54 III| like an earthquave, and a part of the wall fell down upon
55 III| which is on the overmost part of the head signifieth that
56 III| there, and also he saw a part of the pains of hell.~
57 III| devil had thrown down a part of the wall, and had therewith
58 III| found in Scripture in no part such a saluing. And it was
59 III| till they had left there part of their relics. It is also
60 III| Jews then being the most part in Jerusalem on Easter day,
61 III| I shall gladly give you part. Then had they so great
62 III| hardily for I have eaten part tofore, for ye loved him
63 III| reverence. Then gave S. Helena a part of the cross to her son
64 III| to her son and that other part she left in Jerusalem, closed
65 III| son of the devil yet in part thou sayest the truth that
66 III| temple, and suddenly a great part thereof fell down and slew
67 III| fell down and slew a great part of the people. At the last
68 III| this office appertained in part to the saints, and in part
69 III| part to the saints, and in part to the great adventures
70 III| short time after, yet a part against his will, he crowned
71 III| and heavy, with a great part of the people, brought the
72 III| Christ, that all we may have part with him in the joy and
73 IV| intercessions we may have part. Amen. ~
74 IV| such wise that the most part of the blood of his body
75 IV| not to follow the least part of them. Ne he had in this
76 IV| Birinus christened the west part of England in the days of
77 IV| Kenelm, martyr, was king of a part of England by Wales. His
78 IV| not thou mayest have no part with me. Then he being afraid
79 IV| she chose. That is to say, part of penance, part of contemplation
80 IV| to say, part of penance, part of contemplation within
81 IV| contemplation within forth, and part of heavenly glory. And of
82 IV| glory. And of this treble part is understood that is said
83 IV| Mary hath chosen the best part, which shall not be taken
84 IV| taken from her. The first part shall not be taken from
85 IV| forasmuch as she chose the best part of penance, she is said:
86 IV| so much as she chose the part of contemplation withinforth,
87 IV| that she chose the best part of the heavenly glory, she
88 IV| Jerusalem, and also a great part of Jerusalem, which, all
89 IV| Magdalene. And Lazarus had the part of the city of Jerusalem,
90 IV| Jerusalem, and Martha had to her part Bethany. And when Mary gave
91 IV| governed nobly her brother's part and also her sister's, and
92 IV| first that chose the best part, which was at the feet of
93 IV| other. Christine then took part of her flesh and threw it
94 IV| brake, and he, bearing a part of the chains, passed by
95 IV| Magdalen, and Bethany and a part of Jerusalem. It is nowhere
96 IV| temple. And anon a great part of the temple fell, and
97 IV| turned him into that other part of the sepulchre, and made
98 IV| ordained that the books of one part and that other should be
99 IV| sawn asunder, and that one part was burnt, and that other
100 IV| was burnt, and that other part remained whole, so that
101 IV| that there remained a great part, and the priest cut that
102 IV| and the priest cut that part into small pieces, and cured
103 IV| christian men. And of one part of her vestments it is said
104 IV| she were quit, and had no part of sorrow in childing, then
105 IV| then ought she not to have part of diseases, ne of corruption.
106 IV| injured. ~louings, n., pres. part., thanksgivings. ~more,
107 V| soul, of whom in this last part of thy life that what thou
108 V| me only the earth, this part is not evenly ne righteously
109 V| mouth, that he lost a great part of the savour and tasting
110 V| again every year that I may part half gain with thee ? And
111 V| and opened his lap for to part the gain. And he said: Father,
112 V| gatherers, and took a great part of them and bare them to
113 V| each of them would have part of the finger. Then by the
114 V| generation of our Lord, a part of their grandsires' fathers,
115 V| grandsires' fathers, and a part by some books that they
116 V| in three parts: that one part was for the temple, that
117 V| but he bare with him the part of the Holy Cross that S.
118 V| and had moved the fourth part of his flesh against her
119 V| upon which he stood, and a part of the pall that he had
120 V| heaven, neither in the upper part of the air, because that
121 V| him: Go and eat that other part of the ass that thou hast
122 V| from that one to that other part of the world. Then this
123 V| my simple brethren have part in my head.~There was a
124 V| converted that city, and great part of the region, to christian
125 V| emperor the most apparent part of Rome was then burnt by
126 VI| treasure was borne away a great part, and sought and enquired
127 VI| paynims destroyed a great part of Syria, and threw down
128 VI| in that pinnacle in what part his province was. And this
129 VI| remained in the overest part of the temple. And in the
130 VI| profitably, which profit on the part of the martyrs is remission
131 VI| priest. The second is of his part for whom this mutation is
132 VI| delivered to each of them a part of that wood. And by his
133 VI| heaven clothed with that part that he had given to the
134 VI| every each had received her part, how well it was but little,
135 VI| and abode there a great part of the sermon, and beheld
136 VI| of Foligno, and that one part and that other began the
137 VI| that she won and had of any part profit when she was a young
138 VI| the year, and administered part to every each that came
139 VI| marks, whereof she gave a part to poor people, and of that
140 VI| people, and of that other part she made a hospital, and
141 VI| of her head, and some a part of her clothes, which they
142 VII| Jesu Christ, and the most part of the people of the city.
143 VII| overcovered them, that a great part of the day they saw no light,
144 VII| to them that this was a part of hell, and therefore he
145 VII| great fire had burnt a great part of the city, and should
146 VII| into thee, but it is thy part to withstand them. There
147 VII| what thou wilt, I have no part thereof. This is in Vitae
148 VII| bare it behind him the most part, and a little tofore him,
149 VII| was, and he said: The most part be my sins which I bear
150 VII| demanded whether the more part of his predecessors were
151 VII| holy to follow the more part than the less, and withdrew
152 VII| gospels, and for the more part the daily service and office
153 VII| Lothair in Italy, and in the part of France which is named
154 VII| mortality, that almost the third part of the people perished and
155 VII| fellow, witnessed in truth, part saying and openly preaching
156 VII| secula, where we all may have part. Amen.~
157 VII| that, if there be in some part of thy bishopric a little
158 VII| down to the earth of either part, also how the earth only
159 VII| to study, that the most part of the time he passed without
160 VII| of our Lord, with a great part of the holy cross. Also
161 VII| subtly in public, and a part of the said sciences, but
162 VII| the high altar, a great part of the prison wall fell
163 VII| parts principal. The first part dureth from the beginning
164 VII| Pater Noster said, the third part dureth from the Pater Noster
165 VII| perception, and the fourth part dureth from the perception
166 VII| mass. As touching the first part, that is, the beginning
167 VII| draweth him to the right part or side of the altar, signifying
168 VII| more plainly at the second part.~After these orisons the
169 VII| shall appear in the second part of the mass, for after this
170 VII| his book to the sinister part of the altar, for to say
171 VII| drew him to the sinister part, that was toward the Jews,
172 VII| suffice as to the first part of the mass.~
173 VII| Here followeth the Second Part of the Mass.~As for the
174 VII| Mass.~As for the second part of the mass, that is from
175 VII| in two parts, the first part containeth the lauding of
176 VII| priest then, as to the first part he may represent the angels
177 VII| glory. As to the second part, he may represent the people
178 VII| it was known of the most part of the folk, and they sang
179 VII| nine parts. As to the first part, the priest inclineth himself
180 VII| detraction.~After, in the second part, the priest prayeth for
181 VII| Christ.~After, in the third part, the priest hath in a special
182 VII| devotion.~After, in the fourth part, to the end that he himself,
183 VII| martyrs.~After, in the fifth part, the priest inclineth him
184 VII| saith after in the sixth part of the canon of the mass
185 VII| the priest in the sixth part, except that right there
186 VII| therefore, in the seventh part of the canon of the mass,
187 VII| is parted, God is in each part entirely. Ensample of the
188 VII| broken into pieces, in every part of it appeareth the figure
189 VII| the priest in the eighth part of the canon an orison that
190 VII| ascension. After, in this same part the priest prayeth that
191 VII| frrends.~After, in the ninth part of the canon of the mass,
192 VII| grace.~After, in the tenth part, the priest with joined
193 VII| After, in the eleventh part of the canon of the mass
194 VII| God, whereof also we may part and deal to the poor folk,
195 VII| here followeth the Third part of the Mass.~After followeth
196 VII| After followeth the third part principal of the mass. After
197 VII| manners of folk. The first part may signify the creatures
198 VII| paradise. And this first part the priest layeth on the
199 VII| peace with God. The second part may signify the creatures
200 VII| therefore is this other part set with the first. The
201 VII| with the first. The third part may signify the creatures
202 VII| life mortal, and this third part the priest holdeth over
203 VII| thing may be that the third part of the hostie signifieth
204 VII| Hereafter followeth the fourth part of the Mass.~After followeth
205 VII| After followeth the fourth part of the mass principal, and
206 VII| to understand, into that part of hell where they that
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