Book

 1     I|    shining shores of light,~ Nor aught of joyful or of lovely born,~
 2     I|      common to many words)~ Than aught exists without its origins.~
 3     I|         annihilation.~ For, were aught mortal in its every part,~
 4     I|      Destruction nor collapse of aught, until~ Some outward force
 5     I|       things occult when seeking aught to prove~ By reasonings
 6     I|        hard it be~ To think that aught in things has solid frame;~
 7     I|          reason canst thou prove aught hides~ And holds a void
 8     I|         er~ Possessed within her aught of more renown,~ Nor aught
 9     I|       aught of more renown,~ Nor aught more holy, wonderful, and
10     I|        see the boundary point of aught~ Is that which to our senses
11     I|     forth a sign of blood, or of aught else~ Which in our human
12     I|       tis seen can never be~ For aught, unless still further on
13     I|          Since whether there be~ Aught that may block and check
14     I|        bottom of the world,~ Nor aught could happen under cope
15     I|   combined~ And given a birth to aught, since, scattered wide,~
16     I|        art ready to believe that aught~ Itself can rest upon itself );
17     I|        now a centre were,~ Could aught take there a fixed position
18    II|         then doubt that this~ Is aught, but power of thinking? -
19    II|          void, all undelayed~ By aught outside them there, and
20    II|         would never have created aught.~ ~ But, if perchance be
21    II|        any side, at any time, to aught~ Oppose resistance, but
22    II|        seed; or yet believe that aught~ That's steeped in any hue
23    II|         colour, than of black or aught~ Which stands in hostile
24    II|         rless they to send forth aught~ From out themselves, nor
25    II|         and get; nor think~ That aught we see hither and thither
26   III|     gives to them their all, nor aught~ May ever pluck their peace
27   III|        itself more swiftly~ Than aught whose nature's palpable
28   III|    naught to eyes,~ Thereby, nor aught abstracted from its weight -~
29   III|         mind~ Accepteth not that aught of these can cause~ Sense-bearing
30   III|       under,~ Nor in our body is aught more shut from view,~ And '
31   III|          vessel of the same - or aught~ Whate'er thou'lt feign
32   III|        mortal be confessed;~ Nor aught it matters whether to wrack
33   III|       and permit no entrance~ Of aught with power to sunder from
34   III|         too would not concern us aught,~ When once the self-succession
35   III|          believes.~ His shall be aught of feeling after death.~
36   III|         throughout eternal ages, aught~ To pry around for in that
37    IV|         in among the living,~ Or aught of us is left behind at
38    IV|          it spreads around;~ Nor aught it matters with what food
39    IV|      subtle films)~ The lion and aught else through idol-films.~
40    IV|          yet in these affairs is aught for wonder~ That particles
41    IV|     their palms and fingers rub~ Aught from each tender limb, the
42    IV|         re powerless~ To rub off aught, or penetrate and pass~
43     V|      they cannot reach to grasp~ Aught tangible to us. For what
44     V|     should take a step to manage aught~ For sake of us? Or what
45     V|         fostering and increasing aught...~ ~ Is rendered back;
46     V|       and permit no entrance~ Of aught with power to sunder from
47     V|         even earth nor air.~ Nor aught of things like unto things
48     V|         yet in these affairs~ Is aught for wonder that these seeds
49     V|     Might not alike be true - or aught there were~ Wherefore thou
50     V|          status after other, nor aught persists~ Forever like itself.
51     V| constellations. For the lack~ Of aught of reasons tries the puzzled
52     V|        the divinities,~ Lest for aught foully done or madly said~
53     V|       the tumult; nor could men~ Aught of their numbers rally.
54    VI|       those trees;~ Nor is there aught that in the crackling flame~
55    VI|          ears~ More tardily than aught which comes along~ Unto
56    VI|         and smooth, nor is there aught that can~ With ease resist
57    VI|         the sluggish sheep.~ Nor aught it matters whether journey
58    VI|         the stomach. Nor couldst aught apply~ Unto their members