bold = Main text
    Liber, Caput          grey = Comment text

  1     Pre              |     students. During the last three or four years I have read the
  2     Pre              |        suggested by some difficulty or want of theirs. My plan
  3     Pre              |            say that I do not expect or intend readers to look out
  4     Pre              |          edition either from my own or some more competent hand.
  5    Abbr              |               Somnium Scipionis; De Or. = De Oratore; Orat. = Orator;
  6    Abbr              |        Sextus Empiricus; Adv. Math. or A.M. = Adversus Mathematicos;
  7    Abbr              |       Mathematicos; Pyrrh. Hypotyp. or Pyrrh. Hyp. or P.H. = Pyrrhoneôn
  8    Abbr              |             Hypotyp. or Pyrrh. Hyp. or P.H. = Pyrrhoneôn Hypotyposeôn
  9    Abbr              |      Hypotyposeôn Syntagmata.~Diog. or Diog. Laert. = Diogenes
 10    Abbr              |         Praeparatio Evangelii.~Aug. or August. = Augustine; Contra
 11    Abbr              |               Augustine; Contra Ac. or C. Ac. = Contra Academicos;
 12    Abbr              |        Quintil. = Quintilian; Inst. Or. = Institutiones Oratoriae.~
 13    Abbr              |              Lamb. = Lambinus; Man. or Manut. = Manutius; Turn. =
 14    Abbr              |              Turn. = Turnebus; Wes. or Wesenb. = Wesenberg.~Corss. =
 15    Abbr              |       compare; conj. = 'conjecture' or 'conjectures'; conjug. =
 16    Abbr              |       especially; fragm. = fragment or fragments; Gr. and Gk. =
 17    Abbr              |           notes; om. = omit, omits, or omission; prep. = preposition;
 18    Abbr              |           preposition; qu. = quotes or quoted by; subj. = subjunctive.~
 19     Int,       I(2)  |                              Cf. De Or. II. §1 with II. §5.~
 20     Int,       I     |           Lucullus and Brutus, more or less adhered to the views
 21     Int,       I     |          about which we have little or no information, we may believe
 22     Int,       I     |            fragments remain. A year or two later we find him reading
 23     Int,       I     |             of the year 55 at Cumae or Naples "feeding upon" the
 24     Int,       I     |     Magnesian concerning concord62; or employing his days in arguing
 25     Int,      II     |           opinion whether they will or no, merely because one of
 26     Int,      II     |        doctrines were mere outworks or ramparts within which the
 27     Int,      II     |        which regarded ethics mainly or solely, really composed
 28     Int,     III     |           them that we get any full or clear view of it. Any one
 29     Int,     III     |      abandoning himself to idleness or worse, as did so many of
 30     Int,     III     |            new views of philosophy, or even original criticisms
 31     Int,     III     |           which it does not appeal, or fail to understand the Greek
 32     Int,     III     |         Greek philosophy it copies, or perhaps make Cicero suffer
 33     Int,     III     |             political writings, all or nearly all published before
 34     Int,     III     |         introductory to philosophy, or, as it was then called,
 35     Int,      IV(140)|                                  De Or. III. §109.~
 36     Int,      IV     |    intention to proceed to Tusculum or Rome by way of Lanuvium
 37     Int,      IV     |        abandon Tusculum altogether, or, if he returned at all,
 38     Int,      IV     |         designate definite portions or divisions of a work. I should
 39     Int,      IV     |           hold that the Hortensius (or de Philosophia) and the
 40     Int,      IV     |       should be dedicated to Varro, or if not the Academica, the
 41     Int,      IV     |           knew nothing of the scope or magnitude of that work.
 42     Int,      IV     |              dated apparently a day or two later, Cicero declared
 43     Int,      IV(200)|               4. Cf. Quintil. Inst. Or. III. 6, §64.~
 44     Int,      IV(206)|                               Inst. Or. III. 6, §64.~
 45     Int,      IV     |           not amount to απαιδευσια, or else Cicero could not have
 46     Int,      IV     |            ever inspire either fear or hope, or cause to swerve
 47     Int,      IV     |        inspire either fear or hope, or cause to swerve from his
 48     Int,      IV(229)|                 T.D. V. §56. Cf. De Or. III. §9. N.D. III. §80.~
 49     Int,      IV(237)|              132, 133, 134, 259. De Or. III. §29.~
 50     Int,      IV(239)|                                  De Or. II. §244. N.D. I. §79.
 51     Int,      IV(240)|                                  De Or. II. §155.~
 52     Int,      IV     |     adherent either of the Academic or Peripatetic Schools. Cicero
 53     Int,      IV     |          leaning towards the Stoics or Epicureans242. The probability
 54     Int,      IV(242)|                              Cf. De Or. II. §68 with III. §§182,
 55     Int,      IV(243)|                                  De Or. I. §82 sq.; II. §360.~
 56     Int,      IV     |    conversant with Greek literature or society could fail to be
 57     Int,      IV(246)|                              Cf. De Or. III. §110.~
 58     Int,      IV     |           becomes the central point or pivot of the discussion.
 59     Int,      IV     |     Lucullus proves that no general or minute demonstration of
 60     Not,       1     |           43, where Wes. alters it) or the like. Satis eum longo
 61     Not,       1     |         clause ut mos, etc., cf. De Or. II. 13.~§2. Hic pauca primo:
 62     Not,       1     |            Ecquid ipse novi: cf. De Or. II. 13. The MSS. have et
 63     Not,       1     |             Goer. qu. Brut. 125, De Or. II. 228. Velit: Walker
 64     Not,       1     |             quod quis velit, cf. De Or. I. 30. In manibus: so often,
 65     Not,       1     |             G om. tecum; but cf. De Or. III. 330. Mandare monumentis—
 66     Not,       1     |           and not monimentis (Halm) or monementis, is probably
 67     Not,       1     |     dialogue; cf. Introd. p. 38, De Or. II. 1. In promptu: so II.
 68     Not,       1     |             is merely the conclusio or syllogism put as a series
 69     Not,       1     |             for virtutem. Any power or faculty (vis, δυναμις) may
 70     Not,       1     |          passages, D.F. III. 72, De Or. III. 65, will remove all
 71     Not,       1     |           ellipse of ars, scientia, or something of the kind after
 72     Not,       1     |          either ne suspicari quidem or ne intellegere quidem (cf.
 73     Not,       1     |         which is to write sive—sive or si—sin, but not si—sive
 74     Not,       1     |             si—sin, but not si—sive or sive—si. This and two or
 75     Not,       1     |            or sive—si. This and two or three other similar passages
 76     Not,       1     |         Timaeus, 47 B, often quoted or imitated by Cic., cf. De
 77     Not,       1     |            meant is L. Aelius Stilo or Praeconinus, the master
 78     Not,       1     |            Rome. See Quintil. Inst. Or. X. 1, 99, Gellius X. 21,
 79     Not,       1     |           Brut. 306, Ad Fam. II. 8, or such like passages. Attius:
 80     Not,       1     |           there is some conditional or potential force in the sentence;
 81     Not,       1     |       Secondly, most MSS. have sint or essent before dicta. It
 82     Not,       1     |            24, and considitur in De Or. III. 18. Mihi vero: the
 83     Not,       1     |             here, but the insertion or omission of ab after the
 84     Not,       1     |            et copiose is also in De Or. II. 240. Cf. the omission
 85     Not,       1     |         morals. Tamen: for MSS. tam or tum is due to Gruter, Halm
 86     Not,       1     |             IV. 5 De Leg. I. 38, De Or. III. 67. Five ancient philosophers
 87     Not,       1     |    difficult to decide whether this or duo is right in Cic., he
 88     Not,       1     |          200, has thrice discriptos or discriptum, the other spelling
 89     Not,       1     |           cf. Theocr. Id. V. 23, De Or. II. 233, Ad Fam. IX. 18,
 90     Not,       1     |        division, either consciously or unconsciously, though it
 91     Not,       1     |             vita: this is the τριας or τριλογια των αγαθων, which
 92     Not,       1     | expressionem. For the former cf. De Or. III. 185, which will show
 93     Not,       1     |            sound; for the latter De Or. III. 41, which will disprove
 94     Not,       1     |             etc., denote the εξωθεν or εκτος αγαθα, the third class
 95     Not,       1     |             formed entity (ποιον τι or quale)—(24). These formed
 96     Not,       1     |         entities are either primary or secondary. Air, fire, water,
 97     Not,       1     |            subdivisible (27). Force or form acts on the formless
 98     Not,       1     |        denote the τοδε τι as ποιον, or the Force which makes it
 99     Not,       1     |            See Cic. on metaphor, De Or. III. 153 sq., where necessitas
100     Not,       1     |           just as here; cf. also De Or. III. 149. Saecula: the
101     Not,       1     |             word revived by Cic. De Or. III. 153; cf. Quintil.
102     Not,       1     |             153; cf. Quintil. Inst. Or. VIII. 3, 26.~§27. Subiectam ...
103     Not,       1     |              forma above, the ειδος or μορφη of Arist. Omnibus
104     Not,       1     |        προτε ‛υλη, whether Platonic or Aristotelian, is imperishable (
105     Not,       1     |     existence of void either within or without the universe, Strato
106     Not,       1     |           into the domain of sense, or so changing and fleeting
107     Not,       1     |             being remained constant or even the same, seeing that
108     Not,       1     |           prose, Orator 194 sq., De Or. III. 182 sq. Solam censebant ...
109     Not,       1     |             time as those of Thales or Anaxagoras. The confusion
110     Not,       1     |         D.F. V. 74) describes verba or nomina as rerum notae. Berkley'
111     Not,       1     |             passage Halm quotes, De Or. III. 207. Et recte: for
112     Not,       1     |        Stoic αδιαφορα, the presence or absence of which cannot
113     Not,       1     |            being called either bona or mala, and this question
114     Not,       1     |         minoris below (with Christ) or for suspecting its genuineness (
115     Not,       1     |           in expressing this απαξια or negative value in Latin,
116     Not,       1     |         nouns, adjectives, adverbs, or participles, this oblivion
117     Not,       1     |            perfected by the reason, or (as the case might be) by
118     Not,       1     |           disordered there was vice or emotion. The battle between
119     Not,       1     |     emotions are reasonless; ‛ηδονη or laetitia for instance is
120     Not,       1     |           naturam: the πεμπτη ουσια or πεμπτον σωμα of Aristotle,
121     Not,       1     |      existence The notion that νους or ψυχη came from αιθηρ was
122     Not,       1     |          and eternal), is the αιθηρ or πεμπτον σωμα, that fiery
123     Not,       1     |             a number of coordinated or systematised perceptions (
124     Not,       1     |             perceptions (καταληψεις or καταληπτικαι φαντασιαι)
125     Not,       1     |            word, κριτηριον perhaps, or γνωμων or κανων. Notiones
126     Not,       1     |        κριτηριον perhaps, or γνωμων or κανων. Notiones rerum: Stoic
127     Not,       1     |        urged in favour of the truth or falsehood of phenomena,
128     Not,       2     |          Mnesarchus: see II. 69, De Or. I. 45, and Dict. Biogr. '
129     Not,       2     |           either in the neut. plur. or fem. sing.~18. This and
130     Not,       2     |           Luc. into two portions at or about 63.~UNCERTAIN BOOKS.~
131     Not,       2     |            in the speech of Catulus or in that of Cicero. As no
132     Not,       2     |             they meet, to be silent or to talk about trifles? I,
133     Not,       2     |             reading dissensit in De Or. III. 68 is right, the restriction
134     Not,       2     |           factus ad unguem, Cic. De Or. III. 184, In Verr. IV.
135     Not,       2     |     memoriam: the same phrase in De Or. II. 360. Rerum, verborum:
136     Not,       2     |              same distinction in De Or. II. 359. Oblivisci se malle:
137     Not,       2     |            is told D.F. II. 104, De Or. II. 299. The ancient art
138     Not,       2     |            Scepsis, for whom see De Or. II. 360. Consignamus: cf.
139     Not,       2     |     Ciceronian. In passages like De Or. I. 103 and Verr. V. 64,
140     Not,       2     |        retains it. On the retention or omission of this qui will
141     Not,       2     |         depend the choice of putant or putent below. Earum rerum
142     Not,       2     |           however, the De Republica or the De Leg. both of which
143     Not,       2     |          Ciceronian in Quint. Inst. Or. I. 7, 20. In utramque partem:
144     Not,       2     |          maintain Zeno's definition or give in to the sceptics (
145     Not,       2     |         haesitaverunt: Goer. cf. De Or. I. 40. Constitutam: so
146     Not,       2     |           statement is quoted in De Or. II. 270, Brutus 299. Brutus
147     Not,       2     |             incondita, comparing De Or. I. 197, III. 173. A glance,
148     Not,       2     |             69) and αλληγορια in De Or. II. 261, where an ex. is
149     Not,       2     |           the use of obtinere in De Or. I. 45. In Aeschine: so
150     Not,       2     |             equivalent to the δηλον or πιθανον of Carneades, hence
151     Not,       2     |             been able to add little or nothing to the elucidation
152     Not,       2     |            words here used, e.g. De Or. III. 101, and after him
153     Not,       2     |          its senses, cf. 114 and De Or. II. 83. Fabricata esset:
154     Not,       2     |         Halm rightly for MSS. prima or primo, which latter is not
155     Not,       2     |         between the φυσικαι εννοιαι or κοιναι which are the προληψεις,
156     Not,       2     |           time at which they occur, or during which they continue;
157     Not,       2     |             mind, and the soundness or unsoundness of his eyes (
158     Not,       2     |             Communitas: απαραλλαξια or επιμιξια των φαντασιων;
159     Not,       2     |             used after notare in De Or., III. 186. Convicio: so
160     Not,       2     |          constant trans. of ακριβως or κατ' ακριβειαν (passim in
161     Not,       2     |            deprive it of sensation, or allow it to assent to phenomena (
162     Not,       2     |         trans. probably of θεμελιος or the like; cf. ‛ωσπερ θεμελιος
163     Not,       2     |           that truth and falsehood (or reality and unreality) could
164     Not,       2     |            to believe the sensation or not. As we cannot do this,
165     Not,       2     |           themselves, might be true or false, but affirmed that
166     Not,       2     |            either are mere phantoms or, having a real source, do
167     Not,       2     |           it may be a mere φαντασμα or αναπλασμα της διανοιας,
168     Not,       2     |         closely resemble true ones, or to be only with difficulty
169     Not,       2     |      distinguishable from the true, or finally to be utterly indistinguishable
170     Not,       2     |          after the second efficere, or the whole sense will be
171     Not,       2     |       sensations which proceed from or are caused by the things,
172     Not,       2     |             wouldst not have died," or something of the kind. Such
173     Not,       2     |   distinguish eggs from one another or not. Another thing that
174     Not,       2     |          point out that the επιμιγη or επιμιξια των φαντασιων supplies
175     Not,       2     |         Proprietates: the ιδιοτητες or ιδιωματα of Sextus, the
176     Not,       2     |           copyists when sed, tamen, or some such word, comes in
177     Not,       2     |            meaning either qualified or unqualified assent. Cf.
178     Not,       2     |          this is future, as in 109, or sequeris, the constant form
179     Not,       2     |     Cimmerii, to show that the town or village of Cimmerium lay
180     Not,       2     |          actus in Quintilian (Inst. Or. X. 1, 31, with Mayor's
181     Not,       2     |         liquebat, which Goer., Kl., Or. have. For the support accorded
182     Not,       2     |         respondere (as Dav., Bait.) or to insert me (as Lamb.),
183     Not,       2     |             D. I. 1. Opiner: opinio or δοξα is judgment based on
184     Not,       2     |             T.D. IV. 55, 59 also De Or. III. 75 non quid ego sed
185     Not,       2     |   unexampled so that I suspect hoc, or some such word, to have
186     Not,       2     |             by Cic. and Livy. In De Or. II. 266 a story is told
187     Not,       2     |          bonas: MSS. om. non, which Or. added with two very early
188     Not,       2     |            II. 139, N.D. I. 120, De Or. I. 42. Quintae classis:
189     Not,       2     |            translating either παθος or κινησις. For a clear account
190     Not,       2     |          idiom requires the perfect or aorist. Tot saeculis: cf.
191     Not,       2     |           Att. VIII. 11, 1; also De Or. I. 32, De Div. I. 79, qu.
192     Not,       2     |         that there was no immediate or close connection. Cf. the
193     Not,       2     |             may be a little broader or narrower than he seems.
194     Not,       2     |            senses. So we cannot see or hear without art, which
195     Not,       2     |            eye and pressing upwards or sideways. Cf. Aristot. Eth.
196     Not,       2     |        joins the two verbs as in De Or. III. 161. O praeclarum
197     Not,       2     |              however, either in Gk. or Lat. to express both of
198     Not,       2     |             Formerly I conj. ascra, or atque in, which last leading
199     Not,       2     |             rel. p. 205. Cic. in De Or. III. 162 thus continues
200     Not,       2     |          Wesenberg Observ. Crit. ad Or. p. Sestio p. 51 this explanation, "
201     Not,       2     |          with it in form must stand or fall together (98).~§91.
202     Not,       2     |              often opposes συμπλοκη or συνημμενον to διεζευγμενον,
203     Not,       2     |       Concludendi: του συμπεραινειν or συλλογιζεσθαι. Locum: τοπον
204     Not,       2     |            a heap. The true sorites or chain inference is still
205     Not,       2     |             occur in T.D. V. 76, De Or. I. 43, De Fato 7. Facere
206     Not,       2     |           and ‛ημερα into one word, or that of Zeller (114, note).
207     Not,       2     |           13. The MSS. have videant or adeant; Halm conj. adhibeant,
208     Not,       2     |        ολιγωρειν, merely to neglect or pass by. Effabimur; cf.
209     Not,       2     |         render an absolute approval or disapproval, or to render
210     Not,       2     |            approval or disapproval, or to render an approval or
211     Not,       2     |            or to render an approval or disapproval merely based
212     Not,       2     |          from expressing any assent or disagreement (in either
213     Not,       2     |             imply absolute approval or absolute disapproval; the
214     Not,       2     |       merely give a qualified 'yes' or 'no,' dependent on probability."
215     Not,       2     |          while Dav. proposed vimina or vincula. That an em. is
216     Not,       2     |           Positum: "when laid down" or "assumed."~§108. Alterum
217     Not,       2     |        appearance which belongs to, or properly leads to qualified
218     Not,       2     |             wishes to add eum esse, or like Bait., who with Kayser
219     Not,       2     |     absolutely either to his system or to yours (121). All these
220     Not,       2     |          the constitution of things or of the earth to see whether
221     Not,       2     |         whether she is firmly fixed or hovers in mid air (122).
222     Not,       2     |         liniamentum = lineam cf. De Or. I. 187. Si adigam: the
223     Not,       2     |            in D.F. I. 12, IV. 6, De Or. I. 138, II. 65—67, Topica
224     Not,       2     |             one thing could be more or less known than another.
225     Not,       2     |             43, quotes Topica 3, De Or. I. 49, Brut. 121, N.D.
226     Not,       2     |            is indeed common (cf. De Or. I. 116), but magnum opus,
227     Not,       2     |        pendeat: cf. N.D. II. 98, De Or. III. 178.~§123. Habitari
228     Not,       2     |          doctrine that the universe or the world is a globe (which
229     Not,       2     |       writes exigua et paene minima or something of the kind. Occultissimarum:
230     Not,       2     |             qu. P. Valentia 304 ed. Or.). Cornix: for the Stoic
231     Not,       2     |     Scaevolae dicendi elegantia, De Or. III. 156. Other exx. in
232     Not,       2     |         generally classes Herillus (or Erillus as Madv. on D.F.
233     Not,       2     |            MSS. have either Erillum or et illum, one would expect
234     Not,       2     |        expression in T.D. I. 48, De Or. I. 91, De Inv. II. 6; inv. =
235     Not,       2     |             250. Praecide: συντομος or συνελων ειπε, cf. Cat. Mai.
236     Not,       2     |            reads for MSS. quid quae or quid quaeque, Halm and Bait.,
237     Not,       2     |      admirabilia as in D.F. IV. 74, or admiranda, under which title
238     Not,       2     |           use words in metaphorical or unnatural senses, see Quint.
239     Not,       2     |     described as men full of opinio or δοξα—just the imputation
240     Not,       2     |            was "to be a bystander," or "to be an eye-witness,"