bold = Main text
     Liber, Caput          grey = Comment text

1001     Not,       1     |             frequently, here probably of εθισμος (Nic. Eth. II. c.
1002     Not,       1     |          formed the sole ultimate aim of philosophy. Erat: note the
1003     Not,       1     |      Progressio: this, like the whole of the sentence in which it
1004     Not,       1     |              Stoicised Peripateticism of which we find so much in
1005     Not,       1     |               still is the definition of virtue as the perfection
1006     Not,       1     |              virtue as the perfection of the reason, cf. II. 26,
1007     Not,       1     |             res optima: the supremacy of virtue is also asserted
1008     Not,       1     |             usum: so the Stoics speak of their αδιαφορα as the practising
1009     Not,       1     |                have iam, which is out of place here. Animi bonis
1010     Not,       1     |             Stob. II. 6, 8, the τελος of the Peripatetics is stated
1011     Not,       1     |         doubtless the humanitarianism of the Stoics readily united
1012     Not,       1     |        ανθρωπος πολιτικον ζωον theory of Aristotle. For Cic. cf.
1013     Not,       1     |             cetera? They form portion of the εκτος αγαθα, and although
1014     Not,       1     |            enrich it and preserve it. Of the things enumerated in
1015     Not,       1     |           would belong to the quaedam of Cicero, while πλουτος αρχη
1016     Not,       1     |    corresponds best with the division of αγαθα into ποιητικα and
1017     Not,       1     |           felt to be so by the writer of Halm's G, which has appellantur.
1018     Not,       1     |             it has the strong meaning of the Gr. εδοκει, "it was
1019     Not,       1     |         natura. For the various modes of denoting the πρωτα κατα
1020     Not,       1     |               D.F., which the student of Cic.'s philosophy ought
1021     Not,       1     |              τα πρωτα τη φυσει is one of Goerenz's numerous forgeries.
1022     Not,       1     |                see Madv. A comparison of this statement of the ethical
1023     Not,       1     |          comparison of this statement of the ethical finis with that
1024     Not,       1     |            inexplicabilis perversitas of which Madv. complains (p.
1025     Not,       1     |     maintained the practical identity of the Stoic and Peripatetic
1026     Not,       1     |           Stoic and Peripatetic views of the finis. I regret that
1027     Not,       1     |              demonstrates each branch of the τριλογια to be καθ' ‛
1028     Not,       1     |              Reperiebatur: for change of constr. cf. D.F. IV. 26
1029     Not,       1     |              προς ευδαιμονιαν was one of the most important to the
1030     Not,       1     |              these words are redolent of the Stoa. Earum rerum: Halm
1031     Not,       1     |           both clauses; a similar use of it is found in D.F. III.
1032     Not,       1     |           sense, but as a translation of επιεικεια. Eaeque: so Halm
1033     Not,       1     |             for MSS. haeque, haecque. Of course haecque, like hicque,
1034     Not,       1     |              on 33.~§§24—29. Part III of Varro's Exposition. Antiochus'
1035     Not,       1     |         Summary. All that is consists of force and matter, which
1036     Not,       1     |               though they are thought of as separate. When force
1037     Not,       1     |         Reason has various names—Soul of the Universe, Mind, Wisdom,
1038     Not,       1     |           serve as a translation both of φυσις and ουσια. Here it
1039     Not,       1     |          agencies in the universe, is of course Aristotelian and
1040     Not,       1     |          footnotes. The clearest view of Aristotle's doctrine is
1041     Not,       1     |             the important coincidence of Force with logical genus (
1042     Not,       1     |            logical genus (ειδος), and of Matter (‛υλη) with logical
1043     Not,       1     |               το ποιουν and το πασχον of the Theaetetus, το οθεν
1044     Not,       1     |              το οθεν and το δεχομενον of the Timaeus (50 D). Cic.
1045     Not,       1     |              A figurative description of the process is given in
1046     Not,       1     |         simply mark the unfamiliarity of the Latin word in its philosophical
1047     Not,       1     |              but only in the compound of the two, the formed entity,
1048     Not,       1     |             esse cogatur: the meaning of this is clear, that nothing
1049     Not,       1     |             here. Unless est be taken of merely phenomenal existence (
1050     Not,       1     |              not represent the belief of Aristotle and Plato. The
1051     Not,       1     |             referred to the histories of philosophy. A fair summary
1052     Not,       1     |            quale; it ought to be used of Force only, not of the product
1053     Not,       1     |               used of Force only, not of the product of Force and
1054     Not,       1     |              only, not of the product of Force and Matter, cf. 28.
1055     Not,       1     |             is aided by the ambiguity of the phrase το ποιον in Greek,
1056     Not,       1     |                hence Arist. calls one of his categories το ποιον
1057     Not,       1     |      indifferently For the Stoic view of ποιοτης, see Zeller, 96—
1058     Not,       1     |              but are simply specimens of words once foreign, now
1059     Not,       1     |              is assigned as one cause of it (159) just as here; cf.
1060     Not,       1     |              Cic. is exceedingly fond of separating tam quam ita
1061     Not,       1     |            picks up the broken thread of the exposition; so 35, and
1062     Not,       1     |           cast aside many refinements of Aristotle which will be
1063     Not,       1     |       multiformes: evidently a trans. of πολυειδεις, which is opposed
1064     Not,       1     |              Tim. ch. VII., a transl. of Plat. Tim. 35 A. Prima sunt:
1065     Not,       1     |       qualitates) is the needless em. of Walker, followed by Halm.
1066     Not,       1     |            Topica, 11—13. A good view of the history of the doctrine
1067     Not,       1     |              good view of the history of the doctrine of the four
1068     Not,       1     |               history of the doctrine of the four elements may be
1069     Not,       1     |               gained from the section of Stob. Phys., entitled περι
1070     Not,       1     |             four necessary properties of matter, viz. heat, cold,
1071     Not,       1     |          passive. He then assigns two of these properties, one active
1072     Not,       1     |              and one passive, to each of the four elements; each
1073     Not,       1     |        dryness to earth. The doctrine of the text follows at once.
1074     Not,       1     |        materiam: the ‛υποκειμενη ‛υλη of Aristotle, from which our
1075     Not,       1     |             above, the ειδος or μορφη of Arist. Omnibus without rebus
1076     Not,       1     |              the immediate succession of a neuter relative pronoun,
1077     Not,       1     |         between Plato's ‛υλη and that of Aristotle. Eoque interire:
1078     Not,       1     |            that Cic. has said loosely of the materia what he ought
1079     Not,       1     |            what he ought to have said of the qualia. Of course the
1080     Not,       1     |              have said of the qualia. Of course the προτε ‛υλη, whether
1081     Not,       1     |          logically led to the passing of things into nothing and
1082     Not,       1     |              and their reparation out of nothing again. See Lucr.
1083     Not,       1     |         secari: through the authority of Aristotle, the doctrine
1084     Not,       1     |               Aristotle, the doctrine of the infinite subdivisibility
1085     Not,       1     |              infinite subdivisibility of matter had become so thoroughly
1086     Not,       1     |        ελαχιστον μεγεθος. The history of ancient opinion on this
1087     Not,       1     |       tripping over the old αντιφασις of the One and the Many, denied
1088     Not,       1     |            moveri: this is the theory of motion without void which
1089     Not,       1     |        Aristotle denied the existence of void either within or without
1090     Not,       1     |           Saint Hilaire's explanation of the Physica.~§28. Ultro
1091     Not,       1     |            quasi for cum sic. The use of versetur is also strange.
1092     Not,       1     |        substance. The meaning is "out of which qualia, themselves
1093     Not,       1     |           made the universe much more of a unity than any other school,
1094     Not,       1     |            Leg. fragm. 1. (at the end of Bait. and Halm's ed.) all
1095     Not,       1     |               partes mundi are spoken of in most of the passages
1096     Not,       1     |           mundi are spoken of in most of the passages just quoted,
1097     Not,       1     |            sentiente: a clumsy trans. of αισθητη ουσια = substance
1098     Not,       1     |        Universe, they sometimes speak of it as being in the Universe,
1099     Not,       1     |           will recreate the world out of himself, since he is beyond
1100     Not,       1     |          since he is beyond the reach of harm (Diog. Laert. VII.
1101     Not,       1     |             here replaces the passive of perdere cf. αναστηναι, εκπιπτειν ‛
1102     Not,       1     |           occur in N.D. II. The whole of this section is undilutedly
1103     Not,       1     |               with the known opinions of old Academics and Peripatetics.
1104     Not,       1     |       regulating the orderly sequence of cause upon cause. When the
1105     Not,       1     |              66). This identification of Fate with Fortune (which
1106     Not,       1     |                II. 121. For the sense of Cleanthes' hymn to Zeus (
1107     Not,       1     |               quasi fatalem: a trans. of the Gk. κατηναγκασμενον.
1108     Not,       1     |            explanation, for the views of Aristotle about τυχη and
1109     Not,       1     |              αναγκη. Plato's doctrine of αναγκη, which is diametrically
1110     Not,       1     |         diametrically opposed to that of the Stoics, is to be found
1111     Not,       1     |             249—59.~§§30—32. Part iv. of Varro's Exposition: Antiochus'
1112     Not,       1     |              the senses the criterion of truth, but the mind, because
1113     Not,       1     |              unable to gain knowledge of such things as were either
1114     Not,       1     |               to come into the domain of sense, or so changing and
1115     Not,       1     |             and fleeting that no part of their being remained constant
1116     Not,       1     |           came through the reasonings of the mind, hence they defined
1117     Not,       1     |               disserendo: an instance of Cicero's fondness for tautology,
1118     Not,       1     |             senses, not the criterion of truth, which is the mind
1119     Not,       1     |              the constant translation of κριτηριον, a word foreign
1120     Not,       1     |               there is no possibility of avoiding it in reading.
1121     Not,       1     |           Aristotle held the doctrine of ιδεαι, and next, in 33,
1122     Not,       1     |             dead in his time as those of Thales or Anaxagoras. The
1123     Not,       1     |               Cicero's very knowledge of Plato has, however, probably
1124     Not,       1     |         without regard to the meaning of Cic. has greatly increased
1125     Not,       1     |              increased the difficulty of the passage. He reads res
1126     Not,       1     |           that we have a mixture here of Antiochus' real view with
1127     Not,       1     |           with Cicero's reminiscences of the Theaetetus and of Xenocrates;
1128     Not,       1     |   reminiscences of the Theaetetus and of Xenocrates; see below. Nec
1129     Not,       1     |                is a wanton corruption of the text, cf. II. 101 neget
1130     Not,       1     |             this strongly reminds one of the Theaetetus, esp. 160
1131     Not,       1     |        Theaetetus, Heraclitus' theory of flux is carried to such
1132     Not,       1     |             destroy the self-identity of things; even the word εμε
1133     Not,       1     |           notio. Επιστημη in Plato is of the ιδεαι only, while in
1134     Not,       1     |             really involves the whole of philosophy with Plato and
1135     Not,       1     |               who has not a knowledge of the whole of Aristotle's
1136     Not,       1     |              a knowledge of the whole of Aristotle's philosophy.
1137     Not,       1     |            Laert. VII. 83), the title of their books on the subject
1138     Not,       1     |                The systematic pursuit of etymology was not earlier
1139     Not,       1     |            when it became distinctive of the Stoic school, though
1140     Not,       1     |              N.D. III. 63). Specimens of Stoic etymology are given
1141     Not,       1     |          rerum notis ducibus: the use of etymology in rhetoric in
1142     Not,       1     |               translation veriloquium of ετυμολογια and adopts notatio,
1143     Not,       1     |               for this rhetorical use of etymology, and Plato also
1144     Not,       1     |          school. A closer examination of authorities would have led
1145     Not,       1     |            used for the whole science of etymology, and not for particular
1146     Not,       1     |               as an unfamiliar trans. of συμβολον. Davies therefore
1147     Not,       1     |               Madvig's ita for in qua of the MSS., which cannot be
1148     Not,       1     |           this word to denote λογικη, of which διαλεκτικη is really
1149     Not,       1     |          perpetua under the influence of ‛ρητορικη. Quasi ex altera
1150     Not,       1     |             ex altera parte: a trans. of Aristotle's αντιστροφος
1151     Not,       1     |          αντιστροφος in the beginning of the Rhetoric. Oratoria:
1152     Not,       1     |    construction is simply a variation of Cic.'s favourite double
1153     Not,       1     |               authorities the one aim of ‛ρητορικη.~§§33—42. Part
1154     Not,       1     |            ρητορικη.~§§33—42. Part v. of Varro's exposition: the
1155     Not,       1     |              Arist. crushed the ιδεαι of Plato, Theophrastus weakened
1156     Not,       1     |       Theophrastus weakened the power of virtue (33). Strato abandoned
1157     Not,       1     |            Zeno and Arcesilas, pupils of Polemo, were both disloyal (
1158     Not,       1     |               but the mere possession of virtue to be the important
1159     Not,       1     |               not allow the existence of anything incorporeal (39).
1160     Not,       1     |             and a succeeding judgment of the mind, in passing which
1161     Not,       1     |         proved irrefragably the truth of a sensation he called it
1162     Not,       1     |               the sole ultimate basis of truth. Rashness in giving
1163     Not,       1     |               the application to them of the reason he thought could
1164     Not,       1     |             pars, as usual. His power of supplying is unlimited.
1165     Not,       1     |              merito, which begins one of Propertius' elegies. Auctoritas: "
1166     Not,       1     |          system". Inquit: sc. Atticus of course. Goer., on account
1167     Not,       1     |             course. Goer., on account of the omission of igitur after
1168     Not,       1     |               account of the omission of igitur after Aristoteles,
1169     Not,       1     |                after this the copyist of Halm's G. alone, and evidently
1170     Not,       1     |            adopts. Varro's resumption of his exposition is certainly
1171     Not,       1     |               ethical resemblances as of supreme importance, cf.
1172     Not,       1     |              cf. the strong statement of Varro in Aug. XIX. 1 nulla
1173     Not,       1     |            210 for a full examination of the relation in which Plato'
1174     Not,       1     |             ιδεαι stand to his notion of the deity. Suavis: his constant
1175     Not,       1     |          Quint. X. 1, 83). For suavis of style cf. Orat. 161, Brut.
1176     Not,       1     |             we have here a Stoic view of him transmitted through
1177     Not,       1     |               speaks very differently of him. Between the particular
1178     Not,       1     |               here mentioned and that of Antiochus in 22 the difference
1179     Not,       1     |          vivere: the only translation of ευδαιμονιαν. Cic. N.D. I.
1180     Not,       1     |               59 preserves the titles of at least seven ethical works,
1181     Not,       1     |               4 quotes his definition of the αγαθον. Diligenter ...
1182     Not,       1     |          nostro, ut ita dicam, grege. Of Crates and Crantor little
1183     Not,       1     |             for Polemo was merely one of Zeno's many teachers (Diog.
1184     Not,       1     |             at all among the teachers of Arcesilas. The fact is that
1185     Not,       1     |          which accounts for the split of Stoicism from Academicism
1186     Not,       1     |            Academicism by the rivalry of two fellow pupils. Cf. Numenius
1187     Not,       1     |            have doubted the soundness of the text, the words refer
1188     Not,       1     |              to the intellectual side of Zeno's nature. The very
1189     Not,       1     |              the special difficulties of the Academica.~§36. Cetera:
1190     Not,       1     |               the presence or absence of which cannot affect happiness.
1191     Not,       1     |             and this question was one of the great battle grounds
1192     Not,       1     |              the great battle grounds of the later Greek philosophy.
1193     Not,       1     |           D.F. III. 50 feels the need of a word to express απαξια (
1194     Not,       1     |            extraordinary difficulties of this section the student
1195     Not,       1     |           student must read the whole of the chapters on Stoic ethics
1196     Not,       1     |            αποπροηγμενα a subdivision of the ληπτα (sumenda), the
1197     Not,       1     |            corrupt, the heroic remedy of Dav., therefore, who reads
1198     Not,       1     |              reads media in the place of sumenda, must be rejected.
1199     Not,       1     |             utterly misunderstand one of the cardinal and best known
1200     Not,       1     |              and best known doctrines of Stoicism, as to think even
1201     Not,       1     |          αποπροηγμενα formed a branch of the ληπτα. This view of
1202     Not,       1     |               of the ληπτα. This view of Madvig's is strongly opposed
1203     Not,       1     |          correctness the Stoic theory of the αδιαφορα, nor is there
1204     Not,       1     |               on the theory any trace of the same error. My explanation
1205     Not,       1     |           with the intention to speak of the sumenda only and then
1206     Not,       1     |               embrace the whole class of αδιαφορα, which he accordingly
1207     Not,       1     |               with in the latter part of the same sentence and in
1208     Not,       1     |         chargeable not with ignorance of Stoicism but with careless
1209     Not,       1     |             the αποπροηγμενα are made of a subdivision of the προηγμενα,
1210     Not,       1     |             are made of a subdivision of the προηγμενα, though no
1211     Not,       1     |             ibid. II. 86 the opposite of beata vita is abruptly introduced.
1212     Not,       1     |             pass on to a second class of difficulties. Supposing
1213     Not,       1     |          indicate the αξια and απαξια of the Greek, not different
1214     Not,       1     |          Greek, not different degrees of αξια (positive value). That
1215     Not,       1     |              fall victims to the task of expressing απαξια. Stobaeus,
1216     Not,       1     |               XI. 62—64) again speaks of them as τα μη ‛ικανην εχοντα
1217     Not,       1     |        negative meaning as the phrase of Sextus, τα μη ‛ικανην αξιαν
1218     Not,       1     |              the Stoic doctrine that, of the αδιαφορα, some have
1219     Not,       1     |          accusing Sextus and Stobaeus of misunderstanding the Stoics
1220     Not,       1     |               in the ordinary sources of information; I regret that
1221     Not,       1     |               attempt the elucidation of them. The student will find
1222     Not,       1     |             valuable aid in the notes of Madv. on the passages of
1223     Not,       1     |              of Madv. on the passages of the D.F. quoted in this
1224     Not,       1     |     frequently repeats this assertion of Antiochus, who, having stolen
1225     Not,       1     |             having stolen the clothes of the Stoics, proceeded to
1226     Not,       1     |       peccatum: Stob. speaks II. 6, 6 of τα μεταξυ αρετης και κακιας. (
1227     Not,       1     |              have regard to divisions of men, not of actions. Diog.
1228     Not,       1     |              to divisions of men, not of actions. Diog. Laert., however,
1229     Not,       1     |       afterthought, added in oblivion of the et. With two nouns,
1230     Not,       1     |                the διανοητικαι αρεται of Arist., could be said to
1231     Not,       1     |             αρεται. Trans. "but spoke of certain excellences as perfected
1232     Not,       1     |            roughly divided the nature of man into two parts, the
1233     Not,       1     |           however asserted the nature of man to be one and indivisible
1234     Not,       1     |     indivisible and to consist solely of Reason, to which he gave
1235     Not,       1     |             usum: cf. the description of Aristotle's finis in D.F.
1236     Not,       1     |             sense found in the Ethics of Arist. In this sense virtue
1237     Not,       1     |            yet Diog. sometimes speaks of virtue loosely as a ‛εξις,
1238     Not,       1     |              Halm after the fine note of Wesenberg, printed on p.
1239     Not,       1     |          Wesenberg, printed on p. 324 of the same volume in which
1240     Not,       1     |           volume in which Halm's text of the Acad. appears, should
1241     Not,       1     |               perturbationes, a conj. of Walker. Perturbationem means
1242     Not,       1     |             least five other passages of the T.D., i.e. IV. 8, 11,
1243     Not,       1     |                Quasi mortis: a trans. of Stoic παθεσι, which Cic.
1244     Not,       1     |           emotion being a disturbance of equilibrium in the reason,
1245     Not,       1     |            III. and IV. treat largely of the Stoic view of emotions.)
1246     Not,       1     |             largely of the Stoic view of emotions.) Wesenberg, Em.
1247     Not,       1     |            Voluntarias: the whole aim of the Stoic theory of the
1248     Not,       1     |               aim of the Stoic theory of the emotions was to bring
1249     Not,       1     |           them under the predominance of the will. How the moral
1250     Not,       1     |           will. How the moral freedom of the will was reconciled
1251     Not,       1     |              κρισεις ειναι. Instances of each in Zeller 233. For
1252     Not,       1     |          πεμπτη ουσια or πεμπτον σωμα of Aristotle, who proves its
1253     Not,       1     |         though the finest and highest of material substances. He
1254     Not,       1     |             33, that the Peripatetics of the time were in the habit
1255     Not,       1     |            the time were in the habit of deriving the mind from αιθηρ,
1256     Not,       1     |        αιθεριον in the De Coelo), and of giving this out to be Aristotle'
1257     Not,       1     |           confirm it, while the works of Aristotle had fallen into
1258     Not,       1     |            give an exhaustive account of these influences, but will
1259     Not,       1     |              fostered by the language of Plato. He had spoken of
1260     Not,       1     |               of Plato. He had spoken of the soul as αεικινητος in
1261     Not,       1     |               that fiery external rim of the universe of which the
1262     Not,       1     |          external rim of the universe of which the stars are mere
1263     Not,       1     |          natural then, in the absence of Aristotle's works, to conclude
1264     Not,       1     |              that the αεικινητος ψυχη of Plato came from the αεικινητος
1265     Not,       1     |             from the αεικινητος αιθηρ of Aristotle! Arist. had guarded
1266     Not,       1     |       ακινητος, but Cic. had no means of knowing this (see Stob.
1267     Not,       1     |                Plato had often spoken of souls at death flying away
1268     Not,       1     |              away to the outer circle of the universe, as though
1269     Not,       1     |     superhuman except by the recovery of Aristotle's lost works,
1270     Not,       1     |           seem here to have a remnant of the distinction drawn by
1271     Not,       1     |             no difference, except one of degree, between αιθηρ and
1272     Not,       1     |              it comes the ‛ηγεμονικον of man, which comprises within
1273     Not,       1     |        comprises within it all powers of sensation and thought. These
1274     Not,       1     |       Heraclitus who was a great hero of the Stoics (Zeller ch. VIII.
1275     Not,       1     |              with notes) For his view of sensation and thought see
1276     Not,       1     |             pp. 120 sq. The necessity of a connection between the
1277     Not,       1     |               principles such as that of Democritus (ου γαρ εγχωρειν
1278     Not,       1     |              same is affirmed loosely of all the old φυσικοι, (Sextus
1279     Not,       1     |         followed out boldly that line of thought. Xenocrates: see
1280     Not,       1     |            can anything be a compound of one thing? The notion that
1281     Not,       1     |              ad haec. The explanation of a Greek term causes a very
1282     Not,       1     |              a full and clear account of Stoic theories of sensation
1283     Not,       1     |             account of Stoic theories of sensation is given by Zeller,
1284     Not,       1     |       appellemus licet: the same turn of expression occurs D.F. III.
1285     Not,       1     |          usual expression for freedom of the will, cf. II. 37, De
1286     Not,       1     |            the Stoics sometimes speak of the assent of the mind as
1287     Not,       1     |         sometimes speak of the assent of the mind as involuntary,
1288     Not,       1     |           This is, however, only true of the healthy reason, the
1289     Not,       1     |           Epicurus defended the truth of all sensations, Zeno abandoned
1290     Not,       1     |          retired to the inner citadel of the καταληπτικη φαντασια.
1291     Not,       1     |          Earum rerum: only this class of sensations gives correct
1292     Not,       1     |             gives correct information of the things lying behind.
1293     Not,       1     |          properly denotes the process of perception in the abstract,
1294     Not,       1     |                 1) to denote a number of coordinated or systematised
1295     Not,       1     |               posset: here is a trace of later Stoicism. To Zeno
1296     Not,       1     |            however, allowed that some of them were not impervious
1297     Not,       1     |         καταληπτικη φαντασια, instead of carrying with it its own
1298     Not,       1     |              to pass through the fire of sceptical criticism before
1299     Not,       1     |          αμαθια is very seldom talked of there. Opinio: δοξα, see
1300     Not,       1     |            Adv. Math. VII. 151 speaks of επιστημην και δοξαν και
1301     Not,       1     |         points out normam as a trans. of some Gk. word, κριτηριον
1302     Not,       1     |          Quodque natura: the omission of eam is strange; Faber supplies
1303     Not,       1     |            those αρχαι της αποδειξεως of Arist. which, induced from
1304     Not,       1     |              experience and incapable of proof, are the bases of
1305     Not,       1     |               of proof, are the bases of all proof. (See Grote's
1306     Not,       1     |           Grote's Essay on the Origin of Knowledge, first printed
1307     Not,       1     |        imbecilla 41. For the adsensio of the sapiens see Zeller 87.
1308     Not,       1     |     information on the subject-matter of this section will be found
1309     Not,       1     |               notes on the first part of the Lucullus. In his constitit:
1310     Not,       1     |              historical justification of the New Academy. Summary.
1311     Not,       1     |        argument, but to the obscurity of phenomena, which had led
1312     Not,       1     |               the ancients to despair of knowledge (44). He even
1313     Not,       1     |       maintained that since arguments of equal strength could be
1314     Not,       1     |              could be urged in favour of the truth or falsehood of
1315     Not,       1     |             of the truth or falsehood of phenomena, the proper course
1316     Not,       1     |          really in harmony with those of Plato, and were carried
1317     Not,       1     |              on II. 14. The sincerity of Arcesilas is defended also
1318     Not,       1     |               criticised II. 14. None of these were sceptics; for
1319     Not,       1     |              sensus: Cic. is thinking of the famous lines of Empedocles
1320     Not,       1     |          thinking of the famous lines of Empedocles στεινοποι μεν
1321     Not,       1     |              better. Institutis: νομω of Democritus, see R. and P.
1322     Not,       1     |              an extraordinary display of ignorance. Deinceps omnia:
1323     Not,       1     |         allusion to the σκοτιη γνωσις of Democr., see II. 73. Dixerunt:
1324     Not,       1     |            Halm brackets this because of dixerunt above, parts of
1325     Not,       1     |              of dixerunt above, parts of the verb dicere are however
1326     Not,       1     |         excludes even the possibility of the probabile which Carneades
1327     Not,       1     |             XIV. c. 4 (from Numenius) of Arcesilas, ειναι γαρ παντα
1328     Not,       1     |             II. 6, 4 neatly slips out of the difficulty; Πλατων πολυφωνος
1329     Not,       2     |              historical justification of the New Academy with which
1330     Not,       2     |               which places it is used of the Stoics, who are said
1331     Not,       2     |           other schools. This opinion of Antiochus Cic. had already
1332     Not,       2     |               have imitated that part of Cicero's exposition to which
1333     Not,       2     |      unwarrantable verbal innovations of Zeno in order to excuse
1334     Not,       2     |         excuse the extreme scepticism of Arcesilas (Krische, p. 58).~
1335     Not,       2     |             fragm. clearly forms part of those anticipatory sceptical
1336     Not,       2     |               6. The changing aspects of the same thing are pointed
1337     Not,       2     |             invalidating the evidence of the senses.~7. This passage
1338     Not,       2     |           being probably a corruption of the Greek γνωμων (Curt.
1339     Not,       2     |           forward to prove how little of permanence there is even
1340     Not,       2     |            even in the least fleeting of the objects of sense.~10.
1341     Not,       2     |               fleeting of the objects of sense.~10. Urinari is to
1342     Not,       2     |               in exactly the position of the fish noticed in Luc.
1343     Not,       2     |          illustrate the narrow limits of the power of vision.~11.
1344     Not,       2     |            narrow limits of the power of vision.~11. Evidently an
1345     Not,       2     |            attempt to prove the sense of smell untrustworthy. Different
1346     Not,       2     |            above extracts formed part of an argument intended to
1347     Not,       2     |               the deceptive character of the senses. To these should
1348     Not,       2     |          shows that the impossibility of distinguishing eggs one
1349     Not,       2     |           edition, other difficulties of the kind, such as those
1350     Not,       2     |            the twins, the impressions of seals (Luc. 19, 54), would
1351     Not,       2     |             both editions. The result of these assaults on the senses
1352     Not,       2     |              III.~12. This forms part of Varro's answer to Cicero,
1353     Not,       2     |            Academica Priora The drift of this extract was most likely
1354     Not,       2     |             this fragment formed part of an attempt to show that
1355     Not,       2     |            trustworthy, in the course of which the clearness with
1356     Not,       2     |         senses from the consideration of the fish.) The explanation
1357     Not,       2     |              as an argument in favour of assuming absolute knowledge
1358     Not,       2     |          Cicero's speech than in that of Lucullus in the Academica
1359     Not,       2     |            120, and Cic.'s words in 8 of the same). If my conjecture
1360     Not,       2     |             may well have formed part of Varro's explanation of the
1361     Not,       2     |           part of Varro's explanation of the καταληψις, temeritas
1362     Not,       2     |              to illustrate the fixity of knowledge gained through
1363     Not,       2     |       correspond in substance with 27 of the Lucullus. I note in
1364     Not,       2     |              on the parallel passages of the Lucullus.~21. Viam evidently
1365     Not,       2     |              a mistake for the umbram of Luc. 70.~23. The best MS.
1366     Not,       2     |             Luc. 70.~23. The best MS. of Nonius points to flavum
1367     Not,       2     |        differences appear in the MSS. of the Luc. 123, viz. contraria,
1368     Not,       2     |              noted that the fragments of Book III. correspond to
1369     Not,       2     |          correspond to the first half of the Luc., those of Book
1370     Not,       2     |               half of the Luc., those of Book IV. to the second half.
1371     Not,       2     |            opinion that the substance of Catulus' speech which unfolded
1372     Not,       2     |           which unfolded the doctrine of the probabile was incorporated
1373     Not,       2     |             speech in the second book of this edition. To that part
1374     Not,       2     |              is a jocular application of the Carneadean probabile,
1375     Not,       2     |               assigns this to the end of Varro's speech in the third
1376     Not,       2     |              to the esoteric teaching of the Academy could only have
1377     Not,       2     |         occurred either in the speech of Catulus or in that of Cicero.
1378     Not,       2     |          speech of Catulus or in that of Cicero. As no reason whatever
1379     Not,       2     |        belonging to Cic.'s exposition of the positive side of Academic
1380     Not,       2     |       exposition of the positive side of Academic doctrine in the
1381     Not,       2     |            finished within the limits of a single day. Why interrupt
1382     Not,       2     |           discussion by the insertion of a prologue of so general
1383     Not,       2     |               insertion of a prologue of so general a nature as to
1384     Not,       2     |          Besides the actual fragments of the second edition, many
1385     Not,       2     |             edition, many indications of its contents are preserved
1386     Not,       2     |             are preserved in the work of Augustine entitled Contra
1387     Not,       2     |             though written in support of dogmatic opinions, imitated
1388     Not,       2     |         throughout the second edition of the Academica of Cic. No
1389     Not,       2     |              edition of the Academica of Cic. No writings of the
1390     Not,       2     |         Academica of Cic. No writings of the Classical period had
1391     Not,       2     |              the culture and opinions of Augustine as the Academica
1392     Not,       2     |             the scattered indications of the contents of the former
1393     Not,       2     |           indications of the contents of the former which are to
1394     Not,       2     |               appears to be a summary of the lost part of Book I.
1395     Not,       2     |              summary of the lost part of Book I. to the following
1396     Not,       2     |             discuss that new doctrine of καταληψις advanced by Zeno.
1397     Not,       2     |        advanced by Zeno. The doctrine of ακαταληψια though present
1398     Not,       2     |           though present to the minds of the ancients had never taken
1399     Not,       2     |               Stoicism under the name of the Old Academy, made it
1400     Not,       2     |             the historical exposition of Cic. must have ended. From
1401     Not,       2     |              ended. From this portion of the first book, Aug. derived
1402     Not,       2     |        excusable from the necessities of the age in which it appeared.
1403     Not,       2     |              it appeared. Indications of Book II. in Aug. are scarce,
1404     Not,       2     |               to Cicero's development of the probabile in Book II.,
1405     Not,       2     |          maintains that the substance of Catulus' exposition in the
1406     Not,       2     |               transferred to Book IV. of the Ac. Posteriora. As this
1407     Not,       2     |       excepting the provisional proof of the deceptiveness of the
1408     Not,       2     |            proof of the deceptiveness of the senses, I cannot accede
1409     Not,       2     |            prove from Aug. the points of agreement between them and
1410     Not,       2     |             These are the translation of σοφισματα by cavillationes
1411     Not,       2     |              and the insertion in 118 of essentia as a translation
1412     Not,       2     |             essentia as a translation of ουσια.~BOOK II.~ENTITLED
1413     Not,       2     |              wait long for the reward of his merits as a commander
1414     Not,       2     |            himself (4). Those enemies of Greek culture who think
1415     Not,       2     |              referred to the examples of Cato and Africanus (5).
1416     Not,       2     |             introduced into dialogues of the kind. Are they then,
1417     Not,       2     |               nor do I think the fame of illustrious citizens diminished,
1418     Not,       2     |              is free from the fetters of dogma; other schools are
1419     Not,       2     |             they bow to the authority of the wise man. How can they
1420     Not,       2     |               to defend the doctrines of Antiochus. This Lucullus
1421     Not,       2     |            suffered in the discussion of the day before (10). He
1422     Not,       2     |           Heraclitus Tyrius the pupil of Clitomachus and Philo, and
1423     Not,       2     |         yesterday came into the hands of Antiochus, who was so angry
1424     Not,       2     |           will now give the substance of the disputes between Heraclitus
1425     Not,       2     |            homini nobili: a good deal of learning would have been
1426     Not,       2     |              been considered unworthy of a man like Lucullus, see
1427     Not,       2     |        Terentius Varro, and was a man of distinction also; see Dict.
1428     Not,       2     |              the civil administration of Asia. Continuo: without
1429     Not,       2     |          seems to mean "by the favour of a special law," passed of
1430     Not,       2     |             of a special law," passed of course by Sulla, who had
1431     Not,       2     |             Superiorum: scarcely that of Sulla.~§2. Laus: "merit,"
1432     Not,       2     |              437, means a deed worthy of reward. Non admodum exspectabatur:
1433     Not,       2     |              II. 299. The ancient art of memory was begun by Simonides (
1434     Not,       2     |               completed by Metrodorus of Scepsis, for whom see De
1435     Not,       2     |          litteris must be an ablative of the instrument. Mandare
1436     Not,       2     |             de quibus l.; cf. the use of the passive verb so common
1437     Not,       2     |              Trist. IV. 4, 14. I take of course rex to be nom. to
1438     Not,       2     |              legisset, the suggestion of a friend that Lucullus is
1439     Not,       2     |               writers. The same holds of quamquam, see n. on I. 5.
1440     Not,       2     |             properly a fraudulent use of litigation, συκοφαντια.
1441     Not,       2     |                17 for the collocation of the words. Externa ... interiora:
1442     Not,       2     |              de quibus, the necessity of which explanation, though
1443     Not,       2     |               I fail to see. The form of expression is very common
1444     Not,       2     |             the retention or omission of this qui will depend the
1445     Not,       2     |            qui will depend the choice of putant or putent below.
1446     Not,       2     |             once used, e.g. "a squire of low degree" in the ballad.
1447     Not,       2     |         Republica or the De Leg. both of which fall within the period
1448     Not,       2     |              within the period spoken of. Ut plurimis prosimus: cf.
1449     Not,       2     |          between dicere and quae, one of the best however has dicere
1450     Not,       2     |           sibi videntur. The omission of qui, which I conjectured,
1451     Not,       2     |            maxime I. 13. Diffisi: one of the best MSS. has diffissi,
1452     Not,       2     |           diffissi, which reminds one of the spelling divisssiones,
1453     Not,       2     |               things, now as a matter of fact they did decide on
1454     Not,       2     |             an for aut and put a note of interrogation at contulerunt.
1455     Not,       2     |            reading with the insertion of aut between sed and ut at
1456     Not,       2     |              and ut at the beginning; of this Madv. says "non solum
1457     Not,       2     |      construction very characteristic of Terence, found, but rarely,
1458     Not,       2     |          dixero. But the substitution of the pres. for the future
1459     Not,       2     |               best MSS. Two, however, of Davies' have si vera etc.
1460     Not,       2     |               si vera etc. In support of the text, see I. 9 (sunt
1461     Not,       2     |             note to his separate text of the Academica 1827) that
1462     Not,       2     |            Responsis 60, but the last of these two passages is doubtful.
1463     Not,       2     |              a belief in the learning of Lucullus.~§11. Pro quaestore:
1464     Not,       2     |              Heri for this indication of the contents of the lost
1465     Not,       2     |            indication of the contents of the lost Catulus, see Introd.
1466     Not,       2     |            i.e. it was an actual work of Ph. Tetrilius: some MSS.
1467     Not,       2     |           Pompeius. For the formation of these names see Corss. I.
1468     Not,       2     |        pointed out, occurs on denarii of the gens Creperia. De Philone ...
1469     Not,       2     |              eo ipso: note the change of prep. "from Philo's lips," "
1470     Not,       2     |            text. As to the statements of Catulus the elder, they
1471     Not,       2     |                164 mentions an Aristo of Alexandria, a Peripatetic,
1472     Not,       2     |            these two words. In 11 one of the earliest editions has
1473     Not,       2     |            philosophers as supporters of scepticism (13), Those very
1474     Not,       2     |      philosophers, with the exception of Empedocles, seem to me,
1475     Not,       2     |       centuries by the investigations of so many men of ability?
1476     Not,       2     |         investigations of so many men of ability? Arcesilas was a
1477     Not,       2     |           been learned since the time of Arcesilas? His opinions
1478     Not,       2     |               to the innate clearness of true sensations (17). Most
1479     Not,       2     |                 Most however do allow of discussion with sceptics.
1480     Not,       2     |               to avoid, his rejection of Zeno's definition of the
1481     Not,       2     |        rejection of Zeno's definition of the καταληπτικη φαντασια
1482     Not,       2     |            Dav. aut hos. The omission of the verb venire is very
1483     Not,       2     |          always used to express point of time, and indeed it may
1484     Not,       2     |               Longinus Ravilla, a man of good family, who carried
1485     Not,       2     |                35), he was the author of the cui bono principle and
1486     Not,       2     |             supported the ballot bill of Cassius, but seems to have
1487     Not,       2     |         brothers had with the schemes of Gracchus seems to be that
1488     Not,       2     |             noticeable that five MSS. of Halm have simile. Xenophanem:
1489     Not,       2     |              does not often name Zeno of Elea. Saturninus: of the
1490     Not,       2     |             Zeno of Elea. Saturninus: of the question why he was
1491     Not,       2     |          question why he was an enemy of Lucullus, Goer. says frustra
1492     Not,       2     |              was the persistent enemy of Metellus Numidicus, who
1493     Not,       2     |          Numidicus, who was the uncle of Lucullus by marriage. Arcesilae
1494     Not,       2     |             and calumnia in 18 and 65 of this book. So August. Contra
1495     Not,       2     |             Contra Acad. II. 1 speaks of Academicorum vel calumnia
1496     Not,       2     |                Cic. always has a kind of tenderness for Democritus,
1497     Not,       2     |             to the general arrogantia of the physici. Empedocles
1498     Not,       2     |        videatur: cf. 74. The exordium of his poem is meant, though
1499     Not,       2     |             it so strong as the words of the text, see R. and P.
1500     Not,       2     |         Brutus had written an epitome of this work of Fannius (Ad