bold = Main text
    Liber, Caput          grey = Comment text

501     Not,       2     |              Why should they not admit that they command assent when
502     Not,       2     |                MSS. sunt on the ground that the clause quanta sint is
503     Not,       2     |                cf. I. 5 where I showed that the words interrogatio and
504     Not,       2     |             are convertible. I may add that in Sextus pure syllogisms
505     Not,       2     |       frequently called ερωτησεις, and that he often introduces a new
506     Not,       2     |              The criticism in 50 shows that the argument is meant to
507     Not,       2     |                has the same purpose as that in the last section, viz
508     Not,       2     |              last section, viz to show that phantom sensations may produce
509     Not,       2     |             the false (50). We contend that these phantom sensations
510     Not,       2     |                phantom sensations lack that self evidence which we require
511     Not,       2     |             But," say they, "you allow that the wise man in madness
512     Not,       2     |                already naturalised, so that his proposed trans. acervalis
513     Not,       2     |              Eadem: this does not mean that the two sensations are merged
514     Not,       2     |            merged into one, but merely that when one of them is present,
515     Not,       2     |              Academic, who would allow that things in their essence
516     Not,       2     | sharply-defined genera, but would deny that the sensations which proceed
517     Not,       2     |          writing ac before a vowel, so that in D.F. II. 33 ut should
518     Not,       2     |        Academic remark lay in the fact that in the state of madness
519     Not,       2     |           false visa. Lucullus answers that, did no distinction exist,
520     Not,       2     |            often misunderstood, I note that they can be most rationally
521     Not,       2     |             D.F. II. 35 seems to imply that he prefers the hypothesis
522     Not,       2     |              The Academics fail to see that such doctrines do away with
523     Not,       2     |                55). Democritus may say that innumerable worlds exist
524     Not,       2     |               physicists, who maintain that each thing has its own peculiar
525     Not,       2     |          another or not. Another thing that they say is absurd, viz.
526     Not,       2     |               they say is absurd, viz. that there may be distinction
527     Not,       2     |                to follow. The doctrine that true and false sensations
528     Not,       2     |              darkness? (61) By holding that knowledge is impossible
529     Not,       2     |              force of your famous oath that you "knew all about" Catiline.
530     Not,       2     |                 63). Then Catulus said that he should not be surprised
531     Not,       2     |             while the Stoics contended that no two things were absolutely
532     Not,       2     |              The dogmatists maintained that the similarity between two
533     Not,       2     |             other, the sceptics argued that it could. Quod rerum natura
534     Not,       2     |            will be evident at a glance that the only change required
535     Not,       2     |               section, I may point out that the επιμιγη or επιμιξια
536     Not,       2     |              the eggs, we shall not on that account be led into a mistake
537     Not,       2     |                 quasdam marks the fact that formas is a trans. I have
538     Not,       2     |                est adsensus: i.e. even that qualified assent which the
539     Not,       2     |              New Academics. The notion that the Academic scepticism
540     Not,       2     |            sensus tolli, on the ground that the Academics swept away
541     Not,       2     |                 s.v. Cimmerii, to show that the town or village of Cimmerium
542     Not,       2     |            shown ... to such an extent that, etc." Iocansne an: this
543     Not,       2     |              Halm after Christ asserts that tantum non = μονον ου occurs
544     Not,       2     |           affected me much, yet I feel that it can be answered. First,
545     Not,       2     |                 I must speak something that concerns my character (64).
546     Not,       2     |                entire sincerity in all that I say, and would confirm
547     Not,       2     |            confirm it by an oath, were that proper (65). I am a passionate
548     Not,       2     |           inquirer after truth, and on that very account hold it disgraceful
549     Not,       2     |                is false. I do not deny that I make slips, but we must
550     Not,       2     |              statements, on the ground that it is possible to distinguish
551     Not,       2     |             argument must tend to show that perception in the Stoic
552     Not,       2     |              name. It is more probable that he could no longer bear
553     Not,       2     |               the following statement, that the wise man sometimes does
554     Not,       2     |               I believe, unexampled so that I suspect hoc, or some such
555     Not,       2     |           absurdity of making Cic. say that the old arguments of Antiochus
556     Not,       2     |             ille Platonicus Antiochus (that tulchan Platonist). Gloriae
557     Not,       2     |               may be felt by comparing that of Manut. sub nube, and
558     Not,       2     |                of Manut. sub nube, and that of Lamb. nisi sub nube.
559     Not,       2     |                 I have before remarked that b is frequently written
560     Not,       2     |              sense knowledge. You said that Socrates and Plato must
561     Not,       2     |             works (74). Now do you see that I do not merely name, but
562     Not,       2     |               not believe, he admitted that it was not easy to escape
563     Not,       2     |                 The Cyrenaics too held that they knew nothing about
564     Not,       2     |                76). Zeno held strongly that the wise man ought to keep
565     Not,       2     |             Democr., by which he meant that knowledge which stops at
566     Not,       2     |              sense-knowledge, but held that real knowledge was attainable
567     Not,       2     |                it (cf. R. and P. 148). That επιστημη in the strict sense
568     Not,       2     |             sham knowledge, all assume that the real επιστημη is attainable.
569     Not,       2     |             which I think harsher than that of the MSS. Minutos: for
570     Not,       2     |              philosophi: my reading is that of Durand approved by Madv.
571     Not,       2     |        followed by Bait. It is strange that Halm does not mention this
572     Not,       2     |              by all edd. on the ground that Cyrenaeus is a citizen of
573     Not,       2     |               intimas) it might appear that Cic. is translating either
574     Not,       2     |                think it quite possible that recte consensit additum
575     Not,       2     |            construed together, "agreed that the addition had been rightly
576     Not,       2     |                the omission of esse in that case cf. Madv. Gram. 406,
577     Not,       2     |          nothing more is intended than that there was no immediate or
578     Not,       2     |                the Epicureans, who say that the inference only from
579     Not,       2     |             with me. For even granting that our vision is correct how
580     Not,       2     |              only one is disputed viz. that every true sensation has
581     Not,       2     |             recognising Cotta. You say that no such indistinguishable
582     Not,       2     |                 they seem to exist and that is enough. One mistaken
583     Not,       2     |               am not concerned to show that two sensations are absolutely
584     Not,       2     |       absolutely similar, it is enough that human faculties cannot distinguish
585     Not,       2     |      Chrysippus himself (87). You said that the sensations of dreamers,
586     Not,       2     |                79. Communi loco: τοπω, that of blinking facts which
587     Not,       2     |               is quite wrong in saying that nescio quis implies contempt,
588     Not,       2     |            Plin. N.H. VII. 21, to show that the man mentioned here was
589     Not,       2     |              aberat would have implied that Cic. had some particular
590     Not,       2     |           least do not prove his point that the ancients commonly estimated
591     Not,       2     |                Phil. II. 21, p. 890 E, that Heraclitus asserted the
592     Not,       2     |           Baiter, neither has observed that quin ne ... quidem is bad
593     Not,       2     |             differat here, which shows that they are related. Cf. the
594     Not,       2     |              adducing passages to show that sky and water were important
595     Not,       2     |               Sto. Rep. 1036 B relates that Carneades in reading the
596     Not,       2     |             From Diog. IV. 62 we learn that he thus parodied the line
597     Not,       2     |           somnia reprobare, forgetting that the verb reprobare belongs
598     Not,       2     |                sense, and pointing out that when awake Ennius did not
599     Not,       2     |                A.M. VII. 61 points out that Protagoras must in accordance
600     Not,       2     |            παντων μετρον ανθρωπος hold that the μεμηνως is the κριτηριον
601     Not,       2     |            value the art, but remember that it gave rise to fallacies
602     Not,       2     |                Why so? (96) You demand that these sophisms should be
603     Not,       2     |               must go to a tribune for that exception. I just remind
604     Not,       2     |           exception. I just remind you that Epicurus would not allow
605     Not,       2     |              ed Orelli) justly remarks that an art is not to be condemned
606     Not,       2     |                s remarks (in Rep. II.) that the Expert is the man who
607     Not,       2     |               true ground of attack is that Logic always assumes the
608     Not,       2     |                 it will be easily seen that the process of questioning
609     Not,       2     |          negatives very recklessly, so that the point may remain doubtful.~§
610     Not,       2     |            trying to solve the sophism that it is called peculiarly
611     Not,       2     |                ecfatum. It is probable that this spelling was antique
612     Not,       2     |                bilis. Faber points out that in the Timaeus Cic. translates
613     Not,       2     |               Dav. The idea of Orelli, that Cic. clipped these trite
614     Not,       2     |                ημερα into one word, or that of Zeller (114, note). These
615     Not,       2     |          assume, as this sophism does, that when a man truly states
616     Not,       2     |                when a man truly states that he has told a lie, he establishes
617     Not,       2     |             against himself not merely that he has told a lie, but also
618     Not,       2     |               has told a lie, but also that he is telling a lie at the
619     Not,       2     |       quaecumque fiant. The context of that passage should be carefully
620     Not,       2     |              true; yet he always feels that there is a possibility of
621     Not,       2     |                Stoics themselves admit that the senses are often deceived.
622     Not,       2     |        impossible (101). It is strange that our Probables do not seem
623     Not,       2     |              He condemns those who say that sensation is swept away
624     Not,       2     |             The latter mode leaves all that is required for ordinary
625     Not,       2     |           which cannot. Is it possible that any one should read the
626     Not,       2     |               point, and still believe that Cic. is capable of supposing,
627     Not,       2     |          supposing, even for a moment, that Carneades in any way upheld
628     Not,       2     |             probabilia. Tamen ought in that case to follow dicimus,
629     Not,       2     |          dicimus, and it is noteworthy that in his communication to
630     Not,       2     |               vanishes when we reflect that approbare and improbare
631     Not,       2     |                result of which will be that he will neither absolutely
632     Not,       2     |              substantially the same as that of Hermann in the Philologus (
633     Not,       2     |          probable of these seems to me that of Manut. I should prefer
634     Not,       2     |                Lucullus, by this time, that your defence of dogmatism
635     Not,       2     |               strong point of yours is that nature compels us to assent.
636     Not,       2     |             Your other strong point is that without assent action is
637     Not,       2     |              The argument of Antiochus that the Academics first admit
638     Not,       2     |              the Academics first admit that there are true and false
639     Not,       2     |       contradict themselves by denying that there is any difference
640     Not,       2     |              is absurd. We do not deny that the difference exists; we
641     Not,       2     |          difference exists; we do deny that human faculties are capable
642     Not,       2     |               defends facere, thinking that the constr. is varied from
643     Not,       2     |            proposed vimina or vincula. That an em. is not needed may
644     Not,       2     |                into the commoner, also that even Priscian (see M.D.F.
645     Not,       2     |                seems at least possible that manum is to be understood.
646     Not,       2     |            Archia 10. Sibi ipsum: note that Cic. does not generally
647     Not,       2     |                is saying (P.H. I. 226) that the Academics διαβεβαιουνται
648     Not,       2     |                noting at the same time that in such exx. neither ita
649     Not,       2     |                 but the possibility of that difference being infallibly
650     Not,       2     |              perceived by human sense, that the Academic denied. Cernimus:
651     Not,       2     |              him even if he maintained that the wise man sometimes opines (
652     Not,       2     |               tolerate your assumption that it is possible to keep an
653     Not,       2     |              Cum Peripatetico: nothing that Cic. states here is at discord
654     Not,       2     |                 A.M. VII. 216—226. All that Cic. says is that he could
655     Not,       2     |             226. All that Cic. says is that he could accept the Peripatetic
656     Not,       2     |           already suggested (n. on 18) that we have here a trace of
657     Not,       2     |             teaching, as distinct from that of Carneades. I see absolutely
658     Not,       2     |              Antibarbarus, ed. 4) deny that the expression idem etiam
659     Not,       2     |       indicative in clauses like these that the choice often depends
660     Not,       2     |        construction again differs from that of Democritus. I see some
661     Not,       2     |          Socrates and Aristo, who hold that nothing can be known about
662     Not,       2     |            differ from them? (126) Not that I deprecate the study of
663     Not,       2     |            asseverate no less strongly that the sun is eighteen times
664     Not,       2     |               large as the earth, than that yon statue is six feet high.
665     Not,       2     |              feet high. When you admit that all things can be perceived
666     Not,       2     |            difficult passage. Note (1) that the line is defined in Greek
667     Not,       2     |         απλατες. (Sext. as above), (2) that Cic. has by preference described
668     Not,       2     |            though I feel Halm's remark that a verb is wanted in this
669     Not,       2     |             the sentence, which is not that the sapiens will swear to
670     Not,       2     |          through his calculations, but that the sapiens, however true
671     Not,       2     |            elaborate conclusions which that geometer rears upon them.
672     Not,       2     |                Brutum II. 15, 3 argued that that letter cannot be genuine,
673     Not,       2     |           Brutum II. 15, 3 argued that that letter cannot be genuine,
674     Not,       2     |        alicuius. For the Stoic opinion that men are the chief care of
675     Not,       2     |                 72), others opinantis. That the text is sound however
676     Not,       2     |               was said to have assumed that the living protoplasm would
677     Not,       2     |         another passage (III. 24) says that Plato first invented the
678     Not,       2     |             bound up with the doctrine that the universe or the world
679     Not,       2     |             Epicure: the connection is that Cic., having given the crotchets
680     Not,       2     |              III. 33 makes it probable that quemnam was the original
681     Not,       2     |               the commentators to show that Democr. was literally an
682     Not,       2     |              Madv. on D.F. V. 78 notes that except here Cic. always
683     Not,       2     |                have occuret mostly, if that is retained complebitur
684     Not,       2     |        reflexive pronoun omitted, says that he doubts about this passage
685     Not,       2     |          Duodeviginti: 82, I just note that octodecim is not used by
686     Not,       2     |            many abandoned systems like that of Herillus but consider
687     Not,       2     |          because I am not a sapiens." "That," said Carneades, "is Diogenes'
688     Not,       2     |              then towards one of them, that of pleasure. Virtue calls
689     Not,       2     |          stated, is not different from that of Polemo, but it is clear
690     Not,       2     |                Polemo, but it is clear that Carneades intended it to
691     Not,       2     |             read adsentietur, thinking that the last two letters were
692     Not,       2     |                 as in 26 (tenetur) and that then adsentiet, under the
693     Not,       2     |                 Cic. argues in T.D. V. that there cannot be degrees
694     Not,       2     |             and delight is easier than that of fear and pain. Sapiensne ...
695     Not,       2     |              libellus: it is not often that two diminutives come together
696     Not,       2     |                need scarcely point out that this goes with habeo and
697     Not,       2     |            quite a different view from that in 131; yet another of Carneades
698     Not,       2     |               in apposition to par, so that cum must not be taken closely
699     Not,       2     |               I will point out to them that according to Zeno all of
700     Not,       2     |              exiles, and lunatics, and that you yourself, not being
701     Not,       2     |                the MSS. I cannot think that the word is wrong, though
702     Not,       2     |           certainly mistaken in saying that a laudatory epithet such
703     Not,       2     |                is necessary. I believe that the word opiniosissimi (
704     Not,       2     |            tabernas in order of course that the artisans might all be
705     Not,       2     |                A.M. VII. 153, who says that even καταληψις when it arises
706     Not,       2     |               II. 83, where it is said that the φαυλος is capable of
707     Not,       2     |        followed by Bait. I am not sure that the MSS. reading is wrong.
708     Not,       2     |                essentially the same as that involved in 104, which should
709     Not,       2     |         practical belief. The dogma is that assent (meaning absolute
710     Not,       2     |         placere and tenere. I may note that the word alteri (cf. altero
711     Not,       2     |          altero in 104) need not imply that the dogma and the practice
712     Not,       2     |             signification, but finding that he had mistaken the meaning