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  1     Pre         |               scarcely a note of mine which has not been suggested by
  2     Pre         |        thoroughly the philosophy with which Cicero deals.~My text may
  3     Pre         |               founded on that of Halm which appeared in the edition
  4     Pre         |            edition of Cicero's works, which was interrupted by the death
  5     Pre         |           criticisms upon the text to which I could obtain access. The
  6     Pre         |          access. The result is a text which lies considerably nearer
  7     Pre         |         knowledge of the processes by which they are obtained is worthless
  8     Pre         |            the purposes of education, which is thus made to rest on
  9     Pre         |              and niceties of language which the best Latin writers display.
 10     Pre         |          provide material by means of which the student might illustrate
 11     Pre         |        doctrine of Ancient Philosophy which is not touched upon somewhere
 12     Pre         |            editor to give information which would be complete for a
 13     Pre         |              Sextus Empiricus, all of which have been published in cheap
 14     Pre         |        illustrative of the Academica, which was before difficult of
 15     Pre         |          works with quite the purpose which I have kept in view and
 16     Pre         |        disease of over-fastidiousness which is so prevalent in this
 17     Int,       I|              dramatic and epic poetry which his son throughout his writings
 18     Int,       I|              of dialectic.6 This art, which Cicero deems so important
 19     Int,       I|              intimate connection [iv] which subsisted between the rhetorical
 20     Int,       I|               to condemn this theory, which rests on no better evidence
 21     Int,       I|            departure than his health, which was being undermined by
 22     Int,       I|         listening to his instruction, which was eagerly discussed by
 23     Int,       I|            say that on the main point which was in controversy between
 24     Int,       I|              especially in dialectic, which was taught after Stoic principles.
 25     Int,       I|               Antiochus and Cicero27, which was strengthened by the
 26     Int,       I|              at Rhodes one friendship which largely influenced his views
 27     Int,       I|         During the period then, about which we have little or no information,
 28     Int,       I|           those addressed to Atticus, which range over the years 68—
 29     Int,       I|             to let him have a library which was then for sale; expressing
 30     Int,       I|            and his love for books, to which he looks as the support
 31     Int,       I|          publication of his speeches, which were [ix] crowded, he says,
 32     Int,       I|              Greek, the Greek version which he sent to Posidonius being
 33     Int,       I|            poem on his consulship, of which some fragments remain. A
 34     Int,       I|         inherited a valuable library, which he presented to Cicero.
 35     Int,       I|              59—57 B.C. were years in which Cicero's private cares overwhelmed
 36     Int,       I|           rather sit in a garden seat which Atticus had, beneath a bust
 37     Int,       I|             on the De Oratore, a work which clearly proves his continued
 38     Int,       I|               De Republica, a work to which I may appeal for evidence
 39     Int,       I|               destroying the house in which Epicurus had lived48. Cicero
 40     Int,       I|               literature. The letters which belong to this time are
 41     Int,       I|              the Laudatio Catonis, to which Caesar replied by his Anticato,
 42     Int,       I|             Academica, the history of which I shall trace elsewhere,
 43     Int,       I|              that portion of his life which preceded the writing of
 44     Int,       I|             evidence I have produced, which does not include such indirect
 45     Int,       I|             and judgments now current which have contributed to produce
 46     Int,       I|               one piece of unfairness which I shall have no better opportunity
 47     Int,      II|               he is uttering opinions which would have been recognised
 48     Int,      II|               outline the relation in which Cicero stands to the chief
 49     Int,      II|            one Academic tenet against which all the other schools [xvii]
 50     Int,      II|              were combined72. In that which was most distinctively New
 51     Int,      II|             qualified assent to those which seemed most probable, was
 52     Int,      II|            the diversities of opinion which the most famous intellects
 53     Int,      II|               progress of philosophy, which was by that very freedom
 54     Int,      II|           true.~Another consideration which attracted Cicero to these
 55     Int,      II|       Academic tenets were those with which the common sense of the
 56     Int,      II|           Academy also was the school which had the most respectable
 57     Int,      II|               as supplying a basis on which this practical art could
 58     Int,      II|           outworks or ramparts within which the ordinary life of the
 59     Int,      II|               Academica Posteriora95, which has given much trouble to
 60     Int,      II|              other hand, in the works which Cicero had written and published
 61     Int,      II|             in the rough popular view which regarded ethics mainly or
 62     Int,      II|              he begs the New Academy, which has introduced confusion
 63     Int,      II|         favour98. All ethical systems which seemed to afford stability
 64     Int,      II|        superhuman than a human world, which allured Cicero more than
 65     Int,      II|         Antiochus. One great question which divided the philosophers
 66     Int,      II|              of many Stoic doctrines, which they gave out as Aristotelian.
 67     Int,      II|             the strange oblivion into which the most important works
 68     Int,      II|        physics, the Timaeus of Plato, which he knew well and translated,
 69     Int,      II|             all their errors by a sin which the orator could never pardon,
 70     Int,     III|              due largely to the want, which I have already noticed,
 71     Int,     III|                variations in doctrine which the late Greek schools exhibited
 72     Int,     III|         originality. This is a virtue which Cicero never claims. There
 73     Int,     III|             book of the De Officiis), which he does not freely confess
 74     Int,     III|         undergone a momentous change, which ultimately exercised no
 75     Int,     III|               literature in Latin, of which all but a few scanty traces
 76     Int,     III|              curious question arises, which I cannot here discuss, as
 77     Int,     III|            preferred to keep silence, which nothing compelled him to
 78     Int,     III|            take the place of oratory, which he believed to be expiring
 79     Int,     III|               much in the spirit with which things French were received
 80     Int,     III|              now extended his design, which seems to have been at first
 81     Int,     III|          within its scope every topic which Greek philosophers were
 82     Int,     III|        mastered132. This design then, which is not explicitly stated
 83     Int,     III|             in the two earliest works which we possess, the Academica
 84     Int,     III|             the work by a standard to which it does not appeal, or fail
 85     Int,     III|             even in the ancient view, which preceded the Academica,
 86     Int,     III|          πενθους, and the Hortensius, which was introductory to philosophy,
 87     Int,      IV|               On the death of Tullia, which happened at Tusculum in
 88     Int,      IV|               of his villa at Astura, which was pleasantly situated
 89     Int,      IV|              and the senate. A grief, which books and solitude could
 90     Int,      IV|          letter of Cicero to Atticus, which seems to belong to the first
 91     Int,      IV|               the kind of information which would be needed in writing
 92     Int,      IV|             Academica. The words with which he introduces his request
 93     Int,      IV|        determined on some new work to which our Academica would correspond139.
 94     Int,      IV|           brought to Rome the embassy which Carneades accompanied; who
 95     Int,      IV|           numerous difficult works on which he has been engaged within
 96     Int,      IV|         treatise addressed to Caesar, which he afterwards suppressed145.
 97     Int,      IV|               magna συνταγματα, words which have given rise to much
 98     Int,      IV|             two works cannot be those which Cicero describes as having
 99     Int,      IV|             word συνταγμα, the use of which to denote a portion of a
100     Int,      IV|           reference to the Hortensius which is to be found in the letters
101     Int,      IV|             use of the word συνταγμα, which equally affects the old
102     Int,      IV|              Catulus and Lucullus, in which the public characters from
103     Int,      IV|               the Lucullus is the one which was then affixed. Atticus,
104     Int,      IV|             of these two noble Romans which he knew, and in his own
105     Int,      IV|            The nature of the works on which our author was then engaged
106     Int,      IV|              once more his Academica, which he now divided into four
107     Int,      IV|              that there were reasons, which he could not disclose in
108     Int,      IV|          sustained than his; a charge which you will perceive to be
109     Int,      IV|           account of the reasons from which it proceeded185. In order
110     Int,      IV|              success, but with a care which nothing could surpass190."
111     Int,      IV|               learn from a letter, in which Cicero begs Atticus to ask
112     Int,      IV|              Still, on every occasion which offered, the author sought
113     Int,      IV|               Tusculanae Quaestiones, which was supported by the false
114     Int,      IV|             villa called Academia, at which the book was written. He
115     Int,      IV|      Gymnasium at his Tusculan villa, which he called his Academia,
116     Int,      IV|             second edition is the one which is most frequently quoted.
117     Int,      IV|               the astounding theories which old scholars of great repute
118     Int,      IV|             Lucullus, in the dialogue which bears his name, does nothing
119     Int,      IV|      literally a speech of Antiochus, which he professes to have heard210.
120     Int,      IV|           sung in the fervid language which Cicero lavishes on the same
121     Int,      IV|           between the year 60 B.C. in which Catulus died, and 63, the
122     Int,      IV|               of Cicero's consulship, which is alluded to in the Lucullus227.
123     Int,      IV|            made to the Hortensius, in which the same speakers had been
124     Int,      IV|               about, most of [xlviii] which would fall to Cicero's share,
125     Int,      IV|             to mention his sapientia, which implies a certain knowledge
126     Int,      IV|               from the De Oratore, in which he appears as an interlocutor,
127     Int,      IV|               any question is started which touches on Greek literature
128     Int,      IV|             in the style of Xenophon, which Cicero had imitated238,
129     Int,      IV|            teaching about the πιθανον which was so distinctive of Carneades.
130     Int,      IV|         counter arguments of Lucullus which concern the destructive
131     Int,      IV|             parts of Lucullus' speech which deal with the constructive
132     Int,      IV|             by Lucullus on the way in which the probabile had been handled
133     Int,      IV|              by the older philosophy, which both Carneades and Philo
134     Int,      IV|            argument of Hortensius257, which would be appropriate only
135     Int,      IV|           though in the lost dialogue which bore his name he had argued
136     Int,      IV|              word commoveris261, from which Krische infers that the
137     Int,      IV|             allusion.~The relation in which Hortensius stood to Cicero,
138     Int,      IV|               pursued the same course which he takes in his answer to
139     Int,      IV|              answer to Varro, part of which is preserved in the Academica
140     Int,      IV|     καταληπτικη φαντασια and εννοιαι (which though really Stoic had
141     Int,      IV|            the headlong rashness with which the dogmatists gave their
142     Int,      IV|             Antiochean system, all of which Lucullus is obliged to translate
143     Int,      IV|         arguments against experience, which were reserved for his answer
144     Int,      IV|        general New Academic doctrines which had been so brilliantly
145     Int,      IV|       narrated in the Catulus, during which Lucullus had been merely
146     Int,      IV|             close to Cimmerium, round which so many legends lingered279.
147     Int,      IV|        political and private troubles which were pressing upon Cicero
148     Int,      IV|          traces of thoughts and plans which were actively employing
149     Int,      IV|            the Tusculan Disputations, which was carried out immediately
150     Int,      IV|         position in the conversation, which is resumed by Lucullus.
151     Int,      IV|          derived from a discussion in which he had heard Antiochus engage.
152     Int,      IV|             the close relationship in which Brutus stood to the other
153     Int,      IV|           Bauli291. Varro's villa, at which the scene was now laid,
154     Int,      IV|            service in the trying time which came before the exile. In
155     Int,      IV|           Varro; and in the letter to which I refer he begs Atticus
156     Int,      IV|         presence of his vast learning which is by [lxii] no means natural
157     Int,      IV|            among the 288 philosophies which he considered possible,
158     Int,      IV|           Philonian position, [lxiii] which Cicero had given in the
159     Int,      IV|          arguments against dogmatism, which in ed. 1. had formed part
160     Int,      IV|              I may here notice a fact which might puzzle the student.
161     Int,      IV|            This is an entire mistake, which arose from a wrong view
162     Int,      IV|           view of Nonius' quotations, which are always from the second
163     Not,       1|           devotes himself to subjects which the Greeks have not treated (
164     Not,       1|           others wrongly press satis, which only means "tolerably,"
165     Not,       1|             qui, quo. Dav. gave quia, which was the vulgate reading
166     Not,       1|          requirere: i.e. the question which follows; cf. requiris in
167     Not,       1|              the prologue to D.F. I., which should be compared with
168     Not,       1|          Paradoxa 2, with T.D. II. 42 which will show that interrogatiuncula
169     Not,       1|             novis: MSS. have quanquam which however is impossible in
170     Not,       1|           introduces in Cic. a clause which intensifies and does not
171     Not,       1|              Baiter read efficientis, which would then govern rerum (
172     Not,       1|              the res efficientes, for which cf. 24 and Topica, 58, proximus
173     Not,       1|           quisquam to haec ipsa, both which expressions will be nominatives
174     Not,       1|          suspicari quidem without se, which however Baiter inserts,
175     Not,       1|                by Madv. (Em. 111), in which not only se, but me, nos,
176     Not,       1|            departure from Cic.'s rule which is to write sive—sive or
177     Not,       1|               other words interposed, which is characteristic of Cic.,
178     Not,       1|               to go with disserendum, which is harsh. Quam argute, quam
179     Not,       1|               some MSS. have quantam, which is scarcely Latin, since
180     Not,       1|               objecting to the sound (which is indeed not like Cic.),
181     Not,       1|            Cic.), would read e for a, which Halm would also prefer.
182     Not,       1|             lies in the word quo, for which I should prefer to read
183     Not,       1|            prefer to read cum (=quom, which would be written quō in
184     Not,       1|               that kind of literature which the unlearned read, I proceeded
185     Not,       1|             to introduce it into that which the learned read." Laudationibus:
186     Not,       1|               Klotz has philosophiam, which is demonstrably wrong, physica,
187     Not,       1|           philosophis, in the dative, which only requires the alteration
188     Not,       1|              write for philosophers," which would agree with my emendation
189     Not,       1|               6. Some edd. have sint, which is unlikely to be right.
190     Not,       1|            reduxerunt for deduxerunt, which is taken by Baiter and by
191     Not,       1|                 referred to in 8), in which most of the subjects here
192     Not,       1|              Halm with his one MS. G, which is the work of a clever
193     Not,       1|          accurate sequence of tenses, which Halm himself allows to be
194     Not,       1|                 So all MSS. except G, which has the evident conj. sed
195     Not,       1|            eam mihi non satis probas, which is too far from the MSS.
196     Not,       1|        variant perculsus. The volnus, which Goer. finds so mysterious,
197     Not,       1|            all Halm's MSS., except G, which has Graeca. Halm (and after
198     Not,       1|               strange, in the passage which used to be compared, Pro
199     Not,       1|               syllables of Academiam, which he reads. Correcta et emendata:
200     Not,       1|               merely, exc. Halm's V., which gives Philonem, as does
201     Not,       1|            some MSS. have adsideamus, which would be wrong here. Sane
202     Not,       1|           late position of this word, which is often caused by its affinity
203     Not,       1|               the omission of inquit, which is strange to Goer., is
204     Not,       1|           from him sprang two schools which abandoned the negative position
205     Not,       1|              depends on the degree to which natura is personified, if
206     Not,       1|               probable than conferre, which is in ed. Rom. (1471). Gronovius
207     Not,       1|               proper understanding of which see note on II. 74. Ab Apolline,
208     Not,       1|               schools. In D.F. V. 21, which is taken direct from Antiochus,
209     Not,       1|          schools as that about ιδεαι, which had long ceased. Krische
210     Not,       1|          distinction (De L. L. IX. 1) which confines nomen to proper
211     Not,       1|              571 and 1007) give duos, which Cic. probably wrote. Duo
212     Not,       1|             like Persa, pirata, etc., which came down from antiquity,
213     Not,       1|            αιρετων και φευκτων, about which more in n. on 36. The Platonic
214     Not,       1|      described (19); then the mental, which fall into two classes, congenital
215     Not,       1|               20), then the external, which form with the bodily advantages
216     Not,       1|            then succinctly stated, in which virtue has chief part, and
217     Not,       1|          greatest happiness possible, which requires the possession
218     Not,       1|               awkwardness of repugnet which MSS. have for repugnans.
219     Not,       1|               68, De Div. II. 150, to which add T.D. V. 21 On the other
220     Not,       1|       indubitable; see D.F. V. 24—27, which should be closely compared
221     Not,       1|               or τριλογια των αγαθων, which belongs in this form to
222     Not,       1|              in inscr., exc. pulchre, which is found once (Corp. Inscr.
223     Not,       1|           former cf. De Or. III. 185, which will show the meaning to
224     Not,       1|            the latter De Or. III. 41, which will disprove Klotz's remark "
225     Not,       1|               old ed. has pressionem, which, though not itself Ciceronian,
226     Not,       1|               formabant: the relation which reason bears to virtue is
227     Not,       1|              whole of the sentence in which it stands, is intensely
228     Not,       1|           Stoicised Peripateticism of which we find so much in Stobaeus.
229     Not,       1|           virtus: most MSS. have iam, which is out of place here. Animi
230     Not,       1|        cernitur and in, exc. Halm's G which has in before animi and
231     Not,       1|               the writer of Halm's G, which has appellantur. Videbatur:
232     Not,       1|          Fourth Excursus to the D.F., which the student of Cic.'s philosophy
233     Not,       1|         inexplicabilis perversitas of which Madv. complains (p. 821)
234     Not,       1|               expetenda: Gk. ‛αιρετα, which is applied to all things
235     Not,       1|              G) gives praescriptione, which is in II. 140, cf. also
236     Not,       1|         consists of force and matter, which are never actually found
237     Not,       1|             ordered universe, outside which no matter exists. Reason
238     Not,       1|              patrii sermonis egestas, which compels him to render simple
239     Not,       1|             this fashion. Both words (which are joined below) simply
240     Not,       1|               two, the formed entity, which doctrine is quite Aristotelian.
241     Not,       1|           recognised much as existent which did not exist in space,
242     Not,       1|             phrase το ποιον in Greek, which may either denote the τοδε
243     Not,       1|             τι as ποιον, or the Force which makes it ποιον, hence Arist.
244     Not,       1|              Hülsemann conj. ethicam, which however is not Latin. The
245     Not,       1|              transferre = μεταφερειν, which is technically used as early
246     Not,       1|             etc., from the words with which they are syntactically connected,
247     Not,       1|              refinements of Aristotle which will be found in R. and
248     Not,       1|               a trans. of πολυειδεις, which is opposed to ‛απλους in
249     Not,       1|               στοιχεια but not αρχαι, which term would be reserved for
250     Not,       1|             one would expect quiddam, which Orelli gives. Rebatur: an
251     Not,       1|                υλη of Aristotle, from which our word subject-matter
252     Not,       1|          materiam totam ipsam in 28; "which matter throughout its whole
253     Not,       1|         theory of motion without void which Lucr. I. 370 sq. disproves,
254     Not,       1|                The meaning is "out of which qualia, themselves existing
255     Not,       1|               totam commutari above), which is coherent and continuous,
256     Not,       1|             αισθητη ουσια = substance which can affect the senses. The
257     Not,       1|               II. 36 with III. 23, in which latter passage the Stoic
258     Not,       1|                Necessitatem: αναγκην, which is ειρμος αιτιων, causarum
259     Not,       1|  identification of Fate with Fortune (which sadly puzzles Faber and
260     Not,       1|           Plato's doctrine of αναγκη, which is diametrically opposed
261     Not,       1|              defined everything about which they argued, and also used
262     Not,       1|             verbal explanations, from which they drew proofs. In these
263     Not,       1|         consisted their dialectic, to which they added persuasive rhetoric (
264     Not,       1|              inexact, it is knowledge which takes its rise in the senses,
265     Not,       1|               the criterion of truth, which is the mind itself; cf.
266     Not,       1|              tractabatur ab utrisque) which included Aristotle held
267     Not,       1|               sit mentis non sensuum, which Halm seems to approve, is
268     Not,       1|             For constans cf. εστηκος, which so often occurs there and
269     Not,       1|             κινεισθαι τα παντα, etc., which are scattered thickly over
270     Not,       1|             so one MS. for motionibus which the rest have. Notio is
271     Not,       1|               translation for εννοια, which is Stoic. This statement
272     Not,       1|        referred to; it is derivation, which does not necessitate definition.
273     Not,       1|      etymologically" in the De Mundo, which however is not Aristotle'
274     Not,       1|             placed it before ducibus, which word, strong as the metaphor
275     Not,       1|               for in qua of the MSS., which cannot be defended. Orelli'
276     Not,       1|             word to denote λογικη, of which διαλεκτικη is really one
277     Not,       1|              and Antiochus, ‛ρητορικη which is mentioned in the next
278     Not,       1|              up in a syllogistic form which becomes oratio perpetua
279     Not,       1|            kept the old tradition, to which Zeno and Arcesilas, pupils
280     Not,       1|       officium) and an inappropriate, which concerned things preferred
281     Not,       1|               of the mind, in passing which the will was entirely free (
282     Not,       1|                V. 9, T.D. III. 38, to which add Ac. I. 23. See other
283     Not,       1|            Philologus, needs support, which it certainly does not receive
284     Not,       1|             for the et cf. et merito, which begins one of Propertius'
285     Not,       1|           conjecture, inserts igitur, which H. adopts. Varro's resumption
286     Not,       1|        examination of the relation in which Plato's ιδεαι stand to his
287     Not,       1|           that we have a mere theory, which accounts for the split of
288     Not,       1|            Omnia, quae: MSS. quaeque, which edd. used to take for quaecunque.
289     Not,       1|            the presence or absence of which cannot affect happiness.
290     Not,       1|           word media is the Gk. μεσα, which word however is not usually
291     Not,       1|          royal road to the knowledge, which it would be absurd to attempt
292     Not,       1|              whole class of αδιαφορα, which he accordingly dealt with
293     Not,       1|             has its own difficulties, which I defer for the present.)
294     Not,       1|               on rapidly to the vices which are opposite to these virtues.~
295     Not,       1|               and not sumendis, about which he had intended to talk
296     Not,       1|               strong negative meaning which minor bears in Latin, e.g.
297     Not,       1|                Hypot. III. 191) words which usually have an opposite
298     Not,       1|          ικανη αξια and ‛ικανη απαξια which are not satisfactorily treated
299     Not,       1|              και κακιας ουδεν μεταξυ, which have regard to divisions
300     Not,       1|               have et before servata, which all edd. since Lamb. eject.
301     Not,       1|          consist solely of Reason, to which he gave the name ‛ηγεμονικον (
302     Not,       1|            uses the word ‛εξις, a use which must be clearly distinguished
303     Not,       1|             324 of the same volume in which Halm's text of the Acad.
304     Not,       1|               trans. of Stoic παθεσι, which Cic. rejects in D.F. III.
305     Not,       1|         recognise the essential fact, which is clear from Stob. I. 41,
306     Not,       1|         deriving the mind from αιθηρ, which is the very name that Aristotle
307     Not,       1|             as αεικινητος in passages which were well known to Cic.
308     Not,       1|             only thing with Aristotle which is αεικινητος in eternal
309     Not,       1|       external rim of the universe of which the stars are mere nodes,
310     Not,       1|              are mere nodes, and with which they revolve. How natural
311     Not,       1|             its origin with the stars which both Plato and Arist. looked
312     Not,       1|               Aristotle's lost works, which did not happen till too
313     Not,       1|               the ‛ηγεμονικον of man, which comprises within it all
314     Not,       1|             lies in its own εναργεια, which requires no corroboration
315     Not,       1|        Καταληπτον: strictly the thing which emits the visum is said
316     Not,       1|          sensation and the thing from which it proceeds are often confused.
317     Not,       1|           denote a single perception, which use is copied by Cic. and
318     Not,       1|              της αποδειξεως of Arist. which, induced from experience
319     Not,       1|              oratio obliqua to recta, which however has repeatedly taken
320     Not,       1|           Varro's exposition, and for which see M.D.F. I. 30, III. 49; (
321     Not,       1|             the phrase reperire viam, which seems to me sound enough.
322     Not,       1|               obscurity of phenomena, which had led the ancients to
323     Not,       1|             Cohibereque: Gk. επεχειν, which we shall have to explain
324     Not,       1|          possibility of the probabile which Carneades put forward. For
325     Not,       2|               of the New Academy with which I suppose Cicero to have
326     Not,       2|               60, N.D. I. 16, in both which places it is used of the
327     Not,       2|             of Cicero's exposition to which this fragment belongs. If
328     Not,       2|      anticipatory sceptical arguments which Cic. in the first edition
329     Not,       2|        nothing distinctive about this which might enable us to determine
330     Not,       2|              9. The different colours which the same persons show in
331     Not,       2|              fish noticed in Luc. 81, which are unable to see that which
332     Not,       2|          which are unable to see that which lies immediately above them
333     Not,       2| distinguishing eggs one from another, which had been brought forward
334     Not,       2|          phrase cuncta dubitanda esse which Augustine quotes from the
335     Not,       2|             Varro's answer to Cicero, which corresponded in substance
336     Not,       2|               there is a limit beyond which the battle against criminals
337     Not,       2|         trustworthy, in the course of which the clearness with which
338     Not,       2|              which the clearness with which the fishes were seen leaping
339     Not,       2|     καταληψεις was added to a passage which would correspond in substance
340     Not,       2|               be supported from I. 6, which he does not notice. The
341     Not,       2|          substance of Catulus' speech which unfolded the doctrine of
342     Not,       2|           prooemium to the third book which is mentioned Ad. Att. XVI.
343     Not,       2|              to be taken from a stock which Cic. kept on hand ready
344     Not,       2|           entitled Contra Academicos, which, though written in support
345     Not,       2|            the contents of the former which are to be gathered from
346     Not,       2|             necessities of the age in which it appeared. Indications
347     Not,       2|        between them and the Lucullus, which will find a better place
348     Not,       2|           merely give the divergences which appear from other sources.
349     Not,       2|             the particular philosophy which I follow—the Academic. This
350     Not,       2|              its operation. Prooemio, which has been proposed, would
351     Not,       2|       Guilelmus read in Asia in pace (which Davies conjectures, though
352     Not,       2|               wants to read hodieque, which however, is not Ciceronian.
353     Not,       2|              quibus, the necessity of which explanation, though approved
354     Not,       2|              memoirs" than "history," which is better expressed by res
355     Not,       2|      Republica or the De Leg. both of which fall within the period spoken
356     Not,       2|        videntur. The omission of qui, which I conjectured, but now see
357     Not,       2|               best MSS. has diffissi, which reminds one of the spelling
358     Not,       2|               Probabilia: πιθανα, for which see 33. Sequi: "act upon,"
359     Not,       2|            corrected the MSS. reading which was simply ut potuerunt, "
360     Not,       2|         repugnat." For the proceeding which Cic. deprecates, cf. N.D.
361     Not,       2|                36. Quam adamaverunt: "which they have learned to love;"
362     Not,       2|               as προ in προμανθανειν, which means "to learn on and on,
363     Not,       2|               forms like sustentatus, which occurs with labefactatus
364     Not,       2|               good MS. has Tretilius, which may be a mistake for Tertilius,
365     Not,       2|            that utter scepticism from which he was fleeing. We then
366     Not,       2|              Rom. (1471) has Cenonem, which would point to Zenonem,
367     Not,       2|           spelling, not delitesceret, which one good MS. has here, see
368     Not,       2|            Tollendus est: a statement which is criticised in 74. Nominibus
369     Not,       2|               again disturbs the text which since Madv. Em. 127 supported
370     Not,       2|            nonne Christ conj. Hagnone which Halm, as well as Baiter
371     Not,       2|               7, not verbum de verbo, which Goer. asserts to be the
372     Not,       2|              It denotes the character which cannot recognise a defeat
373     Not,       2|              D. I. 13, in the last of which passages the Academy is
374     Not,       2|               of some external thing, which impresses its image on the
375     Not,       2|                The φαντασια therefore which he had although απο ‛υπαρχοντος (
376     Not,       2|             the καταληπτικη φαντασια, which he pronounced impossible, (
377     Not,       2|              foundation for knowledge which he substituted is more difficult
378     Not,       2|              must see to that. Things which impede the action of the
379     Not,       2|              perceptions of the mind, which are in a certain way perceptions
380     Not,       2|           would act, if the things on which he takes action might prove
381     Not,       2|          There must he some ground on which action can proceed (24).
382     Not,       2|            must be given to the thing which impels us to action, otherwise
383     Not,       2|             judgments of the mind, in which alone truth and falsehood
384     Not,       2|              Adv. Math. VII. 344, 345 which closely resembles ours;
385     Not,       2|            ουν μοναις λαβειν ταληθες (which resides only in the αξιωμα)
386     Not,       2|             consider that the αξιωμα, which affirms the existence of
387     Not,       2|             quality, is prior to that which affirms the existence of
388     Not,       2|              προληψις and εννοια, for which see Zeller 79, 89. In I.
389     Not,       2|            like, not esse putat etc., which form is especially rare
390     Not,       2|                the branch of learning which concerns the virtues. Goer.
391     Not,       2|            III. 250) the existence of which he disproves to his own
392     Not,       2|              corresponds to the thing which causes it. Adsensus sit ...
393     Not,       2|               MSS. tenet, the nom. to which Guietus thought to be ratio
394     Not,       2|             use the verb συμπεραινειν which has been supposed to correspond
395     Not,       2|       argumentum of συνακτικος λογος, which terms are of frequent occurrence.
396     Not,       2|           sapientis, neque satis sit, which I think is wrong, for if
397     Not,       2|       dubitari potest quin satis sit, which gives the exact opposite
398     Not,       2|             so Halm for MSS. quaevis, which edd. had changed to quae
399     Not,       2|          gradually arrives at virtue, which is the perfection of the
400     Not,       2|            mark, say the sceptics, by which a thing may be known. Their "
401     Not,       2|              we reply that a decision which is still possibly false
402     Not,       2|              for MSS. prima or primo, which latter is not often followed
403     Not,       2|            including all processes by which the mind gets to know things
404     Not,       2|               its proper meaning, for which see Madv. there, and the
405     Not,       2|              best translate the word, which, is used in the same wide
406     Not,       2|             φυσικαι εννοιαι or κοιναι which are the προληψεις, and those
407     Not,       2|          προληψεις, and those εννοιαι which are the conscious product
408     Not,       2|             31. Vitaeque constantiam: which philosophy brings, see 23.
409     Not,       2|                Temeritate: προπετεια, which occurs passim in Sext. The
410     Not,       2|             passim in Sext. The word, which is constantly hurled at
411     Not,       2|               refers to this passage, which must have been preserved
412     Not,       2|              πιθανη is that sensation which at first sight, without
413     Not,       2|          other synchronous sensations which are able to turn him aside (
414     Not,       2|              περιελκειν) from the one which is the immediate object
415     Not,       2|              be examined; the time at which they occur, or during which
416     Not,       2|           which they occur, or during which they continue; the condition
417     Not,       2|         condition of the space within which they occur, and the apparent
418     Not,       2|         schools. Verum illud quidem: "which is indeed what they call '
419     Not,       2|                agree in ve for ne, on which see M.D.F. IV. 76. Inaniter =
420     Not,       2|          appearance to the thing from which it proceeds, then you can
421     Not,       2|             so Lamb. for MSS. obscuro which Halm keeps. Cf. quam obscurari
422     Not,       2|       thinking of the word τεκμηριον, which, however, the Stoics hardly
423     Not,       2|           fragm. 15 of the Ac. Post., which see.~§39. Virtus: even the
424     Not,       2|          strong arguments, (1) things which produce sensations such
425     Not,       2|             true are always of a form which the false may assume. Now
426     Not,       2|            may assume. Now sensations which are indistinguishable from
427     Not,       2|             is therefore no sensation which is also a perception (40).
428     Not,       2|           perceptions, (2) sensations which are indistinguishable from
429     Not,       2|            false, (2) every sensation which proceeds from a reality,
430     Not,       2|            from a reality, has a form which it might have if it proceeded
431     Not,       2|         divide perceptions into those which are sensations, and those
432     Not,       2|             are sensations, and those which are deduced from sensations;
433     Not,       2|        deduced from sensations; after which they show that credit cannot
434     Not,       2|            Vim: the general character which attaches to all φαντασιαι;
435     Not,       2|      sensation (visum) from the thing which causes it. Here the things
436     Not,       2|           sensations cannot tell from which of the two things it comes.
437     Not,       2|              divide things into those which can be perceived (known
438     Not,       2|             with certainty) and those which cannot. Nihil interesse
439     Not,       2|      similarity of the two sensations which come from the two dissimilar
440     Not,       2|      υποκειμενον (i.e. the thing from which the appearance proceeds)
441     Not,       2|            actual existence of things which cause sensations, they simply
442     Not,       2|              subjects, not things, to which the words in minima dispertiunt
443     Not,       2|         Nihilo magis: = ουδεν μαλλον, which was constantly in the mouths
444     Not,       2|              firmly known, the thing, which is more important, must
445     Not,       2|           Goer. says, but of απανταν, which occurs very frequently in
446     Not,       2|             distinguishing those visa which proceed from real things
447     Not,       2|             of the things, from those which either are mere phantoms
448     Not,       2|           supposed case of διαρτησις, which is opposed to συναρτησις
449     Not,       2|       videntur: Goer. is qui videtur, which is severely criticised by
450     Not,       2|         endeavour to see the light by which these phenomena are surrounded, (
451     Not,       2|             34. There are two ways in which a sensation may be false, (
452     Not,       2|            διανοιας, a phantom behind which there is no reality at all.
453     Not,       2|     manufacture (efficere) sensations which are false, but probable (
454     Not,       2|          manufacture false sensations which are so probable as to closely
455     Not,       2|           effect on the mind as those which proceed from realities.
456     Not,       2|            there are false sensations which are probable (as the Stoics
457     Not,       2|               lack that self evidence which we require before giving
458     Not,       2|        vitiosius. Most edd. read hos, which indeed in 136 is a necessary
459     Not,       2|              deny that the sensations which proceed from or are caused
460     Not,       2|             Manut. and others) for et which Madv. ejects.~§52. Eorumque:
461     Not,       2|             elliptic constructions in which a condition is expressed
462     Not,       2|              the appearance of an egg which hen had laid it (56, 57).
463     Not,       2|               sano: Lamb. an ut sano, which Halm approves, and Baiter
464     Not,       2|        ignores the question at issue, which concerned the amount of
465     Not,       2|               99, the substitution of which here would perhaps make
466     Not,       2|              reading of the MSS., for which no satisfactory em. has
467     Not,       2|             Par est: so Dav. for per, which most MSS. have. The older
468     Not,       2|             note the omission of est, which often takes place after
469     Not,       2|            even that qualified assent which the Academics gave to probable
470     Not,       2|              104. Id est peccaturum: "which is equivalent to sinning,"
471     Not,       2|          speaks of various doctrines, which were servata et pro mysteriis
472     Not,       2|                15 of the Acad. Post., which see.~§62. Motum animorum:
473     Not,       2|             cant phrase at Rome, with which Cic. was often taunted.
474     Not,       2|              best MSS., not liquebat, which Goer., Kl., Or. have. For
475     Not,       2|        respect to Catulus, in most of which Lucullus is also mentioned.~§
476     Not,       2|              of Lucullus' admiration, which the clause introduced by
477     Not,       2|            introduced by ut defines, "which admiration he had shown ...
478     Not,       2|               of me before the infin, which has wrongly caused many
479     Not,       2|        Helicen: the best MSS. om. ad, which Orelli places before Helicen.
480     Not,       2|             the words secundum illud, which, it has been supposed, must
481     Not,       2|       Veteribus, points to a "tabula" which hangs sub Novis. The excellence
482     Not,       2|               of utrum ... ne ... an, which occurs not unfrequently
483     Not,       2|          solved them, even if he did, which I do not believe, he admitted
484     Not,       2|               This is the controversy which has lasted to our time.
485     Not,       2|              non bonas: MSS. om. non, which Or. added with two very
486     Not,       2|             true reading to be novas, which would be written nobas,
487     Not,       2|          σκοτιη γνωσις of Democr., by which he meant that knowledge
488     Not,       2|               he meant that knowledge which stops at the superficial
489     Not,       2|               the atoms and the void, which exist ετεηι and not merely
490     Not,       2|              the nihil sciri posse by which Cic. interprets it (cf.
491     Not,       2|             impossible, is a doctrine which Socrates would have left
492     Not,       2|              a strange expression for which Manut. conj. imitari? num
493     Not,       2|           prints the reading of Man., which I think harsher than that
494     Not,       2|         translation cavillationes, to which Seneca Ep. 116 refers, cf.
495     Not,       2|             not mention this reading, which only requires the alteration
496     Not,       2|             the qui before negant, at which so many edd. take offence.
497     Not,       2|             exanclatum in 108. Recte, which with the ordinary stopping
498     Not,       2|         permanserit: note the subj., "which is of such a nature as to
499     Not,       2|        nutshell; of four propositions which prove my point only one
500     Not,       2|              see or hear without art, which so few can have! What an