Part, Question
1 1, 2 | argue from what is prior ~relatively only to us. When an effect
2 1, 5 | it is said to have being relatively. Thus to be white ~implies
3 1, 5 | nor ~good simply, but only relatively. In this way, therefore,
4 1, 5 | simply, and to be ~good relatively (i.e. in so far as it has
5 1, 5 | actuality, a thing is said to be relatively, and to be good ~simply.
6 1, 5 | not of itself, but only ~relatively - i.e. inasmuch as the removal
7 1, 5 | itself; and non-being only relatively, ~inasmuch as one seeks
8 1, 5 | non-being can be spoken of as relatively good.~Aquin.: SMT FP Q[5]
9 1, 5 | the end absolutely; and relatively by the ~means through which
10 1, 5 | movement of the appetite ~relatively, as a means by which something
11 1, 7 | Things other than God can be relatively infinite, but not ~absolutely
12 1, 7 | absolutely finite can be relatively infinite; ~as, for example,
13 1, 7 | own form, but still it ~is relatively infinite, inasmuch as it
14 1, 7 | with angels, these will be relatively infinite, inasmuch as such ~
15 1, 7 | absolutely infinite, but relatively, because its ~potentiality
16 1, 11 | substance is ~non-being relatively as regards some accidental
17 1, 11 | In the same way, ~what is relatively good is absolutely bad,
18 1, 11 | is absolutely "one" is relatively "many," and vice versa.~
19 1, 13 | sense that God is spoken of relatively to the creature, inasmuch
20 1, 13 | object is said to be knowable relatively because knowledge relates
21 1, 17 | se," but is denominated relatively by what belongs to it ~accidentally;
22 1, 17 | but may be called false relatively as directed to another intellect, ~
23 1, 17 | called false; not simply, but relatively; ~and that in two ways.
24 1, 17 | thus they are false only relatively.~Aquin.: SMT FP Q[17] A[
25 1, 23 | is to will not simply but relatively; and not by His consequent ~
26 1, 24 | to be chosen simply, but relatively. Likewise they are not ~
27 1, 24 | book of life simply, but relatively; that is to ~say, that it
28 1, 24 | of life not simply, but ~relatively, for they are written therein
29 1, 28 | nothing can be predicated ~relatively." But whatever really exists
30 1, 28 | for we say some things relatively, ~as Father in respect of
31 1, 28 | another, according as one is relatively opposed to another. So as
32 1, 29 | exist "by Himself," as ~relatively distinct from the Son. Others,
33 1, 30 | relations are predicated relatively, and thus the relations
34 1, 32 | Person, as they are not ~relatively opposed to each other, do
35 1, 33 | relation, for it ~is not used relatively. Therefore it signifies
36 1, 34 | personal name, since it is said relatively. Therefore so ~also is Word.~
37 1, 42 | Son ~and the Father are relatively opposed. Therefore one cannot
38 1, 42 | The Father and the Son are relatively opposed, but not ~essentially;
39 1, 45 | generation taken simply, or relatively, whereby ~anything is made
40 1, 46 | Phys. viii) simply, but relatively, ~demonstrative - viz. in
41 1, 50 | creature being considered ~relatively infinite. Material creatures
42 1, 54 | the act of ~sensation is relatively infinite, for it bears relation
43 1, 76 | corrupted, not simply, but relatively. Now the substantial form
44 1, 42 | Son ~and the Father are relatively opposed. Therefore one cannot
45 1, 42 | The Father and the Son are relatively opposed, but not ~essentially;
46 1, 46 | generation taken simply, or relatively, whereby ~anything is made
47 1, 47 | Phys. viii) simply, but relatively, ~demonstrative - viz. in
48 1, 51 | creature being considered ~relatively infinite. Material creatures
49 1, 55 | the act of ~sensation is relatively infinite, for it bears relation
50 1, 75 | corrupted, not simply, but relatively. Now the substantial form
51 1, 81 | ways: "absolutely" and "relatively." Now a thing is ~considered
52 1, 81 | considered such in itself: but ~relatively as it is such with regard
53 1, 81 | nobler than the ~will. But relatively and by comparison with something
54 1, 81 | might say that hearing ~is relatively nobler than sight, inasmuch
55 2, 6 | but things ~that are such relatively, vary according as they
56 2, 6 | something else, as it were relatively. Accordingly, nothing prevents
57 2, 11 | is last either ~simply or relatively; simply, if it be referred
58 2, 11 | referred to nothing else; ~relatively, if it is the last in a
59 2, 56 | be good, not simply, but relatively; for instance, a good ~grammarian
60 2, 66 | first, simply; secondly, relatively. For nothing hinders something
61 2, 66 | riches," and yet not better ~relatively, i.e. "for one who is in
62 2, 66 | excellent, not simply, but relatively. Indeed, the speculative ~
63 2, 66 | moral virtue is ~better relatively.~Aquin.: SMT FS Q[66] A[
64 2, 66 | less, either simply or relatively. A virtue is said to be
65 2, 66 | virtue is said to be greater relatively, by reason of its helping
66 2, 66 | than accident: and yet relatively some particular accident
67 2, 66 | while liberality is greater ~relatively since it is an ornament
68 2, 66 | their ornament, ~so that relatively it is greater than all the
69 2, 68 | their principles; secondly, relatively, viz. by comparison to their ~
70 2, 87 | to ~man, not simply but relatively; wherefore it does not answer
71 2, 111 | of the same effect viewed relatively ~to divers others. And this
72 2, 114 | merit simply, ~but only relatively, in so far as the character
73 2, 114 | first, simply; the second, ~relatively. Now man's good simply is
74 2, 114 | or what is a good to him relatively; and this does not fall ~
75 2, 114 | under merit simply, but relatively.~Aquin.: SMT FS Q[114] A[
76 2, 114 | man's good simply, but relatively, and thus they do not fall
77 2, 114 | under merit ~simply, but relatively, inasmuch as men are moved
78 2, 1 | faith about the same thing relatively, i.e. ~in relation to the
79 2, 4 | regard to its cause, but ~relatively, with respect to a disposition
80 2, 4 | others are more ~certain relatively, i.e. for us. Likewise if
81 2, 18 | evil not ~absolutely but relatively, and, absolutely speaking,
82 2, 18 | love, not ~absolutely, but relatively to the state of perfect
83 2, 25 | father less, not simply ~relatively, i.e. as regards the love
84 2, 26 | is not a cause simply but relatively. According to these four ~
85 2, 26 | things measured, it is found relatively, that is in so far as they ~
86 2, 53 | life as a whole. Secondly, relatively, i.e. in relation to some ~
87 2, 153 | in a ~general sense and relatively may be applied to any other
88 2, 153 | to be continent of anger, relatively ~but not simply.~Aquin.:
89 2, 153 | incontinent, not simply, but relatively, by adding ~that they are
90 2, 153 | 4]], not absolutely, but relatively."~~Aquin.: SMT SS Q[155]
91 2, 154 | incontinence, not simply but relatively, even as we have said above
92 2, 161 | this sin was most grievous relatively but not ~simply.~Aquin.:
93 2, 182 | thing is said to be perfect relatively: and ~this perfection regards
94 2, 182 | but in the other virtues relatively. And since that which is ~
95 3, 6 | intention; but that is ~relatively first, with which his operation
96 3, 8 | faith, which unites to God, relatively ~but not simply, viz. so
97 3, 10 | being in act; secondly, relatively, i.e. ~whatever is a being
98 3, 11 | being and goodness are taken relatively, and in ~this way an accident
99 3, 11 | the soul of Christ; ~but relatively, since the whole goodness
100 3, 16 | is ~predicated of God not relatively but absolutely, belongs
101 3, 16 | whatever is ~predicated relatively can be newly predicated
102 3, 17 | nature makes "another thing" relatively, ~i.e. in nature, if there
103 3, 17 | to the person simply, but relatively; as to be white is the being ~
104 3, 52 | deepest hell . . . For if relatively to the height of ~heaven
105 3, 52 | darksome air is infernal, then relatively to the height of ~this same
106 3, 85 | in two ways, simply and relatively. A ~thing is just simply
107 3, 85 | freedom. But a thing is just relatively when it is ~between parties
108 Suppl, 66| successive wives is a multitude relatively, wherefore it does not ~
109 Suppl, 70| than the fire, ~the fire is relatively more excellent than the
110 Suppl, 81| namely ~absolutely and relatively. One needs absolutely that
111 Suppl, 81| things. But we need a thing ~relatively when without it some end
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