Part, Question
1 2, 90 | the intention ~of the lawgiver is to lead men to virtue."
2 2, 91 | directed to the end which the lawgiver ~intends for those for whom
3 2, 91 | twofold ~inclination from the lawgiver. First, in so far as he
4 2, 91 | by the very fact that a ~lawgiver deprives a subject of some
5 2, 91 | Accordingly under the Divine Lawgiver various creatures have various ~
6 2, 92 | the "intention ~of every lawgiver is to make good citizens."~
7 2, 92 | if the intention of the lawgiver is fixed on ~true good,
8 2, 92 | however, the intention of the lawgiver is fixed on that which ~
9 2, 92 | Further, the intention of a lawgiver is to make men good, as ~
10 2, 96 | Further, the intention of the lawgiver is to make the citizens ~
11 2, 96 | or mediately, as when a lawgiver ~prescribes certain things
12 2, 96 | is the end at which every lawgiver aims.~Aquin.: SMT FS Q[96]
13 2, 96 | exceed ~the power of the lawgiver - and from their form, when,
14 2, 96 | observes the ~intention of the lawgiver, he seems to pass judgment
15 2, 96 | observe the intention of the lawgiver.~Aquin.: SMT FS Q[96] A[
16 2, 96 | interpret the intention of the lawgiver, ~but should always act
17 2, 96 | of the intention of the lawgiver otherwise ~than by the words
18 2, 96 | account of the ~motive of the lawgiver, rather than of his very
19 2, 96 | hurtful. Since ~then the lawgiver cannot have in view every
20 2, 96 | common weal, which the ~lawgiver had in view.~Aquin.: SMT
21 2, 96 | follows the intention of the lawgiver, does not ~interpret the
22 2, 96 | manifest harm, that the lawgiver intended otherwise. For
23 2, 96 | in view. And even ~if a lawgiver were able to take all the
24 2, 97 | reason and will of the ~lawgiver; the Divine and natural
25 2, 98 | 1~OBJ 3: Further, a wise lawgiver should remove, not only
26 2, 99 | viz. the authority of ~the lawgiver, and the benefit derived
27 2, 99 | the authority ~of God the lawgiver: e.g. Dt. 6:4: "Hear, O
28 2, 99 | contrary to the intention of a lawgiver: and this ~makes a law worthy
29 2, 100 | observed, the intention of the lawgiver is ~frustrated. Now the
30 2, 100 | Now the intention of every lawgiver is directed first and ~chiefly
31 2, 100 | contain the intention ~of the lawgiver, and therefore are indispensable.
32 2, 100 | contain the intention of the ~lawgiver. For instance if, for the
33 2, 100 | the very intention of the ~lawgiver, who is God. For the precepts
34 2, 100 | to the intention of the lawgiver ~comes chiefly under the
35 2, 100 | But the intention of the lawgiver is ~directed chiefly to
36 2, 100 | under the judgment of the ~lawgiver; for the law punishes in
37 2, 100 | 2: The intention of the lawgiver is twofold. His aim, in
38 2, 101 | 1/1~Reply OBJ 2: A wise lawgiver should suffer lesser transgressions,
39 2, 102 | that Christ Himself is a lawgiver. ~Again, Christ was signified
40 2, 108 | but have been left by ~the Lawgiver, i.e. Christ, to the discretion
41 2, 58 | written in order that the lawgiver's intention ~may be made
42 2, 58 | sometimes that even if the lawgiver ~himself were present he
43 2, 58 | according to equity which the lawgiver has in view. Hence the jurist
44 2, 58 | In such cases even the lawgiver himself would decide otherwise; ~
45 2, 118 | consider the ~intention of the lawgiver, as the Philosopher states (
46 2, 118 | interpret the intention of the ~lawgiver, wherefore the Emperor says
47 2, 118 | defeat the intention of the ~lawgiver."~Aquin.: SMT SS Q[120]
48 2, 118 | regards the intention of the lawgiver, which is ~of more account,
49 2, 120 | For the intention of a lawgiver is "to make the citizens ~
50 2, 138 | the end intended by the ~lawgiver. Wherefore precepts of law
51 2, 145 | the end intended by the lawgiver. It will be a mortal ~sin
52 2, 145 | through contempt of the lawgiver's ~authority, or to disobey
53 2, 145 | and especially if the ~lawgiver would not insist on its
54 2, 145 | making such precepts the lawgiver considers what happens ~
55 2, 155 | in accordance with ~the lawgiver's intention, although not
56 2, 168 | 1~OBJ 3: Further, in the lawgiver's intention inducement to
57 3, 22 | Lord said to ~Moses the lawgiver (Ex. 28:1): "Take unto thee
58 3, 22 | as to others, one is a ~lawgiver, another is a priest, another
59 3, 85 | acts of virtue, ~because "a lawgiver intends to make the citizens
60 Suppl, 8 | beyond the intention of the lawgiver, which ~is the end of the
61 Suppl, 29| institution pertains to the lawgiver; besides, they ~derive their
62 Suppl, 52| it is the concern of the lawgiver how each ~one uses his own,
63 Suppl, 67| John ~Chrysostom] that "the Lawgiver by permitting divorce removed
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