Part, Question
1 1, 27 | which proceeds from the speaker, yet remains in him. In ~
2 1, 34 | and Holy Ghost are one speaker. So Augustine says (De Trin. ~
3 1, 34 | who utters the Word is "speaker" in ~God, although each
4 1, 34 | the word proceeds from the speaker by being uttered. ~Therefore
5 1, 34 | chiefly to ~signify the speaker, and consequently, relation
6 1, 37 | something abiding in the speaker; yet with a ~relation to
7 1, 41 | proceeds by the will from a speaker. Therefore the Son ~proceeds
8 1, 37 | something abiding in the speaker; yet with a ~relation to
9 1, 41 | proceeds by the will from a speaker. Therefore the Son ~proceeds
10 1, 92 | procession of the Word ~from the Speaker, and of Love from both of
11 1, 92 | procession of the Word from the Speaker, and the procession ~of
12 1, 92 | in us proceeds from the speaker; and love from ~both. But
13 1, 92 | procession of the word from the speaker, and the procession of love
14 1, 106| 1/1~OBJ 3: Further, the speaker incites the hearer to listen
15 1, 106| manifesting something to the speaker himself; as when the disciples
16 1, 106| Para. 1/1~OBJ 2: Further, a speaker cries out on account of
17 2, 70 | himself. in so far as the speaker acts ~unjustly against the
18 2, 70 | signification depends on ~the speaker's inward intention. Hence,
19 2, 71 | from the intention of the speaker. Now backbiting by its ~
20 2, 73 | by the intention of the speaker, wherefore these sins are ~
21 2, 74 | the chief intention of the speaker is directed not ~to evil
22 2, 74 | chiefly with ~regard to the speaker's intention, as stated above (
23 2, 108| beside the intention of the speaker so that it is not a ~perfect
24 2, 108| since what is beside the speaker's intention is accidental ~
25 2, 108| in the ~intention of the speaker it is not told to deceive,
26 2, 114| arises by reason of the speaker being a person to whom someone
27 2, 114| truth, or to hold up the speaker to contempt.~Aquin.: SMT
28 2, 152| comes into the mind of a speaker presents itself to the mind ~
29 2, 166| it will be useful for the speaker to try something novel or ~
30 2, 174| Secondly, as regards the speaker himself, for if he be ~enabled
31 2, 175| through the fault of the speaker. The ~good works of either
32 3, 60 | that the ~intention of the speaker is interrupted, the sacramental
33 3, 60 | the interruption of the speaker is so slight, that his ~
34 3, 78 | i.e. the person of the speaker, sufficiently indicates
35 3, 80 | comes ~into the mind of a speaker may present itself to the
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