Part, Question

4501   3, 34  |              He was a comprehensor in ~act, seeing God in His Essence
4502   3, 43  |                 agent: thus, since the act of reasoning is proper to
4503   3, 46  |                inasmuch as it is the ~"act of the body." But the soul
4504   3, 46  |                to its every part, the "act of ~the body"; because the
4505   3, 46  |           because the intellect is the act of no body, as is said De ~
4506   3, 46  |          extended when the body, whose act it is, ~suffered.~Aquin.:
4507   3, 46  |                as a faculty is not the act of the ~body, still the
4508   3, 46  |              the soul's essence is the act of the body, and in it the ~
4509   3, 46  |              from the rectitude of its act, so that it then follows
4510   3, 46  |            because fruition is not the act of any one part of the ~
4511   3, 46  |               of reason by ~its proper act; but grief of the Passion
4512   3, 46  |             Synodal Epistle of Cyril [*Act. Conc. Ephes., P. i, cap.
4513   3, 47  |               it is a wicked and cruel act to hand over an innocent ~
4514   3, 47  |              indeed a wicked and cruel act to hand over an ~innocent
4515   3, 47  |                1~Reply OBJ 3: The same act, for good or evil, is judged
4516   3, 48  |              trespass, since it ~is an act of justice. But Christ's
4517   3, 48  |                not ~perform any sacred act, but rather wrought a great
4518   3, 48  |                required - namely, ~the act of paying and the price
4519   3, 49  |             what is corporeal does not act upon what is spiritual. ~
4520   3, 49  |               account of some pleasing act of homage shown him. Hence
4521   3, 49  |             suffering ~was such a good act that, because of its being
4522   3, 49  |              committed by our personal act.~Aquin.: SMT TP Q[49] A[
4523   3, 50  |            remains, since God does not act ~of necessity, but of His
4524   3, 50  |            Synodal ~epistle of Cyril [*Act. Conc. Ephes. P. I, cap.
4525   3, 51  |               Jerome observes, by this act was denoted that "he swathes
4526   3, 55  |                lxxvi], "for, the first act relates to figure, the other
4527   3, 56  |               Further, a body does not act upon a spirit. But the Resurrection ~
4528   3, 62  |         Further, nothing corporeal can act on a spiritual thing: since ~"
4529   3, 62  |           nothing less than a creative act of God. But it ~seems unbecoming
4530   3, 62  |              as motion is an imperfect act passing from agent ~to patient.~
4531   3, 62  |             through being an imperfect act, is not ~properly in a genus,
4532   3, 62  |        reducible to a genus of perfect act, for ~instance, alteration
4533   3, 62  |                and ~species of perfect act.~Aquin.: SMT TP Q[62] A[
4534   3, 62  |                 they are transitory in act, but endure in guilt; and,
4535   3, 62  |           giving life to the body they act not only as ~instrumental
4536   3, 62  |               faith ~is produced by an act of the soul; whereas the
4537   3, 62  |                as it pre-exists in ~an act of the soul: thus the end,
4538   3, 64  |               seems that no one should act when in doubt, for thus ~
4539   3, 64  |            this, that a man "fails to ~act as he ought to," as the
4540   3, 64  |            moves his bodily members to act. Consequently, his intention ~
4541   3, 64  |             during the exercise of the act his mind be distracted by
4542   3, 64  |              see of ~Alexandria, by an act of dire and senseless cruelty.
4543   3, 66  |            mentioned as performing the act of baptizing, in the ~words, "
4544   3, 66  |       attributed to the ministers the ~act of baptizing, when He said: "
4545   3, 66  |          however, do not attribute the act of baptizing to the ~minister,
4546   3, 66  |              17). Wherefore unless the act of baptizing be ~expressed,
4547   3, 66  |               to the ~offspring by the act of procreation is not deleted,
4548   3, 66  |               A[11]). These two causes act in ~each of these three
4549   3, 66  |                imitating the ~(Divine) act. In like manner, too, the
4550   3, 67  |                 generation they do not act, either of them, by their
4551   3, 67  |             difficult for one agent to act on many ~things, than for
4552   3, 67  |               things, than for many to act at the same time on one.
4553   3, 67  |              would have to perform the act of baptizing. Therefore ~
4554   3, 67  |            avails in those agents that act by their own ~power. But
4555   3, 68  |             Thirdly, because the ~very act of confession made to a
4556   3, 68  |               faith, which ~demands an act of the will on the part
4557   3, 68  |             salvation not by their own act, but by the act of the Church.
4558   3, 68  |              their own act, but by the act of the Church. Hence ~Augustine
4559   3, 68  |               intend, not by their own act of ~intention, since at
4560   3, 68  |           struggle and cry; but by the act of those ~who bring them
4561   3, 68  |          himself, not indeed as to the act, ~but as to the habit, by
4562   3, 69  |              removed, by which one may act easily and pleasurably."
4563   3, 69  |               doing good, in which the act of virtue ~consists. Therefore
4564   3, 69  |          distinction between habit and act. And so, seeing children
4565   3, 69  |               inability of children to act is not due to the ~absence
4566   3, 69  |              acts of virtue require an act of the will, which is ~not
4567   3, 69  |              believe, not by their own act, but by the faith of the
4568   3, 70  |     preparation for Christ's as to the act ~done: but circumcision,
4569   3, 70  |              is contracted through the act ~of generation. Thirdly,
4570   3, 72  |       consequently, from Christ's very act ~in using them, the matter
4571   3, 72  |               reserved to the ~supreme act or power; thus the preparation
4572   3, 73  |          observes: "The water does not act simply as such ~upon the
4573   3, 73  |               Saviour willed this last act to ~be fixed in the hearts
4574   3, 75  |              in potentiality is now in act. ~because as is said in
4575   3, 75  |              Phys. iii: "motion is the act of a thing existing ~in
4576   3, 75  |             acts according as it is in act. But ~every created agent
4577   3, 75  |                agent is limited in its act, as being of a determinate ~
4578   3, 75  |            bears upon some determinate act. Now the determination of
4579   3, 75  |          natural or created ~agent can act except by changing the form
4580   3, 75  |           change. ~But God is infinite act, as stated in the FP, Q[
4581   3, 75  |              ii, that the soul "is the act of a physical body which
4582   3, 76  |               consequently they do not act on the ~medium so as to
4583   3, 77  |               But all accidental forms act instrumentally in ~virtue
4584   3, 77  |              forms which remain cannot act so as to change external
4585   3, 77  |             Divine power that they can act without a substantial form,
4586   3, 77  |               passive qualities, which act in virtue of the substantial
4587   3, 77  |              same way as ~anything can act outside its species, not
4588   3, 77  |          accidents, yet they ~have the act and power of substance,
4589   3, 77  |              because to nourish is the act not of a ~form but rather
4590   3, 77  |             stated above, and so they ~act upon the liquid added, by
4591   3, 78  |              both the minister and his act are ~expressed, when it
4592   3, 78  |              of the minister or of his act. ~Therefore the form of
4593   3, 78  |                sacrament has no ~other act save the pronouncing of
4594   3, 78  |                by way of exercising an act, as when it ~is said, "I
4595   3, 78  |              the minister exercises an act ~regarding the use of the
4596   3, 78  |       sacrament is an outward ~visible act. Therefore, in the form
4597   3, 78  |           there, for that would be an ~act of idolatry. Therefore the
4598   3, 79  |              is furthermore aroused to act, ~according to 2 Cor. 5:
4599   3, 79  |             habit, but ~also as to its act, which is kindled in this
4600   3, 79  |           opposed to the fervor of its act, which act is kindled ~by
4601   3, 79  |               fervor of its act, which act is kindled ~by this sacrament;
4602   3, 79  |          sacrament; by reason of which act venial sins are blotted
4603   3, 79  |                 because charity by its act takes away ~venial sins,
4604   3, 79  |             cannot entirely hinder the act of ~charity. And the same
4605   3, 79  |               past, secondly as in the act of being committed. Venial
4606   3, 79  |            indeed, in habit but not in act: and therefore he shares ~
4607   3, 80  |              what he did was a ~sinful act, through ignorance of the
4608   3, 80  |             other mortal sins, sinners act against the charity of Christ,
4609   3, 80  |            that he is innocent of each act imputed." But secret sinners
4610   3, 82  |              Now ~whoever performs any act in another's stead, must
4611   3, 82  |               bishop receives power to act on Christ's behalf upon ~
4612   3, 82  |            Lord's blood to the people, act ~wickedly against Christ'
4613   3, 82  |             one outside the Church to ~act on behalf of the Church.
4614   3, 82  |                of the Eucharist is ~an act which follows the power
4615   3, 82  |               body and blood; but they act wrongly, and sin by doing
4616   3, 82  |             the priest is not bound to act as a minister of the ~other
4617   3, 83  |                 10/12~Then follows the act of receiving the sacrament.
4618   3, 83  |         committed, he ought to make an act of ~contrition, with the
4619   3, 83  |            Priest Jesus Christ for his act of completing the Divine
4620   3, 84  |         sacrament consists in a solemn act, whereby something is so
4621   3, 84  |             the ~proportion of a human act, is conferred, some corporeal
4622   3, 84  |      corresponds to that of some human act, the sensible human act
4623   3, 84  |                act, the sensible human act itself ~takes the place
4624   3, 84  |                 If, indeed, any bodily act were necessary on the part
4625   3, 84  |              ways: first, in the ~very act of sinning. Now it is worse
4626   3, 84  |                and tears belong to the act of external penance, ~and
4627   3, 84  |            external penance, ~and this act needs neither to be continuous,
4628   3, 84  |                commit again, either by act or by intention, those which
4629   3, 84  |               sin afterwards either by act or intention, this ~does
4630   3, 84  |               the ~reality of a former act is never destroyed by a
4631   3, 84  |               by a subsequent contrary act: ~for even as he truly ran
4632   3, 85  |              since it is about an evil act, so that it has no place
4633   3, 85  |                Secondly, it denotes an act of the will, and in this
4634   3, 85  |              must, of necessity, be an act of ~virtue. For it is stated
4635   3, 85  |                 either a virtue or the act of a virtue.~Aquin.: SMT
4636   3, 85  |           virtue is a ~principle of an act, penance is either a virtue
4637   3, 85  |             acts, so ~that whenever an act has a special reason for
4638   3, 85  |                reason for praising the act of penance, because it aims
4639   3, 85  |              Para. 1/1~Reply OBJ 1: An act springs from charity in
4640   3, 85  |           charity, and a like virtuous act requires no other virtue ~
4641   3, 85  |            opposed to it. Secondly, an act springs from charity, being, ~
4642   3, 85  |                them to its own end, an act springing ~from charity
4643   3, 85  |                Accordingly, if ~in the act of the penitent we consider
4644   3, 85  |             they can be remedied by an act of man in co-operating with ~
4645   3, 85  |             things." But weeping is an act of penance. ~Therefore penance
4646   3, 85  |                to take vengeance is an act of justice, wherefore ~Tully
4647   3, 85  |               offer a sacrifice is ~an act of the will, according to
4648   3, 85  |               the will, and its proper act is ~the purpose of amending
4649   3, 85  |           power, which ~presupposes an act of the apprehension. Wherefore
4650   3, 85  |           Further, fear is an internal act of man. But penance does
4651   3, 85  |             converted"; the second, an act of faith; the third, a movement
4652   3, 85  |     Accordingly it is evident that the act of penance results from
4653   3, 85  |               fear proceeds from God's act in ~turning the heart; wherefore
4654   3, 85  |          hinder its resulting from the act of God in ~turning the heart.~
4655   3, 85  |                 acts, in so far as the act of one virtue presupposes
4656   3, 85  |             one virtue presupposes the act of another. ~Accordingly,
4657   3, 85  |      praiseworthy acts can precede the act and the habit of penance,
4658   3, 85  |            dead faith and hope, and an act of servile fear; while the
4659   3, 85  |                servile fear; while the act and ~habit of charity are,
4660   3, 85  |            time, simultaneous with the act and ~habit of penance, and
4661   3, 85  |               towards God, which is an act of faith ~quickened by charity,
4662   3, 85  |             towards sin, ~which is the act of penance, are simultaneous.
4663   3, 85  |                the latter, because the act of the virtue of ~penance
4664   3, 85  |             where the ~first-mentioned act is the reason and cause
4665   3, 85  |               of ~time, as regards its act, because this act is the
4666   3, 85  |          regards its act, because this act is the first in the ~justification
4667   3, 85  |              taken as meaning that the act of ~penance is the first
4668   3, 86  |              but to the cessation from act, because sometimes a man
4669   3, 86  |               at once after the ~first act of Penance, by which act
4670   3, 86  |               act of Penance, by which act the guilt is remitted, but
4671   3, 86  |              evil, since evil does not act save in virtue of some ~
4672   3, 86  |                as is the result of one act, and sometimes a stronger
4673   3, 86  |               1~Reply OBJ 3: One human act does not remove all the
4674   3, 86  |               towards God, which is an act of ~faith quickened by charity,
4675   3, 86  |             against sin, ~which is the act of penance. Yet these human
4676   3, 86  |             not take ~place without an act of the virtue of penance,
4677   3, 86  |          ungodly there is not only an ~act of penance, but also an
4678   3, 86  |                of penance, but also an act of faith, as stated above (
4679   3, 86  |             Para. 1/2~Reply OBJ 3: The act of the virtue of penance
4680   3, 86  |                sense we reply that the act of ~the virtue of penance
4681   3, 87  |               charity, but hampers its act, through ~man being too
4682   3, 87  |               grace, ~in virtue of the act which grace produces anew,
4683   3, 87  |            never forgiven without some act, explicit or ~implicit,
4684   3, 87  |                does not occur in every act of virtue.~Aquin.: SMT TP
4685   3, 87  |               it is enough to have an ~act proceeding from grace, in
4686   3, 87  |                the Confiteor or of ~an act of contrition], the beating
4687   3, 87  |             necessary to exercise some act of ~grace, which cannot
4688   3, 87  |                does not preclude every act of grace whereby all ~venial
4689   3, 88  |               that a subsequent sinful act virtually contains the ~
4690   3, 88  |              by ~the repetition of his act.~Aquin.: SMT TP Q[88] A[
4691   3, 88  |                 towards God, and is an act of faith quickened by charity;
4692   3, 88  |                against sin, and is the act of penance. This act ~consists
4693   3, 88  |               the act of penance. This act ~consists first, as we have
4694   3, 88  |            done penance. Secondly, the act of penance consists in the ~
4695   3, 88  |         sinning venially ~man does not act against God, but apart from
4696   3, 89  |             are not caused through any act of ours: for ~Augustine
4697   3, 89  |          instrumentally; and the first act of the ~penitent, viz.,
4698   3, 89  |             sometimes after the first ~act of Penance, which is contrition,
4699   3, 89  |     accidentally find it hard to do an act of virtue, on ~account of
4700   3, 89  |             which movement includes an act of ~penance, as stated above (
4701   3, 89  |            convicted or caught ~in the act of perjury, robbery, fornication,
4702   3, 89  |            sinful deeds pass as to the act but remain as to ~guilt,
4703   3, 89  |               after passing, as to the act, remain as ~to merit, in
4704   3, 90  |             virtue of ~penance has its act at this time, according
4705   3, 90  |             remitted through a fervent act of charity, as stated above ~(
4706   3, 90  |               not a sacrament, but ~an act of virtue disposing one
4707 Suppl, 1 |          defined?~(2) Whether it is an act of virtue?~(3) Whether attrition
4708 Suppl, 1 |               therefore it is that the act through which sin is ~cast
4709 Suppl, 1 |             the very ~substance of the act, the way of acting, its
4710 Suppl, 1 |           regards the substance of the act, we have the definition ~
4711 Suppl, 1 |             given above: and since the act of contrition is both an
4712 Suppl, 1 |               of contrition is both an act of virtue, ~and a part of
4713 Suppl, 1 |              Penance, its nature as an act of virtue is ~explained
4714 Suppl, 1 |              words "for sins," and the act of choice which is necessary ~
4715 Suppl, 1 |             which is necessary ~for an act of virtue, by the word "
4716 Suppl, 1 |         defines contrition, only as an act of ~virtue; but at the same
4717 Suppl, 1 |                to the substance of the act, it is from the free-will
4718 Suppl, 1 |               Whether contrition is an act of virtue?~Aquin.: SMT XP
4719 Suppl, 1 |              that contrition is not an act of virtue. For ~passions
4720 Suppl, 1 |                seems that it is not an act of virtue.~Aquin.: SMT XP
4721 Suppl, 1 |               that attrition is not an act of ~virtue. Neither, therefore,
4722 Suppl, 1 |            therefore, is contrition an act of virtue.~Aquin.: SMT XP
4723 Suppl, 1 |               contrary, Nothing but an act of virtue is meritorious.
4724 Suppl, 1 |            contrition is a meritorious act. Therefore it is an act
4725 Suppl, 1 |                act. Therefore it is an act of virtue.~Aquin.: SMT XP
4726 Suppl, 1 |              word, ~does not denote an act of virtue, but a corporeal
4727 Suppl, 1 |             the will; and so it is the act of that virtue to which
4728 Suppl, 1 |             and destroy past sins, the act, to wit, of penance, as ~
4729 Suppl, 1 |       essentially to ~contrition as an act of virtue, but is rather
4730 Suppl, 1 |              kind of sorrow, and is an act of the virtue of penance.~
4731 Suppl, 1 |              living, yet never does an act of lifeless ~faith become
4732 Suppl, 1 |              lifeless ~faith become an act of living faith, because
4733 Suppl, 1 |            faith, because the lifeless act passes away ~and remains
4734 Suppl, 1 |             not denote a habit, but an act only: and those habits of ~
4735 Suppl, 1 |               by ~which afterwards the act of contrition may be elicited;
4736 Suppl, 1 |                form essentially, as an act takes its origin from the
4737 Suppl, 1 |             this cannot ~be said of an act, even as it is impossible
4738 Suppl, 2 |             sin; not by reason ~of the act, considered as a kind of
4739 Suppl, 2 |              its ~deformity, since the act, regarded in its substance,
4740 Suppl, 2 |              be cleansed from it by an act of the will, ~such as contrition
4741 Suppl, 2 |             the mere substance ~of the act, because it does not derive
4742 Suppl, 2 |            deformity resulting from an act of the will; and this does
4743 Suppl, 2 |              Further, contrition is an act of the will, which cannot
4744 Suppl, 2 |               on the will's own proper act: for ~the will wills to
4745 Suppl, 2 |             also. For contrition is an act of the free-will: and the ~
4746 Suppl, 2 |             since choice, ~which is an act of the free-will, is about
4747 Suppl, 2 |     proportionate not only to his past act, but also to its eventual
4748 Suppl, 2 |                 in addition to its own act, it acquires the movement
4749 Suppl, 2 |               its proper and principal act, viz. contrition, essentially ~
4750 Suppl, 2 |             acquires something of the ~act of prudence, it regards
4751 Suppl, 2 |               things, and yet the very act of thinking, in so far as
4752 Suppl, 2 |           future contingent. Hence the act the contrition also ~is
4753 Suppl, 2 |                already ~present in the act as in its cause; wherefore
4754 Suppl, 2 |             contrary, Contrition is an act of the virtue of penance.
4755 Suppl, 2 |                the merit of Christ, an act ~of ours is requisite, which
4756 Suppl, 3 |       deficiency. But contrition is an act of a moral virtue, viz.
4757 Suppl, 3 |                the more inordinate the act is, ~the more it offends
4758 Suppl, 3 |               sins together, as in the act of justification. Such contrition ~
4759 Suppl, 3 |                 although it is but one act, yet the distinction of
4760 Suppl, 4 |              sin only as a disgraceful act; wherefore ~after sin has
4761 Suppl, 4 |               rational appetite, is an act of the virtue of penance, ~
4762 Suppl, 4 |                except in so far as the act of one virtue hinders the
4763 Suppl, 4 |              of one virtue hinders the act of ~another which is more
4764 Suppl, 4 |                in some, both as to its act and as to its ~habit, since "
4765 Suppl, 4 |                 its form, for it is an act of virtue ~quickened by
4766 Suppl, 4 |           meritorious and ~sacramental act, and, to a certain extent,
4767 Suppl, 5 |             contrition, since it is an act of our own. Therefore contrition
4768 Suppl, 5 |              Further, contrition is an act of virtue. Now virtue follows
4769 Suppl, 5 |               of a sacrament, or as an act of virtue, and in either
4770 Suppl, 5 |               62], A[1]); while, as an act of ~virtue, it is the quasi-material
4771 Suppl, 5 |              an agent's disposition to act, because this is reduced
4772 Suppl, 5 |                far as it follows, ~the act elicited by the virtue can
4773 Suppl, 5 |                 on account of ~his one act of repentance.~Aquin.: SMT
4774 Suppl, 5 |             way it may happen that the act of charity is so intense
4775 Suppl, 6 |             committed ~through his own act, must take its remedy from
4776 Suppl, 6 |                to the substance of the act, ~and then it is untrue;
4777 Suppl, 6 |               the circumstances of the act, and thus the ~saying of
4778 Suppl, 6 |            just man fears lest, in any act ~which is good in itself,
4779 Suppl, 6 |            though he had ~committed an act generically worse, but because
4780 Suppl, 7 |               Whether confession is an act of virtue?~(3) Whether confession
4781 Suppl, 7 |               Whether confession is an act of the virtue of penance?~
4782 Suppl, 7 |        themselves to our notice in the act ~of confession: first, the
4783 Suppl, 7 |              substance or genus of the act, which is a ~kind of manifestation;
4784 Suppl, 7 |        indicates ~the substance of the act, by saying that "it lays
4785 Suppl, 7 |             that although the external act may be in the open, yet
4786 Suppl, 7 |                open, yet the ~internal act, which is the cause of the
4787 Suppl, 7 |              the cause of the external act, is hidden; so that ~it
4788 Suppl, 7 |               Whether confession is an act of virtue?~Aquin.: SMT XP
4789 Suppl, 7 |              that confession is not an act of virtue. For every ~act
4790 Suppl, 7 |              act of virtue. For every ~act of virtue belongs to the
4791 Suppl, 7 |                 Therefore it is not an act of virtue.~Aquin.: SMT XP
4792 Suppl, 7 |                 1/1~OBJ 2: Further, an act of virtue is more befitting
4793 Suppl, 7 |                 Therefore it is not an act of virtue.~Aquin.: SMT XP
4794 Suppl, 7 |                 Therefore it is not an act of virtue.~Aquin.: SMT XP
4795 Suppl, 7 |            precept. Therefore it is an act of virtue.~Aquin.: SMT XP
4796 Suppl, 7 |       Therefore it seems that it is an act of virtue.~Aquin.: SMT XP
4797 Suppl, 7 |              SS, Q[109], A[3]), for an act to belong to a virtue it
4798 Suppl, 7 |           thing generically, and is an act of virtue: yet it can be
4799 Suppl, 7 |              committed, he has not the act, so long as ~he remains
4800 Suppl, 7 |         innocent man, though ~it is an act of virtue.~Aquin.: SMT XP
4801 Suppl, 7 |               prevent that which is an act of virtue, in so far as
4802 Suppl, 7 |               Whether confession is an act of the virtue of penance?~
4803 Suppl, 7 |              that confession is not an act of the virtue of ~penance.
4804 Suppl, 7 |             virtue of ~penance. For an act belongs to the virtue which
4805 Suppl, 7 |       Therefore it seems that it is an act of hope and not ~of penance.~
4806 Suppl, 7 |               4]). ~Therefore it is an act of temperance and not of
4807 Suppl, 7 |               1/1 ~OBJ 3: Further, the act of penance leans on Divine
4808 Suppl, 7 |                 Therefore it is not an act of penance.~Aquin.: SMT
4809 Suppl, 7 |                Therefore it is ~not an act of penance.~Aquin.: SMT
4810 Suppl, 7 |             Therefore confession is an act of that virtue which is
4811 Suppl, 7 |               also. Therefore it is an act of penance.~Aquin.: SMT
4812 Suppl, 7 |             them, is not the ~elicited act of the virtue of truth,
4813 Suppl, 7 |              however, be the commanded act of many virtues, in so far ~
4814 Suppl, 7 |             virtues, in so far ~as the act of confession can be directed
4815 Suppl, 7 |              of a nature to hinder the act of confession, ~but rather
4816 Suppl, 8 |            Reply OBJ 1: One person may act on the jurisdiction of another
4817 Suppl, 9 |          answer that, Confession is an act of virtue, and is part of
4818 Suppl, 9 |       sacrament. In so far as it is an act of virtue, it has the property
4819 Suppl, 9 |              Confession is not only an act of virtue, but also part
4820 Suppl, 9 |          though, in so far as it is an act of virtue it matters ~not
4821 Suppl, 9 |       sacrament, it has a ~determinate act, just as the other sacraments
4822 Suppl, 9 |         washing, so in the sacramental act which ~is intended for manifestation
4823 Suppl, 9 |             generally make use of that act which is ~most commonly
4824 Suppl, 9 |              declared by a determinate act.~Aquin.: SMT XP Q[9] A[3]
4825 Suppl, 9 |                by another: whereas the act of confession is ~from within
4826 Suppl, 9 |               in writing, ~because the act of confession is more essential
4827 Suppl, 9 |           belong to it either as to an act of virtue, or as ~to part
4828 Suppl, 9 |             virtue of which it is the ~act, or by reason of the act
4829 Suppl, 9 |               act, or by reason of the act itself. Now there are four
4830 Suppl, 9 |          prudence is required in every act of virtue: and this discretion
4831 Suppl, 9 |           third condition is that the ~act be done for a particular
4832 Suppl, 9 |           condition is that one should act immovably, and in this respect
4833 Suppl, 9 |               2/5~Now confession is an act of the virtue of penance.
4834 Suppl, 9 |          nature, viz. confession, this act is one of ~manifestation:
4835 Suppl, 9 |              being a ~condition of the act of another virtue, through
4836 Suppl, 9 |           another virtue, through this act being commanded ~by that
4837 Suppl, 10|                the very ~nature of the act of the one who confesses,
4838 Suppl, 10|                who confesses, for this act has the ~punishment of shame
4839 Suppl, 10|            different sacraments, they ~act in virtue of Christ's one
4840 Suppl, 10|             not ~only as a meritorious act, but also as part of a sacrament.~
4841 Suppl, 10|               Now forgetfulness of ~an act of sin comes under the head
4842 Suppl, 11|                a kind of share in the ~act of the keys, when he hears
4843 Suppl, 11|            have a certain share in the act of the seal of confession,
4844 Suppl, 11|                s consent, shares in an act of the priest's, so that
4845 Suppl, 12|         satisfaction is a virtue or an act of virtue?~(2) Whether it
4846 Suppl, 12|           virtue?~(2) Whether it is an act of justice?~(3) Whether
4847 Suppl, 12|         satisfaction is a virtue or an act of virtue?~Aquin.: SMT XP
4848 Suppl, 12|                neither a virtue nor an act of ~virtue. For every act
4849 Suppl, 12|              act of ~virtue. For every act of virtue is meritorious;
4850 Suppl, 12|       Therefore satisfaction is not an act of virtue.~Aquin.: SMT XP
4851 Suppl, 12|                1~OBJ 2: Further, every act of virtue is voluntary.
4852 Suppl, 12|                 satisfaction is not an act of virtue.~Aquin.: SMT XP
4853 Suppl, 12|             But satisfaction is not an act of ~choice but regards chiefly
4854 Suppl, 12|                 Therefore it is not an act of ~virtue.~Aquin.: SMT
4855 Suppl, 12|                satisfaction is also an act of virtue.~Aquin.: SMT XP
4856 Suppl, 12|               2/2~Further, none but an act of virtue has the effect
4857 Suppl, 12|         altogether. Therefore it is an act of virtue.~Aquin.: SMT XP
4858 Suppl, 12|            Para. 1/1~I answer that, An act is said to be the act of
4859 Suppl, 12|               An act is said to be the act of a virtue in two ways. ~
4860 Suppl, 12|               materially; and thus any act which implies no malice,
4861 Suppl, 12|         circumstance, may be called an act of virtue, because virtue
4862 Suppl, 12|              can ~make use of any such act for its end, e.g. to walk,
4863 Suppl, 12|                so ~forth. Secondly, an act is said to belong to a virtue
4864 Suppl, 12|             suffer ~courageously is an act of courage. Now the formal
4865 Suppl, 12|                a mean. wherefore every act that implies the ~observance
4866 Suppl, 12|               of a mean is formally an act of virtue. And since equality
4867 Suppl, 12|       satisfaction also is formally an act of virtue.~Aquin.: SMT XP
4868 Suppl, 12|              Para. 1/1~Reply OBJ 2: An act of virtue demands voluntariness
4869 Suppl, 12|               the agent, for it is his act. Consequently since he on
4870 Suppl, 12|       determination. Now ~the interior act, in certain virtues, is
4871 Suppl, 12|            determined by some external act, ~since choice, which is
4872 Suppl, 12|           directed to such and such an act. Thus it is ~that external
4873 Suppl, 12|             Whether satisfaction is an act of justice?~Aquin.: SMT
4874 Suppl, 12|            that satisfaction is not an act of justice. Because ~the
4875 Suppl, 12|               reconciliation, being an act of love, belongs to charity. ~
4876 Suppl, 12|           Therefore satisfaction is an act of charity and not of justice.~
4877 Suppl, 12|                seems that it is not an act of justice.~Aquin.: SMT
4878 Suppl, 12|             about the future is not an act of justice ~but of prudence
4879 Suppl, 12|       Therefore satisfaction is not an act of justice.~Aquin.: SMT
4880 Suppl, 12|           Therefore satisfaction is an act of justice.~Aquin.: SMT
4881 Suppl, 12|          Therefore satisfaction is an ~act of justice.~Aquin.: SMT
4882 Suppl, 12|            satisfaction is formally an act of justice. Now the act
4883 Suppl, 12|                act of justice. Now the act of justice, ~according to
4884 Suppl, 12|           Ethic. v, 2,4), is either an act done by ~one man to another,
4885 Suppl, 12|               what he owes him, or an ~act done by one man between
4886 Suppl, 12|         between two men. When it is an act of justice of one man to
4887 Suppl, 12|         denotes, properly speaking, an act of justice of one man to
4888 Suppl, 12|             use an external thing, the act of justice, in so far as
4889 Suppl, 12|              friendship. And since ~an act is elicited by the habit
4890 Suppl, 12|             moral virtue shares in the act of prudence, because ~this
4891 Suppl, 12|              satisfaction which is the act of ~justice inflicting punishment,
4892 Suppl, 12|              sin through the habit or ~act of a sin that has been given
4893 Suppl, 13|          disposed thereto by another's act, so one man does not merit
4894 Suppl, 13|              punishment, and one man's act becomes another's, by means
4895 Suppl, 14|           satisfaction, even after the act of satisfaction has ~been
4896 Suppl, 14|              punishment is to the evil act, so is ~reward to a good
4897 Suppl, 14|                so is ~reward to a good act. Now no evil deed is unpunished
4898 Suppl, 14|               twofold. The first is an act in respect of which the
4899 Suppl, 14|          condignity." The second is an act the result of which is that
4900 Suppl, 15|                 become in some way the act of the sufferer they acquire
4901 Suppl, 15|         character. Now they become the act of the sufferer in so far ~
4902 Suppl, 15|                not become his personal act in any way, and are not
4903 Suppl, 15|             kind of alms, and whatever act of worship is given to God
4904 Suppl, 16|               wound of sin without an ~act of penance, so is there
4905 Suppl, 16|                comes between power and act: and since the removal ~
4906 Suppl, 16|                removal of the power to act, but ~not from the removal
4907 Suppl, 16|                from the removal of the act. And because removal of
4908 Suppl, 16|             entails the removal of the act, since there can be no act
4909 Suppl, 16|             act, since there can be no act without the ~matter into
4910 Suppl, 16|               habit can proceed to its act - thus a poor man can ~have
4911 Suppl, 16|              magnificence, but not the act, because he is not ~possessed
4912 Suppl, 16|               can never proceed to its act, except perhaps with regard
4913 Suppl, 16|            habit, though not as to the act, if ~there were no actual
4914 Suppl, 16|               it is not reduced to its act. But ~the saints in heaven
4915 Suppl, 16|              he will not have the same act as now, but another, ~viz.
4916 Suppl, 16|              they do not have the same act as ~penance has now; and
4917 Suppl, 16|           speaking, considered as that act of ~penance which is in
4918 Suppl, 16|               for it will have another act.~Aquin.: SMT XP Q[16] A[
4919 Suppl, 16|            that there will be the same act of penance in heaven as ~
4920 Suppl, 16|               penance is given to that act of ~the will, whereby a
4921 Suppl, 16|            virtue, and in this way its act consists ~in the detestation
4922 Suppl, 16|               habit, but a passion or ~act, can by no means be in the
4923 Suppl, 16|               the power to produce the act, so that neither can they
4924 Suppl, 17|            needs not to be ~reduced to act by some active power. Now
4925 Suppl, 17|             should be defined from its act or use, and reference to
4926 Suppl, 17|             use, and reference to the ~act should include its object
4927 Suppl, 17|               be well-ordered. Now the act ~of the spiritual power
4928 Suppl, 17|         ecclesiastical judge," and the act, viz. "of excluding ~or
4929 Suppl, 17|              shut; the object of which act is referred to in the words ~"
4930 Suppl, 17|     unworthiness of those on ~whom the act is exercised.~Aquin.: SMT
4931 Suppl, 17|               power of exercising that act to which the priestly order
4932 Suppl, 17|             but he cannot exercise the act of the keys. And since the
4933 Suppl, 17|               key is defined ~from its act, its definition contains
4934 Suppl, 17|              Reply OBJ 5: The priest's act does not bear immediately
4935 Suppl, 17|               are requisite for man to act, so is will. ~But the knowledge
4936 Suppl, 17|               answer that, Whenever an act requires fitness on the
4937 Suppl, 17|                who has to perform the ~act, viz. judgment of the fitness
4938 Suppl, 17|             and accomplishment of ~the act. Therefore in the act of
4939 Suppl, 17|              the act. Therefore in the act of justice whereby a man
4940 Suppl, 17|              who judges. And since the act of the key requires fitness
4941 Suppl, 17|             worthy, and ~also the very act of receiving (that man's
4942 Suppl, 17|              should be ordained to the act of ~another. Thus it is
4943 Suppl, 17|             authority to exercise ~the act of knowledge, which authority
4944 Suppl, 17|                to judge. And since the act of judging to which a man
4945 Suppl, 17|                is directed to only one act of ~another kind, wherefore
4946 Suppl, 18|            contrary, Gregory VII [*Cf. Act. Concil. Rom. v, Can. 5]
4947 Suppl, 18|             OTC Para. 2/2~Further, the act of the keys requires discretion.
4948 Suppl, 18|                can have an efficacious act, except in ~so far as it
4949 Suppl, 18|             between Him and ~those who act merely as ministers.~
4950 Suppl, 19|                 Since therefore in the act of the keys the principal
4951 Suppl, 19|              competent to exercise the act of the keys. ~[*For St.
4952 Suppl, 19|            competent to exercise this ~act as principal agent, since
4953 Suppl, 19|                 as meriting by his own act: this blessing can be conferred
4954 Suppl, 20|              the proper matter of that act. Therefore he that has power ~
4955 Suppl, 20|              nor can any ~active force act save on its own matter.
4956 Suppl, 20|        superior. For every sacramental act requires its proper matter.
4957 Suppl, 21|               one may sin mortally and act against ~charity, the Church
4958 Suppl, 21|             justly, even if the author act wrongly in excommunicating
4959 Suppl, 22|             For ~excommunication is an act of the keys. But every priest
4960 Suppl, 22|               1: Excommunication is an act of the keys not directly,
4961 Suppl, 22|          Because excommunication is an act of the keys, as stated ~
4962 Suppl, 22|        contrary, Excommunication is an act of jurisdiction. But no
4963 Suppl, 22|                 Now sin consists in an act: and acts do not belong
4964 Suppl, 22|             And ~although sometimes an act belongs to a whole multitude,
4965 Suppl, 23|              For excommunication is an act ~of the keys. But the power
4966 Suppl, 23|         Further, it is a mortal sin to act against a commandment of
4967 Suppl, 23|               criminal ~deed, or in an act of Divine worship, or through
4968 Suppl, 24|                 the cleric exercise an act which is altogether contrary
4969 Suppl, 27|               A man cannot exercise an act of jurisdiction on himself, ~
4970 Suppl, 29|           sacrament, because they only act as ~instruments, and the
4971 Suppl, 29|          sufficiently expressed by the act which is ~mentioned in the
4972 Suppl, 29|               may be understood in the act ~of anointing, whereas the
4973 Suppl, 29|              cannot be implied by the ~act expressed in the form. Hence
4974 Suppl, 31|       consecrated matter surpasses the act of consecrating the ~matter,
4975 Suppl, 32|                action, for a sin is an act. Now there are in us three ~
4976 Suppl, 32|                in the heart without an act of the ~imagination which
4977 Suppl, 34|             natural body, some members act on others.~Aquin.: SMT XP
4978 Suppl, 34|             order is expressed by the ~act which is commanded; and
4979 Suppl, 34|                such office or power to act is conferred, and so no
4980 Suppl, 35|                deacon can exercise the act of the ~diaconate, and so
4981 Suppl, 35|               Each Order either has an act connected with the sacrament ~
4982 Suppl, 35|               doorkeepers exercise the act of admitting men to witness
4983 Suppl, 36|             answer that, For any human act to be rightly ordered there
4984 Suppl, 36|               for his direction in the act of that Order. And consequently
4985 Suppl, 36|             body of Christ. The second act depends on the first, ~but
4986 Suppl, 36|         priesthood, to whom ~the first act alone is deputed, for instance
4987 Suppl, 36|           raised to exercise the other act which is over the ~mystical
4988 Suppl, 36|             fact that they are able to act on them by virtue of their
4989 Suppl, 36|                 it follows that ~every act of his order that he performs
4990 Suppl, 37|            about which it exercises an act, and ~thus an Order is called
4991 Suppl, 37|             sacred, if it exercises an act about some ~consecrated
4992 Suppl, 37|           diaconate, which exercise an act about the ~consecrated body
4993 Suppl, 37|      subdiaconate, which ~exercises an act about the consecrated vessels.
4994 Suppl, 37|             lower Order. But ~it is an act of subdeacons to minister
4995 Suppl, 37|            actions. But ~the acolyte's act is merely corporeal. Therefore
4996 Suppl, 37|        exorcist has not the ~spiritual act of casting out devils, since
4997 Suppl, 37|                should be ~reckoned the act, not of the reader, but
4998 Suppl, 37|               OBJ 9: Further, in every act of a special Order, there
4999 Suppl, 37|          should not be reckoned ~their act.~Aquin.: SMT XP Q[37] A[
5000 Suppl, 37|           above ~(A[2]), the principal act of each order is that whereby