Part, Question

 501   1, 21  |            is also due to a created ~thing that it should possess what
 502   1, 21  |       justice, when He gives to each thing what is due to it by its ~
 503   1, 21  |           since ~what is due to each thing is due to it as ordered
 504   1, 21  |            God in this way pays each thing its due, yet ~He Himself
 505   1, 21  |              is of the essence of a ~thing may be the principle of
 506   1, 21  |          always regard ~act; since a thing is called good not merely
 507   1, 21  |             the equation of mind and thing, as said ~above (Q[16],
 508   1, 21  |             that is the cause of the thing, is ~related to it as its
 509   1, 21  |          equation of the mind to the thing, as happens in ourselves.
 510   1, 21  |       ourselves. For according ~as a thing is, or is not, our thoughts
 511   1, 21  |               in the equation of the thing to the mind; just as the
 512   1, 21  |     conformity of the sign with the ~thing signified; and not in that
 513   1, 22  |      intellect are one and the same ~thing, as we have said above (
 514   1, 22  |            and particular ~causes. A thing can escape the order of
 515   1, 22  |            has care of a particular ~thing, and one whose providence
 516   1, 22  |        inasmuch as the defect in one thing yields to the good of ~another,
 517   1, 23  |             of its nature. ~Now if a thing cannot attain to something
 518   1, 23  |          pre-existence in him of the thing to be done. Hence the type ~
 519   1, 23  |      preparation is something in the thing prepared. But ~predestination
 520   1, 23  |              in a passive way in the thing governed, and in an ~active
 521   1, 23  |            we are said to destine a ~thing which we firmly propose
 522   1, 23  |              destination can be of a thing which does not ~exist. Predestination,
 523   1, 23  |               can be attributed to a thing which does not actually
 524   1, 23  |           passion and this is in the thing prepared; and of the agent
 525   1, 23  |            inasmuch as God wills one thing on account of something
 526   1, 23  |            or what comes to the same thing, whether God pre-ordained
 527   1, 23  |            free will, as if the same thing cannot ~come from both.
 528   1, 23  |           that God wills any created thing is necessary ~on the supposition
 529   1, 23  |             on account of that other thing. For instance, a ~builder
 530   1, 23  |              is not exactly the same thing in the case of the number
 531   1, 23  |             1/1~OBJ 3: Further, if a thing can be helped, it can also
 532   1, 24  |              of life is not the same thing as ~pre-destination. For
 533   1, 24  |              of life is not the same thing as predestination.~Aquin.:
 534   1, 24  |          called the book of life. A ~thing is said metaphorically to
 535   1, 24  |       different aspects ~of the same thing. For this latter implies
 536   1, 24  |            Further, whatever is in a thing is in it according to the ~
 537   1, 24  |             the ~disposition of that thing. But the book of life is
 538   1, 24  |            God, as if God foreknew a thing, and afterwards knew it
 539   1, 24  |             knew it not; but to ~the thing known, namely, because God
 540   1, 25  |            cause and principle ~of a thing are identical. We ought
 541   1, 25  |               contrary to act; for a thing is passive according as
 542   1, 25  |               power of any corporeal thing were infinite, it would
 543   1, 25  |           For instance, the hotter a thing is, the greater the power ~
 544   1, 25  |            be ineffectual; because a thing is ineffectual ~which is
 545   1, 25  |       Philosopher (Metaph. v, 17), a thing is ~said to be possible
 546   1, 25  |              second way of ~saying a thing is possible. For a thing
 547   1, 25  |             thing is possible. For a thing is said to be possible or ~
 548   1, 25  |            power there corresponds a thing ~possible as its proper
 549   1, 25  |            of an absolutely possible thing, within the scope of the
 550   1, 25  |            of a feasible or possible thing. Therefore, everything that
 551   1, 25  |             possibly conceive such a thing.~Aquin.: SMT FP Q[25] A[
 552   1, 25  |          fact that his running is a ~thing of the past. Therefore God
 553   1, 25  |             things, He cannot make a thing that is corrupt not to have
 554   1, 25  |          Ethic. vi, 2): "Of this one thing alone is God deprived -
 555   1, 25  |            if one considers the past thing itself, as, for instance,
 556   1, 25  |            nevertheless, if the past thing is considered as ~past,
 557   1, 25  |         powerful and wise way. But a thing is so much the ~better done
 558   1, 25  |               Enchiridion 10), "each thing that God has made is good,
 559   1, 25  |              good, God cannot make a thing better than ~it is itself;
 560   1, 25  |         although He can make another thing better than it; even as ~
 561   1, 25  |      something else better than each thing made by Him.~Aquin.: SMT
 562   1, 25  |             said that God can make a thing better than He ~makes it,
 563   1, 25  |          better than each individual thing: ~and He can make the same
 564   1, 25  |             and He can make the same thing in one way better than it
 565   1, 25  |            implies the manner of the thing done, He ~can make something
 566   1, 25  |             consists. For if any one thing were ~bettered, the proportion
 567   1, 26  |     understand are one and the same ~thing; differing only in the manner
 568   1, 26  |             of the act, which is the thing understood; and the act
 569   1, 26  |              beatitude is ~a created thing in beatified creatures;
 570   1, 26  |             way, it ~is an uncreated thing.~Aquin.: SMT FP Q[26] A[
 571   1, 26  |           Ethics i, 3), namely, the "thing itself" ~and "its use."
 572   1, 26  |           rational creature, as the ~thing itself; but created beatitude
 573   1, 26  |             rather ~fruition, of the thing.~Aquin.: SMT FP Q[26] A[
 574   1, 27  |           heat from the agent to the thing made hot. Rather it is to ~
 575   1, 27  |            is clear that the more a ~thing is understood, the more
 576   1, 27  |           found the likeness of the ~thing understood, although there
 577   1, 27  |          certain inclination to the ~thing willed. Thus the procession
 578   1, 27  |           object ~understood, as the thing generated is the likeness
 579   1, 27  |            the principle whereby one thing acts on another. ~Hence
 580   1, 28  |              of reason comparing one thing to another, and this is
 581   1, 28  |        regard to absolutely the same thing; because such a ~relation
 582   1, 28  |        intelligibly; as a ~corporeal thing is related to that which
 583   1, 28  |              respect which affects a thing related and tends ~from
 584   1, 28  |         related and tends ~from that thing to something else; whereas,
 585   1, 28  |             identified with the same thing are ~identified with each
 586   1, 28  |               there is motion in the thing moved; whereas passion implies
 587   1, 28  |         neither is the relation of a thing to itself. Nevertheless,
 588   1, 28  |    intelligible action; and not as a thing understood. For ~when we
 589   1, 28  |        intellect conceives from the ~thing understood, is called the
 590   1, 29  |              in the ~definition of a thing. For to define a man as "
 591   1, 29  |           since man is the name of a thing, and ~"species" is a name
 592   1, 29  |             person is the name ~of a thing (for it signifies a substance
 593   1, 29  |              giving its form to each thing," for the ~specific difference
 594   1, 29  |          from the ~special form of a thing. So in the definition of "
 595   1, 29  |              means the quiddity of a thing, signified by its ~definition,
 596   1, 29  |            means the substance of a ~thing; in which sense substance
 597   1, 29  |              a reality - that is, "a thing of nature," "subsistence,"
 598   1, 29  |             nature, it is ~called "a thing of nature"; as, for instance,
 599   1, 29  |              man is a ~human natural thing. As it underlies the accidents,
 600   1, 29  |              denied of anything, the thing defined is also denied of
 601   1, 29  |           animal." So that it is one thing to ask the ~meaning of the
 602   1, 29  |              is man. Also, it is one thing to ask the meaning of ~this
 603   1, 30  |             in God there is ~no such thing as a quality), so number
 604   1, 30  |              not community of a real thing, as if one essence were ~
 605   1, 30  |           but as a vague individual ~thing. The names of genera and
 606   1, 30  |                The vague ~individual thing, as "some man," signifies
 607   1, 30  |            of a designated ~singular thing signifies that which distinguishes
 608   1, 30  |        distinguishes the determinate thing; ~as the name Socrates signifies
 609   1, 31  |             other person" and "other thing" [alius et ~aliud] have
 610   1, 31  |            follows that the Son is a thing apart ~from the Father.~
 611   1, 31  |         which the ~Father is not one thing, the Son another, and the
 612   1, 31  |             the name of a particular thing, refers ~to the "suppositum";
 613   1, 31  |            we ~say that they are one thing, but not one person.~Aquin.:
 614   1, 31  |             Father, but not another ~thing; and the same applies to
 615   1, 31  |               only" excludes another thing, as above ~explained.~Aquin.:
 616   1, 32  |          consideration that "no good thing can be ~joyfully possessed
 617   1, 32  |        forasmuch as we always name a thing as we understand it. Now,
 618   1, 32  |               be held obstinately. A thing is of faith, indirectly,
 619   1, 33  |            called in relation to the thing ~principled. So if the Father
 620   1, 33  |              For the first term of a thing, as also the first part,
 621   1, 33  |           imposed, are ~not the same thing, as stated above (Q[13],
 622   1, 33  |            De Anima ii, text 49), a ~thing is denominated chiefly by
 623   1, 33  |            creatures as regards the ~thing signified, but not as regards
 624   1, 33  |             which is the form of the thing generated; and the ~nearer
 625   1, 33  |           from the artist before the thing designed, which is produced
 626   1, 33  |        signifies imperfection in the thing which is ~the subject of
 627   1, 33  |              ways; in one way when a thing has not what is naturally ~
 628   1, 33  |             a stone be called a dead thing, as wanting life, ~which
 629   1, 34  |              strict sense. For ~if a thing be called a word metaphorically,
 630   1, 34  |            word spoken, but also the thing ~understood or signified
 631   1, 34  |         whereas in the way whereby a thing is spoken as being ~understood
 632   1, 34  |             intelligent agent to the thing understood, in which habitude
 633   1, 34  |            actual by the form of the thing ~understood. In God, however,
 634   1, 34  |           God ~the intellect and the thing understood are altogether
 635   1, 34  |            imports a habitude to the thing ~understood which in the
 636   1, 34  |           taken figuratively, as the thing ~signified or effected by
 637   1, 34  |            not signify a ~subsisting thing, as appears in ourselves.
 638   1, 35  |            the form derived from one thing to another. In this sense ~
 639   1, 35  |          Reply OBJ 3: The image of a thing may be found in something
 640   1, 36  |           and those who added such a thing appear to ~be worthy of
 641   1, 36  |               But "whatever causes a thing to be such is yet more so."
 642   1, 36  |           between the agent and ~the thing done, sometimes that which
 643   1, 36  |        regarded as terminated in the thing ~done; as, for instance,
 644   1, 36  |              it is the cause why the thing made proceeds from the artisan, ~
 645   1, 37  |     procession simply. For as when a thing is ~understood by anyone,
 646   1, 37  |        results, so to speak, ~of the thing loved in the affection of
 647   1, 37  |            in the lover; as also the thing understood is ~in the one
 648   1, 37  |             who understands, and the thing loved is ~in the lover.
 649   1, 37  |              with a ~relation to the thing expressed by word, or loved.
 650   1, 37  |         relation of the Word to the ~thing expressed by the Word.~Aquin.:
 651   1, 37  |           must consider that since a thing is ~commonly denominated
 652   1, 37  |    particular respect stands to that thing in the relation of form.
 653   1, 37  |             Now it may happen that a thing may be denominated from
 654   1, 38  |           sense. In another sense, a thing is ~another's as a possession,
 655   1, 38  |           God so taken is a ~created thing. In a third sense "this
 656   1, 38  |               Topic. iv, 4) - i.e. a thing which is not ~given with
 657   1, 39  |               On the other hand, the thing having form is not wont
 658   1, 39  |              active principle. Yet a thing may be its own form, as
 659   1, 39  |           OBJ 3: Further, this word "thing" when it is said absolutely,
 660   1, 39  |              Reply OBJ 3: This word "thing" is one of the transcendentals.
 661   1, 39  |               the same ~Trinity is a thing supreme."~Aquin.: SMT FP
 662   1, 39  |          considered no less than the thing ~signified. Hence as this
 663   1, 39  |         negative it denotes both the thing signified and the ~"suppositum."
 664   1, 39  |           Further, the essence is "a thing begetting," because the
 665   1, 39  |               the essence will be "a thing begetting," and "not begetting": ~
 666   1, 39  |           into account not only ~the thing which is signified, but
 667   1, 39  |           latter do not, but add the thing signified to the substantive.
 668   1, 39  |           say that the "essence is a thing begetting," or that it is "
 669   1, 39  |             is "God ~begetting," if "thing" and God stand for person,
 670   1, 39  |           saying that ~"essence is a thing begetting," and "a thing
 671   1, 39  |             thing begetting," and "a thing not begetting"; because
 672   1, 39  |          because in ~the first case "thing" stands for person, and
 673   1, 39  |            the Son, as signifying "a thing from another"; for ~every
 674   1, 39  |              due order. Firstly, the thing itself taken absolutely
 675   1, 39  |              represents even an ugly thing. This is indicated by ~Augustine
 676   1, 39  |             is clear that we trace a thing back to that in ~which we
 677   1, 39  |       denoting the power itself of a thing, but as sometimes ~used
 678   1, 39  |             in the thought or in the thing ~itself. Hence, as intellect
 679   1, 39  |              Hence, as intellect and thing in their essential meaning,
 680   1, 40  |         their form. Now origin of ~a thing does not designate anything
 681   1, 40  |    generation signifies the way to a thing ~generated, and as proceeding
 682   1, 40  |             the generator and in the thing generated we must ~presuppose
 683   1, 41  |      consider that the origin of one thing from another is firstly
 684   1, 41  |             is manifest that ~of one thing there is only one natural
 685   1, 41  |             Para. 1/1~Reply OBJ 5: A thing is said to be necessary "
 686   1, 41  |          means a final cause, when a thing is said ~to be necessary
 687   1, 41  |         subject to compulsion. But a thing is said to ~be necessary "
 688   1, 41  |           else, since ~that whence a thing is generated exists in what
 689   1, 41  |            since again that whence a thing is generated, if it be something ~
 690   1, 41  |            receives as predicate the thing generated therefrom just
 691   1, 41  |           the essence is not another thing ~from person. But the person
 692   1, 41  |            of the Son is not another thing from the ~Father's essence.
 693   1, 41  |             created workman ~makes a thing out of matter, so God makes
 694   1, 41  |             of ~the substance of the thing made, but because the whole
 695   1, 41  |            the whole substance of a ~thing is produced by Him without
 696   1, 41  |            be to the Father what the thing made is to the maker, whereto,
 697   1, 41  |             in God there is ~no such thing as possibility in this sense,
 698   1, 42  |              for the more ~perfect a thing is the better it is. Secondly,
 699   1, 42  |              that the ~relation of a thing to itself is not a real
 700   1, 42  |            in every mode whereby one thing is from another. So if the
 701   1, 42  |            process of generation, ~a thing must be imperfect, as appears
 702   1, 42  |             must consider that for a thing which proceeds from a ~principle
 703   1, 42  |             of the principle and the thing proceeding therefrom, it
 704   1, 42  |             gives eight modes of one thing ~existing in another, according
 705   1, 43  |           divine person is a fitting thing, as ~meaning in one way
 706   1, 43  |          Para. 1/1~OBJ 2: Further, a thing is changed if it becomes
 707   1, 43  |         mission" and "giving." For a thing is sent that it may ~be
 708   1, 43  |           New ~Law, as the form of a thing designed resides in the
 709   1, 43  |     according to the nature of ~each thing. Now the nature of man requires
 710   1, 44  |              is nothing to prevent a thing from being ~without that
 711   1, 44  |              But the relation of the thing caused to its cause does ~
 712   1, 44  |          Para. 1/1~OBJ 2: Further, a thing requires an efficient cause
 713   1, 44  |             cause. ~But no necessary thing can not exist, because whatever
 714   1, 44  |              of the ~definition of a thing caused, still it follows,
 715   1, 44  |         because from the fact that a thing has being by ~participation,
 716   1, 44  |            of primary matter to be a thing made.~Aquin.: SMT FP Q[44]
 717   1, 44  |     principle, since every imperfect thing is caused by one perfect.
 718   1, 44  |       something ~self-existing, as a thing ignited is reduced to fire,
 719   1, 44  |              is not necessary that a thing should have the same ~mode
 720   1, 44  |      generation, and the form of the thing ~generated, and the agent
 721   1, 44  |        generation is the form of the thing generated. But God is the ~
 722   1, 44  |            for an end: otherwise one thing would ~not follow more than
 723   1, 44  |         Reply OBJ 2: The form of the thing generated is not the end
 724   1, 44  |           otherwise the ~form of the thing generated would be more
 725   1, 44  |          when they desire some ~good thing, whether this desire be
 726   1, 45  |           the whole substance of the thing; whereas what is ~understood
 727   1, 45  |           For when anyone makes ~one thing from another, this latter
 728   1, 45  |            from another, this latter thing from which he makes is presupposed
 729   1, 45  |            it ~would follow that the thing presupposed would not be
 730   1, 45  |             indeed, the same ~actual thing is different now from what
 731   1, 45  |             the whole substance of a thing ~is produced, the same thing
 732   1, 45  |         thing ~is produced, the same thing can be taken as different
 733   1, 45  |             understanding, so that a thing is understood as ~first
 734   1, 45  |               as illumination (for a thing is being illuminated and
 735   1, 45  |      creation is without movement, a thing is being created and is
 736   1, 45  |              a ~subject. Therefore a thing created would be the subject
 737   1, 45  |           creation, and ~so the same thing would be the subject and
 738   1, 45  |           creation itself is not any thing.~Aquin.: SMT FP Q[45] A[
 739   1, 45  |        contrary, It is greater for a thing to be made according to
 740   1, 45  |           form, is ~something in the thing generated. Therefore much
 741   1, 45  |              is creation, ~whereby a thing is made according to its
 742   1, 45  |         substance, something in ~the thing created.~Aquin.: SMT FP
 743   1, 45  |              places something in the thing created according ~to relation
 744   1, 45  |           being." But the being of a thing created is not ~subsisting.
 745   1, 45  |      generation produces the natural thing, ~which is presupposed in
 746   1, 45  |            operation of art. But the thing supposed in ~natural generation
 747   1, 45  |          directed to the being of ~a thing. Hence to be made and to
 748   1, 45  |              creation. For a created thing is called ~created because
 749   1, 45  |             that "the ~first visible thing is color," although, strictly
 750   1, 45  |               strictly speaking, the thing ~colored is what is seen.~
 751   1, 45  |           building up of a composite thing ~from pre-existing principles;
 752   1, 45  |     resistance is on the part of the thing ~made, so much the greater
 753   1, 45  |              can ~do, than to make a thing from nothing. Much more
 754   1, 45  |            Body Para. 3/4~But such a thing cannot be, because the secondary
 755   1, 45  |             action some pre-existing thing, which can be touched or
 756   1, 45  |             1~Reply OBJ 1: A perfect thing participating any nature,
 757   1, 45  |            presuppose that whereby a thing is this ~thing, before the
 758   1, 45  |             whereby a thing is this ~thing, before the action whereby
 759   1, 45  |         anything whereby it ~is this thing; because it is what it is
 760   1, 45  |             Para. 1/1~Reply OBJ 2: A thing is made from its contrary
 761   1, 45  |              greater power to make a thing from nothing, than from
 762   1, 45  |           from the ~substance of the thing made, but also from the
 763   1, 45  |             the very ~substance of a thing, is reduced to "power."~
 764   1, 45  |             Word as the form of the ~thing made by art is from the
 765   1, 45  |              to the substance of the thing limited ~by its principles, "
 766   1, 45  |            whereby it agrees." For a thing exists by its substance, ~
 767   1, 45  |      creature properly speaking is a thing self-subsisting; ~and in
 768   1, 45  |             generated in nature by a thing unlike to them; as is evident
 769   1, 45  |               but is that by which a thing is. And therefore, ~since
 770   1, 45  |             properly to a subsisting thing ~alone, as shown above (
 771   1, 46  |             so far as the power of a thing extends so long ~is exists.
 772   1, 46  |              But every incorruptible thing has power to be always;
 773   1, 46  |          Therefore no incorruptible ~thing sometimes is, and sometimes
 774   1, 46  |          therefore no ~incorruptible thing begins to exist. But there
 775   1, 46  |             either ~the mover or the thing moved being otherwise than
 776   1, 46  |               and therefore also the thing moved always was, because
 777   1, 46  |       movement is only ~in a movable thing.~Aquin.: SMT FP Q[46] A[
 778   1, 46  |             mover, or in the movable thing, there cannot arise from
 779   1, 46  |             and also, according as a thing is ~called absolutely possible,
 780   1, 46  |               but the first ~movable thing was not always so, because
 781   1, 46  |     universal agent who produces the thing and time also, is not ~correctly
 782   1, 46  |    demonstration is the essence of a thing. Now ~everything according
 783   1, 46  |             maker to be prior to the thing made in duration as appears
 784   1, 46  |              to infinity; but such a thing would be impossible if the ~
 785   1, 46  |       Algazel, who ~says that such a thing is an accidental infinity.
 786   1, 46  |             Q[45], AA[2],3). Hence a thing is created in such a way
 787   1, 47  |             things, would thus be a ~thing of chance, which is impossible.~
 788   1, 47  |             which is only one in one thing; and therefore its effect
 789   1, 47  |           unity of the world, as the thing designed.~Aquin.: SMT FP
 790   1, 48  |               ordered, and evil as a thing not only out of right order,
 791   1, 48  |             Para. 1/1~Reply OBJ 4: A thing is said to act in a threefold
 792   1, 48  |             good. In another sense a thing ~is said to act effectively,
 793   1, 48  |             2: Further, "being" and "thing" are convertible. If therefore
 794   1, 48  |            it follows that evil is a thing, which is contrary ~to what
 795   1, 48  |           namely, in the fact that a thing fails ~in goodness. Hence
 796   1, 48  |           signifying the entity of a thing, ~as divisible by the ten "
 797   1, 48  |              it is ~convertible with thing, and thus no privation is
 798   1, 48  |            that ~evil was a positive thing in itself.~Aquin.: SMT FP
 799   1, 48  |          that the form which makes a thing actual is a perfection and
 800   1, 48  |             property of any existing thing.~Aquin.: SMT FP Q[48] A[
 801   1, 48  |           this aptitude is a finite ~thing, still it may be so diminished
 802   1, 48  |             says (Enchiridion 12), a thing is evil "because it ~hurts."
 803   1, 48  |             form and integrity of ~a thing; the second act is its operation.
 804   1, 48  |             for the integrity of the thing, as blindness is an evil,
 805   1, 48  |           form and ~integrity of the thing, has the nature of a pain;
 806   1, 49  |              is natural and due to a thing. ~But that anything fail
 807   1, 49  |            disposition. For a heavy ~thing is not moved upwards except
 808   1, 49  |            hand, evil is caused in a thing, but not in the ~proper
 809   1, 49  |             impeded by some exterior thing; and ~this amounts to some
 810   1, 49  |             account, if they found a thing ~hurtful to something by
 811   1, 49  |              the very nature of that thing was evil; as, for instance,
 812   1, 49  |              order to any particular thing, but rather upon what it
 813   1, 49  |       proportion to the nature of a ~thing. And as the form is a perfection,
 814   1, 49  |             from ~that term. Hence a thing is not said to be evil and
 815   1, 50  |           otherwise one and the same thing would be corporeal and ~
 816   1, 50  |            species and nature. For a thing is understood according
 817   1, 50  |        material things there is ~one thing which determines to a special
 818   1, 50  |            is the form; and ~another thing which is determined, and
 819   1, 50  |            separate determinator and thing ~determined; each thing
 820   1, 50  |              thing ~determined; each thing by its own self holds a
 821   1, 50  |           OBJ 2: Further, the more a thing approaches to unity, so
 822   1, 50  |          Further, the more perfect a thing is in nature, the more ought
 823   1, 50  |             species there is no such thing as ~"first" and "second" [
 824   1, 50  |                but what belongs to a thing, considered in relation
 825   1, 50  |          actual, the ~operation of a thing indicates its mode of being.
 826   1, 50  |              is a kind of ~necessary thing which has a cause of its
 827   1, 50  |              God as its cause. For a thing is said to be corruptible
 828   1, 51  |         while refusing to say such a thing of God, followed the above ~
 829   1, 51  |            them as the movers in the thing moved, because the ~heavenly
 830   1, 52  |               virtually contains the thing with which it comes into
 831   1, 52  |             is corporeal, not as the thing contained, but as somehow
 832   1, 52  |               but to one ~determined thing. For whatever is compared
 833   1, 52  |          therewith as one determined thing. Consequently since all
 834   1, 52  |            being ~is compared as one thing to God's universal power,
 835   1, 52  |      immediately of one and the same thing. This is evident in every
 836   1, 52  |            one proximate form of one thing, and there is one ~proximate
 837   1, 53  |             contrary, It is the same thing for a beatified angel to
 838   1, 53  |             it might be said ~that a thing is moved where it is in
 839   1, 53  |         wheres," ~regarding the same thing, would be called movement:
 840   1, 53  |     whichever ~of those "wheres" the thing might be, it could be said
 841   1, 53  |              it is necessary for the thing moved to be not totally
 842   1, 53  |          middle is that into which a thing ~which is continually moved
 843   1, 54  |        between the intellect and the thing understood, ~is one with
 844   1, 54  |             one; just as an abstract thing that subsists. ~Consequently
 845   1, 54  |             from the agent into the ~thing done. But the second action
 846   1, 54  |             nor in any other created thing, the same as ~his existence.
 847   1, 54  |           Metaph. xii) says the same thing, namely, that the ~separated
 848   1, 55  |             is the similitude of the thing known; ~but they denote
 849   1, 55  |           the sense, but because one thing is made ~from both as from
 850   1, 55  |            in act ~is said to be the thing understood in act, not that
 851   1, 55  |             it is precisely the same thing to say ~"in things which
 852   1, 55  |            the intellect is the same thing as ~the object understood,"
 853   1, 55  |              intellect in act is the thing ~understood in act"; for
 854   1, 55  |            understood in act"; for a thing is actually understood,
 855   1, 55  |              But the likeness of the thing existing in another ~is
 856   1, 55  |        likeness is the cause ~of the thing; or else by way of an image,
 857   1, 55  |           that it is caused by such ~thing. All knowledge, then, of
 858   1, 55  |       knowledge is contained in ~one thing, that is to say, in the
 859   1, 55  |              way, on the part of the thing known, namely, that only
 860   1, 55  |             universal ~nature of the thing is known. To know a thing
 861   1, 55  |            thing is known. To know a thing thus is something less ~
 862   1, 55  |            is more perfect to know a thing in the ~universal; for the
 863   1, 55  |              the proper type of each thing contained therein: hence
 864   1, 56  |              from the agent, as the ~thing heated is from what gave
 865   1, 56  |            so ~is the species of the thing seen the formal principle
 866   1, 56  |              be borne in mind that a thing is ~known in three ways:
 867   1, 56  |            that ~knowledge whereby a thing is seen through the species
 868   1, 57  |           Para. 1/1~Reply OBJ 1: The thing understood is the perfection
 869   1, 57  |             the intellect is "what a thing is," regarding ~which it
 870   1, 57  |            of man and angels, as the thing understood is in him who ~
 871   1, 57  |          this way, that the higher a thing is, so much the ~more is
 872   1, 57  |              entire substance of the thing, as to both ~its matter
 873   1, 57  |          knowledge is the cause of a thing, as was shown above (Q[14],
 874   1, 57  |              material conditions the thing abstracted becomes a universal.
 875   1, 57  |              material things, as one thing resembles another by agreement ~
 876   1, 57  |             1/1~OBJ 4: Further, as a thing is spoken of as distant
 877   1, 58  |        Further, since desire is of a thing not possessed but possible
 878   1, 58  |         going and returning from one thing to another, but we shall
 879   1, 58  |            speak, to ~understand one thing.~Aquin.: SMT FP Q[58] A[
 880   1, 58  |              the mind comes from one thing being known ~through another.
 881   1, 58  |              But the angels know one thing through another; for they ~
 882   1, 58  |          they advance from one known thing to another. But, if from
 883   1, 58  |               unknown. But if in the thing perceived something else
 884   1, 58  |              simply the nature of ~a thing.~Aquin.: SMT FP Q[58] A[
 885   1, 58  |              by understanding what a thing is. Now the ~intellect is
 886   1, 58  |        always true as regards what a thing is, just as the sense ~regarding
 887   1, 58  |         understand the ~essence of a thing by some kind of composition,
 888   1, 58  |           take the definition of one thing for another, or when the
 889   1, 58  |            get at the ~quiddity of a thing by a composing and dividing
 890   1, 58  |      knowledge of the) ~essence of a thing they know everything that
 891   1, 58  |       evident that the quiddity of a thing can be a source of ~knowledge
 892   1, 58  |         everything belonging to such thing, or excluded ~from it; but
 893   1, 58  |              understanding of what a thing is, is ~always true, save
 894   1, 58  |             of the very being of the thing created, as it stands in
 895   1, 58  |         light in comparison with one thing, and darkness with respect
 896   1, 58  |           refer to the aspect of the thing known in so far as it ~is
 897   1, 58  |         according to the unit of the thing understood; which, nevertheless, ~
 898   1, 58  |       morning knowledge. For ~that a thing be known in itself, is not
 899   1, 58  |           inconsistency in knowing a thing ~through two mediums, one
 900   1, 58  |         conclusion. In like manner a thing can be known by the ~angel
 901   1, 59  |       process of discursion from one thing to another. Nevertheless ~
 902   1, 59  |           the nature or essence of a thing is ~completely comprised
 903   1, 59  |           the nature of ~any created thing. Accordingly, neither the
 904   1, 59  |            creature, can be the same thing as its essence.~Aquin.:
 905   1, 59  |             can the will be the same thing as the intellect ~of angel
 906   1, 59  |              judge this or the other thing to be good. Consequently, ~
 907   1, 59  |              Yet the perfection of a thing does not ~come from everything
 908   1, 60  |        desiring, for him to seek one thing naturally as his end, ~and
 909   1, 60  |            to the ~end. But the same thing, with regard to the same,
 910   1, 60  |            clear from Ethic. i, 6, a thing ~may be loved in two ways;
 911   1, 60  |               Now what is one with a thing, is that thing itself: consequently ~
 912   1, 60  |            one with a thing, is that thing itself: consequently ~every
 913   1, 60  |          itself: consequently ~every thing loves what is one with itself.
 914   1, 60  |     communicate its form to ~another thing, wherein consists this other
 915   1, 60  |          wherein consists this other thing's good; as it is ~naturally
 916   1, 60  |           That on account of which a thing is such, is yet more ~so."
 917   1, 60  |           his own sake: ~because one thing loves another as good for
 918   1, 60  |             because ~"according as a thing is moved naturally, it has
 919   1, 60  |         universal good of all, every thing ~naturally loves God more
 920   1, 62  |             Para. 1/1~Reply OBJ 2: A thing is "difficult" which is
 921   1, 62  |            to fly. In another way a ~thing may be beyond the power,
 922   1, 62  |       beatitude are one and the same thing in Him. Beatitude, ~however,
 923   1, 62  |              efficaciously. The same thing happens in ~men, since greater
 924   1, 62  |           hinders us from knowing ~a thing through various mediums,
 925   1, 62  |        through various mediums, as a thing may be known at the one
 926   1, 62  |           His own goodness. The same thing happens ~to the angels,
 927   1, 62  |              be some one ~determined thing to which every rational
 928   1, 62  |             Para. 1/1~Reply OBJ 2: A thing can be termed useful in
 929   1, 63  |        Further, what is natural to a thing is always in it. But it
 930   1, 63  |           but not on the part of the thing chosen; as if one were to ~
 931   1, 63  |              nature. But a corporeal thing begins to have its operation
 932   1, 63  |           free-will. For ~although a thing can begin to act in the
 933   1, 64  |              man's will adheres to a thing ~movably, and with the power
 934   1, 64  |             3: Further, it is a good thing to be sorry for evil. But
 935   1, 64  |            and sorrow about the same thing are opposites, but not ~
 936   1, 64  |            from being ~sorry for one thing, and joyful for another;
 937   1, 64  |             even in one and the same thing, there can be something
 938   1, 65  |              and other things. Now a thing is called evil, in so far
 939   1, 65  |            different things some one thing ~common to all is found,
 940   1, 65  |             things receive ~that one thing from some one cause, as
 941   1, 65  |              to themselves the same ~thing may be evil in some respects,
 942   1, 65  |          effect. But every corporeal thing is finite. Therefore, it
 943   1, 65  |              more widely, then, one ~thing underlies others, the more
 944   1, 65  |              more directly does that thing proceed from a ~higher cause.
 945   1, 65  |               higher cause. Thus the thing that underlies primarily
 946   1, 65  |          there is presupposed in the thing ~produced something that
 947   1, 65  |              is the ~production of a thing in its entire substance,
 948   1, 65  |            measured not only by ~the thing made, but also by the manner
 949   1, 65  |            it; for one and the same ~thing is made in one way by a
 950   1, 65  |          forms: for, according to a ~thing's mode of being, is the
 951   1, 65  |          words, "God ~said, Let this thing be," or "that," to denote
 952   1, 66  |           matter was some ~corporeal thing in act, as fire, air, water,
 953   1, 66  |            and made ~some particular thing to be, it would result that
 954   1, 66  |         therefore, produce a perfect thing in an ~instant, according
 955   1, 66  |              and act. But every such thing is something actually ~understood,
 956   1, 66  |               is a soul or any other thing. Hence this form perfects
 957   1, 67  |             the intellect is what ~a thing is, as is said De Anima
 958   1, 67  |              substantial form of one thing should be the accidental
 959   1, 67  |           every kind. For the living thing is generated before ~the
 960   1, 72  |          Since the generation of one thing is the corruption of ~another,
 961   1, 73  |            merely superfluous, for a thing is called perfect ~to which
 962   1, 73  |             Lord hath created a new ~thing upon the earth." Miracles
 963   1, 73  |            that, The perfection of a thing is twofold, the first ~perfection
 964   1, 73  |           that ~according to which a thing is substantially perfect,
 965   1, 73  |             created" or "made" ~this thing or the other cannot be explained
 966   1, 73  |             holy for that some ~good thing has happened in it, or some
 967   1, 75  |             a body to an incorporeal thing. If, ~therefore, the soul
 968   1, 75  |              life, or to be a living thing, as the heart is a ~principle
 969   1, 75  |             life, or to ~be a living thing, does not belong to a body
 970   1, 75  |         every body would be a living thing, or a principle of life.
 971   1, 75  |             competent to be a living thing or even a principle of ~
 972   1, 75  |             gives what it has to the thing ~moved, inasmuch as it causes
 973   1, 75  |             OBJ 2: The likeness of a thing known is not of necessity
 974   1, 75  |              the knower; but given a thing which knows potentially, ~
 975   1, 75  |        actually, the likeness of the thing known must be in ~the nature
 976   1, 75  |            touched by an incorporeal thing, which moves that ~body.~
 977   1, 75  |          said to be "this particular thing." Now "this ~particular
 978   1, 75  |                Now "this ~particular thing" is said not of the soul,
 979   1, 75  |              OBJ 1: "This particular thing" can be taken in two senses. ~
 980   1, 75  |             called "this particular ~thing" in the first sense, but
 981   1, 75  |             called "this particular ~thing," in the first sense, as
 982   1, 75  |              to ~be "this particular thing."~Aquin.: SMT FP Q[75] A[
 983   1, 75  |           exists "per se." But for a thing to exist "per se," ~it suffices
 984   1, 75  |           sensible corrupts sense; a thing that never ~occurs in the
 985   1, 75  |           the operations proper to a thing, is ~that thing; wherefore
 986   1, 75  |          proper to a thing, is ~that thing; wherefore that which performs
 987   1, 75  |        Philosopher (Ethic. ix, 8), a thing seems ~to be chiefly what
 988   1, 75  |             of the recipient. ~Now a thing is known in as far as its
 989   1, 75  |            intellectual soul knows a thing in its nature absolutely:
 990   1, 75  |              the intelligence is one thing and the potentiality of
 991   1, 75  |           itself ~is that by which a thing is.~Aquin.: SMT FP Q[75]
 992   1, 75  |              is incorruptible. For a thing may be corrupted in two ~
 993   1, 75  |              corruption belong to a ~thing, just as existence belongs
 994   1, 75  |              that what belongs to a ~thing by virtue of itself is inseparable
 995   1, 75  |          Para. 1/1~Reply OBJ 2: As a thing can be created by reason,
 996   1, 75  |       nothing, so when we say that a thing can be ~reduced to nothing,
 997   1, 75  |            sustain ~existence. But a thing is said to be corruptible
 998   1, 75  |       species as an angel. ~For each thing is ordained to its proper
 999   1, 76  |        receiver. But the form of the thing ~understood is not received
1000   1, 76  |              form is that by which a thing exists: so that ~the very