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Part, Question
1001 1, 76 | Further, whatever exists in a thing by reason of its nature ~
1002 1, 76 | and form ~would not make a thing substantially one, but only
1003 1, 76 | anything acts is a form of the thing to which the act is to be ~
1004 1, 76 | is in act; wherefore a ~thing acts by that whereby it
1005 1, 76 | is clear that the first ~thing by which the body lives
1006 1, 76 | Philosopher (Phys. v, 1); for a thing is ~said to move or act,
1007 1, 76 | intellect and body form one thing ~so that the act of the
1008 1, 76 | Socrates as a motor to the thing moved. ~Whereas the act
1009 1, 76 | never ~attributed to the thing moved, except as to an instrument;
1010 1, 76 | being absolutely, for a thing is a ~being according as
1011 1, 76 | For ~the nature of each thing is shown by its operation.
1012 1, 76 | 1/1~OBJ 4: Further, the thing understood is in the intellect
1013 1, 76 | phantasm ~itself, as it is one thing in me and another in you,
1014 1, 76 | of the multiplicity of a thing as we judge of ~its being.
1015 1, 76 | knowledge of the nature of a thing ~in general will be impossible.
1016 1, 76 | are likened to the same ~thing. And since knowledge is
1017 1, 76 | assimilation of ~the knower to the thing known, it follows that the
1018 1, 76 | it follows that the same thing may happen ~to be known
1019 1, 76 | the intelligence - that a thing is perceived by the sense ~
1020 1, 76 | whereas the nature of the thing understood is indeed ~outside
1021 1, 76 | the ~opinion of Plato, the thing understood exists outside
1022 1, 76 | unreasonable that the same movable thing be moved by ~several motors;
1023 1, 76 | by one ~form, by which a thing has existence: because a
1024 1, 76 | has existence: because a thing has from the same ~source
1025 1, 76 | the manner in which one ~thing is predicated of another.
1026 1, 76 | have one form by which ~a thing is an animal, and another
1027 1, 76 | necessity by the same form a thing is animal and man; otherwise
1028 1, 76 | would not really be the thing which is an animal, so that
1029 1, 76 | apprehend one and ~the same thing in various ways. Therefore
1030 1, 76 | On the contrary, Of one thing there is but one substantial
1031 1, 76 | being. Therefore of one thing ~there is but one substantial
1032 1, 76 | accidental form ~does not make a thing to be "simply," but to be "
1033 1, 76 | as heat does not ~make a thing to be simply, but only to
1034 1, 76 | of ~the accidental form a thing is not said to be made or
1035 1, 76 | accidental form is removed, a thing is said to be ~corrupted,
1036 1, 76 | therefore by its coming a thing is said to be generated ~
1037 1, 76 | separate ~things, but because a thing is made lucid by the light.
1038 1, 76 | substantial being of each ~thing consists in something indivisible,
1039 1, 76 | things seems to be that thing the ~removal of which involves
1040 1, 76 | reason of this is that a thing is one, according as it
1041 1, 76 | through itself, makes a thing to be actual since it is ~
1042 1, 76 | Wherefore the unity of a thing composed of matter and ~
1043 1, 76 | and essential ~parts: as a thing defined is divided into
1044 1, 77 | substantially, or, which is the same thing, essentially": and ~(De
1045 1, 77 | always an actually living thing. For as a form the soul
1046 1, 77 | belongs to the essence of a thing; whereas whatever is beyond
1047 1, 77 | beyond the essence ~of a thing cannot be called accident
1048 1, 77 | belong to the essence of a thing, but is caused by the essential ~
1049 1, 77 | Para. 1/1~Reply OBJ 3: One thing has one substantial existence,
1050 1, 77 | clearly false; for ~the same thing is known by the cognitive
1051 1, 77 | which are intrinsic to a thing, are proportionate to its
1052 1, 77 | from being imperfect, a ~thing comes to be perfect. Thus,
1053 1, 77 | proceed from one simple thing. But ~the essence of the
1054 1, 77 | Further, that from which a thing proceeds is its cause. But
1055 1, 77 | substantial form makes a thing to exist absolutely, and
1056 1, 77 | accidental form does not make a thing to exist absolutely but
1057 1, 77 | Reply OBJ 1: From one simple thing many things may proceed
1058 1, 77 | natural resultance; thus ~one thing results naturally from another,
1059 1, 77 | means of another. The same thing may be said of the ~powers
1060 1, 37 | procession simply. For as when a thing is ~understood by anyone,
1061 1, 37 | results, so to speak, ~of the thing loved in the affection of
1062 1, 37 | in the lover; as also the thing understood is ~in the one
1063 1, 37 | who understands, and the thing loved is ~in the lover.
1064 1, 37 | with a ~relation to the thing expressed by word, or loved.
1065 1, 37 | relation of the Word to the ~thing expressed by the Word.~Aquin.:
1066 1, 37 | must consider that since a thing is ~commonly denominated
1067 1, 37 | particular respect stands to that thing in the relation of form.
1068 1, 37 | Now it may happen that a thing may be denominated from
1069 1, 38 | sense. In another sense, a thing is ~another's as a possession,
1070 1, 38 | God so taken is a ~created thing. In a third sense "this
1071 1, 38 | Topic. iv, 4) - i.e. a thing which is not ~given with
1072 1, 39 | On the other hand, the thing having form is not wont
1073 1, 39 | active principle. Yet a thing may be its own form, as
1074 1, 39 | OBJ 3: Further, this word "thing" when it is said absolutely,
1075 1, 39 | Reply OBJ 3: This word "thing" is one of the transcendentals.
1076 1, 39 | the same ~Trinity is a thing supreme."~Aquin.: SMT FP
1077 1, 39 | considered no less than the thing ~signified. Hence as this
1078 1, 39 | negative it denotes both the thing signified and the ~"suppositum."
1079 1, 39 | Further, the essence is "a thing begetting," because the
1080 1, 39 | the essence will be "a thing begetting," and "not begetting": ~
1081 1, 39 | into account not only ~the thing which is signified, but
1082 1, 39 | latter do not, but add the thing signified to the substantive.
1083 1, 39 | say that the "essence is a thing begetting," or that it is "
1084 1, 39 | is "God ~begetting," if "thing" and God stand for person,
1085 1, 39 | saying that ~"essence is a thing begetting," and "a thing
1086 1, 39 | thing begetting," and "a thing not begetting"; because
1087 1, 39 | because in ~the first case "thing" stands for person, and
1088 1, 39 | the Son, as signifying "a thing from another"; for ~every
1089 1, 39 | due order. Firstly, the thing itself taken absolutely
1090 1, 39 | represents even an ugly thing. This is indicated by ~Augustine
1091 1, 39 | is clear that we trace a thing back to that in ~which we
1092 1, 39 | denoting the power itself of a thing, but as sometimes ~used
1093 1, 39 | in the thought or in the thing ~itself. Hence, as intellect
1094 1, 39 | Hence, as intellect and thing in their essential meaning,
1095 1, 40 | their form. Now origin of ~a thing does not designate anything
1096 1, 40 | generation signifies the way to a thing ~generated, and as proceeding
1097 1, 40 | the generator and in the thing generated we must ~presuppose
1098 1, 41 | consider that the origin of one thing from another is firstly
1099 1, 41 | is manifest that ~of one thing there is only one natural
1100 1, 41 | Para. 1/1~Reply OBJ 5: A thing is said to be necessary "
1101 1, 41 | means a final cause, when a thing is said ~to be necessary
1102 1, 41 | subject to compulsion. But a thing is said to ~be necessary "
1103 1, 41 | else, since ~that whence a thing is generated exists in what
1104 1, 41 | since again that whence a thing is generated, if it be something ~
1105 1, 41 | receives as predicate the thing generated therefrom just
1106 1, 41 | the essence is not another thing ~from person. But the person
1107 1, 41 | of the Son is not another thing from the ~Father's essence.
1108 1, 41 | created workman ~makes a thing out of matter, so God makes
1109 1, 41 | of ~the substance of the thing made, but because the whole
1110 1, 41 | the whole substance of a ~thing is produced by Him without
1111 1, 41 | be to the Father what the thing made is to the maker, whereto,
1112 1, 41 | in God there is ~no such thing as possibility in this sense,
1113 1, 42 | for the more ~perfect a thing is the better it is. Secondly,
1114 1, 42 | that the ~relation of a thing to itself is not a real
1115 1, 42 | in every mode whereby one thing is from another. So if the
1116 1, 42 | process of generation, ~a thing must be imperfect, as appears
1117 1, 42 | must consider that for a thing which proceeds from a ~principle
1118 1, 42 | of the principle and the thing proceeding therefrom, it
1119 1, 42 | gives eight modes of one thing ~existing in another, according
1120 1, 43 | divine person is a fitting thing, as ~meaning in one way
1121 1, 43 | Para. 1/1~OBJ 2: Further, a thing is changed if it becomes
1122 1, 43 | mission" and "giving." For a thing is sent that it may ~be
1123 1, 43 | New ~Law, as the form of a thing designed resides in the
1124 1, 43 | according to the nature of ~each thing. Now the nature of man requires
1125 1, 45 | is nothing to prevent a thing from being ~without that
1126 1, 45 | But the relation of the thing caused to its cause does ~
1127 1, 45 | Para. 1/1~OBJ 2: Further, a thing requires an efficient cause
1128 1, 45 | cause. ~But no necessary thing can not exist, because whatever
1129 1, 45 | of the ~definition of a thing caused, still it follows,
1130 1, 45 | because from the fact that a thing has being by ~participation,
1131 1, 45 | of primary matter to be a thing made.~Aquin.: SMT FP Q[44]
1132 1, 45 | principle, since every imperfect thing is caused by one perfect.
1133 1, 45 | something ~self-existing, as a thing ignited is reduced to fire,
1134 1, 45 | is not necessary that a thing should have the same ~mode
1135 1, 45 | generation, and the form of the thing ~generated, and the agent
1136 1, 45 | generation is the form of the thing generated. But God is the ~
1137 1, 45 | for an end: otherwise one thing would ~not follow more than
1138 1, 45 | Reply OBJ 2: The form of the thing generated is not the end
1139 1, 45 | otherwise the ~form of the thing generated would be more
1140 1, 45 | when they desire some ~good thing, whether this desire be
1141 1, 46 | the whole substance of the thing; whereas what is ~understood
1142 1, 46 | For when anyone makes ~one thing from another, this latter
1143 1, 46 | from another, this latter thing from which he makes is ~
1144 1, 46 | it ~would follow that the thing presupposed would not be
1145 1, 46 | indeed, the same ~actual thing is different now from what
1146 1, 46 | the whole substance of a thing ~is produced, the same thing
1147 1, 46 | thing ~is produced, the same thing can be taken as different
1148 1, 46 | understanding, so that a thing is understood as ~first
1149 1, 46 | as illumination (for a thing is being illuminated and
1150 1, 46 | creation is without movement, a thing is being created and is
1151 1, 46 | a ~subject. Therefore a thing created would be the subject
1152 1, 46 | creation, and so the same thing would be the subject and
1153 1, 46 | creation itself is not any thing.~Aquin.: SMT FP Q[45] A[
1154 1, 46 | contrary, It is greater for a thing to be made according to
1155 1, 46 | form, is ~something in the thing generated. Therefore much
1156 1, 46 | is creation, ~whereby a thing is made according to its
1157 1, 46 | substance, something in ~the thing created.~Aquin.: SMT FP
1158 1, 46 | places something in the thing created according ~to relation
1159 1, 46 | being." But the being of a thing created is not ~subsisting.
1160 1, 46 | generation produces the natural thing, ~which is presupposed in
1161 1, 46 | operation of art. But the thing supposed in ~natural generation
1162 1, 46 | directed to the being of ~a thing. Hence to be made and to
1163 1, 46 | creation. For a created thing is called ~created because
1164 1, 46 | that "the ~first visible thing is color," although, strictly
1165 1, 46 | strictly speaking, the thing ~colored is what is seen.~
1166 1, 46 | building up of a composite thing ~from pre-existing principles;
1167 1, 46 | resistance is on the part of the thing ~made, so much the greater
1168 1, 46 | can ~do, than to make a thing from nothing. Much more
1169 1, 46 | Body Para. 3/4~But such a thing cannot be, because the secondary
1170 1, 46 | action some pre-existing thing, which can be touched or
1171 1, 46 | 1~Reply OBJ 1: A perfect thing participating any nature,
1172 1, 46 | presuppose that whereby a thing is this ~thing, before the
1173 1, 46 | whereby a thing is this ~thing, before the action whereby
1174 1, 46 | anything whereby it ~is this thing; because it is what it is
1175 1, 46 | Para. 1/1~Reply OBJ 2: A thing is made from its contrary
1176 1, 46 | greater power to make a thing from nothing, than from
1177 1, 46 | from the ~substance of the thing made, but also from the
1178 1, 46 | the very ~substance of a thing, is reduced to "power."~
1179 1, 46 | Word as the form of the ~thing made by art is from the
1180 1, 46 | to the substance of the thing limited ~by its principles, "
1181 1, 46 | whereby it agrees." For a thing exists by its substance, ~
1182 1, 46 | creature properly speaking is a thing self-subsisting; ~and in
1183 1, 46 | generated in nature by a thing unlike to them; as is evident
1184 1, 46 | but is that by which a thing is. And therefore, since
1185 1, 46 | properly to a subsisting thing ~alone, as shown above (
1186 1, 47 | so far as the power of a thing extends so long ~is exists.
1187 1, 47 | But every incorruptible thing has power to be always;
1188 1, 47 | Therefore no incorruptible ~thing sometimes is, and sometimes
1189 1, 47 | therefore no ~incorruptible thing begins to exist. But there
1190 1, 47 | either ~the mover or the thing moved being otherwise than
1191 1, 47 | and therefore also the thing moved always was, because
1192 1, 47 | movement is only ~in a movable thing.~Aquin.: SMT FP Q[46] A[
1193 1, 47 | mover, or in the movable thing, there cannot arise from
1194 1, 47 | and also, according as a thing is ~called absolutely possible,
1195 1, 47 | but the first ~movable thing was not always so, because
1196 1, 47 | universal agent who produces the thing and time also, is not ~correctly
1197 1, 47 | demonstration is the essence of a thing. Now ~everything according
1198 1, 47 | maker to be prior to the thing made in duration as appears
1199 1, 47 | to infinity; but such a thing would be impossible if the ~
1200 1, 47 | Algazel, who ~says that such a thing is an accidental infinity.
1201 1, 47 | Q[45], AA[2],3). Hence a thing is created in such a way
1202 1, 48 | things, would thus be a ~thing of chance, which is impossible.~
1203 1, 48 | which is only one in one thing; and therefore its effect
1204 1, 48 | unity of the world, as the thing designed.~Aquin.: SMT FP
1205 1, 49 | ordered, and evil as a thing not only out of right order,
1206 1, 49 | Para. 1/1~Reply OBJ 4: A thing is said to act in a threefold
1207 1, 49 | good. In another sense a thing ~is said to act effectively,
1208 1, 49 | 2: Further, "being" and "thing" are convertible. If therefore
1209 1, 49 | it follows that evil is a thing, which is contrary ~to what
1210 1, 49 | namely, in the fact that a thing fails ~in goodness. Hence
1211 1, 49 | signifying the entity of a thing, ~as divisible by the ten "
1212 1, 49 | it is ~convertible with thing, and thus no privation is
1213 1, 49 | that ~evil was a positive thing in itself.~Aquin.: SMT FP
1214 1, 49 | that the form which makes a thing actual is a perfection and
1215 1, 49 | property of any existing thing.~Aquin.: SMT FP Q[48] A[
1216 1, 49 | this aptitude is a finite ~thing, still it may be so diminished
1217 1, 49 | says (Enchiridion 12), a thing is evil "because it ~hurts."
1218 1, 49 | form and integrity of ~a thing; the second act is its operation.
1219 1, 49 | for the integrity of the thing, as blindness is an evil,
1220 1, 49 | form and ~integrity of the thing, has the nature of a pain;
1221 1, 50 | is natural and due to a thing. ~But that anything fail
1222 1, 50 | disposition. For a heavy ~thing is not moved upwards except
1223 1, 50 | hand, evil is caused in a thing, but not in the ~proper
1224 1, 50 | impeded by some exterior thing; and ~this amounts to some
1225 1, 50 | account, if they found a thing ~hurtful to something by
1226 1, 50 | the very nature of that thing was evil; as, for instance,
1227 1, 50 | order to any particular thing, but rather upon what it
1228 1, 50 | proportion to the nature of a ~thing. And as the form is a perfection,
1229 1, 50 | from ~that term. Hence a thing is not said to be evil and
1230 1, 51 | otherwise one and the same thing would be corporeal and ~
1231 1, 51 | species and nature. For a thing is understood according
1232 1, 51 | material things there is ~one thing which determines to a special
1233 1, 51 | is the form; and ~another thing which is determined, and
1234 1, 51 | separate determinator and thing ~determined; each thing
1235 1, 51 | thing ~determined; each thing by its own self holds a
1236 1, 51 | OBJ 2: Further, the more a thing approaches to unity, so
1237 1, 51 | Further, the more perfect a thing is in nature, the more ought
1238 1, 51 | species there is no such thing as ~"first" and "second" [
1239 1, 51 | but what belongs to a thing, considered in relation
1240 1, 51 | actual, the ~operation of a thing indicates its mode of being.
1241 1, 51 | is a kind of ~necessary thing which has a cause of its
1242 1, 51 | God as its cause. For a thing is said to be corruptible
1243 1, 52 | while refusing to say such a thing of God, followed the above ~
1244 1, 52 | them as the movers in the thing moved, because the ~heavenly
1245 1, 53 | virtually contains the thing with which it comes into
1246 1, 53 | is corporeal, not as the thing contained, but as somehow
1247 1, 53 | but to one ~determined thing. For whatever is compared
1248 1, 53 | therewith as one determined thing. Consequently since all
1249 1, 53 | being ~is compared as one thing to God's universal power,
1250 1, 53 | immediately of one and the same thing. This is evident in every
1251 1, 53 | one proximate form of one thing, and there is one ~proximate
1252 1, 54 | contrary, It is the same thing for a beatified angel to
1253 1, 54 | it might be said ~that a thing is moved where it is in
1254 1, 54 | wheres," ~regarding the same thing, would be called movement:
1255 1, 54 | whichever ~of those "wheres" the thing might be, it could be said
1256 1, 54 | it is necessary for the thing moved to be not totally
1257 1, 54 | middle is that into which a thing ~which is continually moved
1258 1, 55 | between the intellect and the thing understood, ~is one with
1259 1, 55 | one; just as an abstract thing that subsists. ~Consequently
1260 1, 55 | from the agent into the ~thing done. But the second action
1261 1, 55 | nor in any other created thing, the same as ~his existence.
1262 1, 55 | Metaph. xii) says the same thing, namely, that the ~separated
1263 1, 56 | is the similitude of the thing known; ~but they denote
1264 1, 56 | the sense, but because one thing is made ~from both as from
1265 1, 56 | in act ~is said to be the thing understood in act, not that
1266 1, 56 | it is precisely the same thing to say ~"in things which
1267 1, 56 | the intellect is the same thing as ~the object understood,"
1268 1, 56 | intellect in act is the thing understood in act"; for
1269 1, 56 | understood in act"; for a thing is actually understood,
1270 1, 56 | But the likeness of the thing existing in another ~is
1271 1, 56 | likeness is the cause ~of the thing; or else by way of an image,
1272 1, 56 | that it is caused by such ~thing. All knowledge, then, of
1273 1, 56 | knowledge is contained in ~one thing, that is to say, in the
1274 1, 56 | way, on the part of the thing known, namely, that only
1275 1, 56 | universal ~nature of the thing is known. To know a thing
1276 1, 56 | thing is known. To know a thing thus is something less ~
1277 1, 56 | is more perfect to know a thing in the ~universal; for the
1278 1, 56 | the proper type of each thing contained therein: hence
1279 1, 57 | from the agent, as the ~thing heated is from what gave
1280 1, 57 | so ~is the species of the thing seen the formal principle
1281 1, 57 | be borne in mind that a thing is ~known in three ways:
1282 1, 57 | that ~knowledge whereby a thing is seen through the species
1283 1, 58 | Para. 1/1~Reply OBJ 1: The thing understood is the perfection
1284 1, 58 | the intellect is "what a thing is," regarding ~which it
1285 1, 58 | of man and angels, as the thing understood is in him who ~
1286 1, 58 | this way, that the higher a thing is, so much the ~more is
1287 1, 58 | entire substance of the thing, as to both ~its matter
1288 1, 58 | knowledge is the cause of a thing, as was shown above (Q[14],
1289 1, 58 | material conditions the thing abstracted becomes a universal.
1290 1, 58 | material things, as one thing resembles another by agreement ~
1291 1, 58 | 1/1~OBJ 4: Further, as a thing is spoken of as distant
1292 1, 59 | Further, since desire is of a thing not possessed but possible
1293 1, 59 | going and returning from one thing to another, but we shall
1294 1, 59 | speak, to ~understand one thing.~Aquin.: SMT FP Q[58] A[
1295 1, 59 | the mind comes from one thing being known ~through another.
1296 1, 59 | But the angels know one thing through another; for they ~
1297 1, 59 | they advance from one known thing to another. But, if from
1298 1, 59 | unknown. But if in the thing perceived something else
1299 1, 59 | simply the nature of ~a thing.~Aquin.: SMT FP Q[58] A[
1300 1, 59 | by understanding what a thing is. Now the ~intellect is
1301 1, 59 | always true as regards what a thing is, just as the sense ~regarding
1302 1, 59 | understand the ~essence of a thing by some kind of composition,
1303 1, 59 | take the definition of one thing for another, or when the
1304 1, 59 | get at the ~quiddity of a thing by a composing and dividing
1305 1, 59 | knowledge of the) ~essence of a thing they know everything that
1306 1, 59 | evident that the quiddity of a thing can be a source of ~knowledge
1307 1, 59 | everything belonging to such thing, or excluded ~from it; but
1308 1, 59 | understanding of what a thing is, is ~always true, save
1309 1, 59 | of the very being of the thing created, as it stands in
1310 1, 59 | light in comparison with one thing, and darkness with respect
1311 1, 59 | refer to the aspect of the thing known in so far as it ~is
1312 1, 59 | according to the unit of the thing understood; which, nevertheless, ~
1313 1, 59 | morning knowledge. For ~that a thing be known in itself, is not
1314 1, 59 | inconsistency in knowing a thing ~through two mediums, one
1315 1, 59 | conclusion. In like manner a thing can be known by the ~angel
1316 1, 60 | process of discursion from one thing to another. Nevertheless ~
1317 1, 60 | the nature or essence of a thing is ~completely comprised
1318 1, 60 | the nature of ~any created thing. Accordingly, neither the
1319 1, 60 | creature, can be the same thing as its essence.~Aquin.:
1320 1, 60 | can the will be the same thing as the intellect ~of angel
1321 1, 60 | judge this or the other thing to be good. Consequently, ~
1322 1, 60 | Yet the perfection of a thing does not ~come from everything
1323 1, 61 | desiring, for him to seek one thing naturally as his end, ~and
1324 1, 61 | to the ~end. But the same thing, with regard to the same,
1325 1, 61 | clear from Ethic. i, 6, a thing ~may be loved in two ways;
1326 1, 61 | Now what is one with a thing, is that thing itself: consequently ~
1327 1, 61 | one with a thing, is that thing itself: consequently ~every
1328 1, 61 | itself: consequently ~every thing loves what is one with itself.
1329 1, 61 | communicate its form to ~another thing, wherein consists this other
1330 1, 61 | wherein consists this other thing's good; as it is ~naturally
1331 1, 61 | That on account of which a thing is such, is yet more ~so."
1332 1, 61 | his own sake: ~because one thing loves another as good for
1333 1, 61 | because ~"according as a thing is moved naturally, it has
1334 1, 61 | universal good of all, every thing ~naturally loves God more
1335 1, 63 | Para. 1/1~Reply OBJ 2: A thing is "difficult" which is
1336 1, 63 | to fly. In another way a ~thing may be beyond the power,
1337 1, 63 | beatitude are one and the same thing in Him. Beatitude, ~however,
1338 1, 63 | efficaciously. The same thing happens in ~men, since greater
1339 1, 63 | hinders us from knowing a thing through various mediums,
1340 1, 63 | through various mediums, as a thing may be known at the one
1341 1, 63 | His own goodness. The same thing happens ~to the angels,
1342 1, 63 | be some one ~determined thing to which every rational
1343 1, 63 | Para. 1/1~Reply OBJ 2: A thing can be termed useful in
1344 1, 64 | Further, what is natural to a thing is always in it. But it
1345 1, 64 | but not on the part of the thing chosen; as if one were to ~
1346 1, 64 | nature. But a corporeal thing begins to have its operation
1347 1, 64 | free-will. For ~although a thing can begin to act in the
1348 1, 65 | man's will adheres to a thing ~movably, and with the power
1349 1, 65 | 3: Further, it is a good thing to be sorry for evil. But
1350 1, 65 | and sorrow about the same thing are opposites, but not ~
1351 1, 65 | from being ~sorry for one thing, and joyful for another;
1352 1, 65 | even in one and the same thing, there can be something
1353 1, 66 | and other things. Now a thing is called evil, in so far
1354 1, 66 | different things some one thing ~common to all is found,
1355 1, 66 | things receive ~that one thing from some one cause, as
1356 1, 66 | to themselves the same ~thing may be evil in some respects,
1357 1, 66 | effect. But every corporeal thing is finite. Therefore, it
1358 1, 66 | more widely, then, one ~thing underlies others, the more
1359 1, 66 | more directly does that thing proceed from a ~higher cause.
1360 1, 66 | higher cause. Thus the thing that underlies primarily
1361 1, 66 | there is presupposed in the thing ~produced something that
1362 1, 66 | is the ~production of a thing in its entire substance,
1363 1, 66 | measured not only by ~the thing made, but also by the manner
1364 1, 66 | it; for one and the same ~thing is made in one way by a
1365 1, 66 | forms: for, according to a ~thing's mode of being, is the
1366 1, 66 | words, "God ~said, Let this thing be," or "that," to denote
1367 1, 67 | matter was some ~corporeal thing in act, as fire, air, water,
1368 1, 67 | and made ~some particular thing to be, it would result that
1369 1, 67 | therefore, produce a perfect thing in an ~instant, according
1370 1, 67 | and act. But every such thing is something actually ~understood,
1371 1, 67 | is a soul or any other thing. Hence this form perfects
1372 1, 68 | the intellect is what ~a thing is, as is said De Anima
1373 1, 68 | substantial form of one thing should be the accidental
1374 1, 68 | every kind. For the living thing is generated before ~the
1375 1, 71 | Since the generation of one thing is the corruption of ~another,
1376 1, 72 | merely superfluous, for a thing is called perfect ~to which
1377 1, 72 | Lord hath created a new ~thing upon the earth." Miracles
1378 1, 72 | that, The perfection of a thing is twofold, the first ~perfection
1379 1, 72 | that ~according to which a thing is substantially perfect,
1380 1, 72 | created" or "made" ~this thing or the other cannot be explained
1381 1, 72 | holy for that some ~good thing has happened in it, or some
1382 1, 74 | a body to an incorporeal thing. If, ~therefore, the soul
1383 1, 74 | life, or to be a living thing, as the heart is a ~principle
1384 1, 74 | life, or to ~be a living thing, does not belong to a body
1385 1, 74 | every body would be a living thing, or a principle of life.
1386 1, 74 | competent to be a living thing or even a principle of ~
1387 1, 74 | gives what it has to the thing ~moved, inasmuch as it causes
1388 1, 74 | OBJ 2: The likeness of a thing known is not of necessity
1389 1, 74 | the knower; but given a thing which knows potentially, ~
1390 1, 74 | actually, the likeness of the thing known must be in ~the nature
1391 1, 74 | touched by an incorporeal thing, which moves that ~body.~
1392 1, 74 | said to be "this particular thing." Now "this ~particular
1393 1, 74 | Now "this ~particular thing" is said not of the soul,
1394 1, 74 | OBJ 1: "This particular thing" can be taken in two senses. ~
1395 1, 74 | called "this particular ~thing" in the first sense, but
1396 1, 74 | called "this particular ~thing," in the first sense, as
1397 1, 74 | to ~be "this particular thing."~Aquin.: SMT FP Q[75] A[
1398 1, 74 | exists "per se." But for a thing to exist "per se," ~it suffices
1399 1, 74 | sensible corrupts sense; a thing that never ~occurs in the
1400 1, 74 | the operations proper to a thing, is ~that thing; wherefore
1401 1, 74 | proper to a thing, is ~that thing; wherefore that which performs
1402 1, 74 | Philosopher (Ethic. ix, 8), a thing seems ~to be chiefly what
1403 1, 74 | of the recipient. ~Now a thing is known in as far as its
1404 1, 74 | intellectual soul knows a thing in its nature absolutely:
1405 1, 74 | the intelligence is one thing and the potentiality of
1406 1, 74 | itself ~is that by which a thing is.~Aquin.: SMT FP Q[75]
1407 1, 74 | is incorruptible. For a thing may be corrupted in two ~
1408 1, 74 | corruption belong to a ~thing, just as existence belongs
1409 1, 74 | that what belongs to a ~thing by virtue of itself is inseparable
1410 1, 74 | Para. 1/1~Reply OBJ 2: As a thing can be created by reason,
1411 1, 74 | nothing, so when we say that a thing can be ~reduced to nothing,
1412 1, 74 | sustain ~existence. But a thing is said to be corruptible
1413 1, 74 | species as an angel. ~For each thing is ordained to its proper
1414 1, 75 | receiver. But the form of the thing ~understood is not received
1415 1, 75 | form is that by which a thing exists: so that ~the very
1416 1, 75 | Further, whatever exists in a thing by reason of its nature ~
1417 1, 75 | and form ~would not make a thing substantially one, but only
1418 1, 75 | anything acts is a form of the thing to which the act is to be ~
1419 1, 75 | is in act; wherefore a ~thing acts by that whereby it
1420 1, 75 | is clear that the first ~thing by which the body lives
1421 1, 75 | Philosopher (Phys. v, 1); for a thing is ~said to move or act,
1422 1, 75 | intellect and body form one thing ~so that the act of the
1423 1, 75 | Socrates as a motor to the thing moved. ~Whereas the act
1424 1, 75 | never ~attributed to the thing moved, except as to an instrument;
1425 1, 75 | being absolutely, for a thing is a ~being according as
1426 1, 75 | For ~the nature of each thing is shown by its operation.
1427 1, 75 | 1/1~OBJ 4: Further, the thing understood is in the intellect
1428 1, 75 | phantasm ~itself, as it is one thing in me and another in you,
1429 1, 75 | of the multiplicity of a thing as we judge of ~its being.
1430 1, 75 | knowledge of the nature of a thing ~in general will be impossible.
1431 1, 75 | are likened to the same ~thing. And since knowledge is
1432 1, 75 | assimilation of ~the knower to the thing known, it follows that the
1433 1, 75 | it follows that the same thing may happen ~to be known
1434 1, 75 | the intelligence - that a thing is perceived by the sense ~
1435 1, 75 | whereas the nature of the thing understood is indeed ~outside
1436 1, 75 | the ~opinion of Plato, the thing understood exists outside
1437 1, 75 | unreasonable that the same movable thing be moved by ~several motors;
1438 1, 75 | by one ~form, by which a thing has existence: because a
1439 1, 75 | has existence: because a thing has from the same ~source
1440 1, 75 | the manner in which one ~thing is predicated of another.
1441 1, 75 | have one form by which ~a thing is an animal, and another
1442 1, 75 | necessity by the same form a thing is animal and man; otherwise
1443 1, 75 | would not really be the thing which is an animal, so that
1444 1, 75 | apprehend one and ~the same thing in various ways. Therefore
1445 1, 75 | On the contrary, Of one thing there is but one substantial
1446 1, 75 | being. Therefore of one thing ~there is but one substantial
1447 1, 75 | accidental form ~does not make a thing to be "simply," but to be "
1448 1, 75 | as heat does not ~make a thing to be simply, but only to
1449 1, 75 | of ~the accidental form a thing is not said to be made or
1450 1, 75 | accidental form is removed, a thing is said to be ~corrupted,
1451 1, 75 | therefore by its coming a thing is said to be generated ~
1452 1, 75 | separate ~things, but because a thing is made lucid by the light.
1453 1, 75 | substantial being of each ~thing consists in something indivisible,
1454 1, 75 | things seems to be that thing the ~removal of which involves
1455 1, 75 | reason of this is that a thing is one, according as it
1456 1, 75 | through itself, makes a thing to be actual since it is ~
1457 1, 75 | Wherefore the unity of a thing composed of matter and ~
1458 1, 75 | and essential ~parts: as a thing defined is divided into
1459 1, 76 | substantially, or, which is the same thing, essentially": and ~(De
1460 1, 76 | always an actually living thing. For as a form the soul
1461 1, 76 | belongs to the essence of a thing; whereas whatever is beyond
1462 1, 76 | beyond the essence ~of a thing cannot be called accident
1463 1, 76 | belong to the essence of a thing, but is caused by the essential ~
1464 1, 76 | Para. 1/1~Reply OBJ 3: One thing has one substantial existence,
1465 1, 76 | clearly false; for ~the same thing is known by the cognitive
1466 1, 76 | which are intrinsic to a thing, are proportionate to its
1467 1, 76 | from being imperfect, a ~thing comes to be perfect. Thus,
1468 1, 76 | proceed from one simple thing. But ~the essence of the
1469 1, 76 | Further, that from which a thing proceeds is its cause. But
1470 1, 76 | substantial form makes a thing to exist ~absolutely, and
1471 1, 76 | accidental form does not make a thing to exist absolutely but
1472 1, 76 | Reply OBJ 1: From one simple thing many things may proceed
1473 1, 76 | natural resultance; thus ~one thing results naturally from another,
1474 1, 76 | means of another. The same thing may be said of the ~powers
1475 1, 77 | Now, in four ways is a thing said to live. For the ~Philosopher
1476 1, 77 | 2): "In several ways a thing is said to ~live, and even
1477 1, 77 | of these is present, the thing is said to ~live; as intellect
1478 1, 77 | soul; since ~every animate thing, in some way, moves itself.
1479 1, 77 | that inclination which each thing ~has, of its own nature,
1480 1, 77 | does not ~suffice. For a thing is desired as it exists
1481 1, 77 | appetitive power desires the ~thing seen, not merely for the
1482 1, 77 | is that whereby a living thing exists. ~Therefore by the
1483 1, 77 | the same power the living thing is preserved. Now the ~nutritive
1484 1, 77 | preservation of the living thing (De ~Anima ii, 4), being "
1485 1, 77 | whereby the body of a living thing is preserved in its existence
1486 1, 77 | body but in another; for a ~thing cannot generate itself.
1487 1, 77 | 4), for it belongs to a thing which is ~already perfect
1488 1, 77 | something in the living thing itself, which is the semen ~
1489 1, 77 | there must be ~in the living thing a power that prepares this
1490 1, 77 | natural existence, into the thing immuted, as heat is ~received
1491 1, 77 | heat is ~received into the thing heated. Whereas spiritual
1492 1, 77 | of existence, into the thing immuted, as the form of
1493 1, 77 | in a ~way, to sense one thing and many. Now quantity is
1494 1, 77 | animal ~should apprehend a thing not only at the actual time
1495 1, 77 | the senses: yet, in the thing apprehended through the
1496 1, 78 | strict sense, when from a thing is taken something which
1497 1, 78 | Secondly, less strictly, a thing is said to be passive, when
1498 1, 78 | Thirdly, in a wide sense a thing is said to be ~passive,
1499 1, 78 | are referred to the same thing: but not always, if they
1500 1, 78 | regard to ~some particular thing, namely, the body as united
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