Part, Question

1501   1, 78  |            are intelligible: since a thing is actually intelligible
1502   1, 78  |              with regard to the same thing. If, therefore, the ~passive
1503   1, 78  |            in act is the same as the thing." Or, if we refer those
1504   1, 78  |         operation; since through one thing understood, other things
1505   1, 78  |           Memory, therefore, knows a thing under a ~condition of a
1506   1, 78  |             exists. ~Wherefore every thing of which the likeness exists
1507   1, 78  |        actually, the species of that thing ceases ~to be in our intellect,
1508   1, 78  |              wish to understand that thing anew, we ~must turn to the
1509   1, 78  |             is identified ~with each thing as knowing it, it is said
1510   1, 78  |         intellect is said to be each thing, ~inasmuch as it receives
1511   1, 78  |         intelligible species of each thing. To the ~fact, therefore,
1512   1, 78  |            sensed some past sensible thing. But as ~concerns the intellectual
1513   1, 78  |         defined in reference to that thing to which it is ~directed
1514   1, 78  |        reason is to advance from one thing understood to another, so
1515   1, 78  |            need to ~advance from one thing to another; but apprehend
1516   1, 78  |         truth by advancing from one ~thing to another; and therefore
1517   1, 78  |           since by the same nature a thing is moved towards a ~certain
1518   1, 78  |           were, ~a movement from one thing to another. But the same
1519   1, 78  |        another. But the same movable thing passes ~through the medium
1520   1, 78  |             parts, in whatever way a thing is divided. And ~so far
1521   1, 78  |            which ~is about a certain thing is called intention; that
1522   1, 78  |            for it is accidental to a thing colored to be ~man, or to
1523   1, 78  |            power of sight. Now, to a thing apprehended by the intellect,
1524   1, 78  |            for conscience is not one thing but many, since ~we are
1525   1, 78  |            as a subject, but ~as the thing known is in knowledge; so
1526   1, 79  |            some particular desirable thing - namely its ~own suitable
1527   1, 79  |             found to ~determine each thing only to its own being -
1528   1, 79  |              differ in aspect: for a thing is apprehended as something ~
1529   1, 79  |       appetite regards an individual thing. Therefore the ~intellectual
1530   1, 79  |            is naturally moved by the thing apprehended: ~wherefore
1531   1, 79  |             is not accidental to the thing desired to be apprehended ~
1532   1, 79  |         Wherefore differences in the thing apprehended are of ~themselves
1533   1, 80  |            in the very fact that the thing ~apprehended is in the one
1534   1, 80  |        desires is borne ~towards the thing desirable. Therefore the
1535   1, 80  |        Further, what obeys a certain thing does not resist it. But
1536   1, 81  |             is necessary. Now that a thing must be may belong to it
1537   1, 81  |               In another way, that a thing must be, belongs to it by
1538   1, 81  |             the part of the agent, a thing must be, when ~someone is
1539   1, 81  |         against the inclination of a thing. But the ~very movement
1540   1, 81  |          something. Therefore, as a ~thing is called natural because
1541   1, 81  |         inclination of ~nature, so a thing is called voluntary because
1542   1, 81  |            as it is impossible for a thing ~to be at the same time
1543   1, 81  |              it is impossible for a ~thing to be absolutely coerced
1544   1, 81  |           matters. For what befits a thing naturally ~and immovably
1545   1, 81  |       thereto, since the nature of a thing is the first in everything,
1546   1, 81  |               so far as it desires a thing naturally, ~corresponds
1547   1, 81  |            will as the ~mover to the thing movable. But the movement
1548   1, 81  |             1~OBJ 3: Further, as the thing apprehended by sense is
1549   1, 81  |           sensitive appetite, so the thing apprehended by the intellect
1550   1, 81  |     necessity causes movement in the thing ~movable, when the power
1551   1, 81  |             of the mover exceeds the thing movable, so that ~its entire
1552   1, 81  |           simply apprehends some one thing. ~Therefore, according to
1553   1, 81  |     Therefore, according to that one thing, it moves the sensitive
1554   1, 81  |           not of necessity from ~one thing.~Aquin.: SMT FP Q[82] A[
1555   1, 81  |               The superiority of one thing over another can be ~considered
1556   1, 81  |              and "relatively." Now a thing is ~considered to be such
1557   1, 81  |              and the more abstract a thing is, the ~nobler and higher
1558   1, 81  |                that the ~idea of the thing understood is in the one
1559   1, 81  |              will is inclined to the thing ~itself as existing in itself.
1560   1, 81  |          mind." When, therefore, the thing in which there ~is good
1561   1, 81  |            by comparison with such a thing, the will is higher than
1562   1, 81  |             intellect. ~But when the thing which is good is less noble
1563   1, 81  |              in comparison with that thing the intellect is higher
1564   1, 81  |           perceived by comparing one thing ~to another, and in such
1565   1, 81  |      forasmuch as the intellect is a thing, and truth ~its end. And
1566   1, 81  |           for in one and in the same thing potentiality precedes act,
1567   1, 81  |           motive power precedes ~the thing movable, and as the active
1568   1, 81  |              not, as we list." But a thing is in our power by ~the
1569   1, 81  |           Para. 1/1~I answer that, A thing is said to move in two ways:
1570   1, 81  |            it as an end. Secondly, a thing is said to move as an ~agent,
1571   1, 81  |            being and truth, and as a thing and a ~particular power
1572   1, 81  |              and the ~intellect as a thing and a special power; then
1573   1, 81  |            sight regards the visible thing under the common notion
1574   1, 82  |         seeing the wolf, judges it a thing to be ~shunned, from a natural
1575   1, 82  |       natural instinct. And the same thing is to be said of any judgment
1576   1, 82  |          itself, as ~neither for one thing to be cause of another need
1577   1, 82  |              the cause of this very ~thing in them; for He operates
1578   1, 82  |              for He operates in each thing according to its own nature.~
1579   1, 82  |               man is inclined to one thing rather than to another.
1580   1, 82  |           certain ~comparison of one thing to another, which belongs
1581   1, 82  |              because we can take one thing while refusing another; ~
1582   1, 82  |      required, by which we judge one thing to be preferred to another:
1583   1, 82  |               that {thelesis} is one thing ~and {boulesis} another.
1584   1, 82  |       speaking, is to come ~from one thing to the knowledge of another:
1585   1, 83  |         thought that the form of the thing known must of necessity
1586   1, 83  |            the same manner as in the thing known. Then he observed
1587   1, 83  |       observed that ~the form of the thing understood is in the intellect
1588   1, 83  |      conditioned ~differently in the thing which is external to the
1589   1, 83  |         thought that the form of the thing known is in the ~knower
1590   1, 83  |              the same mode as in the thing known. The Platonists however ~
1591   1, 83  |              in ~potentiality. But a thing is not known according as
1592   1, 83  |              were ~necessary for the thing known to exist materially
1593   1, 83  |             by matter the form of a ~thing is determined to some one
1594   1, 83  |            is determined to some one thing. Wherefore it is clear that ~
1595   1, 83  |              the more immaterially a thing receives the form of the
1596   1, 83  |             receives the form of the thing ~known, the more perfect
1597   1, 83  |              receive the form of the thing known, without matter indeed, ~
1598   1, 83  |           the principle of action, a thing must be ~related to the
1599   1, 83  |           some hindrance, as a light thing may ~be hindered from moving
1600   1, 83  |           the natural operation of a thing be ~totally hindered by
1601   1, 83  |      understanding, participates the thing ~understood: for, in a way,
1602   1, 83  |              intellect in act is the thing understood ~in act. Therefore
1603   1, 83  |            he adopted it: and those ~thing which he found contrary
1604   1, 83  |               we must reply that one thing is said to be ~known in
1605   1, 83  |          eternal types. Secondly, on thing is said to be ~known in
1606   1, 83  |              xii, 16): "We must not ~thing that the body can make any
1607   1, 83  |              is proportioned to ~the thing known. Wherefore the proper
1608   1, 83  |              a stone or any material thing cannot be ~known completely
1609   1, 83  |            likeness of an individual thing; ~wherefore the imagination
1610   1, 83  |    understand truth by considering a thing of which we ~possess the
1611   1, 83  |             the nature of a sensible thing. Now a perfect ~judgment
1612   1, 83  |           all that pertains ~to that thing's nature be known; especially
1613   1, 84  |              may understand that one thing does not ~exist in some
1614   1, 84  |               thus we understand one thing ~without considering the
1615   1, 84  |            the species of a material thing, such as a ~stone, or a
1616   1, 84  |          false when it understands a thing otherwise than as it is,
1617   1, 84  |             otherwise" refers to the thing understood; for the intellect ~
1618   1, 84  |          false when it understands a thing otherwise than as it is;
1619   1, 84  |           the same as the mode of ~a thing in existing: since the thing
1620   1, 84  |         thing in existing: since the thing understood is immaterially
1621   1, 84  |            to the mode of a material thing.~Aquin.: SMT FP Q[85] A[
1622   1, 84  |             the species of a natural thing is a ~form only, and that
1623   1, 84  |            the species of a ~natural thing from the individual sensible
1624   1, 84  |        specific conditions only, the thing reflected in ~the phantasm.
1625   1, 84  |            judge of that only. Now a thing seems according to the impression
1626   1, 84  |         heater is a likeness of the ~thing heated; so the form from
1627   1, 84  |              likeness of the visible thing; and the likeness of the
1628   1, 84  |              and the likeness of the thing ~understood, that is, the
1629   1, 84  |           Para. 1/1~Reply OBJ 1: The thing understood is in the intellect
1630   1, 84  |           sense that we say that the thing actually ~understood is
1631   1, 84  |          because the likeness of the thing ~understood is the form
1632   1, 84  |              likeness of a sensible ~thing is the form of the sense
1633   1, 84  |           OBJ 2: In these words "the thing actually understood" there
1634   1, 84  |             double implication - the thing which is understood, and
1635   1, 84  |              things, the nature of a thing and its abstraction or universality. ~
1636   1, 84  |        itself an image of an ~absent thing, or even of something never
1637   1, 84  |            as ~it were confusedly. A thing thus imperfectly known,
1638   1, 84  |             proper knowledge of each thing contained in it, is to ~
1639   1, 84  |              in it, is to ~know that thing confusedly. In this way
1640   1, 84  |           reference to place, when a thing is seen afar off it ~is
1641   1, 84  |               because he who knows a thing indistinctly is in a state
1642   1, 84  |     definition are known before ~the thing defined is known; otherwise
1643   1, 84  |              is known; otherwise the thing defined would not be ~known
1644   1, 84  |          that which is material in a thing, while the idea of species ~
1645   1, 84  |               comparison between one thing and another. Therefore it
1646   1, 84  |             understanding is of ~one thing only, knowledge is of many."~
1647   1, 84  |              comparison between ~one thing and another, it knows both
1648   1, 84  |             necessarily compares one thing with ~another by composition
1649   1, 84  |            the entire knowledge of a thing at once and ~perfectly;
1650   1, 84  |            knowing the quiddity of a thing they know at ~once whatever
1651   1, 84  |             OBJ 3: The likeness of a thing is received into the intellect ~
1652   1, 84  |        according to the mode of the ~thing. Wherefore something on
1653   1, 84  |         something on the part of the thing corresponds to the ~composition
1654   1, 84  |             the intellect and in the thing. For the proper object of
1655   1, 84  |           the quiddity of a material thing, which comes under ~the
1656   1, 84  |       imagination. Now in a material thing ~there is a twofold composition.
1657   1, 84  |    predicates the composition of one thing with another.~~Aquin.: SMT
1658   1, 84  | fever-stricken person judges a sweet thing to be bitter, through his ~
1659   1, 84  |              quiddity" of a material thing; ~and hence, properly speaking,
1660   1, 84  |             the surroundings of ~the thing in its essence or quiddity,
1661   1, 84  |           quiddity, in referring one thing to another, ~as regards
1662   1, 84  |       instance, the definition ~of a thing is false in relation to
1663   1, 84  |  consideration of the quiddity ~of a thing, and of those things which
1664   1, 84  |          understand one and the same thing better than ~another can?~
1665   1, 84  |         understand one and the same ~thing better than another can.
1666   1, 84  |                Whoever understands a thing otherwise than as it is,
1667   1, 84  |           degrees of understanding a thing: nor can one person understand
1668   1, 84  |              one person understand a thing ~better than another can."~
1669   1, 84  |         equality between thought and thing, is not subject ~to more
1670   1, 84  |               to more or less; for a thing cannot be said to be more
1671   1, 84  |             less equal. ~Therefore a thing cannot be more or less understood.~
1672   1, 84  |           Para. 1/2~I answer that, A thing being understood more by
1673   1, 84  |         understanding as regards the thing understood; and ~thus, one
1674   1, 84  |           cannot understand the same thing more than another, because
1675   1, 84  |              may understand the same thing better than someone ~else,
1676   1, 84  |             just as a man may ~see a thing better with his bodily sight,
1677   1, 84  |            intellect understanding a thing as it is.~Aquin.: SMT FP
1678   1, 84  |         Further, the definition of a thing contains what is known ~
1679   1, 84  |               quiddity of a material thing, which it abstracts from
1680   1, 84  |              the knower; therefore a thing is known first, not on ~
1681   1, 85  |           The choice of a particular thing to be done is as the ~conclusion
1682   1, 85  |           the quiddity of a material thing. Now in material things
1683   1, 85  |         considering successively one thing ~after another: because
1684   1, 85  |              proper to a ~contingent thing sometime to be and sometime
1685   1, 85  |              since every ~contingent thing has in it something necessary:
1686   1, 86  |             ix, Did. viii, 9): for a thing ~is a being, and is true,
1687   1, 86  |              the same passage. For a thing can be called self-evident
1688   1, 86  |            is both intellect and the thing understood. Hence an angel
1689   1, 86  |              of the ~likeness of the thing understood, which is the
1690   1, 86  |     understood are the same." ~For a thing is actually understood in
1691   1, 86  |           whatever is the cause of a thing being such is still ~more
1692   1, 86  |            the nature ~of a material thing as stated above (Q[84],
1693   1, 86  |           whatever is the cause of a thing being such, is ~still more
1694   1, 86  |             stated above (AA[1],2) a thing is intelligible ~according
1695   1, 86  |             is the perfection of the thing built; but it remains in
1696   1, 86  |              8. ~Therefore the first thing understood of the intellect
1697   1, 86  |            one and the same act is a thing, together with its ~perfection,
1698   1, 86  |             the nature of a material thing. And therefore that which
1699   1, 86  |              nature of the ~material thing and intelligent act could
1700   1, 86  |    understood by one act; just ~as a thing and its perfection are understood
1701   1, 86  |            Now ~the inclination of a thing resides in it according
1702   1, 86  |     inclination resides in a natural thing ~naturally, and the inclination
1703   1, 86  |         appetite is in the ~sensible thing sensibly; and likewise the
1704   1, 86  |             as ~the arts; but as the thing caused is in its principle,
1705   1, 86  |         contains ~some notion of the thing caused. And so Augustine
1706   1, 87  |              as it is a much greater thing to ~understand separate
1707   1, 87  |             that the likeness of the thing known be in the knower,
1708   1, 87  |           through any other material thing, ~because there is no proportion
1709   1, 87  |           judge others, is the first thing known to us; as light is
1710   1, 87  |           Further, whatever causes a thing to be such is more so. But
1711   1, 87  |               quiddity of a material thing," which is the proper object
1712   1, 87  |            axiom, "Whatever causes a thing to be such is more so," ~
1713   1, 88  |            the body is an accidental thing, ~for, on the contrary,
1714   1, 88  |               De Causis viii): for a thing is understood ~according
1715   1, 88  |           who understands; while one thing is in ~another according
1716   1, 88  |              intelligence of "what a thing is." But contrariety ~may
1717   1, 88  |          itself, because so far as a thing ~falls short of being, so
1718   1, 89  |        substance, but an extraneous ~thing.~Aquin.: SMT FP Q[90] A[
1719   1, 89  |              the way to existence, a thing must be made in such a way
1720   1, 90  |            perfect than an imperfect thing.~Aquin.: SMT FP Q[91] A[
1721   1, 91  |             it is determined to one ~thing, it has also a determinate
1722   1, 91  |            body. Now from ~a smaller thing a larger thing can be made
1723   1, 91  |             a smaller thing a larger thing can be made only - either
1724   1, 91  |              with the absence of the thing ~defined.~Aquin.: SMT FP
1725   1, 92  |              united likeness of one ~thing adequately representing
1726   1, 92  |              far as it is one. Now a thing is said to be one not only ~
1727   1, 92  |           but when Hilary says "of a thing which adequately ~represents
1728   1, 92  |           for though each individual thing is good, all things together
1729   1, 92  |            does ~not suffice for one thing to be the image of another.
1730   1, 92  |              it is the image of that thing; for ~whiteness is an accident
1731   1, 92  |              it is not an accidental thing, since it is a ~substance.
1732   1, 92  |             all things, but in each ~thing is adapted to the nature
1733   1, 92  |       principally to the shape of a ~thing. But shape belongs to the
1734   1, 92  |             them, and when we do not thing of them. When they are not
1735   1, 92  |           eternal things, "any third thing should be required to make
1736   1, 92  |              adapted to ~each single thing, just as the good and the
1737   1, 92  |          compared to each individual thing both as its preamble, and
1738   1, 93  |           have believed that such a ~thing was possible; which would
1739   1, 95  |             whosoever is master of a thing, can change it. But man ~
1740   1, 96  |        definition, you take away the thing defined. Therefore ~as long
1741   1, 96  |           Para. 1/1~I answer that, A thing may be incorruptible in
1742   1, 96  |             very nature. Secondly, a thing is incorruptible in ~its
1743   1, 96  |            incorruption." Thirdly, a thing may be incorruptible on
1744   1, 96  |             proper sense, and thus a thing is said to suffer when changed
1745   1, 96  |            passive, according as one thing changes ~another from its
1746   1, 96  |            into the substance of the thing nourished. So we ~cannot
1747   1, 96  |           into the ~substance of the thing nourished. Therefore the
1748   1, 97  |              would have been no such thing in the state of innocence.~
1749   1, 97  |          male and female. The second thing to be ~observed is a certain
1750   1, 101 |          tree of life is a spiritual thing, for it is written of Wisdom ~
1751   1, 102 |            nature to one ~particular thing, does not require any external
1752   1, 102 |              their perfection. Now a thing's ultimate perfection consists ~
1753   1, 102 |             Para. 1/1~Reply OBJ 1: A thing moves or operates for an
1754   1, 102 |             to the end. ~Secondly, a thing is said to move or operate
1755   1, 102 |           determined to a particular thing, is a kind of impression
1756   1, 102 |              of the government of a ~thing is that whereto the thing
1757   1, 102 |            thing is that whereto the thing governed is brought. But
1758   1, 102 |         brought. But that whereto a ~thing is brought is some good
1759   1, 102 |          brought is some good in the thing itself; thus a sick man
1760   1, 102 |         answer that, As the end of a thing corresponds to its beginning,
1761   1, 102 |            and represented; for each thing tends to a participation ~
1762   1, 102 |          would cease to exist. For a thing so far ~exists as it is
1763   1, 102 |             and the dissolution of a thing arises from defect ~therein.
1764   1, 102 |             of authorities is a ~bad thing, therefore there should
1765   1, 102 |            Movement is "the act of a thing moved, caused by the ~mover."
1766   1, 102 |             is the act of a ~movable thing, caused by the moving principle,
1767   1, 102 |         Further, it is better that a thing be done by one, if possible, ~
1768   1, 102 |            greater perfection ~for a thing to be good in itself and
1769   1, 102 |               From the fact that one thing opposes another, it follows ~
1770   1, 102 |            it follows ~that some one thing can resist the order of
1771   1, 103 |          included in the nature of a thing is ~necessarily in that
1772   1, 103 |              is ~necessarily in that thing, and its contrary cannot
1773   1, 103 |              we must consider that a thing ~is preserved by another
1774   1, 103 |             corruption. Secondly, ~a thing is said to preserve another '
1775   1, 103 |       Therefore as the becoming of a thing cannot continue when that
1776   1, 103 |        neither ~can the "being" of a thing continue after that action
1777   1, 103 |          Para. 1/1~OBJ 2: Further, a thing is nearer to itself than
1778   1, 103 |               1/1~On the contrary, A thing is kept in being by that
1779   1, 103 |            As stated above (A[1]), a thing keeps another in being ~
1780   1, 103 |           And in both ways a created thing keeps ~another in being.
1781   1, 103 |              generated; for when one thing is generated another undergoes ~
1782   1, 103 |         Therefore God cannot cause a thing to tend ~to non-existence,
1783   1, 104 |   determinate being of a particular ~thing is from its own form. Therefore
1784   1, 104 |             wherefore if a composite thing be ~produced, it is likened
1785   1, 104 |              generating a ~composite thing like itself; so also can
1786   1, 104 |         namely, the likeness of ~the thing understood in the one who
1787   1, 104 |            one who understands. So a thing is said to ~move the intellect,
1788   1, 104 |              him the likeness of the thing understood.~Aquin.: SMT
1789   1, 104 |            with the likeness of the ~thing understood is a sufficient
1790   1, 104 |          nothing can move a movable ~thing sufficiently unless the
1791   1, 104 |              the potentiality of the thing movable. Now the potentiality ~
1792   1, 104 |             Para. 1/1~Reply OBJ 1: A thing moved by another is forced
1793   1, 104 |              of the operation of the thing ~made, as giving it the
1794   1, 104 |            by the ~end, which is the thing wrought, for instance a
1795   1, 104 |             And since the form ~of a thing is within the thing, and
1796   1, 104 |             of a thing is within the thing, and all the more, as it
1797   1, 104 |              That is natural to each thing ~which is caused by Him
1798   1, 104 |       unknown to others. Wherefore a thing is wonderful to ~one man,
1799   1, 104 |              Reply OBJ 2: An arduous thing is called a miracle, not
1800   1, 104 |            of the ~excellence of the thing wherein it is done, but
1801   1, 104 |        faculty of nature: likewise a thing is called unusual, not because
1802   1, 104 |            of things. Furthermore, a thing is said to be above the
1803   1, 104 |              of the substance of the thing done, but also ~on account
1804   1, 104 |           grain of a balance." But a thing ~is called a miracle by
1805   1, 104 |          among miracles. Secondly, a thing surpasses the power of nature,
1806   1, 104 |             in miracles. Thirdly, ~a thing surpasses nature's power
1807   1, 105 |             and the likeness of ~the thing understood; in both of these
1808   1, 105 |            spiritual things, for one thing to turn to another, corresponds ~
1809   1, 105 |          regards the likeness of the thing understood. For the ~superior
1810   1, 105 |    inclination of the willer ~to the thing willed. And He alone can
1811   1, 105 |         master ~understands the same thing better than the pupil who
1812   1, 106 |              something else. Now one thing is ordered to another ~in
1813   1, 106 |            the purpose of giving one thing to ~another, as in natural
1814   1, 106 |             will. In another way one thing is ordered ~to another to
1815   1, 106 |           his will to another. Now a thing can be ordered ~through
1816   1, 106 |            through some cause to one thing and not to another; consequently
1817   1, 107 |        definition is multiplied, the thing defined is also ~multiplied.
1818   1, 107 |           communicate it; as the hot thing which can ~communicate heat
1819   1, 107 |              it is superfluous for a thing to be done by many, which ~
1820   1, 107 |              whereas he ~who knows a thing in an imperfect manner can
1821   1, 107 |              way of participation. A thing is said to be in another
1822   1, 107 |            place ~accordingly as the thing known is in the knower;
1823   1, 108 |              will it is not a sacred thing, because ~they abuse their
1824   1, 108 |              follows the nature of a thing, where natures ~are subordinate,
1825   1, 109 |              qu. 79): "Every visible thing in this world has an angelic
1826   1, 109 |            stone upwards, as ~such a thing is outside the order of
1827   1, 110 |       inclination of the will to the thing willed, God alone can thus
1828   1, 111 |        universe, but reaches ~to one thing in such a way as not to
1829   1, 112 |              God: for in as far as a thing participates being, so far
1830   1, 112 |         universally speaking, such a thing would not be ~voluntary:
1831   1, 113 |           assail men. But every good thing we do is due to the ~suggestion
1832   1, 113 |               1/3~I answer that, One thing can be the cause of another
1833   1, 113 |              3] Body Para. 2/3~But a thing is said to be the direct
1834   1, 113 |             can clothe any corporeal thing with ~any corporeal form,
1835   1, 114 |               For in proportion as a thing is ~participated, so, of
1836   1, 114 |        matter subject to quantity, a thing owes ~its being an agent
1837   1, 114 |              contrary, the heavier a thing, the greater its movement, ~
1838   1, 114 |              truly one. For (that a ~thing is) "white" has a cause,
1839   1, 115 |         inquiry:~(1) Is there such a thing as fate?~(2) Where is it?~(
1840   1, 115 |              Whether there be such a thing as fate?~Aquin.: SMT FP
1841   1, 115 |        nature terminates in some one thing. Wherefore it is impossible ~
1842   1, 115 |      therefore, fate seems to be one thing only, ~it seems that fate
1843   1, 115 |           clear that "the further ~a thing is from the First Mind,
1844   1, 116 |              and the ~species of the thing understood. But a man cannot
1845   1, 116 |        consider the ~identity of the thing known: for the same objective
1846   1, 117 |              a simple and subsistent thing cannot be made except by ~
1847   1, 117 |           the principal parts of the thing generated, then it is that
1848   1, 117 |          since the generation of one thing is the ~corruption of another,
1849   1, 117 |             3: Further, the end of a thing corresponds to its beginning.
1850   1, 118 |             his life; since for the ~thing to be numerically the same,
1851   1, 118 |             ii), "The relation ~of a thing to truth is the same as
1852   1, 118 |            to the true nature of any thing which enters into the ~constitution
1853   1, 118 |           common matter belong to a ~thing's true nature considered
1854   1, 118 |        consist in the ~addition of a thing to itself, since of necessity
1855   1, 118 |             the natural order that a thing should be reduced ~from
1856   2, 1   |          effect, it would not do one thing rather than another: ~consequently
1857   2, 1   |              must be observed that a thing tends to an end, by its ~
1858   2, 1   |             in two ways: first, as a thing, moving itself to the ~end,
1859   2, 1   |               as man; secondly, as a thing moved by another to the
1860   2, 1   |          Further, that which gives a thing its species should exist
1861   2, 1   |              1/1~OBJ 3: Further, one thing cannot be in more than one
1862   2, 1   |               1/1~I answer that Each thing receives its species in
1863   2, 1   |              agents the form of the ~thing generated is conformed to
1864   2, 1   |              accidental to a natural thing, and conversely the relation ~
1865   2, 1   |               2) that "to suppose a ~thing to be indefinite is to deny
1866   2, 1   |           while if there is no first thing among those that are ordained
1867   2, 1   |           are ~clearly more than one thing. Therefore one man can place
1868   2, 1   |             the supposition that one thing is the last end of the ~
1869   2, 1   |           places its last end in one thing, ~the will does not lose
1870   2, 1   |         placed its last end in ~that thing, e.g. pleasure, it could
1871   2, 1   |           since nature tends to one ~thing only. But the principle
1872   2, 1   |              yet it is contrary to a thing's perfect ~good, that anything
1873   2, 1   |         besides be required for that thing's perfection. ~Aquin.: SMT
1874   2, 1   |            secondly, considering the thing ~in which the aspect of
1875   2, 1   |          above (A[5]). But as to the thing ~in which this aspect is
1876   2, 1   |           nature, which tends to one thing, as stated above ~(A[5]).~
1877   2, 1   |             end "by which"; viz. the thing ~itself in which is found
1878   2, 1   |              or acquisition ~of that thing. Thus we say that the end
1879   2, 1   |             either a lower place as "thing," or to be in a lower place,
1880   2, 1   |            of the miser is money as "thing," or possession of money
1881   2, 1   |             man's last end as of the thing which is the ~end, thus
1882   2, 2   |            order, to judge whether a thing is palatable.~Aquin.: SMT
1883   2, 2   |         Arian. ii, 13] says. Now the thing known is ~related to human
1884   2, 2   |              not harmonize ~with the thing: and thus good does not
1885   2, 2   |            Just as it is a very good thing for a man to make good use ~
1886   2, 2   |            many, so is it a very bad thing if he makes a bad use ~of
1887   2, 2   |        Further, the more universal a thing is, the higher the principle ~
1888   2, 2   |        reasons. First, because, if a thing ~be ordained to another
1889   2, 2   |         participated in this or that thing, which does not possess
1890   2, 2   |               them. Because in every thing, that which pertains to
1891   2, 2   |      accident: thus in man it is one thing that he is ~a mortal rational
1892   2, 2   |            is that it is rest in the thing desired.~Aquin.: SMT FS
1893   2, 2   |             is twofold: namely, ~the thing itself, which we desire
1894   2, 2   |     attainment or possession of that thing. If, then, we speak of man'
1895   2, 2   |              any use whatever of the thing itself desired as an end, ~
1896   2, 2   |              his soul. Therefore the thing ~itself which is desired
1897   2, 2   |           but the attainment of this thing is called happiness. ~Consequently
1898   2, 2   |        Further, the last end of each thing is that which, in relation
1899   2, 3   |         twofold. First, there is the thing itself which we desire to
1900   2, 3   |              use or enjoyment of the thing desired; thus we may say ~
1901   2, 3   |         supreme perfection. Now each thing is perfect in so far as
1902   2, 3   |            which is ~busied with one thing, i.e. the contemplation
1903   2, 3   |          Para. 1/2 ~I answer that, A thing may belong to happiness
1904   2, 3   |             and not conversely, is a thing made present, ~by the fact
1905   2, 3   |         sight, vision, but a visible thing. Wherefore, ~from the very
1906   2, 3   |             regard to ~the principal thing known, which is His Essence,
1907   2, 3   |        knowledge of sensibles. For a thing is not perfected by ~something
1908   2, 3   |             final perfection of each thing is for it to be ~united
1909   2, 3   |             the intellect is "what a thing is," i.e. the essence of
1910   2, 3   |               i.e. the essence of a ~thing, according to De Anima iii,
1911   2, 3   |            it knows the essence of a thing. If therefore an ~intellect
1912   2, 3   |        acceptation. First, as to the thing itself which is desired:
1913   2, 3   |           and in this ~way, the same thing is the end of the higher
1914   2, 3   |              the ~attainment of this thing; and thus the end of the
1915   2, 3   |        respective habitudes ~to that thing. So then in the happiness
1916   2, 4   |               1/1~I answer that, One thing may be necessary for another
1917   2, 4   |            are very attentive to one thing, we must needs be ~less
1918   2, 4   |         perfection ~ranks before the thing perfected. Therefore delight
1919   2, 4   |            that by reason of which a thing is desirable, is yet ~more
1920   2, 4   |             of the goodness ~of that thing in which it reposes. If
1921   2, 4   |        relation of ~the lover to the thing beloved, which relation
1922   2, 4   |        threefold. For ~sometimes the thing beloved is present to the
1923   2, 4   |            the same one that loves a thing, and that tends towards
1924   2, 4   |            the same that possesses a thing and reposes therein.~Aquin.:
1925   2, 4   |          even vision ~itself, or the thing seen, inasmuch as it is
1926   2, 4   |            something may belong to a thing's ~perfection in two ways.
1927   2, 4   |         since operation depends on a thing's nature, the more perfect
1928   2, 4   |           Para. 1/1~Reply OBJ 4: One thing is hindered by another in
1929   2, 4   |             at rest, as ~regards the thing desired; since, to wit,
1930   2, 5   |           every perfection is in the thing perfected according to ~
1931   2, 5   |               Now the beginning of a thing belongs to the ~same principle
1932   2, 5   |            else: for instance a hot ~thing heats through heat. But
1933   2, 5   |            the pupil, ~cannot make a thing white; nor indeed can everything
1934   2, 5   |       because they know not in ~what thing the general notion of happiness
1935   2, 5   |         happen that one and the same thing is desired in one way, and
1936   2, 6   |             For since every agent or thing moved, ~acts or is moved
1937   2, 6   |             end. Now in order for a ~thing to be done for an end, some
1938   2, 6   |             On the other hand, if ~a thing has no knowledge of the
1939   2, 6   |            for an end is not in that thing, but in something else,
1940   2, 6   |        towards an end is not in that thing, ~but in something else,
1941   2, 6   |           irrational ~animals. For a thing is called "voluntary" from "
1942   2, 6   |           Therefore there is no such thing as a ~voluntary act in irrational
1943   2, 6   |            not only apprehending the thing ~which is the end, but also
1944   2, 6   |      proceeds from the will. Now one thing ~proceeds from another in
1945   2, 6   |       inclination of the will. Now a thing is said to be ~natural in
1946   2, 6   |             a certain respect. For a thing is said to be simply, according
1947   2, 6   |           them; for instance, a cold thing, or a white thing: but things ~
1948   2, 6   |             a cold thing, or a white thing: but things ~that are such
1949   2, 6   |           big in comparison with one thing, is small ~in comparison
1950   2, 6   |       comparison with another. Now a thing is said to be voluntary,
1951   2, 6   |     Accordingly, nothing prevents a ~thing which was not voluntary
1952   2, 6   |     voluntary in comparison with one thing, from becoming ~voluntary
1953   2, 6   |     something to be voluntary. For a thing is said to be ~voluntary,
1954   2, 6   |              it just happens that a ~thing is at the same time done,
1955   2, 7   |      pertaining to ~the essence of a thing, such as the definition,
1956   2, 7   |           conditions of any singular thing are ~called its individuating
1957   2, 7   | circumstances. Now what is outside a thing's ~substance, while it belongs
1958   2, 7   |             while it belongs to that thing, is called its accident. ~
1959   2, 7   |             Para. 1/1~Reply OBJ 2: A thing is said to be an accident
1960   2, 7   |            First, from being in that thing: thus, whiteness is said
1961   2, 7   |             it is together with that thing in ~the same subject: thus,
1962   2, 7   |         quality to human acts; for a thing ~is never qualified, formally
1963   2, 7   |           accidents of acts. But one thing ~may be subject to an infinity
1964   2, 7   |              the ~genus "relation" a thing is denominated not only
1965   2, 7   |            which ~is inherent in the thing, but also according to that
1966   2, 7   |              circumstances whether a thing is well ~or ill done. But
1967   2, 7   |             2: Further, the end of a thing is extrinsic to it. Therefore
1968   2, 7   |             place in regard to each ~thing, is its cause and its form.
1969   2, 8   |            of a person desirous of a thing towards ~that thing. Now
1970   2, 8   |             of a thing towards ~that thing. Now every inclination is
1971   2, 8   |            like and suitable to ~the thing inclined. Since, therefore,
1972   2, 8   |         tends to good existing in a ~thing; so the animal or voluntary
1973   2, 8   |             by the same power that a thing ~passes through the middle
1974   2, 8   |           Topic. iii, 2) ~"where one thing is on account of another
1975   2, 9   |              in respect of the same ~thing. But the will moves the
1976   2, 9   |           Para. 1/3~I answer that, A thing requires to be moved by
1977   2, 9   |           way of object. Now, that a thing appear to ~be good and fitting,
1978   2, 9   |            condition, ~either of the thing proposed, or of the one
1979   2, 9   |      variously ~disposed, takes to a thing in various ways, as being
1980   2, 9   |          would follow that the ~same thing is at once moved immediately
1981   2, 9   |           will and not will the same thing.~Aquin.: SMT FS Q[9] A[4]
1982   2, 9   |         something to move a ~natural thing, without being the cause
1983   2, 9   |       without being the cause of the thing moved, yet that ~alone,
1984   2, 9   |              some way the cause of a thing's nature, can cause a ~natural
1985   2, 9   |             natural movement in that thing. For a stone is moved upwards
1986   2, 10  |             which is natural is in a thing always: as "being ~hot"
1987   2, 10  |         nature is determinate to one thing: whereas the will is ~referred
1988   2, 10  |              said to be natural to a thing ~which befits it in respect
1989   2, 10  |             which of ~itself is in a thing. Now all things that do
1990   2, 10  |            themselves belong to ~the thing in which they are, are reduced
1991   2, 10  |           belongs of ~itself to that thing, as to their principle.
1992   2, 10  |            of whatever belongs to a ~thing, be a natural principle.
1993   2, 10  |          which is determinate to one thing. But since the will is founded ~
1994   2, 10  |              cause. Because in every thing, being ~itself, which is
1995   2, 10  |            every nature there is one thing corresponding, ~proportionate,
1996   2, 10  |         intellect, some one ~general thing corresponds to it, naturally
1997   2, 10  |         corresponds some one general thing, which is the ~true, or
1998   2, 10  |           true, or being, or "what a thing is." And under good in general
1999   2, 10  |             tend to one and the same thing from ~various points of
2000   2, 10  |        various parts of the ~soul, a thing appears to him otherwise