Part, Question

2501   2, 53  |          whiteness is that whereby a thing is white." Accordingly in
2502   2, 53  |              accident: for "a ~white thing" is "something that has
2503   2, 53  |             whiteness but to a white thing. The same applies to habits ~
2504   2, 53  |            in Phys. vii, text. 27, a thing is a cause of ~movement
2505   2, 53  |          First, directly; and such a thing causes movement ~by reason
2506   2, 54  | distinguished in respect of the same thing, if ~one of them be multiplied,
2507   2, 54  | distinguished in respect of the same thing, viz. their acts and objects. ~
2508   2, 54  |        habits are dispositions of ~a thing that is in potentiality
2509   2, 54  |              about one same specific thing are ~distinct in reference
2510   2, 54  |     multiplicity is ~directed to one thing, on which the habit is chiefly
2511   2, 55  |        perfection of a power. Now a ~thing's perfection is considered
2512   2, 55  |             disposition of a perfect thing to that which is best."
2513   2, 55  |              is best." Now the ~best thing to which man needs to be
2514   2, 55  |              says that "virtue of a ~thing is that which makes its
2515   2, 55  |            the agent: for ~such as a thing is, such is its act. And
2516   2, 55  |            wherefore the virtue of a thing is fixed by the limit of
2517   2, 55  |          this reason the virtue of a thing must ~be regarded in reference
2518   2, 55  |       Further, whoever is proud of a thing, makes bad use of it. But ~
2519   2, 56  |           the end, which is either a thing's ~operation, or something
2520   2, 56  |       operation proceeding from the ~thing's power. Therefore a power
2521   2, 56  |              existence of the living thing: in this way it belongs
2522   2, 56  |             existence in the living ~thing. But sometimes "to live"
2523   2, 56  |             operation of the living ~thing: in this sense, by virtue
2524   2, 56  |         happens in two ways that one thing is subjected in ~two. First,
2525   2, 56  |           versa. In ~another way one thing can be subjected in two
2526   2, 56  |          manner, being, is said of a thing simply, ~in respect, not
2527   2, 56  |              OBJ 2: The good of each thing is its end: and therefore,
2528   2, 56  |             that "in remembering one thing after ~another, we become
2529   2, 57  |            for since the making of a thing passes into external matter,
2530   2, 57  |             of the maker, but of the thing made, even as movement ~
2531   2, 57  |          movement ~is the act of the thing moved: and art is concerned
2532   2, 57  |              it be necessary for the thing made to act well ~(e.g.
2533   2, 57  |       between the intellect and the ~thing. And since the intellect
2534   2, 57  |              should be based on that thing's proper ~principles. But
2535   2, 58  |          Para. 1/1~OBJ 4: Further, a thing does not differ from that
2536   2, 59  |            OBJ 2: Further, then is a thing perfect, when it is removed
2537   2, 60  |           virtue is directed, is one thing, viz. ~the mean defined
2538   2, 60  |              of appetite, as of any ~thing, depends on its specific
2539   2, 60  |             the becomingness of ~the thing itself; from which becomingness
2540   2, 60  |       character of ~justice. But the thing due is not of the same kind
2541   2, 60  |             directed to the one same thing, viz. the attainment of
2542   2, 61  |         bounds, which is a very hard thing to do, for this very reason
2543   2, 61  |          Therefore there is ~no such thing as "perfect" virtue.~Aquin.:
2544   2, 62  |            disposition of a perfect ~thing to that which is best: and
2545   2, 62  |             be ascribed to a certain thing in two ~ways. First, essentially:
2546   2, 62  |       charity. For the appetite of a thing is moved and tends ~towards
2547   2, 62  |            certain conformity of the thing with its end.~Aquin.: SMT
2548   2, 62  |        hoping or loving, unless that thing be apprehended by ~the sense
2549   2, 62  |            like manner a man loves a thing ~because he apprehends it
2550   2, 63  |             nature. And, since ~each thing derives its species from
2551   2, 64  |         circumstance, while the same thing is a ~mean in respect of
2552   2, 64  |            or ~say, according as the thing is so or not. Accordingly
2553   2, 65  |             reason is the end of the thing to be done, to which end ~
2554   2, 65  |             Now we speak of having a thing when we are on the point
2555   2, 65  |         moral virtues. ~For when one thing suffices for a certain purpose,
2556   2, 65  |             we find that ~whenever a thing contains a principle of
2557   2, 66  |          Para. 1/1~OBJ 2: Further, a thing that, by its nature, consists
2558   2, 66  |           Para. 1/2~I answer that, A thing may be said to be greater
2559   2, 66  |            iii.]. Now ~to consider a thing simply is to consider it
2560   2, 66  |          something else, as a useful thing is referred to an end, are
2561   2, 66  |               the chief quality of a thing is, seemingly, that in ~
2562   2, 66  |             disposition of a perfect thing to that ~which is best,"
2563   2, 66  |                man were the greatest thing ~in the world." Wherefore
2564   2, 66  |              60) that "it is a great thing to be able to know something
2565   2, 66  |         itself than in man: since a ~thing is contained according to
2566   2, 67  |             is ~identified with each thing as knowing it; and yet,
2567   2, 67  |              the proper cause of one thing ~being excluded from another,
2568   2, 67  |            be contraries, as when a ~thing from being less hot is made
2569   2, 67  |      imperfection to affect the same thing at the same time.~Aquin.:
2570   2, 67  |            imperfection belongs to a thing's ~very nature, and belongs
2571   2, 67  |         horse and an ox. And since a thing, so ~long as it remains
2572   2, 67  |        removed, the species ~of that thing is changed: even as it would
2573   2, 67  |        imperfection be removed, the ~thing remains substantially.~Aquin.:
2574   2, 67  |             Now it is evident that a thing cannot be perfect and imperfect
2575   2, 67  |            in one and the same other thing. ~Accordingly, knowledge
2576   2, 67  |           the movement ceases; for a thing does ~not continue to become
2577   2, 67  |            that which is proper to a thing is removed, there remains
2578   2, 67  |           simple habit. Now a simple thing is either ~withdrawn entirely,
2579   2, 67  |               the remaining "living" thing is ~the same, not identically,
2580   2, 67  |           when the imperfection of a thing ~does not belong to its
2581   2, 67  |             to hinder the ~identical thing passing from imperfection
2582   2, 67  |             which is accidental to a thing be withdrawn, the substance
2583   2, 67  |            heaven: its object is the thing known, which remains the
2584   2, 68  |              instinct. For the ~same thing is opposed both to God and
2585   2, 68  |              follows: "For it is one thing to know only ~what a man
2586   2, 68  |      knowledge he ~mentions only one thing, viz. that "she overcomes
2587   2, 68  |             as a rule transcends the thing ruled. But on the part of
2588   2, 68  |              disposition whereby the thing ~moved requires to be disposed.
2589   2, 68  |            are two ways in which one thing precedes another. One ~is
2590   2, 69  |             this life. For it is one thing to hope that the tree ~will
2591   2, 70  |              is said to delight in a thing for its own ~sake, this
2592   2, 70  |              1/1~OBJ 2: Further, one thing has a contrary. Now the
2593   2, 71  |          contrary to virtue. For one thing ~has one contrary, as proved
2594   2, 71  |            disposition of a ~perfect thing to that which is best; and
2595   2, 71  |           because the goodness of ~a thing consists in its being well
2596   2, 71  |                because the vice of a thing seems to consist in its
2597   2, 71  |            Whatever is lacking for a thing's natural perfection may
2598   2, 71  |        reason for ~this is because a thing operates according as it
2599   2, 71  |             it is in act: so that a ~thing needs to be well disposed
2600   2, 71  |         virtue. Now ~the virtue of a thing consists in its being well
2601   2, 71  |                Hence the vice of any thing ~consists in its being disposed
2602   2, 71  |              for this reason is that thing "vituperated," which word
2603   2, 71  |        observed that the nature of a thing is chiefly the form ~from
2604   2, 71  |            the form ~from which that thing derives its species. Now
2605   2, 71  |   Philosopher is speaking there of a thing being against ~nature, in
2606   2, 71  |       badness, since "the cause of a thing ~being such, is yet more
2607   2, 71  |           OBJ 1: Nothing hinders one thing from standing above another ~
2608   2, 71  |            it in some respect. Now a thing is deemed above another ~
2609   2, 71  |              of a form ~in a natural thing. For the form of a natural
2610   2, 71  |            For the form of a natural thing produces, of ~necessity,
2611   2, 71  |         first, for whoever wills one thing that is incompatible with ~
2612   2, 71  |          Para. 1/1~OBJ 4: Further, a thing is said to be forbidden,
2613   2, 71  |           conformity of measure in a thing depends on a rule, from
2614   2, 71  |            rule, from which if that ~thing depart, it is incommensurate.
2615   2, 72  |            Now it is evident ~that a thing derives its species from
2616   2, 72  |               mere apprehension of a thing possessed in accordance
2617   2, 72  |              it may be said that the thing in which the ~covetous man
2618   2, 72  |              to their ~causes. For a thing takes its species from that
2619   2, 72  |            the pride of life." Now a thing is said to be in the world
2620   2, 72  |          properly the substance of a thing; and ~consequently substances
2621   2, 72  |            species in respect of the thing which the subject is deprived,
2622   2, 73  |              sin, not as regards the thing to which ~it turns and which
2623   2, 73  |        contraries are about the same thing. In this way, the ~more
2624   2, 73  |              evil, it cannot ~make a thing worse. Therefore a circumstance
2625   2, 73  |             2), "it is natural for a thing to be increased by that ~
2626   2, 73  |            even as the goodness of a thing is ~weighed, not only in
2627   2, 74  |             OBJ 3: Further, the same thing cannot be both subject and
2628   2, 74  |              matter and subject, the thing into which the action ~passes:
2629   2, 74  |          movement ~is the act of the thing moved, caused by a mover."
2630   2, 74  |       contraries are about one ~same thing. But the other powers of
2631   2, 74  |             sometimes it is the same thing and is in the same ~subject;
2632   2, 74  |         subject, but is not the same thing; thus heat ~is a disposition
2633   2, 74  |              it is neither the same ~thing, nor in the same subject,
2634   2, 74  |          Para. 1/1~OBJ 3: Further, a thing is said to be morose [*From
2635   2, 74  |         implies a judgment about the thing to which ~consent is given.
2636   2, 74  |       consent is finally ~given to a thing is due to the fact that
2637   2, 74  |             2: Further, consent to a thing is not evil, unless the
2638   2, 74  |              is not evil, unless the thing to ~which consent is given
2639   2, 74  |           not less. Consequently the thing to which a ~man consents
2640   2, 74  |            the inward thought is one thing, and the outward deed, e.g. ~
2641   2, 74  |            that an action, just as a thing, is ~an object of delectation,
2642   2, 74  |          when a man thinks of such a thing for ~no purpose; and sometimes
2643   2, 74  |              OBJ 3: One and the same thing may be the subject of different ~
2644   2, 75  |              is and ought to be in a thing, is never lacking except
2645   2, 75  |                For it happens that a thing is the sufficient cause
2646   2, 75  |              that which is ~within a thing is always in it. If therefore
2647   2, 75  |          Para. 1/1~OBJ 2: Further, a thing is not its own cause. But
2648   2, 75  |               That which is within a thing as its natural power, is ~
2649   2, 75  |          reason. For it is because a thing is proposed as ~appetible
2650   2, 75  |            like belongs to a perfect thing," as ~stated in Meteor.
2651   2, 76  |            First, on the part of the thing ~itself which is not known.
2652   2, 76  |             OBJ 3: Further, the same thing does not both aggravate
2653   2, 76  |       alleviates the sin. For when a thing is not known to be a ~sin,
2654   2, 77  |       through being centered ~on one thing, it is less able to be directed
2655   2, 77  |              be closely fixed on one thing, less attention is given
2656   2, 77  |          certitude, is the strongest thing in us. ~Therefore it cannot
2657   2, 77  |              that nothing prevents a thing which is known habitually
2658   2, 77  |             self is a good and right thing in itself: wherefore man
2659   2, 77  |               pride of life." Now a ~thing is said to be "in the world"
2660   2, 77  |            the effect: thus if a hot thing causes ~something to melt,
2661   2, 77  |             under our control. Now a thing is said to be under our ~
2662   2, 77  |             observed: ~first, that a thing may be voluntary either "
2663   2, 77  |              we must observe that a ~thing is said to be voluntary "
2664   2, 78  |              consequence of loving a thing ~less is that one chooses
2665   2, 78  |         Divine charity, or some such thing, it follows that it is willing
2666   2, 78  |           Nor does this imply that a thing is its own cause: ~for the
2667   2, 78  |         second nature. Now ~the very thing which befits a man in respect
2668   2, 78  |         similar to him; and ~to this thing, by reason of its suitableness,
2669   2, 78  |             1~Reply OBJ 3: It is one thing to sin while choosing, and
2670   2, 79  |              the act of sin is not a thing." Now ~whatever is from
2671   2, 79  |            whatever is from God is a thing. Therefore the act of sin
2672   2, 79  |           whatever is the cause of a thing, ~causes whatever belongs
2673   2, 79  |      Augustine calls by the name of "thing," ~that which is a thing
2674   2, 79  |             thing," ~that which is a thing simply, viz. substance;
2675   2, 79  |             the act ~of sin is not a thing.~Aquin.: SMT FS Q[79] A[
2676   2, 79  |              cause of sin. The other thing is the withdrawal of grace,
2677   2, 79  |            twofold relation - to one thing directly, viz. to the sinner'
2678   2, 80  |              is an action: so that a thing can be directly the ~cause
2679   2, 80  |             As regards the object, a thing may be understood as moving
2680   2, 80  |             Consequently neither the thing offered ~from without, nor
2681   2, 82  |           nature which ~tends to one thing. Now original sin, even
2682   2, 83  |          Para. 1/1~OBJ 2: Further, a thing is more in its cause than
2683   2, 83  |               1/3~I answer that, One thing can be in another in two
2684   2, 84  |           are differentiated. ~Now a thing moves the appetite in two
2685   2, 85  |        possible for it to act on one thing, and to be passive as regards ~
2686   2, 85  |              from the very fact that thing becomes inclined to one
2687   2, 85  |              that whiteness ~makes a thing white. In this way there
2688   2, 85  |            is finite. Now any finite thing is entirely taken away,
2689   2, 85  |             1/1~OBJ 2: Further, in a thing of one nature, the whole
2690   2, 85  |             the example ~of a finite thing being diminished indefinitely,
2691   2, 85  |              upon sin. ~For one same thing is not both effect and cause
2692   2, 85  |         effect and cause of the same thing. But ~these are reckoned
2693   2, 85  |              owing to its form, each thing has a ~relation of "order"
2694   2, 85  |               1/2~I answer that, One thing causes another in two ways:
2695   2, 85  |             By reason of itself, one thing is the ~cause of another,
2696   2, 85  |           defects. Accidentally, one thing is the cause of another ~
2697   2, 85  |              1~OBJ 3: Further, a hot thing naturally consumes moisture.
2698   2, 85  |           since what is natural to a thing is suitable to it. But death ~
2699   2, 85  |             speak of any corruptible thing in two ways; first, ~in
2700   2, 85  |            its particular ~nature. A thing's particular nature is its
2701   2, 85  |              and preservation of the thing to which it ~belongs.~Aquin.:
2702   2, 86  |    accomplished by the ~intelligible thing being in the intellect,
2703   2, 86  |             attaches the soul to the thing loved. ~Thus it is that
2704   2, 86  |               22:17): "Is it a small thing to you ~that you sinned
2705   2, 87  |            accidentally related to a thing, does not seem to ~be its
2706   2, 87  |           affairs that ~whenever one thing rises up against another,
2707   2, 87  |               Further, no one does a thing always unless he delights
2708   2, 87  |       punishment, even as ~to make a thing out of nothing denotes infinite
2709   2, 87  |          Para. 1/1~OBJ 3: Further, a thing may be infinite in two ways,
2710   2, 87  |             infinite as regards the ~thing it turns to; wherefore,
2711   2, 87  |           too fond of some ~temporal thing, yet would not offend God
2712   2, 87  |             observe that sometimes a thing seems penal, and yet ~is
2713   2, 88  |        Further, whoever cleaves to a thing by love, cleaves either
2714   2, 88  |            the will is directed to a thing ~that is in itself contrary
2715   2, 88  |             s will is directed ~to a thing containing a certain inordinateness,
2716   2, 88  |             of the ~effect, as a hot thing heats: and there is a cause
2717   2, 88  |         habit, is like an imperfect ~thing in the same species; thus
2718   2, 88  |             the contrary, An eternal thing can never become temporal.
2719   2, 89  |             contact with a ~temporal thing, through love thereof as
2720   2, 89  |              contact with a temporal thing through ~inordinate love.
2721   2, 89  |           something permanent in the thing stained, wherefore it seems
2722   2, 89  |             contact with a temporal ~thing as its end, so that the
2723   2, 89  |             family, which is a good ~thing, excessive love of his wife
2724   2, 89  |           mortal sin. Now the ~first thing that occurs to a man to
2725   2, 89  |             possible. ~For the first thing that occurs to a man who
2726   2, 89  |          since ~the end is the first thing in the intention. Therefore
2727   2, 90  |            in subordination to that ~thing: thus fire, which is chief
2728   2, 91  |         ruled and ~measured, since a thing is ruled and measured, in
2729   2, 91  |            intends one and the ~same thing for all men; since according
2730   2, 92  |            virtue of any subordinate thing consists in its ~being well
2731   2, 92  |              reason to lead from one thing to another. Wherefore just
2732   2, 93  |              46) that God "made each thing according to its type."
2733   2, 93  |         proper nature of each single thing; and consequently in ~them
2734   2, 93  |              ordained to ~one common thing. Wherefore the eternal law
2735   2, 93  |       measure of things: since each ~thing has so far truth in it,
2736   2, 93  |           Para. 1/1~I answer that, A thing may be known in two ways:
2737   2, 93  |        wherein some likeness of that thing is found: ~thus someone
2738   2, 93  |              Reply OBJ 3: To judge a thing may be understood in two
2739   2, 93  |        eternal law, but is ~the same thing as the eternal law. Secondly,
2740   2, 93  |              are two ways in which a thing is subject to the ~eternal
2741   2, 93  |             Para. 1/1~Reply OBJ 3: A thing is maintained in the end
2742   2, 94  |           Para. 1/2~I answer that, A thing may be called a habit in
2743   2, 94  |       self-evident principles. Now a thing is said to be self-evident
2744   2, 94  |         principle is that "the ~same thing cannot be affirmed and denied
2745   2, 94  |             as "being" is ~the first thing that falls under the apprehension
2746   2, 94  |              so "good" is ~the first thing that falls under the apprehension
2747   2, 94  |           not common to all: since a thing is ~virtuous in one, and
2748   2, 94  |              to his nature. Now each thing is inclined ~naturally to
2749   2, 94  |             Para. 1/1~Reply OBJ 3: A thing is said to belong to the
2750   2, 95  |               Now in human affairs a thing is said to be ~just, from
2751   2, 95  |            at once what ~is the best thing to decide.~Aquin.: SMT FS
2752   2, 95  |          Para. 1/1~OBJ 4: Further, a thing may be necessary in two
2753   2, 95  |      necessity of this kind. Again a thing may be ~necessary for an
2754   2, 95  |              answer that, Whenever a thing is for an end, its form
2755   2, 95  |           Para. 1/6~I answer that, A thing can of itself be divided
2756   2, 95  |      contained in the notion of that thing. Thus a soul either rational
2757   2, 96  |           things, it is enough for a thing to be certain, as ~being
2758   2, 96  |          disposition: since the same thing ~is not possible to one
2759   2, 96  |           when a man does a virtuous thing in a way in which a virtuous ~
2760   2, 97  |              which one and ~the same thing is not always adapted, as
2761   2, 97  |    effectually ~declared; for when a thing is done again and again,
2762   2, 98  |             perfect goodness when a ~thing is such that it is sufficient
2763   2, 98  |            imperfect goodness when a thing is of some assistance in ~
2764   2, 98  |         increased, since we desire a thing the more ~from its being
2765   2, 98  |             is evident that the same thing it is, which gives ~a disposition
2766   2, 98  |            OBJ 1: Nothing prevents a thing being not perfect simply,
2767   2, 98  |            Is. 49:6: "It ~is a small thing that thou shouldst be my
2768   2, 98  |        receive the Law, lest ~a holy thing should be given to dogs.~
2769   2, 99  |            must be done: and, that a thing must be done, arises from
2770   2, 99  |            to an end, in so far as a thing is commanded as being ~necessary
2771   2, 100 |             make to thyself a graven thing, ~nor the likeness of anything;
2772   2, 100 |           not ~make . . . any graven thing," etc. belongs to worship.
2773   2, 100 |          make to thyself any graven ~thing"; and the fourth, "Thou
2774   2, 100 |            not make . . . any graven thing"; as third, "Thou shalt
2775   2, 100 |            not make . . . any graven thing," into one ~precept. Likewise
2776   2, 100 |              not make . . . a graven thing": the ~second, to words;
2777   2, 100 |             that a man should do one thing in return for ~another,
2778   2, 100 |            Now it ~is evident that a thing is so much the more easily
2779   2, 100 |            OBJ 1: Affirmation of one thing always leads to the denial
2780   2, 100 |             For it follows that if a thing is white, it is ~not black:
2781   2, 100 |             shalt not make a ~graven thing"; and in the third precept
2782   2, 101 |               thereto, then one such thing suffices for one end: thus
2783   2, 101 |            OBJ 3: Further, a "sacred thing" is something dedicated
2784   2, 102 |              the very nature of ~the thing done: for instance that
2785   2, 102 |      indifference whether a certain ~thing, considered in itself, be
2786   2, 102 |             not make ~. . . a graven thing, nor the likeness of anything."
2787   2, 102 |              is concerned, no bodily thing is ~reputed impure, because
2788   2, 102 |             consecration. The second thing required was the use of
2789   2, 102 |              the priests. The third ~thing required was the removal
2790   2, 102 |              by touching any unclean thing whatever.~Aquin.: SMT FS
2791   2, 102 |               by touching an unclean thing denotes the uncleanness
2792   2, 102 |            and touch not the unclean thing."~Aquin.: SMT FS Q[102]
2793   2, 102 |             contact with an unclean ~thing, and this was less grave,
2794   2, 102 |              the matter from which a thing is generated be ~unclean,
2795   2, 102 |              seems that likewise the thing generated therefrom is unclean. ~
2796   2, 102 |       touched the sinew of" Jacob's "thing and it ~shrank." ~Aquin.:
2797   2, 103 |         wherein heavenly goods are a thing of the future, but the Divine
2798   2, 103 |             the heavenly boons are a thing of the present.~Aquin.:
2799   2, 103 |             is consummated, the same thing needs to be declared by ~
2800   2, 105 |              15:2): ~"He to whom any thing is owing from his friend
2801   2, 105 |          demand of thy neighbor any ~thing that he oweth thee, thou
2802   2, 105 |       possessions, it is a very good thing, says the ~Philosopher (
2803   2, 105 |              man to take some little thing from him without ~any great
2804   2, 105 |             of men, there is no such thing as ~demonstrative and infallible
2805   2, 106 |             1/2~I answer that, "Each thing appears to be that which
2806   2, 106 |              are two ways in which a thing may be instilled into ~man.
2807   2, 106 |      instilled into man. Secondly, a thing is instilled into man by
2808   2, 106 |              the New Law. Because ~a thing is not brought to perfection
2809   2, 106 |              Law, since the nearer a thing is to the last end the more ~
2810   2, 107 |        precepts of the Old Law: "One thing is ~wanting to thee: If
2811   2, 107 |               1/1~I answer that, One thing may be contained in another
2812   2, 107 |               actually; as a located thing is in a place. Secondly,
2813   2, 108 |              not desirable as a good thing; and that it is better to
2814   2, 109 |          truth, even as ~every other thing can work its own operation
2815   2, 109 |         nature. Now as every created thing ~has its being from another,
2816   2, 109 |             life. Now ~every natural thing by its natural endowments
2817   2, 109 |               Further, every natural thing can return by itself to
2818   2, 109 |           good and avoid sin. For a ~thing is useless or imperfect,
2819   2, 109 |              reason that ~no created thing can put forth any act, unless
2820   2, 110 |         wholly cause the good of the thing, but ~pre-supposes it either
2821   2, 110 |          cause, as whiteness makes a thing white, and justice, just.~
2822   2, 110 |             either the nature of the thing whereof ~it is the substance
2823   2, 110 |          clear that the virtue of a ~thing has reference to some pre-existing
2824   2, 111 |        opposed; for one and the same thing can both operate ~and cooperate.
2825   2, 111 |            is not attributed to the ~thing moved but to the mover.
2826   2, 111 |            to this act the will is a thing ~moved, and God is the mover;
2827   2, 111 |           Para. 1/1~Reply OBJ 3: One thing is said to cooperate with
2828   2, 111 |             for thee." ~But the same thing cannot be before and after.
2829   2, 111 |            Trin. xiv, 1), "It is one thing merely to know what a man
2830   2, 111 |        everlasting life, and another thing to know how this may ~benefit
2831   2, 112 |              to the condition of the thing caused, it must cause, in
2832   2, 112 |        caused, it must cause, in the thing ~caused, both the matter
2833   2, 112 |              three ways of knowing a thing: first, by ~revelation,
2834   2, 112 |               For certitude about a ~thing can only be had when we
2835   2, 113 |              For the substance of a ~thing is not reckoned together
2836   2, 113 |              that are required for a thing; ~thus a man is not reckoned
2837   2, 113 |         darkness are the same. But a thing ought ~not to be reckoned
2838   2, 113 |     reckoning what is required for a thing we ought not ~to pass over
2839   2, 113 |             the movement whereby one thing is moved by another, ~three
2840   2, 113 |       although the generation of one thing is the ~corruption of another.~
2841   2, 113 |             and parts of a composite thing may precede and some ~follow.~
2842   2, 113 |            on (Q[114], ~A[2]). Now a thing receives its form before
2843   2, 113 |            the form is acquired, the thing begins to ~operate with
2844   2, 113 |            first, on the part of the thing moved, and thus ~the withdrawal
2845   2, 113 |             must bear in mind that a thing is called great in two ways: ~
2846   2, 113 |            the ~ungodly. Secondly, a thing may be said to be great
2847   2, 113 |             work, whenever a natural thing is ~moved contrary to its
2848   2, 114 |           regards ~the nature of the thing given, and thus, also, it
2849   2, 1   |     incomplex, i.e. ~whether it is a thing or a proposition?~(3) Whether
2850   2, 1   |              not a proposition but a thing.~Aquin.: SMT SS Q[1] A[2]
2851   2, 1   |               1/3~I answer that, The thing known is in the knower according
2852   2, 1   |               First, as ~regards the thing itself which is believed,
2853   2, 1   |         something simple, namely the thing itself about which we have
2854   2, 1   |            faith on the part of ~the thing believed.~Aquin.: SMT SS
2855   2, 1   |              a proposition, but in a thing. For as in science we do
2856   2, 1   |           the intellect assents to a thing in two ways. First, ~through
2857   2, 1   |         Reply OBJ 1: Thomas "saw one thing, and believed another" [*
2858   2, 1   |              in Evang.) that "when a thing ~is manifest, it is the
2859   2, 1   |     impossible that one and the same thing ~should be believed and
2860   2, 1   |      impossible for one and the same thing to be an object of science
2861   2, 1   |              happen, however, that a thing which is ~an object of vision
2862   2, 1   |             and faith about the same thing relatively, i.e. ~in relation
2863   2, 1   |            same object, to know one ~thing and to think another: and,
2864   2, 1   |            first, on the part of the thing believed, and thus there
2865   2, 1   |               to this one: "The same thing cannot be ~affirmed and
2866   2, 1   |                Now the further off a thing is ~the less distinctly
2867   2, 1   |              you all speak the same ~thing, and that there be no schisms
2868   2, 2   |        salvation and perfection of a thing seem to ~be sufficiently
2869   2, 2   |             man's power to believe a thing explicitly, for it is written (
2870   2, 2   |          properly and directly, that thing through which man obtains ~
2871   2, 2   |             AA[4],5). Now the more a thing ~is supported by reasons
2872   2, 2   |           faith, since they make the thing believed to be seen, yet ~
2873   2, 3   |         salvation. For, seemingly, a thing is sufficient for salvation,
2874   2, 4   |             should have included the thing to be ~loved rather than
2875   2, 4   |            be ~loved rather than the thing to be hoped for.~Aquin.:
2876   2, 4   |             OBJ 4: Further, the same thing should not be placed in
2877   2, 4   |          which it ~is adduced. Now a thing is said to be apparent when
2878   2, 4   |             62], A[2]), has one same thing for object and end, its ~
2879   2, 4   |            which aspect is that of a thing ~hoped for, according to
2880   2, 4   |             the first beginning of a thing, especially when the whole ~
2881   2, 4   |           when the whole ~subsequent thing is virtually contained in
2882   2, 4   |         genus, inasmuch as the first thing in a genus ~contains the
2883   2, 4   |           the absent. Consequently a thing to be loved is not so adapted
2884   2, 4   |              adapted to ~faith, as a thing to be hoped for, since hope
2885   2, 4   |           the proper principles of a thing, make ~it apparent, whereas
2886   2, 4   |           authority does not make a ~thing apparent in itself, and
2887   2, 4   |             is some true, contingent thing, that can be made or ~done.
2888   2, 4   |            it is not possible for a ~thing to be sawn well, unless
2889   2, 4   |             form of faith. For each ~thing derives its species from
2890   2, 4   |              Further, a form and the thing of which it is the form
2891   2, 4   |               Further, the form of a thing is a principle thereof.
2892   2, 4   |              1~On the contrary, Each thing works through its form.
2893   2, 4   |               Now that which gives a thing its species, is after ~the
2894   2, 4   |             1~OBJ 2: Further, a dead thing does not become a living
2895   2, 4   |             does not become a living thing. Now ~lifeless faith is
2896   2, 4   |      inseparable from the ~imperfect thing, the same identical thing
2897   2, 4   |            thing, the same identical thing which was imperfect becomes ~
2898   2, 4   |           soul: consequently a ~dead thing cannot become a living thing,
2899   2, 4   |         thing cannot become a living thing, and a living and a dead
2900   2, 4   |              and a living and a dead thing ~differ specifically. On
2901   2, 4   |         believed by all is one same ~thing: for though the things believed,
2902   2, 4   |          from any ~difference in the thing believed, but from the different
2903   2, 4   |             of ~believers to the one thing believed, as also we have
2904   2, 4   |               Now the substance of a thing is ~that which comes first.
2905   2, 4   |               1/3~I answer that, One thing can precede another in two
2906   2, 4   |              4: To be a foundation a thing requires not only to come
2907   2, 4   |              certitude, wherefore ~a thing would seem to be the more
2908   2, 4   |            less doubtful, ~just as a thing is the whiter, the less
2909   2, 4   |             of its cause, and thus a thing which has a more ~certain
2910   2, 4   |             intellect lays hold of a thing, the more certain it is.
2911   2, 4   |              not. ~Since, however, a thing is judged simply with regard
2912   2, 5   |     something material, namely, the ~thing to which we assent while
2913   2, 5   |              speaking, although the ~thing itself foretold would not
2914   2, 5   |            obstinately disbelieves a thing that is of faith, ~has not
2915   2, 6   |      anything explicitly. The second thing requisite ~for faith is
2916   2, 6   |             not, but supervenes in a thing already possessed of its
2917   2, 6   |            we assign the cause of ~a thing, we intend to assign the
2918   2, 6   |             assign the cause of that thing as existing in its ~proper
2919   2, 6   |         assigned as the cause of the thing to which that privation ~
2920   2, 7   |             OBJ 2: Further, the same thing is not the cause of contraries.
2921   2, 7   |              1~Reply OBJ 2: The same thing in respect of contraries
2922   2, 7   |           Para. 1/1~I answer that, A thing is impure through being
2923   2, 8   |           into the very essence of a thing, because the object of the
2924   2, 8   |            the intellect is ~"what a thing is," as stated in De Anima
2925   2, 8   |           lxxxiii, qu. 15) that "the thing which is ~understood is
2926   2, 8   |            understands it." ~But the thing which is believed is not
2927   2, 8   |            one way, we ~understand a thing perfectly, when we arrive
2928   2, 8   |          knowing the essence of ~the thing we understand, and the very
2929   2, 8   |          another way we understand a thing imperfectly, when the essence
2930   2, 8   |               when the essence of a ~thing or the truth of a proposition
2931   2, 8   |          pierce into the heart ~of a thing. A man is said to be a fool
2932   2, 8   |           the contrary, The end of a thing is its fruit. Now the gift
2933   2, 8   |             the certitude ~about the thing known. Hence the gift of
2934   2, 9   |             quoted, adds: "It is one thing for a man merely to know
2935   2, 9   |              A sure judgment about a thing formed chiefly from its ~
2936   2, 9   |         adapted to the most perfect ~thing, as is the case in Logic.
2937   2, 9   |              which signifies "what a thing is," is given the special
2938   2, 9   |             sometimes grieve for the thing, the truth of which he considers:
2939   2, 10  |              must be ~about the same thing. Now the formal object of
2940   2, 10  |             OBJ 3: Further, the same thing does not belong to different
2941   2, 10  |            sinner, in which case the thing ~to which the sinner turns
2942   2, 10  |            Body Para. 2/4~The second thing to be considered in unbelief
2943   2, 10  |           over the faithful as ~of a thing to be established for the
2944   2, 10  |               Moreover it was a good thing that there should be a ~
2945   2, 11  |         heresy and sect are the same thing, and each belongs ~to the
2946   2, 11  |           the matter of faith is the thing believed. Now heresy is ~
2947   2, 11  |              2] Body Para. 2/2~Now a thing may be of the faith in two
2948   2, 12  |       Augustine (Enchiridion xii), a thing is said to be evil ~because
2949   2, 12  |             with regard to a certain thing, and in this ~respect there
2950   2, 13  |             not repenting. The other thing is the smallness ~or brevity
2951   2, 14  |       blindness of mind. Because one thing has one contrary. Now dulness
2952   2, 14  |              opposed to sharp: and a thing is said to be sharp ~because
2953   2, 14  |             it can pierce; so that a thing is called dull through being ~
2954   2, 14  |             or the inmost parts of a thing. Hence in corporeal things
2955   2, 14  |        instance, when it perceives a thing's essence ~through a property
2956   2, 14  |             property or effect of a ~thing, he understands the nature
2957   2, 14  |        understands the nature or the thing itself, and if he can ~succeed
2958   2, 14  |            knowing the truth about a thing, without many explanations;
2959   2, 14  |     pertaining to the nature of that thing.~Aquin.: SMT SS Q[15] A[
2960   2, 16  |             disposition of a perfect thing" (Phys. ~vii, text. 17,18).
2961   2, 16  |          disposition of an imperfect thing, of ~one, namely, that lacks
2962   2, 16  |             ii, 6) "the virtue ~of a thing is that which makes its
2963   2, 16  |            possible to obtain. Now a thing is ~possible to us in two
2964   2, 16  |          from merits, as regards the thing ~hoped for, in so far as
2965   2, 16  |         Being confident of this very thing, ~that He Who hath begun
2966   2, 16  |              itself there is no such thing as a mean or extremes. Now ~
2967   2, 16  |              Now one may adhere to a thing in two ~ways: first, for
2968   2, 16  |       definition should precede ~the thing defined and be more known.
2969   2, 16  |      entrance" to faith, i.e. of the thing believed, because by hope
2970   2, 16  |           Para. 1/1~Reply OBJ 2: The thing to be hoped for is included
2971   2, 16  |           which precede not only the thing hoped for, but also hope ~
2972   2, 17  |         answer that, If what gives a thing its species be removed,
2973   2, 17  |               is destroyed, and that thing cannot remain the same;
2974   2, 17  |             the body is a very small thing as compared with the ~glory
2975   2, 17  |      happiness as ~a future possible thing.~Aquin.: SMT SS Q[18] A[
2976   2, 17  |              Certainty is found in a thing in two ways, essentially ~
2977   2, 18  |              good. Because, ~since a thing is said to be good through
2978   2, 18  |           good. For if the use of a ~thing is evil, the thing itself
2979   2, 18  |             of a ~thing is evil, the thing itself is evil. Now the
2980   2, 18  |         without. Now whoever does a ~thing through love, does it of
2981   2, 18  |         their objects. Now the same ~thing is the object of servile
2982   2, 18  |              For the ~beginning of a thing is a part thereof. But fear
2983   2, 18  |           Para. 1/2~I answer that, A thing may be called the beginning
2984   2, 18  |        diversify the substance of ~a thing. Now initial and filial
2985   2, 18  |         motion of ~reason. Now for a thing to be amenable to the motion
2986   2, 18  |           inspire no ~fear. Now as a thing's good consists in its staying
2987   2, 18  |              in its own order, so ~a thing's evil consists in forsaking
2988   2, 18  |           the arduous character of a thing which ~fear regards: and
2989   2, 19  |             Para. 1/1~Reply OBJ 2: A thing may grow from a virtuous
2990   2, 19  |              of virtue." Secondly, a thing proceeds from a virtue ~
2991   2, 19  |            appetite for a particular thing, it is necessary ~to have
2992   2, 19  |            object of hope - that the thing is possible, ~because the
2993   2, 20  |         arduous possible good: and a thing is possible to a ~man in
2994   2, 20  |  inordinately. For when ~we desire a thing very much, we think we can
2995   2, 20  |             denotes ~movement from a thing. Therefore presumption is
2996   2, 20  |        difference, as an inordinate ~thing to an ordinate one, whereas
2997   2, 20  |              one deems an impossible thing to be possible. Therefore
2998   2, 22  |           OBJ 3: Further, no created thing is of infinite power; on
2999   2, 22  |              ends, ~bestowed on each thing the form whereby it is inclined
3000   2, 22  |         since it is a more excellent thing than the soul ~itself: whereas