Part, Question

4001   3, 5   |              supply the place of the thing, as where the emperor is
4002   3, 5   |            image. Yet the image of a thing is required ~together with
4003   3, 5   |              by the presence of ~the thing, just as the image in the
4004   3, 6   |           His power God touches each thing immediately, by causing ~
4005   3, 6   |              3: Nothing prevents one thing being the cause of the aptitude ~
4006   3, 6   |         remains; ~because although a thing's becoming may depend on
4007   3, 6   |           posterior in nature. Now a thing is prior in nature in two
4008   3, 6   |         these two causes precede the thing. On the part of the agent -
4009   3, 7   |         object of faith ~is a Divine thing not seen. Now the habit
4010   3, 7   |             we deny that the ~Divine thing was not seen, we exclude
4011   3, 7   |             3: Further, every finite thing by addition can attain to
4012   3, 7   |         quantity of any other finite thing. Therefore if the grace
4013   3, 7   |             soul. But every ~created thing is finite, according to
4014   3, 7   |       increase. For to ~every finite thing addition can be made. But
4015   3, 8   |          spot or wrinkle or any such thing." But ~there are many of
4016   3, 9   |         species would be in the same thing together); but the habit ~
4017   3, 10  |            to be separated from the ~thing defined, since this would
4018   3, 10  |              are ~convertible. Now a thing is said to be a being in
4019   3, 10  |         There is nothing to hinder a thing from being infinite in ~
4020   3, 10  |             the intellect is "what a thing is," as is said ~De Anima
4021   3, 10  |        knowledge, on the part of the thing known, ~depends on the medium;
4022   3, 11  |               Now nothing prevents a thing in different states from ~
4023   3, 11  |             but one proper ~end of a thing. Hence, although the sight
4024   3, 11  |             and ~discursion from one thing to another. Therefore there
4025   3, 11  |            us, who proceed ~from one thing to the knowledge of another,
4026   3, 11  |          since it could conclude one thing from another, as it pleased,
4027   3, 11  |    perfection is proportioned to the thing perfected. But ~the human
4028   3, 11  |    perfection is more noble than the thing perfected. If, therefore,
4029   3, 11  |            follow ~that this created thing was nobler than the soul
4030   3, 13  |            the active principle of a thing follows its ~form, which
4031   3, 13  |              the very ~nature of the thing, as in simple things; or
4032   3, 13  |    constituent of the ~nature of the thing; as in such as are composed
4033   3, 13  |     omnipotence; just as every other thing has an active power over
4034   3, 13  |              the very nature of the ~thing, inasmuch as action is considered
4035   3, 13  |    assimilation of the knower to the thing ~known by the aid of received
4036   3, 13  |            capable. Now there is ~no thing, to know which in some way
4037   3, 13  |    assimilation of the knower to the thing ~known suffices; whereas
4038   3, 14  |              was nothing to hinder a thing being more powerful in regard
4039   3, 15  |              be sad." For "it is one thing to be ~sorrowful and another
4040   3, 15  |             There is no reason why a thing may not of itself be ~contrary
4041   3, 15  |               that we do not fear ~a thing unless there is some hope
4042   3, 16  |           Para. 1/1~I answer that, A thing is said to be made that
4043   3, 16  |          would be false; "This white thing was made man today." ~Nevertheless,
4044   3, 16  |           regard to the same, that a thing moves ~towards, and that
4045   3, 16  |             for to move belongs to a thing ~because of its matter or
4046   3, 17  |          Further, where there is one thing and another there are two.
4047   3, 17  |              two. Now ~Christ is one thing and another; for Augustine
4048   3, 17  |              in ~Christ there is one thing and another. Therefore Christ
4049   3, 17  |              Therefore Christ is one thing and another. ~Therefore
4050   3, 17  |              accidental form makes a thing otherwise [alterum] so ~
4051   3, 17  |        substantial form make another thing [aliud] as Porphyry says ~(
4052   3, 17  |              Therefore Christ is one thing and another. Therefore ~
4053   3, 17  |             said that "Christ is one thing and another," ~this saying
4054   3, 17  |               the Son of God ~is one thing, and the Son of Man another,"
4055   3, 17  |              he adds: "I say another thing ~by reason of the difference
4056   3, 17  |           substance, and not another thing by reason ~of the unity
4057   3, 17  |              the Saviour is, is one ~thing and another; thus the invisible
4058   3, 17  |        follow ~that He is "any other thing than man," because "another
4059   3, 17  |          than man," because "another thing," inasmuch ~as it refers
4060   3, 17  |           follow ~that Christ is one thing and another, or that He
4061   3, 17  |            another, but in the ~same thing of which "two" is predicated.
4062   3, 17  |     otherwise" simply. But ~"another thing" implies diversity of substance.
4063   3, 17  |       anything to be called "another thing" simply, unless there is
4064   3, 17  |             of nature makes "another thing" relatively, ~i.e. in nature,
4065   3, 17  |            by it; as by whiteness a ~thing is white, and by manhood
4066   3, 17  |              white, and by manhood a thing is man. Now it must be borne
4067   3, 17  |            not be ~one being for one thing.~Aquin.: SMT TP Q[17] A[
4068   3, 17  |           but as upon that whereby a thing is: whereas it is consequent
4069   3, 18  |              the Divine will ~in the thing willed?~(6) Whether there
4070   3, 18  |         determinate mode regards the thing of ~which it is the mode.
4071   3, 18  |           OBJ 3: "Where there is one thing on account of another, there ~
4072   3, 18  |              by color is one visible thing with the color. So, too,
4073   3, 18  |              the Divine ~will in the thing willed?~Aquin.: SMT TP Q[
4074   3, 18  |              the ~spirit desires one thing, and the flesh another,
4075   3, 18  |              For if a man wishes one thing with his rational appetite, ~
4076   3, 18  |        appetite, ~and wishes another thing with his sensitive appetite,
4077   3, 18  |          considering one, wishes one thing, and on ~its considering
4078   3, 19  |              operation. But the same thing was operated by the Godhead
4079   3, 19  |        operation, on the part of the thing operating, which is ~the
4080   3, 19  |            Godhead of Christ did one thing ~by Itself, as to uphold
4081   3, 19  |             His power - and another ~thing by His human nature, as
4082   3, 19  |        operation which belongs to a ~thing by its form is proper to
4083   3, 19  |            makes use of this kind of thing for his work: thus ~to heat
4084   3, 19  |      operation which ~belongs to the thing, as moved by another, is
4085   3, 19  |      operation, inasmuch as it is a ~thing. Hence the operation of
4086   3, 19  |        answer that, To have any good thing of oneself is more excellent
4087   3, 19  |           said Phys. viii, ~5. Now a thing is said to have, of itself,
4088   3, 19  |         Hence it is better to have a thing by merit than ~without merit.~
4089   3, 20  |          Para. 1/1~OBJ 2: Further, a thing is said to be subject to
4090   3, 21  |             Further, it is a greater thing to be united to God in person
4091   3, 23  |           natural sonship: nor can a thing ~be said to participate
4092   3, 24  |              be made" belongs to the thing in itself: ~whereas "to
4093   3, 24  |           the objection. Secondly, a thing may be befitting to someone ~
4094   3, 25  |             is given to a subsistent thing in its entirety: ~for we
4095   3, 25  |            it would be the principal thing in that Man. Wherefore honor
4096   3, 25  |             that the humanity is the thing adored: and thus to adore
4097   3, 25  |            make ~to thyself a graven thing, nor the likeness of anything."
4098   3, 25  |            image itself as a certain thing; another, towards the image
4099   3, 25  |       towards an image ~as a certain thing, is different from the movement
4100   3, 25  |             the movement towards the thing: ~whereas the latter movement,
4101   3, 25  |            that which is towards the thing. Thus therefore we ~must
4102   3, 25  |              to Christ's image, as a thing - for ~instance, carved
4103   3, 25  |            the making of any graven ~thing or likeness, but the making
4104   3, 25  |             the movement towards the thing, adoration thereof is forbidden
4105   3, 25  |              way as adoration of the thing whose image it is. Wherefore
4106   3, 25  |             but for the sake ~of the thing whose image it is, as stated
4107   3, 25  |              short at the ~man, as a thing, and not be carried on to
4108   3, 25  |             the nails or of any such thing.~Aquin.: SMT TP Q[25] A[
4109   3, 25  |              itself, considered as a thing, is not to be venerated
4110   3, 26  |             the order of ~Nature: "a thing must be before it is such [
4111   3, 27  |                  because "no defiled thing cometh into her," as is
4112   3, 27  |            every genus, the nearer a thing is to the principle, ~the
4113   3, 28  |   infrequently points merely to some thing previously in the mind:
4114   3, 29  |       because she hath done a wicked thing in Israel, to play the whore
4115   3, 29  |            The first perfection of a thing consists in its very form, ~
4116   3, 29  |              second perfection of a ~thing consists in its operation,
4117   3, 29  |               by which in some way a thing attains its ~end. Now the
4118   3, 31  |               7:25) that "no defiled thing cometh ~into her." Therefore
4119   3, 31  |               7:25) that "no defiled thing cometh ~into" Divine Wisdom.
4120   3, 31  |              it is that "no ~defiled thing cometh into the Wisdom of
4121   3, 32  |             1~OBJ 3: Further, no one thing is made of two, except they
4122   3, 32  |               its perfect sense of a thing should not be said thereof
4123   3, 32  |              there would be no such ~thing as natural transformation.
4124   3, 32  |          stand, because, since "each thing is on account ~of its operation" (
4125   3, 33  |     according to the division of the thing moved, as is proved Phys.
4126   3, 33  |             is first of all a living thing, and afterwards, an animal,
4127   3, 33  |              And since judgment of a thing should be ~pronounced in
4128   3, 34  |             of His conception. For a thing is, before it acts or ~operates.
4129   3, 34  |             he cannot merit the same thing again: ~for no one merits
4130   3, 34  |            Nothing prevents the same thing belonging to someone from ~
4131   3, 35  |            is to be generated; as a ~thing is generated in order for
4132   3, 35  |          order for it to be, so is a thing born in order for ~it to
4133   3, 35  |              a certain movement of a thing that did not ~exist before
4134   3, 35  |       observes ~of knowledge and the thing known; so also it happens
4135   3, 36  |              is destroyed, whether a thing be perfectly manifest, or
4136   3, 37  |            answer to the nature of a thing. This is ~clear in the names
4137   3, 37  |       definition" which designates a thing's ~proper nature.~Aquin.:
4138   3, 39  |             Now, the more perfect a ~thing is, the less remedy does
4139   3, 39  |             And though it be a good ~thing to remain clean after baptism, "
4140   3, 39  |            though afterwards no such thing occur, they may shape their
4141   3, 39  |             or wrinkle, ~or any such thing . . . cleansing it by the
4142   3, 39  |         Further, the properties of a thing lead us to a knowledge of
4143   3, 39  |              to a knowledge of that ~thing. If, therefore, this were
4144   3, 40  |             a ~marvelous and strange thing to behold such austerity
4145   3, 40  |             in a human frame: ~which thing also particularly attracted
4146   3, 41  |              this seems a dangerous ~thing to do, since rather should
4147   3, 42  |               49:6): "It is a ~small thing that thou shouldst be My
4148   3, 42  |           seems that it was "a small thing" that He preached to Jews
4149   3, 43  |           anyone deem this a slight ~thing for God to do, I know not
4150   3, 43  |             have been deemed a small thing."~Aquin.: SMT TP Q[43] A[
4151   3, 43  |           raising of the dead: which thing we know the ~ancient prophets
4152   3, 43  |          made righteous? . . . Which thing Christ worketh in ~him,
4153   3, 43  |              of righteousness, which thing He did without us, than
4154   3, 43  |          justify the ~ungodly, which thing He so doth in us that we
4155   3, 44  |           whatsoever He does in each thing, that is its nature." Consequently
4156   3, 44  |            no more, lest some ~worse thing happen to thee." Whence,
4157   3, 44  |             lesser and more manifest thing in order to prove the greater
4158   3, 44  |             Lord does any ~such like thing" on plants or brute animals, "
4159   3, 45  |      beatitude." ~But the image of a thing is not the thing itself.
4160   3, 45  |          image of a thing is not the thing itself. Therefore this was
4161   3, 45  |             17:19, "such a wonderful thing should seem incredible ~
4162   3, 45  |           repeateth not the selfsame thing the ~second time." But the
4163   3, 45  |           that God uttered the same ~thing twice in a bodily voice,
4164   3, 46  |           suffer. In another sense a thing may be necessary from some ~
4165   3, 46  |           Para. 1/1~I answer that, A thing may be said to be possible
4166   3, 47  |           Para. 1/1~I answer that, A thing may cause an effect in two
4167   3, 47  |        necessity with regard to the ~thing commanded, nevertheless
4168   3, 48  |           not a sign, but rather the thing signified by other ~signs.
4169   3, 49  |             OBJ 2: Further, the same thing cannot be cause and effect:
4170   3, 50  |        identically the same: since a thing is said to be ~"simply"
4171   3, 50  |             1/1~Reply OBJ 2: Since a thing is said to be the same identically
4172   3, 50  |             this way it is the ~same thing to speak of Christ's death
4173   3, 51  |              it ~seems that the same thing happened to Christ's body.~
4174   3, 52  |           Para. 1/2~I answer that, A thing is said to be in a place
4175   3, 52  |           Para. 2/2~In another way a thing is said to be in a place
4176   3, 52  |              Further, the whole of a thing is said to be in a place
4177   3, 53  |             Divine power is the same thing as the operation of the ~
4178   3, 55  |             in another shape." For a thing cannot appear in very truth ~
4179   3, 55  |             hast believed,' saw one ~thing and believed another" [*
4180   3, 57  |         better. But it was no better thing for Christ to be in heaven
4181   3, 57  |        thereat in a new way, as at a thing completed. Hence, on Ps.
4182   3, 57  |         ascension is local motion, a thing not in keeping ~with the
4183   3, 57  |              since there is no such ~thing as a vacuum in nature. Therefore
4184   3, 57  |             exaltation: and the same thing is ~not both merit and reward,
4185   3, 58  |            not appear to be the same thing to be the right hand of ~
4186   3, 58  |        dignity, for there is no such thing in the Divine Persons, ~
4187   3, 58  |          others they sought this one thing alone, to ~stand nigh to
4188   3, 59  |              iniquities." The second thing required is upright zeal,
4189   3, 59  |              hinder one and the same thing from ~being due to some
4190   3, 59  |          Para. 4/4~Thirdly, the same thing is evident from comparison
4191   3, 59  |             shall not judge the same thing a second time." But in the ~
4192   3, 59  |             not judge twice the same thing," i.e. in the ~same respect;
4193   3, 60  |       Whether every sign of a sacred thing is a sacrament?~(3) Whether
4194   3, 60  |           sacrament is a sign of one thing only, or of several?~(4)
4195   3, 60  |            some determinate sensible thing is required for a sacrament?~(
4196   3, 60  |              health. Consequently, a thing may be called a "sacrament,"
4197   3, 60  |         consists in calling a sacred thing to witness. And in this ~
4198   3, 60  |        different relation to the one thing, ~viz. something sacred.~
4199   3, 60  |         Whether every sign of a holy thing is a sacrament?~Aquin.:
4200   3, 60  |           not every sign of a sacred thing is a sacrament. ~For all
4201   3, 60  |           not every sign of a sacred thing is a sacrament.~Aquin.:
4202   3, 60  |               every sign of a sacred thing is a sacrament.~Aquin.:
4203   3, 60  |              in sign ~of some sacred thing; yet they are not called
4204   3, 60  |           not every sign of a sacred thing is a sacrament.~Aquin.:
4205   3, 60  |              is convertible with the thing defined. Now ~some define
4206   3, 60  |          being "the sign of a sacred thing"; moreover, ~this is clear
4207   3, 60  |          that every sign of a sacred thing is a sacrament.~Aquin.:
4208   3, 60  |              the sign of some sacred thing pertaining to man; ~so that
4209   3, 60  |            being the "sign of a holy thing so far as it makes men holy."~
4210   3, 60  |           sacrament is a sign of one thing only?~Aquin.: SMT TP Q[60]
4211   3, 60  |           sacrament is a sign of one thing only. For that ~which signifies
4212   3, 60  |          sacrament signifies a holy ~thing in so far as it makes man
4213   3, 60  |           the sacraments signify one thing only, viz. eternal life.~
4214   3, 60  |             ordained, they ~form one thing, then the sign is not ambiguous
4215   3, 60  |           certain order they are one thing.~Aquin.: SMT TP Q[60] A[
4216   3, 60  |            is a sign of some sacred ~thing, inasmuch as thereby man
4217   3, 60  |             wisdom provides for each thing according to its ~mode;
4218   3, 60  |             name and definition of a thing is taken principally ~from
4219   3, 60  |              that which belongs to a thing primarily and essentially:
4220   3, 60  |             manifested by some other thing, i.e. by certain ~sensibles.
4221   3, 60  |            nothing hinders the same ~thing being signified by divers
4222   3, 60  |             health of ~the body, one thing can be substituted for another
4223   3, 60  |          health of the soul, can one thing be substituted ~for another
4224   3, 60  |              use of any ~determinate thing in the sacraments.~Aquin.:
4225   3, 60  |         Reply OBJ 1: Though the same thing can be signified by divers
4226   3, 60  |              a sacrament is some one thing, but it does not seem ~possible
4227   3, 60  |           seem ~possible to make one thing of those that belong to
4228   3, 60  |       something in ~common as to the thing signified by them: which
4229   3, 60  |              in the formation of one thing, in ~so far as the signification
4230   3, 60  |      Consequently for the being of a thing the need of a determinate
4231   3, 60  |              words ~signify the same thing, yet one of those words
4232   3, 60  |             signify that ~particular thing: and this is the word which
4233   3, 61  |             3: Further, the nearer a thing approaches to that which
4234   3, 61  |         Mosaic Law are more like the thing signified by the sacrament,
4235   3, 61  |        Contra Faust. xix), "the same thing is variously pronounced
4236   3, 62  |              it ~seems that the same thing is not both sign and cause:
4237   3, 62  |     corporeal can act on a spiritual thing: since ~"the agent is more
4238   3, 62  |         since from soul and body one thing is made. And thus ~it is
4239   3, 62  |              3: Further, a spiritual thing is not contained by a corporeal,
4240   3, 62  |           Para. 1/1~I answer that, A thing is said to be in another
4241   3, 62  |          Reply OBJ 3: If a spiritual thing exist perfectly in something,
4242   3, 62  |          because ~power flows from a thing's essence and consequently
4243   3, 62  |             OBJ 4: Further, the same thing cannot be in several. But
4244   3, 62  |           being that passes from one thing into another, ~and is incomplete;
4245   3, 63  |        anything that assimilates one thing to another, or discriminates
4246   3, 63  |       another, or discriminates one ~thing from another, even though
4247   3, 63  |      character" seems to be the same thing as "figure"; hence (Heb.
4248   3, 63  |           the genus or ~species of a thing must needs be predicated
4249   3, 63  |       consists essentially in ~some. thing that seals. Therefore the
4250   3, 63  |           sacramental character is a thing as regards the ~exterior
4251   3, 63  |             enduring as long ~as the thing sanctified endures. This
4252   3, 63  |              first in ~regard to the thing done; secondly, in regard
4253   3, 63  |          recipient. In regard to the thing done, the Eucharist ~belongs
4254   3, 64  |            account than an inanimate thing. But ~an inanimate thing
4255   3, 64  |             thing. But ~an inanimate thing contributes something to
4256   3, 64  |             Para. 1/1~Reply OBJ 3: A thing is required in a sacrament
4257   3, 64  |              be wanting. Secondly, a thing is ~required for a sacrament,
4258   3, 64  |              1~I answer that, When a thing is indifferent to many uses,
4259   3, 64  |              effect is caused by the thing done outwardly, yet he does
4260   3, 65  |               in accordance with the thing to be done. In the same
4261   3, 65  |               1/1~Reply OBJ 2: For a thing to be an agent it must first
4262   3, 65  |             there is no reason why a thing should not be greater ~from
4263   3, 65  |           now, is twofold. ~First, a thing may be necessary so that
4264   3, 65  |        necessity of end. Secondly, a thing is said to be necessary,
4265   3, 65  |               1/1~Reply OBJ 1: For a thing not to be superfluous it
4266   3, 66  |          Further, a name signifies a thing's property. But there are
4267   3, 66  |              What is accidental to a thing does not diversify its ~
4268   3, 67  |             Further, it is a greater thing to baptize, than to perform
4269   3, 68  |             hearts." But faith ~in a thing already present is manifested
4270   3, 68  |             was manifested when that thing was yet in the future: just
4271   3, 68  |              not correspond with the thing signified. But the very ~
4272   3, 68  |          Therefore in two ways may a thing be necessary for ~Baptism.
4273   3, 69  |             regeneration. Now when a thing is generated, it receives
4274   3, 69  |             removed, the form of the thing generated produces its effect:
4275   3, 70  |           greater is the effect of a thing already present, ~than of
4276   3, 72  |              it as perfection to the thing perfected. But the matter,
4277   3, 72  |               as the ~perfect to the thing perfected, as stated above (
4278   3, 72  |             as the form of a natural thing gives it its species, so
4279   3, 72  |           and void; nor ~will such a thing ever be counted among the
4280   3, 73  |             something ~sacred. Now a thing can be styled sacred from
4281   3, 73  |            As stated in Metaph. v, a thing is said to be one, not ~
4282   3, 73  |            one house, and one man. A thing is one in perfection, ~when
4283   3, 73  |          denotes, for it is the same thing as "good ~grace." Furthermore,
4284   3, 73  |           nothing to hinder the same thing from being called ~by several
4285   3, 73  |              of ~likeness causes one thing to be named from another.
4286   3, 74  |           OBJ 2: A begetter begets a thing like to itself in species.
4287   3, 74  |              is to be drawn from the thing ~signified. Now the adding
4288   3, 74  |              in ~which we say that a thing cannot be, which cannot
4289   3, 74  |            Therefore, it is the same thing to ~add a little water in
4290   3, 75  |              except as in a ~sign, a thing to be rejected as heretical,
4291   3, 75  |             the ~consecration. Now a thing cannot be in any place,
4292   3, 75  |           the conversion of another ~thing into itself; just as fire
4293   3, 75  |              is changed into another thing, ~no longer remains after
4294   3, 75  |               motion is the act of a thing existing ~in potentiality."
4295   3, 75  |             Further, the form of the thing into which another is converted, ~
4296   3, 75  |          inhere in the matter of the thing converted into it: as ~when
4297   3, 75  |           the determination of every thing in ~actual existence comes
4298   3, 75  |           the whole substance of one thing be changed into the whole
4299   3, 75  |              bread is an artificial ~thing, its form is an accident.
4300   3, 75  |            prevent art from making a thing whose ~form is not an accident,
4301   3, 75  |            reason does not ~change a thing objectively.~Aquin.: SMT
4302   3, 75  |              instantaneous changes a thing is "in becoming," and is ~"
4303   3, 75  |         simultaneous: for in such, a thing is said to be ~"in being"
4304   3, 75  |             for we say that a black ~thing is made out of a white thing,
4305   3, 75  |         thing is made out of a white thing, and that a white thing
4306   3, 75  |              thing, and that a white thing is made black: ~and although
4307   3, 75  |             do not say that ~a black thing is made out of a man, as
4308   3, 75  |       something is made, can be that thing. ~But this proposition is
4309   3, 75  |              that is, that after one thing there is another (for, in ~
4310   3, 75  |        whereof we ~say that "a white thing can be black," or that "
4311   3, 75  |               substance of the white thing; since whiteness is not
4312   3, 75  |            when we say that "a white thing becomes ~black," or "a white
4313   3, 75  |         becomes ~black," or "a white thing will be black."~Aquin.:
4314   3, 75  |             when it is said "a black thing is made out of a white one";
4315   3, 76  |             really united ~with that thing wherein the aforesaid conversion
4316   3, 76  |              is the substance of any thing several ~times under its
4317   3, 76  |             manner of being of every thing is determined by what ~belongs
4318   3, 76  |              impossible for the same thing to be in motion and ~at
4319   3, 76  |              I answer that, When any thing is one, as to subject, and
4320   3, 76  |            another just as it is one thing for a body to be ~white,
4321   3, 76  |            to be ~white, and another thing, to be large; hence it can
4322   3, 76  |           sacrament are not the same thing, ~because when we say that
4323   3, 76  |           the contrary, As long as a thing remains the same, it cannot
4324   3, 76  |             whose object is "what a ~thing is" (De Anima iii). And
4325   3, 77  |              can the definition of a thing be ~severed from it, or
4326   3, 77  |            the definition of another thing be applied to it; for ~instance,
4327   3, 77  |            for ~the "definition of a thing is what its name expresses,"
4328   3, 77  |             nature from ~ordaining a thing, the contrary of which is
4329   3, 77  |            outside matter; because a thing is rare which ~has little
4330   3, 77  |            great dimensions. while a thing is dense which ~has much
4331   3, 77  |              is ~received in another thing, one is said to be the subject
4332   3, 77  |            could ~not be felt; for a thing is felt from the senses
4333   3, 77  |         being changed by a ~sensible thing, as is said in De Anima
4334   3, 77  |              preserved: and the same thing is not ~the cause of preservation
4335   3, 77  |            take away the ~being of a thing, in so far as the being
4336   3, 77  |         Since "the corruption of one thing is the generation of ~another" (
4337   3, 77  |         first place, ~because when a thing is generated from another,
4338   3, 77  |           Fourthly, because the same thing can happen to the solid
4339   3, 77  |              is there out of which a thing may be ~generated, nevertheless
4340   3, 77  |          disposition of the pores; a thing which ~cannot be attributed
4341   3, 77  |          breaking, ~whereby from one thing arise many: and these are
4342   3, 77  |          contrary to the nature of a thing broken.~Aquin.: SMT TP Q[
4343   3, 77  |              species, then ~some one thing must be the result. But
4344   3, 77  |            be the result. But no one thing can result from the ~liquid,
4345   3, 77  |           under the whole; because a thing ~is said to be "diffused
4346   3, 78  |            the form should ~suit the thing, therefore the form of this
4347   3, 78  |              second ~perfection of a thing, consequently, the whole
4348   3, 78  |        signifying ~the nature of the thing which terminates the conversion,
4349   3, 78  |          Para. 1/1~OBJ 4: Further, a thing is said to be new which
4350   3, 78  |             simple by reason of the ~thing signified, although there
4351   3, 78  |              is My body" - i.e. "The thing signified by 'this' is My
4352   3, 78  |           which is productive of the thing, ~is compared to the concept
4353   3, 78  |              does not presuppose the thing understood, but makes it,
4354   3, 78  |              does not presuppose the thing signified, but ~makes it;
4355   3, 78  |                understood before the thing signified, just as a cause
4356   3, 78  |               it is required for the thing signified to be present ~
4357   3, 78  |             used; ~otherwise, if the thing signified had to be awaited
4358   3, 78  |            spoken. And therefore the thing signified must be present ~
4359   3, 79  |            out of many grains is one thing made," ~viz. bread; "and
4360   3, 79  |            many grapes flow into one thing," viz. wine. And ~therefore
4361   3, 79  |        species. But it is the lesser thing to receive ~Christ under
4362   3, 79  |                The ~sacrament is one thing, the power of the sacrament
4363   3, 79  |              to the quantity of the ~thing offered, as this sacrament
4364   3, 80  |             verb on the ~part of the thing eaten. But if it qualify
4365   3, 80  |          beware of ~receiving a good thing evilly . . . For behold,
4366   3, 80  |                For behold, of a good thing, received ~evilly, evil
4367   3, 80  |           Para. 1/2~I answer that, A thing may prevent the receiving
4368   3, 80  |         frequent remedy." The second thing to be considered is on the
4369   3, 80  |          every ~day, so is it a good thing to receive this sacrament
4370   3, 81  |           beware of receiving a good thing in an evil way . . . For
4371   3, 81  |        different dispositions of the thing contained. ~
4372   3, 82  |           itself, which is the chief thing; and the prayers ~which
4373   3, 82  |               that "there is no such thing as a true sacrifice ~outside
4374   3, 82  |              Parmen. ii), "it is one thing to lack something utterly,
4375   3, 82  |             like fashion, "it is one thing not ~to bestow, and quite
4376   3, 83  |          Church gave ~order for that thing to be used which more expressively
4377   3, 83  |             he has said them; for, a thing is presented to ~the memory
4378   3, 83  |               it seems that the same thing ought to ~be done as was
4379   3, 84  |            that, The perfection of a thing is ascribed to its form.
4380   3, 84  |           Para. 1/1~I answer that, A thing is necessary for salvation
4381   3, 84  |        secondly, on a supposition. A thing is absolutely necessary ~
4382   3, 84  |       simultaneous, because the same thing in the same respect cannot
4383   3, 85  |             disposition of a perfect thing, ~since it is about an evil
4384   3, 85  |         Philosopher (Ethic. ~v, 6) a thing is said to be just in two
4385   3, 85  |            simply and relatively. A ~thing is just simply when it is
4386   3, 85  |       retaining their freedom. But a thing is just relatively when
4387   3, 85  |           whom justice is due as the thing which is the subject of
4388   3, 86  |             speaking, the cause of a thing is that without ~which it
4389   3, 87  |              1/2~I answer that, Each thing is removed by its contrary.
4390   3, 87  |         affections to some ~temporal thing, and this is the result
4391   3, 87  |           attachment to the temporal thing.~Aquin.: SMT TP Q[87] A[
4392   3, 89  |               Penance is a very good thing, ~for it restores every
4393   3, 89  |               for it is a ~difficult thing to return to their former
4394   3, 89  |              I answer that, A living thing, by dying, ceases to have
4395   3, 89  |             by a kind of metaphor, a thing is said to ~be deadened
4396   3, 90  |             contrary, The parts of a thing are those out of which the
4397   3, 90  |          answer that, The parts of a thing are those into which the
4398   3, 90  |       materially, for the parts of a thing are to the whole, what ~
4399   3, 90  |             but of some one external thing, ~either simple, as water
4400   3, 90  |              Further, the fruit of a thing is not the same as its part.
4401 Suppl, 1 |             speak of breaking when a thing is ~sundered into large
4402 Suppl, 1 |            for the identically same ~thing to arise from a cause wherefrom
4403 Suppl, 1 |           not arise before, since a ~thing is brought into being but
4404 Suppl, 2 |            we ~are moved to desire a thing on account of the good we
4405 Suppl, 2 |          beside it: and since a hard thing is one that is disposed
4406 Suppl, 2 |              OBJ 2: One may forget a thing in two ways, either so that
4407 Suppl, 2 |              I answer that, The same thing is crushed [conteritur]
4408 Suppl, 2 |            accidents contrary to the thing generated, and which were
4409 Suppl, 2 |           were the ~accidents of the thing corrupted, are removed by
4410 Suppl, 3 |           OBJ 3: Further, the more a thing is mingled with its contrary,
4411 Suppl, 3 |             For the more pleasing ~a thing is, the more displeasing
4412 Suppl, 3 |               sorrow, or even from a thing that hurts the senses, than
4413 Suppl, 3 |           degree of displeasure at a thing should be ~proportionate
4414 Suppl, 4 |             itself, is an evil and a thing to be ~avoided should not
4415 Suppl, 4 |           Cant.): "Sorrow is a good ~thing, if it is not continual;
4416 Suppl, 6 |           finite on the part of the ~thing to which it turns, in which
4417 Suppl, 6 |              in so far as whatever a thing derives from its Creator
4418 Suppl, 7 |              judge sometimes knows a thing, as a man, of which he is
4419 Suppl, 7 |        everything connected with the thing defined: and for this reason
4420 Suppl, 7 |  consequently, confession ~is a good thing generically, and is an act
4421 Suppl, 8 |             when we are bound to one thing in particular it is not ~
4422 Suppl, 9 |          Para. 1/1~OBJ 2: Further, a thing is "pure" when it is not
4423 Suppl, 11|          Further, whosoever can do a thing of his own authority, can
4424 Suppl, 12|          name of satisfaction (for a thing is said to be ~satisfied
4425 Suppl, 12|        regard to an equation between thing and thing ~according to
4426 Suppl, 12|           equation between thing and thing ~according to a certain
4427 Suppl, 12|          give is to ~use an external thing, the act of justice, in
4428 Suppl, 12|            is no reason why the same thing should not be ~described
4429 Suppl, 13|            power into any one single thing, since he has to be heedful ~
4430 Suppl, 14|       remitted by reason of one same thing, so that the remissions
4431 Suppl, 14|             Further, it is a greater thing to do a good deed than to
4432 Suppl, 16|          Para. 1/1~OBJ 3: Further, a thing is more easily moved to
4433 Suppl, 17|          fire, is directed to make a thing hot ~and to melt it. And
4434 Suppl, 17|         determined to one particular thing, which determination it
4435 Suppl, 19|              that, The power to do a thing is both in the instrument
4436 Suppl, 19|             likeness. Consequently a thing becomes a ~principal agent
4437 Suppl, 19|               effect does not make a thing to be an instrument, so
4438 Suppl, 19|            of that form prevent that thing being used as an instrument. ~
4439 Suppl, 22|             Further, it is a greater thing to loose and bind in the
4440 Suppl, 22|             Further. it is a greater thing to consecrate the body of
4441 Suppl, 22|           man has been deprived of a thing, ~he cannot be deprived
4442 Suppl, 25|             spiritual for a temporal thing is simony. Therefore this ~
4443 Suppl, 25|      transactions, since a spiritual thing is exchanged, not for a
4444 Suppl, 26|             Further, it is a greater thing to grant an indulgence than
4445 Suppl, 27|            religious life is a ~good thing. Therefore it does not take
4446 Suppl, 27|             does or gives ~a certain thing, if he fails in this, he
4447 Suppl, 27|            of a particular action or thing, the doer ~cannot transfer
4448 Suppl, 29|            Because ~the oneness of a thing depends on its matter and
4449 Suppl, 29|           that, Strictly speaking, a thing is one numerically in three ~
4450 Suppl, 29|         sacrament ~is said to be one thing, in as much as the many
4451 Suppl, 29|            signifying or causing one thing, because a sacrament is
4452 Suppl, 29|    penetrates to the very heart of a thing, and spreads over it. Hence,
4453 Suppl, 29|            matter to signify such a ~thing. Hence it is not necessary
4454 Suppl, 29|       sacrament is not a consecrated thing. Hence no ~consecration
4455 Suppl, 30|        remission of sins. For when a thing can be attained by one means,
4456 Suppl, 34|             Further, "the cause of a thing being such, is still more
4457 Suppl, 34|            Now in ~any sacrament the thing is the matter. Therefore
4458 Suppl, 35|              to ~receive some sacred thing. Now a man is sufficiently
4459 Suppl, 35|     character is a sign ~whereby one thing is distinguished from another,
4460 Suppl, 36|       receives or demands any Divine thing from him also sins mortally:
4461 Suppl, 36|           were to touch ~some sacred thing or perform some sacred duty
4462 Suppl, 37|              about some ~consecrated thing. In this sense there are
4463 Suppl, 37|           handing of some particular thing, but at the mere ~imposition
4464 Suppl, 38|           confer Orders is a greater thing than ~to loose or bind anyone.
4465 Suppl, 38|            taken away so long as the thing itself remains, any more
4466 Suppl, 39|              is a sign, not only the thing, but the signification of
4467 Suppl, 39|            the signification of the ~thing, is required in all sacramental
4468 Suppl, 39|          signification, but only the thing which is necessary. ~And
4469 Suppl, 39|           differ from ~man as to the thing (for sometimes a woman is
4470 Suppl, 39|           Reply OBJ 3: No one does a thing without being the cause
4471 Suppl, 40|           tonsure has some spiritual thing inwardly corresponding ~
4472 Suppl, 40|              a bishop to ~dedicate a thing to the Divine offices, as
4473 Suppl, 40|               and ~there was no such thing in the Old Law. Therefore
4474 Suppl, 41|           Para. 1/1~I answer that, A thing is said to be natural in
4475 Suppl, 41|           Man's nature inclines to a thing in two ways. In one way, ~
4476 Suppl, 41|            In one way, ~because that thing is becoming to the generic
4477 Suppl, 41|           that, Nature inclines to a thing in two ways. In one way
4478 Suppl, 41|    Fruitionem," i.e. enjoyment of a ~thing sought as one's last end];
4479 Suppl, 41|              4: Properly speaking, a thing is said to be excused when
4480 Suppl, 42|              is the sign of a sacred thing. But such is ~Matrimony.
4481 Suppl, 42|         institution suffices for one thing. Now Matrimony ~was instituted
4482 Suppl, 42|    institutions ~are not of the same thing in the same respect.~Aquin.:
4483 Suppl, 42|             contrary, Definition and thing defined should be convertible.
4484 Suppl, 42|           gives the ~faculty to do a thing, He gives also the helps
4485 Suppl, 42|           which is given is the last thing contained in this sacrament.~
4486 Suppl, 42|             in the very essence of a thing; the other regards the ~
4487 Suppl, 42|               perfections, because a thing is known by its operation.~
4488 Suppl, 42|              2: Signification of the thing contained is necessary for
4489 Suppl, 42|           signification, but to ~the thing not contained, as appears
4490 Suppl, 42|             Para. 1/1~Reply OBJ 3: A thing does not reach its end except
4491 Suppl, 43|          Further, whoever promises a thing must be compelled to fulfill ~
4492 Suppl, 43|             1~OBJ 6: Further, when a thing is done by many persons
4493 Suppl, 43|             For if I have promised a thing to someone I ~cannot lawfully
4494 Suppl, 44|          being directed to some one ~thing, is matrimony; while the
4495 Suppl, 44|        unfittingly named. Because a ~thing should be named after that
4496 Suppl, 44|          Para. 1/1~OBJ 2: Further, a thing should be named from that
4497 Suppl, 44|          since a name is ~given to a thing for the purpose that it
4498 Suppl, 44|             the purpose ~of some one thing, this joining together is
4499 Suppl, 45|             1~OBJ 3: Further, of one thing there should be one cause.
4500 Suppl, 45|            is one on the part of the thing ~consented to, namely the