Part, Question

1001   1, 88  |          possess a greater number of species, ~which are less universal,
1002   1, 88  |         inferior substances received species in the ~same degree of universality
1003   1, 88  |         understand by way of innate ~species, nor by species abstracted
1004   1, 88  |              innate ~species, nor by species abstracted then, nor only
1005   1, 88  |         abstracted then, nor only by species retained, ~and this the
1006   1, 88  |            by ~means of participated species arising from the influence
1007   1, 88  |              its presence or by ~its species. But separate substances
1008   1, 88  |            the soul; nor by means of species ~abstracted by the soul
1009   1, 88  |              understands by means of species, received from the influence
1010   1, 88  |          from the ~body through such species does not receive perfect
1011   1, 88  |           same relation through such species to imperfect and confused ~
1012   1, 88  |              Now angels through such species know all natural things ~
1013   1, 88  |       substance, but through certain species, as stated above ~(Q[87],
1014   1, 88  |        determinate ~knowledge of the species of natural things, therefore
1015   1, 88  |  understanding is by the infusion of species by God, and in that ~way
1016   1, 88  |     substances can know singulars by species which are a kind of participated ~
1017   1, 88  |              fact that through these species the ~angels have a perfect
1018   1, 88  |             intellect, through these species, know not only the specific ~
1019   1, 88  |         singulars contained in those species; ~whereas separated souls
1020   1, 88  |             separated souls by these species know only those singulars
1021   1, 88  |           soul is confined to those ~species or individuals to which
1022   1, 88  |          that two forms of the ~same species would co-exist in the same
1023   1, 88  |            and that the intelligible species are not ~kept in the passive
1024   1, 88  |              which is "the abode of ~species," as the Philosopher says (
1025   1, 88  |         facility in ~considering the species received: and the aforesaid
1026   1, 88  |        Neither can the ~intelligible species in the passive intellect
1027   1, 88  |        knowledge are not of the same species, ~so there is no impossibility.~
1028   1, 88  |             2: Further, intelligible species cannot have greater power
1029   1, 88  |           understand by intelligible species without turning to ~phantasms,
1030   1, 88  |              at all by intelligible ~species acquired in this life.~Aquin.:
1031   1, 88  |             our consideration - its ~species and its mode. Its species
1032   1, 88  |            species and its mode. Its species comes from the object, whereto
1033   1, 88  |       directed by the (intelligible) species, which is ~the object's
1034   1, 88  |            see a stone is due to the species of the ~stone in his eye;
1035   1, 88  |        Therefore as the intelligible species remain in the separated ~
1036   1, 88  |            through the ~intelligible species acquired in this life the
1037   1, 88  |            soul; not by diversity of species.~Aquin.: SMT FP Q[89] A[
1038   1, 88  |            caused by ~that habit, in species, but not in mode. For example,
1039   1, 88  |           because abstraction of the species from the sensible is done
1040   1, 88  |            understands ~singulars by species derived from the Divine
1041   1, 89  |             their like in their own ~species, much more are angels able
1042   1, 89  |            has of itself a ~complete species and nature, and that it
1043   1, 89  |              natural state, as their species required. Now the soul,
1044   1, 89  |           its nature were a complete species, so that ~it might be created
1045   1, 89  |               For ~if the soul had a species of itself it would have
1046   1, 90  |             another body of the same species could be ~generated, the
1047   1, 91  |          Further, things of the same species are of the same matter.
1048   1, 91  |           and female are of the same species. Therefore, as man was made
1049   1, 91  |           something in a determinate species. On the ~other hand, the
1050   1, 91  |          produce things of the ~same species out of any matter, such
1051   1, 91  |         another individual ~alike in species. But the woman was made
1052   1, 91  |              man who is of the same ~species. Therefore she was not made
1053   1, 91  |         natural generation of ~every species is from some determinate
1054   1, 91  |              individual of the human species cannot naturally be ~generated.
1055   1, 91  |         which is like it in the same species.~Aquin.: SMT FP Q[92] A[
1056   1, 92  |              an image is of the same species as that which it represents";
1057   1, 92  |            another." But there is no species common to ~both God and
1058   1, 92  |         means absence of division, a species is said to be ~the same
1059   1, 92  |           accident belonging to many species. But the nature of an ~image
1060   1, 92  |           image requires likeness in species; thus the image of the king
1061   1, 92  |              an image is of the same species."~Aquin.: SMT FP Q[93] A[
1062   1, 92  |            art bears to the artistic species in the mind of ~the artist.
1063   1, 92  |              we do not mean that one species of substance is not more
1064   1, 92  |               nor do we mean that a ~species of substance is shared among
1065   1, 92  |              individual of the human species, it is clear that every
1066   1, 92  |             something by likeness in species, as we have said; while
1067   1, 92  |            attain to the likeness of species. For ~imprints which are
1068   1, 92  |           the representation of the ~species, inasmuch as they imitate
1069   1, 92  |       certain ~representation of the species. In other creatures, however,
1070   1, 92  |          from a principle; while its species points to the ~(mental)
1071   1, 92  |            vision there is first the species of the exterior body; secondly,
1072   1, 92  |        certain ~likeness of the said species; thirdly, the intention
1073   1, 92  |             vision we find first the species kept in the ~memory; secondly,
1074   1, 92  |        imagination, informed by the ~species; and thirdly, we find the
1075   1, 92  |           the Divine image. ~For the species of the external body is
1076   1, 92  |              of the ~soul; while the species in the memory, though not
1077   1, 92  |           and thus in both cases the species falls short of ~representing
1078   1, 92  |            not proceed only from the species of the ~external body, but
1079   1, 92  |     imaginary vision is not from the species only which ~is preserved
1080   1, 92  |       certain representation of ~the species belongs to the nature of
1081   1, 92  |              a representation of the species of the ~Divine Persons.
1082   1, 92  |             a representation of the ~species. Wherefore we need to seek
1083   1, 92  |            kind of representation of species of the Divine Persons, so ~
1084   1, 92  |              objects diversifies the species of word and ~love; for in
1085   1, 92  |            for in the human mind the species of a stone is specifically ~
1086   1, 92  |         properly distinguished from "species." Now, ~"likeness" is to "
1087   1, 92  |            is to "image" as genus to species: because, "where there is ~
1088   1, 93  |          would be either by acquired species, or by ~connatural species,
1089   1, 93  |           species, or by ~connatural species, or by infused species.
1090   1, 93  |    connatural species, or by infused species. Not, however, by acquired ~
1091   1, 93  |           Not, however, by acquired ~species; for this kind of knowledge
1092   1, 93  |               Nor through connatural species, because he was of the same
1093   1, 93  |           knowledge came by ~infused species, it would have been of a
1094   1, 93  |              individuals of the same species have the same way of ~arriving
1095   1, 93  |          things by divinely ~infused species. Yet his knowledge was not
1096   1, 96  |              the preservation of the species.~Aquin.: SMT FP Q[97] Out.
1097   1, 96  |           not change within the same species, he would also have ~been
1098   1, 96  |       nothing can act beyond its own species; as an effect ~does not
1099   1, 96  |              the active force of the species is so strong ~that it is
1100   1, 96  |          strengthen the force of the species ~against the weakness resulting
1101   1, 97  |              THE PRESERVATION OF THE SPECIES (TWO ARTICLES)~We next consider
1102   1, 97  |              the preservation of the species; and, ~first, of generation;
1103   1, 97  |             the preservation in the ~species of that which is corruptible
1104   1, 97  |            and permanent ~except the species, it follows that the chief
1105   1, 97  |           nature is the ~good of the species; for the preservation of
1106   1, 97  |            survive, not only ~in the species, but also in the individual;
1107   1, 97  |              the preservation of the species, yet it would have ~been
1108   1, 99  |              from the nature of the ~species, must be alike in parent
1109   1, 99  |      pertaining to the nature of the species, not as caused by the ~principles
1110   1, 99  |            by the ~principles of the species, but as a gift conferred
1111   1, 103 |            of two things in the same species one cannot ~directly cause
1112   1, 103 |       produce an effect of the ~same species as themselves: thus the
1113   1, 103 |            which differ from them in species. Such an agent can ~be the
1114   1, 104 |         First, according to the same species; as man is generated by
1115   1, 104 |           generator by a likeness of species. Therefore ~just as the
1116   1, 104 |           intellect the intelligible species, and ~maintains and preserves
1117   1, 104 |             preserves both power and species in existence.~Aquin.: SMT
1118   1, 107 |            OBJ 3: All men are of one species, and have one connatural
1119   1, 108 |              good, as also mode, and species, as Augustine says (De ~
1120   1, 109 |         angelic offices as there are species of things. So ~also there
1121   1, 109 |        orders of angels as there are species of ~things; which is against
1122   1, 109 |           substances were types and ~species of sensible bodies; and
1123   1, 109 |    immaterial substances are not the species of sensible ~bodies, but
1124   1, 110 |       according as the intelligible ~species which are in the superior
1125   1, 110 |            can ~be elicited from the species derived from creatures.
1126   1, 112 |          incorruptible in the common species, but also in the proper
1127   1, 112 |              it is to every genus or species of things ~corruptible.
1128   1, 112 |         probable that the different ~species are presided over by different
1129   1, 114 |            the existence of separate species, ~by participation of which
1130   1, 114 |             enough. For the separate species, since ~they are supposed
1131   1, 114 |             to the production of the species, as the instrument of ~a
1132   1, 115 |              disposition which is ~a species of quality, but in the sense
1133   1, 116 |         intellectual light, and the ~species of the thing understood.
1134   1, 116 |           that the same intelligible species belong to all men. ~Consequently
1135   1, 116 |            and the same intelligible species, differing only as ~to various
1136   1, 116 |        potentiality to intelligible (species), as Aristotle says ~(De
1137   1, 116 |            he cause the intelligible species directly: but he ~moves
1138   1, 117 |             nothing acts ~beyond its species. Therefore the sensitive
1139   1, 117 |        towards the production of the species as stated above (Q[115],
1140   1, 117 |               man begets his like in species. But the human species ~
1141   1, 117 |            in species. But the human species ~is constituted by the rational
1142   1, 117 |       perfection constitutes another species, ~just as the addition of
1143   1, 117 |            unity constitutes another species of number. Now ~it is not
1144   1, 117 |              to belong to different ~species. Secondly, because it would
1145   1, 117 |           the reception of a certain species of form.~Aquin.: SMT FP
1146   1, 117 |       creation of any new genera and species, which may not have already ~
1147   1, 117 |            as to the likeness of the species, in the ~first works, which
1148   1, 117 |             not as to the number of ~species.~Aquin.: SMT FP Q[118] A[
1149   1, 118 |             flesh ~belonging to the "species" from flesh belonging to "
1150   1, 118 |     belonging to matter, ~not to the species. But what belongs to true
1151   1, 118 |         human nature belongs to the ~species. Therefore the food is not
1152   1, 118 |             general according to the species; secondly, as in the ~individual.
1153   1, 118 |           only one individual in the species: ~as is clearly the case
1154   1, 118 |              individual of the human species. Thirdly, because ~multiplication
1155   1, 118 |            generating their like in ~species, there is not the power
1156   1, 118 |            By flesh belonging to the species, some have understood ~that
1157   1, 118 |             first receives the human species, which is derived from the ~
1158   1, 118 |              things which have their species in matter" - for instance,
1159   1, 118 |           something belonging to the species, and ~something belonging
1160   1, 118 |              flesh according to the ~species, that is, according to that
1161   1, 118 |          whatever the virtue ~of the species is founded on. If this be
1162   1, 118 |              away, the virtue of the species remains in its root, which
1163   2, 1   |              which gives a thing its species should exist before ~it.
1164   2, 1   |             act ~does not derive its species from the end.~Aquin.: SMT
1165   2, 1   |           cannot be in more than one species. But one ~and the same act
1166   2, 1   |           the ~end does not give the species to human acts.~Aquin.: SMT
1167   2, 1   |              Each thing receives its species in respect of an act and ~
1168   2, 1   |      established in their respective species by their own forms. And ~
1169   2, 1   |          each of these receives its ~species from an act; action indeed
1170   2, 1   |              passions, receive their species from the end. For human ~
1171   2, 1   |      properly speaking receive their species from the end, for ~moral
1172   2, 1   |              thus that ~it gives the species to the human or moral act.~
1173   2, 1   |               from which it has its ~species: but it can be ordained
1174   2, 1   |            in respect of its natural species, be ordained to several
1175   2, 1   |              respect of ~its natural species, can be ordained, as to
1176   2, 1   |            several acts in different species of morality: since in one
1177   2, 1   |        movement does not receive its species from that which is its terminus ~
1178   2, 1   |          considered in their natural species, ~should not be diverse,
1179   2, 1   |            considered in their moral species, and conversely.~Aquin.:
1180   2, 1   |             For the same reason ~the species of numbers are infinite,
1181   2, 1   |     voluntary actions receive their ~species from the end, as stated
1182   2, 4   |            the individual and of the species, ~lest animals should disregard
1183   2, 4   |              made perfect in its own species.~Aquin.: SMT FS Q[4] A[2]
1184   2, 5   |         understands the intelligible species in the phantasm" (De ~Anima
1185   2, 5   |              perfect are of the same species, they ~can be caused by
1186   2, 5   |              if they be of different species: for not everything, that
1187   2, 5   |           power, is not of ~the same species as that perfect operation
1188   2, 5   |            since operation takes its species from its object. Consequently
1189   2, 5   |             perfect forthwith in its species. ~Therefore it seems that
1190   2, 5   |           individuals of the various species, that ~through them nature
1191   2, 6   |        principle ~according to other species of movement.~Aquin.: SMT
1192   2, 7   |           definition, the genus, the species, ~and the like, from which
1193   2, 8   |               the end is a different species of good from the means,
1194   2, 8   |           and the righteous are ~not species of good in an equal degree,
1195   2, 10  |       generically; and to nature as ~species there corresponds something
1196   2, 13  |            habit, receives a form or species ~from a higher power or
1197   2, 17  |             that are one in genus or species are many simply, and one
1198   2, 17  |          since to be one in genus or species is to be one ~according
1199   2, 18  |        action is good or evil in its species?~(6) Whether an action has
1200   2, 18  |            Whether an action has the species of good or evil from its
1201   2, 18  |             its end?~(7) Whether the species derived from the end is
1202   2, 18  |              is contained under the ~species derived from the object,
1203   2, 18  |         action is indifferent in its species?~(9) Whether an individual
1204   2, 18  |         places a moral action in the species of good ~or evil?~(11) Whether
1205   2, 18  |              the moral action in the species of good or evil?~Aquin.:
1206   2, 18  |              which gives a thing its species. And just as a natural thing ~
1207   2, 18  |             a natural thing ~has its species from its form, so an action
1208   2, 18  |           form, so an action has its species from its ~object, as movement
1209   2, 18  |            form, which gives it its ~species, so the primary goodness
1210   2, 18  |             genus here standing for ~species, just as we apply the term "
1211   2, 18  |          mankind" to the whole human species.~Aquin.: SMT FS Q[18] A[
1212   2, 18  |          were, through giving it its species.~Aquin.: SMT FS Q[18] A[
1213   2, 18  |             it gives it its form and species, ~since movement derives
1214   2, 18  |           since movement derives its species from its term. Moreover,
1215   2, 18  |              form, that gives it its species; since a thing derives much
1216   2, 18  |           not ~consist wholly in its species, but also in certain additions
1217   2, 18  |            goodness according to its species; which ~is derived from
1218   2, 18  |          action which is good in its species or in its ~circumstances
1219   2, 18  |        action is good or evil in its species?~Aquin.: SMT FS Q[18] A[
1220   2, 18  |            not make a ~difference of species. For the existence of good
1221   2, 18  |           difference constitutes the species, it seems ~that an action
1222   2, 18  |              is not constituted in a species through being evil. ~Consequently
1223   2, 18  |            evil do not diversify the species of human actions.~Aquin.:
1224   2, 18  |         Further, acts that differ in species produce different effects. ~
1225   2, 18  |             actions do not differ in species.~Aquin.: SMT FS Q[18] A[
1226   2, 18  |          does not give an action its species. Therefore human actions ~
1227   2, 18  |            actions ~do not differ in species on account of their goodness
1228   2, 18  |            and a bad habit differ in species, as ~liberality and prodigality.
1229   2, 18  |           and bad actions differ in ~species.~Aquin.: SMT FS Q[18] A[
1230   2, 18  |             Every action derives its species from its object, as ~stated
1231   2, 18  |              causes ~a difference of species in actions. Now, it must
1232   2, 18  |       objects causes a difference of species in actions, ~according as
1233   2, 18  |            accidental constitutes a ~species, but only that which is
1234   2, 18  |          good and evil diversify the species in ~human actions; since
1235   2, 18  |    differences cause a difference of species.~Aquin.: SMT FS Q[18] A[
1236   2, 18  |               diversify ~the natural species; for a dead body and a living
1237   2, 18  |            body are not of the ~same species. In like manner, good, inasmuch
1238   2, 18  |         reason, diversify the moral ~species.~Aquin.: SMT FS Q[18] A[
1239   2, 18  |            is said to be evil in its species, not ~because it has no
1240   2, 18  |               it can ~constitute the species of an evil act.~Aquin.:
1241   2, 18  |         power, they do not differ in species; and thus ~they have one
1242   2, 18  |            Whether an action has the species of good or evil from its
1243   2, 18  |            end do ~not diversify the species of actions. For actions
1244   2, 18  |             For actions derive their species ~from the object. But the
1245   2, 18  |            end do not diversify the ~species of an action.~Aquin.: SMT
1246   2, 18  |             does not constitute the ~species, as stated above (A[5]).
1247   2, 18  |            are not diversified as to species, according ~to the good
1248   2, 18  |         Further, acts that differ in species, can be ordained to the
1249   2, 18  |            end, do not diversify the species of action.~Aquin.: SMT FS
1250   2, 18  |          human actions ~derive their species from the end. Therefore
1251   2, 18  |            of ~the end diversify the species of actions.~Aquin.: SMT
1252   2, 18  |            external action takes its species from the object ~on which
1253   2, 18  |            act of the will takes its species from the end, as from its
1254   2, 18  |          voluntary. Consequently the species ~of a human act is considered
1255   2, 18  |           many actions, differing in species, are ordained to ~the same
1256   2, 18  |             is indeed a diversity of species on the part of the ~external
1257   2, 18  |       external actions; but unity of species on the part of the internal
1258   2, 18  |          Thes. Para. 1/1~Whether the species derived from the end is
1259   2, 18  |           end is contained under the species ~derived from the object,
1260   2, 18  |               It would seem that the species of goodness derived from
1261   2, 18  |               is contained under the species of goodness derived from
1262   2, 18  |       derived from the object, as a ~species is contained under its genus;
1263   2, 18  |              For an action takes its species from its ~object, as stated
1264   2, 18  |              contained under another species, if this species be not
1265   2, 18  |             another species, if this species be not contained under ~
1266   2, 18  |          contained under ~the proper species of that thing; because the
1267   2, 18  |               contained in different species that are not subordinate
1268   2, 18  |              another. ~Therefore the species which is taken from the
1269   2, 18  |              is contained under the ~species which is taken from the
1270   2, 18  |       constitutes the most specific ~species. But the difference derived
1271   2, 18  |       something last. ~Therefore the species derived from the end, is
1272   2, 18  |              is contained under the ~species derived from the object,
1273   2, 18  |         object, as its most specific species.~Aquin.: SMT FS Q[18] A[
1274   2, 18  |              form to matter. But the species derived from the end, is
1275   2, 18  |         above (A[6]). Therefore ~the species derived from the end is
1276   2, 18  |           end is contained under the species derived ~from the object,
1277   2, 18  |         object, as the most specific species is contained under the ~
1278   2, 18  |           But an ~action of one same species on the part of its object,
1279   2, 18  |              bad ends. Therefore the species derived from ~the end is
1280   2, 18  |              not contained under the species derived from the object,
1281   2, 18  |            genus, and constitute the species of that ~genus, must, as
1282   2, 18  |       essential determination of the species ~derived from the end, nor
1283   2, 18  |              Wherefore one of these ~species is not under the other;
1284   2, 18  |              is contained ~under two species that are disparate, as it
1285   2, 18  |               Wherefore one of these species will be ~contained under
1286   2, 18  |         substance, cannot ~be in two species, one of which is not subordinate
1287   2, 18  |            contained under different species. Thus one and the same fruit,
1288   2, 18  |               is contained under one species, i.e. a white thing: and,
1289   2, 18  |            to its perfume, under the species of sweet-smelling things.
1290   2, 18  |         substance, is in one natural species, ~considered in respect
1291   2, 18  |            to it, can ~belong to two species, as stated above (Q[1],
1292   2, 18  |          moral actions receive their species.~Aquin.: SMT FS Q[18] A[
1293   2, 18  |             as ~more formal than the species, inasmuch as it is something
1294   2, 18  |              the formal cause of the species; and so much the more ~formal,
1295   2, 18  |         action is indifferent in its species? ~Aquin.: SMT FS Q[18] A[
1296   2, 18  |         action is indifferent in its species. For ~evil is the privation
1297   2, 18  |           that is indifferent in its species, as though it were between
1298   2, 18  |           human actions derive their species from their end or ~object,
1299   2, 18  |            or ~evil according to its species. None, therefore, is indifferent
1300   2, 18  |               is indifferent in its ~species.~Aquin.: SMT FS Q[18] A[
1301   2, 18  |            either good or bad in its species, and none is indifferent.~
1302   2, 18  |       indifferent according to their species.~Aquin.: SMT FS Q[18] A[
1303   2, 18  |               every action takes its species ~from its object; while
1304   2, 18  |             called moral, takes its ~species from the object, in relation
1305   2, 18  |             action ~according to its species; for instance, to give alms
1306   2, 18  |            evil act according to its species; for instance, to ~steal,
1307   2, 18  |      indifferent ~according to their species.~Aquin.: SMT FS Q[18] A[
1308   2, 18  |          action belongs also to its ~species. Wherefore although an action'
1309   2, 18  |              a ~man in regard to his species is neither virtuous nor
1310   2, 18  |        indifferent. For ~there is no species that does not, cannot, contain
1311   2, 18  |            can be indifferent in its species, as stated above (A[8]). ~
1312   2, 18  |        action is indifferent in its ~species, but considered in the individual
1313   2, 18  |          object, whence it takes its species; but ~also from the circumstances,
1314   2, 18  |              to him by reason of his species. And every individual ~action
1315   2, 18  |             to be indifferent in its species can be ~understood in several
1316   2, 18  |         First in such a way that its species demands ~that it remain
1317   2, 18  |             fact that as far as its ~species is concerned, it is neither
1318   2, 18  |              Thus man, as far as his species is ~concerned, is neither
1319   2, 18  |            is it a condition of his ~species that he should not be black
1320   2, 18  |         principles than those of his species.~Aquin.: SMT FS Q[18] A[
1321   2, 18  |         places a moral action in the species of good or ~evil?~Aquin.:
1322   2, 18  |         place a moral action in ~the species of good or evil. For the
1323   2, 18  |             of good or evil. For the species of an action is taken from ~
1324   2, 18  |            do not give an action its species.~Aquin.: SMT FS Q[18] A[
1325   2, 18  |             does not constitute ~the species. Therefore a circumstance
1326   2, 18  |   circumstance does not constitute a species of ~good or evil.~Aquin.:
1327   2, 18  |              thing is not in several species. But one action has ~several
1328   2, 18  |           place a moral ~action in a species of good or evil.~Aquin.:
1329   2, 18  |           action ~to be in a certain species of evil; for theft of a
1330   2, 18  |             answer that, Just as the species of natural things are constituted
1331   2, 18  |          their natural forms, so the species of moral actions are constituted
1332   2, 18  |          difference constituting the species. But ~the process of reason
1333   2, 18  |              determines the action's species. Thus to ~appropriate another'
1334   2, 18  |          respect it is placed in the species of ~theft; and if we consider
1335   2, 18  |             the moral action ~in the species of good or evil; since not
1336   2, 18  |            follow that it is in many species. ~Nevertheless there is
1337   2, 18  |                even disparate, moral species, as said above (A[7], ad
1338   2, 18  |          places a ~moral action in a species of good or evil?~Aquin.:
1339   2, 18  |              as to make it differ in species. Now that which makes an
1340   2, 18  |              causes it to ~differ in species. Therefore every circumstance
1341   2, 18  |              or worse, constitutes a species.~Aquin.: SMT FS Q[18] A[
1342   2, 18  |             reason it has ~a certain species of good or evil. Therefore
1343   2, 18  |             worse, constitutes a new species of good or ~evil.~Aquin.:
1344   2, 18  |              circumstance adds a new species of ~sin. And for the same
1345   2, 18  |        goodness, ~seems to add a new species of goodness: just as every
1346   2, 18  |             to a ~number makes a new species of number; since the good
1347   2, 18  |             and less do not change a species. But more and ~less is a
1348   2, 18  |            or worse, places it ~in a species of good or evil.~Aquin.:
1349   2, 18  |             a circumstance gives the species ~of good or evil to a moral
1350   2, 18  |              moral ~action takes its species of good or evil. Thus to
1351   2, 18  |        quantity, does not change the species of the sin. Nevertheless
1352   2, 18  |         better or worse, changes its species.~Aquin.: SMT FS Q[18] A[
1353   2, 18  |             less does not change the species: thus by differing in ~whiteness
1354   2, 18  |            changed in ~regard to its species of color. In like manner
1355   2, 18  |           make the action differ in ~species.~Aquin.: SMT FS Q[18] A[
1356   2, 18  |   Consequently it does not add a new species, but adds to the goodness
1357   2, 18  |           does not always change the species ~of good or evil.~
1358   2, 19  |          will are acts differing ~in species. Now the specific difference
1359   2, 19  |             action does not take its species from the ~circumstances
1360   2, 19  |            will is reducible to some species of malice. ~But the will
1361   2, 19  |            is not reducible to ~some species of malice. For instance,
1362   2, 19  |            cannot be ~reduced to any species of malice. Therefore the
1363   2, 19  |            apprehends ~it under some species of evil; for instance, as
1364   2, 19  |              evil is reduced to that species of malice.~Aquin.: SMT FS
1365   2, 19  |             good in itself, under a ~species of evil; and therefore,
1366   2, 19  |            in itself, even under the species of good; or to the good
1367   2, 19  |             or to the good under the species of evil, it will be evil
1368   2, 19  |          tend to the ~good under the species of good; in other words,
1369   2, 19  |             must be replied that the species and form of an act ~are
1370   2, 23  |              passions, differing in ~species, but not contrary to one
1371   2, 23  |           different powers differ in species; for ~instance, to see,
1372   2, 23  |             irascible part differ in species from ~those of the concupiscible
1373   2, 23  |       different faculties differ in ~species; since a greater difference
1374   2, 23  |           required to ~diversify the species of the powers, than to diversify
1375   2, 23  |        powers, than to diversify the species of ~passions or actions.
1376   2, 23  |          matter, while ~diversity of species arises from diversity of
1377   2, 23  |          powers, differ ~not only in species but also in genus, while
1378   2, 23  |          single power, differ as the species of that genus.~Aquin.: SMT
1379   2, 23  |               Further, difference of species implies a difference of
1380   2, 23  |    difference does not diversify the species; else the species of ~the
1381   2, 23  |      diversify the species; else the species of ~the soul's passions
1382   2, 23  |              same power to differ in species, without being contrary ~
1383   2, 23  |               Love and joy differ in species, and are in the ~concupiscible
1384   2, 23  |              passions that differ in species without being contrary to
1385   2, 23  |           the point of view of their species or nature, as fire differs
1386   2, 24  |       passion is good or evil in its species?~Aquin.: SMT FS Q[24] A[
1387   2, 24  |            morally ~according to its species. Because moral good and
1388   2, 24  |     accidental ~belongs to a thing's species, it seems that no passion
1389   2, 24  |            or evil ~according to its species.~Aquin.: SMT FS Q[24] A[
1390   2, 24  |              and passions take their species from their object. ~If,
1391   2, 24  |            or evil, according to its species, ~it would follow that those
1392   2, 24  |            or evil ~according to its species.~Aquin.: SMT FS Q[24] A[
1393   2, 24  |              3: Further, there is no species of passion that is not to
1394   2, 24  |             or evil according to its species.~Aquin.: SMT FS Q[24] A[
1395   2, 24  |             evil ~according to their species.~Aquin.: SMT FS Q[24] A[
1396   2, 24  |               A[1]) - viz. that the ~species of a passion, as the species
1397   2, 24  |         species of a passion, as the species of an act, can be considered
1398   2, 24  |          have no connection with the species of an act or passion. ~Secondly,
1399   2, 24  |              evil can belong to the ~species of a passion, in so far
1400   2, 24  |          passions belong to the same species as the ~external act.~Aquin.:
1401   2, 24  |           passions in their natural ~species, in so far as the sensitive
1402   2, 27  |            men ~are one thing in the species of humanity, and two white
1403   2, 28  |              to likeness, in ~genus, species, or accident. But love does
1404   2, 28  |           genus ~is contained in its species, and vice versa.~Aquin.:
1405   2, 29  |              and logically; e.g. two species of animal, or ~two species
1406   2, 29  |           species of animal, or ~two species of color. Sometimes they
1407   2, 29  |           causes the other; e.g. the species of ~numbers, figures and
1408   2, 30  |              a passion differing "in species" ~from both love and pleasure.
1409   2, 30  |            conditions diversify ~the species of passions, and even of
1410   2, 30  |   differences makes no difference of species, but ~only numerical difference;
1411   2, 31  |              like, or as regards the species, as sexual intercourse,
1412   2, 31  |            natural principles of the species is corrupted, so that something
1413   2, 31  |             of the soul derive their species and contrariety ~from their
1414   2, 35  |            than interior?~(8) Of the species of sorrow.~Aquin.: SMT FS
1415   2, 35  |              Accordingly sorrow is a species of pain, as joy is ~a species
1416   2, 35  |        species of pain, as joy is ~a species of pleasure.~Aquin.: SMT
1417   2, 35  |              a form. Now the form or species of a passion or ~movement
1418   2, 35  |           and blackness are contrary species of color, ~so pleasure and
1419   2, 35  |              and sorrow are contrary species of the soul's passions.
1420   2, 35  |       movements, which ~derive their species from their terms or objects.
1421   2, 35  |      absolute forms, it happens that species ~contained under contrary
1422   2, 35  |           extrinsic, it happens that species ~belonging to contrary genera,
1423   2, 35  |          blackness do not take their species from ~their relationship
1424   2, 35  |          Whether there are only four species of sorrow?~Aquin.: SMT FS
1425   2, 35  |        division of ~sorrow into four species is incorrect; viz. into "
1426   2, 35  |           But ~there are not several species of pleasure. Therefore it
1427   2, 35  |       incorrect to ~assign different species of sorrow.~Aquin.: SMT FS
1428   2, 35  |           Further, "Repentance" is a species of sorrow; and so are ~"
1429   2, 35  |            not included in the above species. Therefore this division ~
1430   2, 35  |            to one another. But these species are not opposed to one another. ~
1431   2, 35  |           belongs to the notion of a species that it is ~something added
1432   2, 35  |              an addition ~makes true species of a genus: as the Philosopher
1433   2, 35  |         addition does not ~make true species of the genus, according
1434   2, 35  |              we ~speak of genera and species. But sometimes a thing is
1435   2, 35  |             a thing is said to be a ~species of a certain genus, through
1436   2, 35  |              a flame is said to be a species of fire, because in each
1437   2, 35  |             and perspective as being species of mathematics, ~inasmuch
1438   2, 35  |              manner of speaking, the species of sorrow are ~reckoned
1439   2, 35  |             not divided into several species as sorrow is; for the ~latter
1440   2, 35  |             does not belong to these species. Jealousy ~and indignation
1441   2, 35  |            not according to opposite species; but ~according to the diversity
1442   2, 37  |              life in ~respect of the species of its movement, and not
1443   2, 37  |            to life in respect of its species.~Aquin.: SMT FS Q[37] A[
1444   2, 37  |              movement as regards its species, but they ~may be repugnant
1445   2, 37  |              but also as regards its species; wherefore they are ~simply
1446   2, 40  |            does not make a different species of passion. ~But possibility
1447   2, 40  |              powers belong different species of ~passions. But hope is
1448   2, 40  |               1/1~I answer that, The species of a passion is taken from
1449   2, 41  |             natural fear?~(4) Of the species of fear.~Aquin.: SMT FS
1450   2, 41  |             of the soul derive their species from their ~objects: hence
1451   2, 41  |          Thes. Para. 1/1~Whether the species of fear is suitably assigned?~
1452   2, 41  |               It would seem that six species of fear are unsuitably assigned
1453   2, 41  |       saddening evil." Therefore the species of ~fear should correspond
1454   2, 41  |             should correspond to the species of sorrow. Now there are
1455   2, 41  |          sorrow. Now there are four ~species of sorrow, as stated above (
1456   2, 41  |           there should ~only be four species of fear corresponding to
1457   2, 41  |            should not be reckoned as species of fear.~Aquin.: SMT FS
1458   2, 41  |             Therefore shame is not a species of ~fear.~Aquin.: SMT FS
1459   2, 41  |        amazement and ~stupor are not species of fear.~Aquin.: SMT FS
1460   2, 41  |         Therefore amazement is not a species of ~fear.~Aquin.: SMT FS
1461   2, 41  |               1/1~Reply OBJ 1: Those species of sorrow given above are
1462   2, 41  |           there is no need for those species ~of sorrow to correspond
1463   2, 41  |             to correspond with these species of fear, which are derived ~
1464   2, 41  |            and shame are reckoned as species of fear. ~Aquin.: SMT FS
1465   2, 41  |             in this sense shame is a species of fear.~Aquin.: SMT FS
1466   2, 41  |             amazement and stupor are species of fear, but ~that amazement
1467   2, 42  |           increased ~not only in its species of evil, but also in respect
1468   2, 43  |      passions of the soul take their species from their objects, as the ~
1469   2, 46  |              of ~justice?~(8) Of the species of anger.~Aquin.: SMT FS
1470   2, 46  |              genus ~includes several species; but rather according to
1471   2, 46  |             him the life both of the species and of the individual. If,
1472   2, 46  |               1/1~I answer that, The species and nature of a passion
1473   2, 46  |          Thes. Para. 1/1~Whether the species of anger are suitably assigned?~
1474   2, 46  |            unsuitably ~assigns three species of anger - "wrath," "ill-will"
1475   2, 46  |              these are not different species of ~anger.~Aquin.: SMT FS
1476   2, 46  |               1/1~I answer that, The species of anger given by Damascene
1477   2, 46  |             to pertain to ~the first species of anger, which consists
1478   2, 49  |             Whether it is a distinct species of quality?~(3) Whether
1479   2, 49  |            or ~as to power, or as to species." "In saying this," as Simplicius
1480   2, 49  |             and when he says, 'as to species,' he ~includes perfect dispositions,
1481   2, 49  |          Whether habit is a distinct species of quality?~Aquin.: SMT
1482   2, 49  |              habit is not a distinct species of quality. ~Because, as
1483   2, 49  |             habit is not a ~distinct species of quality.~Aquin.: SMT
1484   2, 49  |             distinct from ~the other species of quality.~Aquin.: SMT
1485   2, 49  |            should be contracted to a species by a difference of another
1486   2, 49  |           seems not to be a distinct species of quality.~Aquin.: SMT
1487   2, 49  |               Categor. vi) that "one species of quality is habit and
1488   2, 49  |   disposition and habit as the first species of quality. Now ~Simplicius,
1489   2, 49  |             the ~difference of these species as follows. He says "that
1490   2, 49  |             thus we have the ~second species of quality: while others
1491   2, 49  |            rooted, we have the third species of quality: if on the surface,
1492   2, 49  |         surface, we have ~the fourth species of quality, as shape, and
1493   2, 49  |              this distinction of the species of quality seems ~unsuitable.
1494   2, 49  |            not suit the order of the species, since that which is ~the
1495   2, 49  |          shall then have ~the fourth species of quality. And because
1496   2, 49  |          does not concern the fourth species of quality whether a ~thing
1497   2, 49  |              in the second and third species of quality. And ~therefore
1498   2, 49  |          thing, belongs to the first species of quality, ~which is habit
1499   2, 49  |               therefore in the first species we consider ~both evil and
1500   2, 49  |             is reckoned as the first species of quality.~Aquin.: SMT